1. Hebrew Bible, Proverbs, 21.22, 27.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •fear of god, clairvoyance Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162| 21.22. "עִיר גִּבֹּרִים עָלָה חָכָם וַיֹּרֶד עֹז מִבְטֶחָה׃", 27.23. "יָדֹעַ תֵּדַע פְּנֵי צֹאנֶךָ שִׁית לִבְּךָ לַעֲדָרִים׃", | 21.22. "A wise man scaleth the city of the mighty, And bringeth down the stronghold wherein it trusteth.", 27.23. "Be thou diligent to know the state of thy flocks, And look well to thy herds;", |
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2. Hebrew Bible, 1 Samuel, 9.19-9.20, 16.6-16.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •fear of god, clairvoyance Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162| 9.19. "וַיַּעַן שְׁמוּאֵל אֶת־שָׁאוּל וַיֹּאמֶר אָנֹכִי הָרֹאֶה עֲלֵה לְפָנַי הַבָּמָה וַאֲכַלְתֶּם עִמִּי הַיּוֹם וְשִׁלַּחְתִּיךָ בַבֹּקֶר וְכֹל אֲשֶׁר בִּלְבָבְךָ אַגִּיד לָךְ׃", 16.6. "וַיְהִי בְּבוֹאָם וַיַּרְא אֶת־אֱלִיאָב וַיֹּאמֶר אַךְ נֶגֶד יְהוָה מְשִׁיחוֹ׃", 16.7. "וַיֹּאמֶר יְהוָה אֶל־שְׁמוּאֵל אַל־תַּבֵּט אֶל־מַרְאֵהוּ וְאֶל־גְּבֹהַּ קוֹמָתוֹ כִּי מְאַסְתִּיהוּ כִּי לֹא אֲשֶׁר יִרְאֶה הָאָדָם כִּי הָאָדָם יִרְאֶה לַעֵינַיִם וַיהוָה יִרְאֶה לַלֵּבָב׃", 16.8. "וַיִּקְרָא יִשַׁי אֶל־אֲבִינָדָב וַיַּעֲבִרֵהוּ לִפְנֵי שְׁמוּאֵל וַיֹּאמֶר גַּם־בָּזֶה לֹא־בָחַר יְהוָה׃", 16.9. "וַיַּעֲבֵר יִשַׁי שַׁמָּה וַיֹּאמֶר גַּם־בָּזֶה לֹא־בָחַר יְהוָה׃", 16.11. "וַיֹּאמֶר שְׁמוּאֵל אֶל־יִשַׁי הֲתַמּוּ הַנְּעָרִים וַיֹּאמֶר עוֹד שָׁאַר הַקָּטָן וְהִנֵּה רֹעֶה בַּצֹּאן וַיֹּאמֶר שְׁמוּאֵל אֶל־יִשַׁי שִׁלְחָה וְקָחֶנּוּ כִּי לֹא־נָסֹב עַד־בֹּאוֹ פֹה׃", 16.12. "וַיִּשְׁלַח וַיְבִיאֵהוּ וְהוּא אַדְמוֹנִי עִם־יְפֵה עֵינַיִם וְטוֹב רֹאִי וַיֹּאמֶר יְהוָה קוּם מְשָׁחֵהוּ כִּי־זֶה הוּא׃", | 9.19. "And Shemu᾽el answered Sha᾽ul, and said, I am the seer: go up before me to the high place; for you shall eat with me today, and to morrow I will let thee go, and will tell thee all that is in thy heart.", 9.20. "And as for thy asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Yisra᾽el? Is it not on thee, and on all thy father’s house?", 16.6. "And it came to pass, when they were come, that he looked on Eli᾽av, and said, Surely the Lord’s anointed is before him.", 16.7. "But the Lord said to Shemu᾽el, Look not on his countece, nor on the height of his stature; because I have refused him: for it is not as a man sees; for a man looks on the outward appearance, but the Lord looks on the heart.", 16.8. "Then Yishay called Avinadav, and made him pass before Shemu᾽el. And he said, Neither has the Lord chosen this.", 16.9. "Then Yishay made Shamma pass by. And he said, Neither has the Lord chosen this.", 16.10. "And Yishay made seven of his sons to pass before Shemu᾽el. And Shemu᾽el said to Yishay, The Lord has not chosen these.", 16.11. "And Shemu᾽el said to Yishay, Are these all thy children? And he said, There remains yet the youngest, and he is tending the sheep. Then Shemu᾽el said to Yishay, Send and fetch him: for we will not sit down till he comes here.", 16.12. "And he sent, and brought him in. Now he was ruddy, with fine eyes, and good looking. And the Lord said, Arise, anoint him: for this is he.", |
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3. Hebrew Bible, 2 Kings, 4.27, 5.25-5.27 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •fear of god, clairvoyance Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162| 4.27. "וַתָּבֹא אֶל־אִישׁ הָאֱלֹהִים אֶל־הָהָר וַתַּחֲזֵק בְּרַגְלָיו וַיִּגַּשׁ גֵּיחֲזִי לְהָדְפָהּ וַיֹּאמֶר אִישׁ הָאֱלֹהִים הַרְפֵּה־לָהּ כִּי־נַפְשָׁהּ מָרָה־לָהּ וַיהוָה הֶעְלִים מִמֶּנִּי וְלֹא הִגִּיד לִי׃", 5.25. "וְהוּא־בָא וַיַּעֲמֹד אֶל־אֲדֹנָיו וַיֹּאמֶר אֵלָיו אֱלִישָׁע מאן [מֵאַיִן] גֵּחֲזִי וַיֹּאמֶר לֹא־הָלַךְ עַבְדְּךָ אָנֶה וָאָנָה׃", 5.26. "וַיֹּאמֶר אֵלָיו לֹא־לִבִּי הָלַךְ כַּאֲשֶׁר הָפַךְ־אִישׁ מֵעַל מֶרְכַּבְתּוֹ לִקְרָאתֶךָ הַעֵת לָקַחַת אֶת־הַכֶּסֶף וְלָקַחַת בְּגָדִים וְזֵיתִים וּכְרָמִים וְצֹאן וּבָקָר וַעֲבָדִים וּשְׁפָחוֹת׃", 5.27. "וְצָרַעַת נַעֲמָן תִּדְבַּק־בְּךָ וּבְזַרְעֲךָ לְעוֹלָם וַיֵּצֵא מִלְּפָנָיו מְצֹרָע כַּשָּׁלֶג׃", | 4.27. "And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said: ‘Let her alone; for her soul is bitter within her; and the LORD hath hid it from me, and hath not told Me.’", 5.25. "But he went in, and stood before his master. And Elisha said unto him: ‘Whence comest thou, Gehazi?’ And he said: ‘Thy servant went no whither.’", 5.26. "And he said unto him: ‘Went not my heart [with thee], when the man turned back from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?", 5.27. "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever.’ And he went out from his presence a leper as white as snow.", |
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| 4. Hippocrates, On Airs, Waters, And Places, 106-108, 111, 122, 148, 185, 195, 59, 64, 72, 74, 77, 87, 94, 102 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| 5. Hippocrates, On The Seven Fold Order of The World, 121, 125, 131, 135, 137, 144, 17-18, 22, 48, 8, 145 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 163 |
6. Polybius, Histories, 3.8 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •fear of god, clairvoyance Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 159 | 3.8. 1. Fabius, the Roman annalist, says that besides the outrage on the Saguntines, a cause of the war was Hasdrubal's ambition and love of power.,2. He tells us how, having acquired a great dominion in Spain, he arrived in Africa and attempted to abolish the constitution of Carthage and change the form of government to a monarchy.,3. The leading statesmen, however, got wind of his project and united to oppose him, upon which Hasdrubal, suspicious of their intentions, left Africa and in future governed Iberia as he chose, without paying any attention to the Carthaginian Senate.,4. Hannibal from boyhood had shared and admired Hasdrubal's principles; and on succeeding to the governor-generalship of Iberia, he had employed the same method as Hasdrubal.,6. Consequently, he now began this war against Rome on his own initiative and in defiance of Carthaginian opinion,,7. not a single one of the notables in Carthage approving his conduct towards Saguntum.,8. After telling us this, Fabius says that on the capture of this city the Romans came forward demanding that the Carthaginians should either deliver Hannibal into their hands or accept war.,9. Now if anyone were to pose the following question to this writer â how opportunity could have better favoured the Carthaginians' wishes or what could have been a juster act and more in their interest (since, as he says, they had disapproved Hannibal's action from the outset),10. than to yield to the Roman demand, and by giving up the man who had caused the offence, with some show of reason to destroy by the hands of others the common enemy of their state and secure the safety of their territory, ridding themselves of the war that menaced them and accomplishing their vengeance by a simple resolution â,11. if anyone, I say, were to ask him this, what would he have to say? Evidently nothing; for so far were they from doing any of the above things that after carrying on the war, in obedience to Hannibal's decision, for seventeen years, they did not abandon the struggle, until finally, every resource on which they relied being now exhausted, their native city and her inhabitants stood in deadly peril. |
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7. New Testament, Acts, 8.23, 14.8-14.10 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •fear of god, clairvoyance Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162| 8.23. εἰς γὰρ χολὴν πικρίας καὶσύνδεσμον ἀδικίας ὁρῶ σε ὄντα. 14.8. Καί τις ἀνὴρ ἀδύνατος ἐν Λύστροις τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ, ὃς οὐδέποτε περιεπάτησεν. 14.9. οὗτος ἤκουεν τοῦ Παύλου λαλοῦντος· ὃς ἀτενίσας αὐτῷ καὶ ἰδὼν ὅτι ἔχει πίστιν τοῦ σωθῆναι εἶπεν μεγάλῃ φωνῇ 14.10. Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός· καὶ ἥλατο καὶ περιεπάτει. | 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity." 14.8. At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked. 14.9. He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole, 14.10. said with a loud voice, "Stand upright on your feet!" He leaped up and walked. |
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| 8. Babylonian Talmud, Eruvin, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| 9. Augustine, On The Work of Monks, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •fear of god, clairvoyance Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| 10. Stesichorus, Fragments, 135, 48, 74, 89, 112 Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| 12. Anon., V. Eupr., 1.33, 1.38 Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 159, 163 |
| 13. Pachomius, Ep., 2, 9, 1 Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 163 |
| 14. Isaac of Nineveh, Mystical Treatises, 12, 6, 8, 11 Tagged with subjects: •nan Found in books: Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 163 |
