| 1. Tertullian, Against Marcion, 4.12 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, unknowable, unknown et al. Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 297 |
2. Justin, Dialogue With Trypho, 35.6, 120.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •father, gnostic usage, father of all •father, gnostic usage, unknowable, unknown et al. •father, gnostic usage Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61, 69, 109| 35.6. Καὶ Χριστιανοὺς ἑαυτοὺς λέγουσιν, ὃν τρόπον οἱ ἐν τοῖς ἔθνεσι τὸ ὄνομα τοῦ θεοῦ ἐπιγράφουσι τοῖς χειροποιήτοις [fol. 85], καὶ ἀνόμοις καὶ ἀθέοις τελεταῖς κοινωνοῦσι. Καί εἰσιν αὐτῶν οἱ μέν τινες καλούμενοι Μαρκιανοί. οἱ δὲ Οὐαλεντινιανοί, οἱ δὲ Βασιλειδιανοί, οἱ δὲ Σατορνιλιανοί, καὶ ἄλλοι ἄλλῳ ὀνόματι. ἀπὸ τοῦ ἀρχηγέτου τῆς γνώμης ἕκαστος ὀνομαζόμενος, ὃν τρόπον καὶ ἕκαστος τῶν φιλοσοφεῖν νομιζόντων, ὡς ἐν ἀρχῇ προεῖπον, ἀπὸ τοῦ πατρὸς τοῦ λόγου τὸ ὄνομα ἧς φιλοσοφεῖ φιλοσοφίας ἡγεῖται φέρειν. 120.6. Ἥξουσι γάρ, εἶπεν, ἀπὸ δυσμῶν καὶ ἀνατολῶν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον [MT., VIII, 11-12]. [fol. 173] Καὶ ταῦτα, εἶπον, ὅτι οὐδὲν οὐδενὸς φροντίζω ἢ τοῦ τἀληθὲς λέγειν, λέγοιμι, οὐδένα δυσωπήσεσθαι μέλλων, κἂν δέῃ παραυτίκα ὑφ᾿ ὑμῶν μελισθῆναι. Οὐδὲ γὰρ ἀπὸ τοῦ γένους τοῦ ἐμοῦ, λέγω δὲ τῶν Σαμαρέων, τινὸς φροντίδα ποιούμενος, ἐγγράφως Καίσαρι προσομιλῶν, εἶπον πλανᾶσθαι αὐτοὺς πειθομένους τῷ ἐν τῷ γένει αὐτῶν μάγῳ Σίμωνι, ὃν θεὸν ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως [cf. Eph., 1, 21] εἶναι λέγουσι. | |
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| 3. Hippolytus, Refutation of All Heresies, 6.7, 6.7.1, 6.19.6-6.19.7, 6.20.9, 6.29-6.30, 6.29.3-6.29.7, 6.30.1-6.30.9, 6.31.1-6.31.3, 6.32.4-6.32.6, 6.35.6, 6.53.5, 6.55.3, 7.22-7.23, 7.26.6, 7.26.13, 7.28.1-7.28.3, 7.28.5-7.28.7, 7.32-7.33, 7.32.1-7.32.3, 7.37.1, 10.19.1-10.19.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61 |
| 4. Clement of Alexandria, Excerpts From Theodotus, 36.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, associated with truth •father, gnostic usage, source of aeons •father, gnostic usage, “man” Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 171 |
| 5. Anon., Tchacos 3 Gospel of Judas, 34.6, 34.7, 34.8, 34.9, 34.10, 34.11, 35.18, 43.12-44.7, 49.9-50.2, 51, 51.15, 53.16, 53.17, 53.18, 53.19, 53.20, 53.21, 53.22, 53.23, 53.24, 53.25, 53.26, 55.21-56.1, 55.21, 56.11, 56.12, 56.13 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 250 |
| 6. Anon., Apocryphon of John (Nhc Ii), 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.26-5.11, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 7.19, 7.20, 7.30-8.21, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 9.1, 9.2, 9.25-10.19, 10.19, 10.20, 10.21, 11.4, 11.5, 11.6, 11.7, 11.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 98, 181 |
| 7. Justin, First Apology, 26.2-26.3, 56.1-56.2 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •father, gnostic usage Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61 |
8. Tertullian, On The Resurrection of The Flesh, 2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, unknowable, unknown et al. Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 297 | 2. Since there is even within the confines of God's Church a sect which is more nearly allied to the Epicureans than to the prophets, an opportunity is afforded us of knowing what estimate Christ forms of the (said sect, even the) Sadducees. For to Christ was it reserved to lay bare everything which before was concealed: to impart certainty to doubtful points; to accomplish those of which men had had but a foretaste; to give present reality to the objects of prophecy; and to furnish not only by Himself, but actually in Himself, certain proofs of the resurrection of the dead. It is, however, against other Sadducees that we have now to prepare ourselves, but still partakers of their doctrine. For instance, they allow a moiety of the resurrection; that is, simply of the soul, despising the flesh, just as they also do the Lord of the flesh Himself. No other persons, indeed, refuse to concede to the substance of the body its recovery from death, heretical inventors of a second deity. Driven then, as they are, to give a different dispensation to Christ, so that He may not be accounted as belonging to the Creator, they have achieved their first error in the article of His very flesh; contending with Marcion and Basilides that it possessed no reality; or else holding, after the heretical tenets of Valentinus, and according to Apelles, that it had qualities peculiar to itself. And so it follows that they shut out from all recovery from death that substance of which they say that Christ did not partake, confidently assuming that it furnishes the strongest presumption against the resurrection, since the flesh is already risen in Christ. Hence it is that we have ourselves previously issued our volume On the flesh of Christ; in which we both furnish proofs of its reality, in opposition to the idea of its being a vain phantom; and claim for it a human nature without any peculiarity of condition - such a nature as has marked out Christ to be both man and the Son of man. For when we prove Him to be invested with the flesh and in a bodily condition, we at the same time refute heresy, by establishing the rule that no other being than the Creator must be believed to be God, since we show that Christ, in whom God is plainly discerned, is precisely of such a nature as the Creator promised that He should be. Being thus refuted touching God as the Creator, and Christ as the Redeemer of the flesh, they will at once be defeated also on the resurrection of the flesh. No procedure, indeed, can be more reasonable. And we affirm that controversy with heretics should in most cases be conducted in this way. For due method requires that conclusions should always be drawn from the most important premises, in order that there be a prior agreement on the essential point, by means of which the particular question under review may be said to have been determined. Hence it is that the heretics, from their conscious weakness, never conduct discussion in an orderly manner. They are well aware how hard is their task in insinuating the existence of a second god, to the disparagement of the Creator of the world, who is known to all men naturally by the testimony of His works, who is before all others in the mysteries of His being, and is especially manifested in the prophets; then, under the pretence of considering a more urgent inquiry, namely man's own salvation- a question which transcends all others in its importance - they begin with doubts about the resurrection; for there is greater difficulty in believing the resurrection of the flesh than the oneness of the Deity. In this way, after they have deprived the discussion of the advantages of its logical order, and have embarrassed it with doubtful insinuations in disparagement of the flesh, they gradually draw their argument to the reception of a second god after destroying and changing the very ground of our hopes. For when once a man is fallen or removed from the sure hope which he had placed in the Creator, he is easily led away to the object of a different hope, whom however of his own accord he can hardly help suspecting. Now it is by a discrepancy in the promises that a difference of gods is insinuated. How many do we thus see drawn into the net vanquished on the resurrection of the flesh, before they could carry their point on the oneness of the Deity! In respect, then, of the heretics, we have shown with what weapons we ought to meet them. And indeed we have already encountered them in treatises severally directed against them: on the one only God and His Christ, in our work against Marcion, on the Lord's flesh, in our book against the four heresies, for the special purpose of opening the way to the present inquiry: so that we have now only to discuss the resurrection of the flesh, (treating it) just as if it were uncertain in regard to ourselves also, that is, in the system of the Creator. Because many persons are uneducated; still more are of faltering faith, and several are weak-minded: these will have to be instructed, directed, strengthened, inasmuch as the very oneness of the Godhead will be defended along with the maintece of our doctrine. For if the resurrection of the flesh be denied, that prime article of the faith is shaken; if it be asserted, that is established. There is no need, I suppose, to treat of the soul's safety; for nearly all the heretics, in whatever way they conceive of it, certainly refrain from denying that. We may ignore a certain Lucan, who does not spare even this part of our nature, which he follows Aristotle in reducing to dissolution, and substitutes some other thing in lieu of it. Some third nature it is which, according to him, is to rise again, neither soul nor flesh; in other words, not man, but a bear perhaps - for instance, Lucan himself. Even he has received from us a copious notice in our book on the entire condition of the soul, the special immortality of which we there maintain, while we also both acknowledge the dissolution of the flesh alone, and emphatically assert its restitution. Into the body of that work were collected whatever points we elsewhere had to reserve from the pressure of incidental causes. For as it is my custom to touch some questions but lightly on their first occurrence, so I am obliged also to postpone the consideration of them, until the outline can be filled in with complete detail, and the deferred points be taken up on their own merits. |
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| 9. Tertullian, Prescription Against Heretics, 33 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage •father, gnostic usage, father of all Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 65, 177 |
| 10. Tertullian, On The Soul, 23.1-23.2, 35.1-35.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61, 69, 109 |
| 11. Tertullian, Against The Valentinians, 4.2 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 256 |
| 12. Pseudo Clementine Literature, Homilies, 2.22, 3.2.2 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •father, gnostic usage •father, gnostic usage, father of all Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61, 65 |
| 13. Nag Hammadi, The Exegesis On The Soul, 132.12-132.26 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, father of all Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 230 |
| 14. Nag Hammadi, The Gospel of Philip, 52.21, 52.22, 52.23, 52.24, 53.23-54.5, 56.26-57.22, 57.21, 57.22, 57.23, 57.24, 57.25, 57.26, 57.27, 57.28, 66.8, 66.9, 66.10, 66.11, 66.12, 66.13, 66.14, 66.15, 66.16, 67.2, 67.3, 67.4, 67.5, 67.6, 67.7, 67.8, 67.9, 67.23, 67.24, 67.25, 67.26, 67.27, 67.28, 67.29, 67.30, 69.1-70.3, 69.9, 69.10, 69.11, 69.12, 69.13, 69.14, 70.5, 70.6, 70.7, 70.8, 70.9, 73.16, 73.17, 73.18, 73.19, 74.12, 74.13, 74.14, 74.15, 74.16, 74.17, 74.18, 74.19, 74.20, 74.21, 74.22, 74.23, 74.24, 76.18, 76.19, 76.20, 76.21, 76.22, 76.23, 76.24, 76.25, 76.26, 76.27, 76.28, 76.29, 76.33, 76.34, 76.35, 76.36, 82.23, 82.24, 82.25, 82.26, 82.27, 82.28, 82.29 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 250 |
| 15. Nag Hammadi, The Gospel of The Egyptians, 42.11, 42.12, 49.9, 49.10, 49.16, 49.17, 49.18, 49.19, 49.20, 49.21, 49.22, 49.23, 49.24, 49.25, 52.26, 54.21-60.2, 56.16, 56.17, 56.18, 56.19, 56.22-57.13, 58.3, 58.4, 58.5, 58.14, 58.15, 58.23-59.1, 59.1, 59.2, 59.3, 59.4, 59.10, 59.11, 59.12, 59.13, 59.14, 59.15, 59.16, 59.17, 59.18, 61.25-62.1, 69.3 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
16. Nag Hammadi, The Gospel of Thomas, 111, 3, 49-50, 77 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 181 | 77. Jesus said, "I am the light that is over all things. I am all: from me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there." |
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| 17. Nag Hammadi, The Gospel of Truth, 16.5-16.20, 17.4-17.36, 21.11-21.25, 22.18-22.20, 34.14-34.16, 41.3-41.7 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 110, 178, 179, 257, 258 |
| 18. Nag Hammadi, The Hypostasis of The Archons, 86.27, 86.28, 86.29, 86.30, 86.31, 86.32, 89.31-90.19, 92.21, 92.22, 92.23, 92.24, 92.25, 92.26, 92.27, 94.1, 94.2, 94.3, 94.4, 94.4-95.5, 94.5, 94.6, 94.7, 94.8, 94.9, 94.10, 94.11, 94.12, 94.13, 94.14, 94.15, 94.16, 94.17, 94.18, 94.34-95.5, 95.5, 95.6, 95.7, 95.8, 95.9, 95.10, 95.11, 95.12, 95.13, 95.14, 95.15, 95.16, 95.17, 95.18, 95.19, 95.20, 95.21, 95.22, 95.23, 95.24, 95.25, 96.3, 96.4, 96.5, 96.19, 96.20, 96.21, 96.22 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 178 |
| 19. Nag Hammadi, The Letter of Peter To Philip, 8.1-8.5, 137.21-137.22, 139.15-139.25 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage •father, gnostic usage, of jesus •father, gnostic usage, source of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 78, 257 |
| 20. Nag Hammadi, The Testimony of Truth, 24.9, 24.10, 24.11, 24.12, 24.13, 24.14, 24.15, 24.16, 24.17, 24.18, 24.19, 24.20, 29.26, 29.27, 30.2, 30.3, 30.4, 30.5, 30.6, 30.7, 30.8, 30.9, 30.10, 30.11, 30.12, 30.13, 30.14, 30.15, 30.16, 30.17, 34.25-38.27, 40.25, 40.26, 40.27, 40.28, 40.29, 44.3, 44.4, 44.5, 44.6, 44.7, 47.14-50.11, 58.2, 58.3, 58.4, 69.7, 69.8, 69.9, 69.10, 69.11, 69.12, 69.13, 69.14, 69.15, 69.16, 69.17, 69.18, 69.19, 69.20, 69.21, 69.22, 69.23, 69.24, 69.25, 69.26, 69.27, 69.28, 69.29, 69.30, 69.31 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 250 |
| 21. Pseudo Clementine Literature, Recognitiones (E Pseudocaesario), 2.5-2.15, 2.7.1 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •father, gnostic usage Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61 |
| 22. Nag Hammadi, The Treatise On The Resurrection, 47.1-47.12 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, father of all Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 285 |
| 23. Nag Hammadi, Zostrianos, 9.16-9.17, 14.3-14.6, 27.12, 53.10, 62.21, 119.23, 129.11 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, unknowable, unknown et al. •father, gnostic usage, of barbelo Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 69, 85, 179 |
| 24. Nag Hammadi, The Dialogue of The Saviour, 122.19, 132.15-132.16, 134.19-134.22 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, father of all •father, gnostic usage Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258, 285 |
25. Origen, Against Celsus, 5.62, 6.31 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage •father, gnostic usage, father of all •father, gnostic usage, unknowable, unknown et al. Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61, 98, 109 | 5.62. He next pours down upon us a heap of names, saying that he knows of the existence of certain Simonians who worship Helene, or Helenus, as their teacher, and are called Helenians. But it has escaped the notice of Celsus that the Simonians do not at all acknowledge Jesus to be the Son of God, but term Simon the power of God, regarding whom they relate certain marvellous stories, saying that he imagined that if he could become possessed of similar powers to those with which be believed Jesus to be endowed, he too would become as powerful among men as Jesus was among the multitude. But neither Celsus nor Simon could comprehend how Jesus, like a good husbandman of the word of God, was able to sow the greater part of Greece, and of barbarian lands, with His doctrine, and to fill these countries with words which transform the soul from all that is evil, and bring it back to the Creator of all things. Celsus knows, moreover, certain Marcellians, so called from Marcellina, and Harpocratians from Salome, and others who derive their name from Mariamme, and others again from Martha. We, however, who from a love of learning examine to the utmost of our ability not only the contents of Scripture, and the differences to which they give rise, but have also, from love to the truth, investigated as far as we could the opinions of philosophers, have never at any time met with these sects. He makes mention also of the Marcionites, whose leader was Marcion. 6.31. Moreover, if any one would wish to become acquainted with the artifices of those sorcerers, through which they desire to lead men away by their teaching (as if they possessed the knowledge of certain secret rites), but are not at all successful in so doing, let him listen to the instruction which they receive after passing through what is termed the fence of wickedness, - gates which are subjected to the world of ruling spirits. (The following, then, is the manner in which they proceed): I salute the one-formed king, the bond of blindness, complete oblivion, the first power, preserved by the spirit of providence and by wisdom, from whom I am sent forth pure, being already part of the light of the son and of the father: grace be with me; yea, O father, let it be with me. They say also that the beginnings of the Ogdoad are derived from this. In the next place, they are taught to say as follows, while passing through what they call Ialdabaoth: You, O first and seventh, who art born to command with confidence, you, O Ialdabaoth, who art the rational ruler of a pure mind, and a perfect work to son and father, bearing the symbol of life in the character of a type, and opening to the world the gate which you closed against your kingdom, I pass again in freedom through your realm. Let grace be with me; yea, O father, let it be with me. They say, moreover, that the star Ph non is in sympathy with the lion-like ruler. They next imagine that he who has passed through Ialdabaoth and arrived at Iao ought thus to speak: You, O second Iao, who shines by night, who art the ruler of the secret mysteries of son and father, first prince of death, and portion of the innocent, bearing now my own beard as symbol, I am ready to pass through your realm, having strengthened him who is born of you by the living word. Grace be with me; father, let it be with me. They next come to Sabaoth, to whom they think the following should be addressed: O governor of the fifth realm, powerful Sabaoth, defender of the law of your creatures, who are liberated by your grace through the help of a more powerful Pentad, admit me, seeing the faultless symbol of their art, preserved by the stamp of an image, a body liberated by a Pentad. Let grace be with me, O father, let grace be with me. And after Sabaoth they come to Astaph us, to whom they believe the following prayer should be offered: O Astaph us, ruler of the third gate, overseer of the first principle of water, look upon me as one of your initiated, admit me who am purified with the spirit of a virgin, you who sees the essence of the world. Let grace be with me, O father, let grace be with me. After him comes Alo us, who is to be thus addressed: O Alo us, governor of the second gate, let me pass, seeing I bring to you the symbol of your mother, a grace which is hidden by the powers of the realms. Let grace be with me, O father, let it be with me. And last of all they name Hor us, and think that the following prayer ought to be offered to him: You who fearlessly leaped over the rampart of fire, O Hor us, who obtained the government of the first gate, let me pass, seeing you behold the symbol of your own power, sculptured on the figure of the tree of life, and formed after this image, in the likeness of innocence. Let grace be with me, O father, let grace be with me. |
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| 26. Anon., Pistis Sophia, 1.26-1.27, 1.31, 2.63, 2.74, 2.84, 2.86, 3.112, 3.132, 3.135, 4.147 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •father, gnostic usage, father of all •father, gnostic usage •father, gnostic usage, on high •father, gnostic usage, unknowable, unknown et al. •father, gnostic usage, source of aeons •father, gnostic usage, associated with truth Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 65, 76, 94, 117, 172, 178, 180, 258, 264, 285 |
| 27. Nag Hammadi, The Second Treatise of The Great Seth, 50.25-51.20, 51.20, 51.21, 51.22, 51.23, 51.24, 52.30-53.5, 55.14-56.14, 55.15-56.11 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 178 |
| 28. Nag Hammadi, The Apocryphon of James, 1.23, 1.24, 4.32-5.3, 5.13, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 6.21, 8.8, 8.9, 10.34, 10.35, 10.36, 10.37, 10.38, 12.20, 12.21, 12.22, 14.19, 14.20, 14.21 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 178 |
| 29. Nag Hammadi, The Apocalypse of Adam, 64.14, 64.15, 64.16, 64.17, 64.18, 64.19, 74.7, 74.8, 74.9, 74.10, 74.11, 74.12, 74.13, 74.14, 74.15, 74.16, 74.17, 74.18, 74.19, 74.20, 74.21, 74.22, 74.23, 74.24, 74.25, 74.26, 74.27, 74.28, 74.29, 74.30, 76.28-77.3, 77.9, 77.10, 77.11, 77.12, 77.13, 77.14, 77.15, 77.16, 77.17, 77.18, 85.19, 85.20, 85.21, 85.22, 85.23, 85.24, 85.25, 85.26, 85.27, 85.28, 85.29, 85.30, 85.31 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 250 |
| 30. Nag Hammadi, Allogenes, 51.12-51.17, 53.21-53.28, 59.1-59.9 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, of barbelo Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 85 |
| 31. Nag Hammadi, Melchizedek, 5.2-5.3, 5.7-5.8, 5.27, 16.25-16.26 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage, father of all •father, gnostic usage, unknowable, unknown et al. •father, gnostic usage •father, gnostic usage, of jesus •father, gnostic usage, of barbelo Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 78, 85, 109 |
| 32. Nag Hammadi, Marsanes, 4.11, 4.12, 8.28, 8.29, 9.28-10.2, 25.17-34.19 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 235 |
| 33. Nag Hammadi, Eugnostos The Blessed, 74.21-75.12, 85.9, 85.10, 85.11, 85.12, 85.13 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 34. Nag Hammadi, Authoritative Teaching, 23.22-23.26 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 258 |
| 35. Nag Hammadi, Apocalypse of James, 11.8, 11.9, 11.16, 11.18, 11.19-12.33, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 13.1, 13.2, 13.3, 13.4, 13.5, 13.30-14.1, 14.1, 14.2, 14.3, 14.4, 14.5, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 16.32, 19.23, 19.32-20.9, 20.28, 20.29, 20.30, 20.31, 22.3, 22.4, 22.5, 22.6, 22.7, 22.8, 22.9, 23.35, 23.36, 23.37, 24.12, 27.1, 27.2, 27.3, 27.4, 27.5, 31.14, 31.15, 31.16, 31.17, 31.18, 31.19, 31.20, 31.21, 31.22, 31.29, 31.30, 31.31, 31.32, 31.33, 31.34, 31.35, 31.36, 31.37, 33.13-34.18, 35.13, 35.14, 35.15, 35.16, 35.17, 35.21, 35.22, 35.23, 36.13, 36.14, 36.15, 36.16, 56.23-57.1 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 36. Nag Hammadi, A Valentinian Exposition, 22.31-22.36, 23.31-23.37, 24.19-24.22, 25.22-25.37, 26.31-26.34, 27.29-27.38, 29.25-29.38, 30.16-30.20, 30.29-30.38, 31.36-31.37, 33.35-33.37, 34.25-34.31, 35.30-35.37 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •father, gnostic usage •father, gnostic usage, father of all •father, gnostic usage, source of aeons •father, gnostic usage, unknowable, unknown et al. •father, gnostic usage, associated with truth •father, gnostic usage, “man” Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 76, 171, 172, 177, 179, 180, 186, 205, 215, 238 |
| 37. Eusebius of Caesarea, Ecclesiastical History, 4.7.3, 4.7.9-4.7.11, 4.11.1-4.11.2, 4.22.5 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61 |
38. Pseudo Clementine Literature, Recognitions, 2.5-2.15, 2.7.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •father, gnostic usage Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61 | 2.9. But not long after he fell in love with that woman whom they call Luna; and he confided all things to us as his friends: how he was a magician, and how he loved Luna, and how, being desirous of glory, he was unwilling to enjoy her ingloriously, but that he was waiting patiently till he could enjoy her honourably; yet so if we also would conspire with him towards the accomplishment of his desires. And he promised that, as a reward of this service, he would cause us to be invested with the highest honours, and we should be believed by men to be gods; 'Only, however, on condition,' says he, 'that you confer the chief place upon me, Simon, who by magic art am able to show many signs and prodigies, by means of which either my glory or our sect may be established. For I am able to render myself invisible to those who wish to lay hold of me, and again to be visible when I am willing to be seen. If I wish to flee, I can dig through the mountains, and pass through rocks as if they were clay. If I should throw myself headlong from a lofty mountain, I should be borne unhurt to the earth, as if I were held up; when bound, I can loose myself, and bind those who had bound me; being shut up in prison, I can make the barriers open of their own accord; I can render statues animated, so that those who see suppose that they are men. I can make new trees suddenly spring up, and produce sprouts at once. I can throw myself into the fire, and not be burnt; I can change my countece, so that I cannot be recognised; but I can show people that I have two faces. I shall change myself into a sheep or a goat; I shall make a beard to grow upon little boys; I shall ascend by flight into the air; I shall exhibit abundance of gold, and shall make and unmake kings. I shall be worshipped as God; I shall have divine honours publicly assigned to me, so that an image of me shall be set up, and I shall be worshipped and adored as God. And what need of more words? Whatever I wish, that I shall be able to do. For already I have achieved many things by way of experiment. In short,' says he, 'once when my mother Rachel ordered me to go to the field to reap, and I saw a sickle lying, I ordered it to go and reap; and it reaped ten times more than the others. Lately, I produced many new sprouts from the earth, and made them bear leaves and produce fruit in a moment; and the nearest mountain I successfully bored through.' 2.15. As we spoke these and such like words with looks suited to the occasion, this most vain fellow believed that we were deceived; and being thereby the more elated, he added also this: 'I shall now be propitious to you, for the affection which you bear towards me as God; for you loved me while you did not know me, and were seeking me in ignorance. But I would not have you doubt that this is truly to be God, when one is able to become small or great as he pleases; for I am able to appear to man in whatever manner I please. Now, then, I shall begin to unfold to you what is true. Once on a time, I, by my power, turning air into water, and water again into blood, and solidifying it into flesh, formed a new human creature — a boy — and produced a much nobler work than God the Creator. For He created a man from the earth, but I from air — a far more difficult matter; and again I unmade him and restored him to air, but not until I had placed his picture and image in my bed-chamber, as a proof and memorial of my work.' Then we understood that he spoke concerning that boy, whose soul, after he had been slain by violence, he made use of for those services which he required. |
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| 39. Philastrius of Brescia, Diversarum Hereseon Liber, 4.1, 29.1-29.3, 29.1.4, 31.1, 32.2-32.3, 32.6, 33.2-33.3, 35.1-35.3, 36.1, 36.4-36.5, 38.3-38.4, 44.2 (4th cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61, 69, 76, 78, 85, 109, 116, 117, 177, 292 |
| 40. Anon., Apostolic Constitutions, 6.7-6.9, 6.8.1 (4th cent. CE - 4th cent. CE) Tagged with subjects: •father, gnostic usage •father, gnostic usage, unknowable, unknown et al. Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61, 69 |
| 41. Anon., Manichean Psalmbook, 173.19-173.20 Tagged with subjects: •father, gnostic usage •father, gnostic usage, source of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 257 |
| 42. Anon., Books of Jeu, 50 Tagged with subjects: •father, gnostic usage •father, gnostic usage, source of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 43. Anon., Ginza, 78.25, 78.26, 78.27, 78.28, 100.31.1-101.5, 107.14, 107.15, 176.38-177.2, 229.20, 229.21, 229.22, 255.5, 255.6, 255.7, 255.8, 255.9, 255.10, 311.37-312.9, 465.24, 465.25, 465.26, 465.27, 467.30, 467.31 Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 178, 179 |
| 44. Anon., Manichean Kephalaia, 63.14-63.15, 72.3-72.6 Tagged with subjects: •father, gnostic usage, unknowable, unknown et al. •father, gnostic usage, source of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 110, 180 |
| 45. Anon., Untitled Text of The Codex Brucianus, 2.12 Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 178 |
| 46. Anon., Johannesbuch, 36.10-37.4 Tagged with subjects: •father, gnostic usage, source of aeons •father, gnostic usage, unknowable, unknown et al. Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 180 |
| 47. Anon., Book of James, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.16, 18.17, 18.18, 18.19, 18.20, 19.24-22.23, 21.12, 21.13, 21.14, 21.15, 21.16, 21.17, 21.18, 21.19, 23.10, 23.11, 23.12, 23.13, 23.14, 23.15, 23.16 Tagged with subjects: •nan Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 221 |
| 48. Nag Hammadi, Apocryphon of John (Bg 8502.2), 47.14-49.9 Tagged with subjects: •father, gnostic usage •father, gnostic usage, source of aeons Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 253 |
| 49. Anon., Apocryphon of John (Nh Iii, 1), 14.9-15.22 Tagged with subjects: •father, gnostic usage Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 178 |
| 50. Pseudo-Tertullian, Adversus Omnes Haereses, 1.2, 1.4-1.5, 2.1-2.4, 3.1-3.2, 4.1-4.2, 4.4, 4.8, 5.1-5.3, 6.1 Tagged with subjects: •father, gnostic usage •father, gnostic usage, unknowable, unknown et al. •father, gnostic usage, father of all •father, gnostic usage, of jesus •father, gnostic usage, on high •father, gnostic usage, associated with truth •father, gnostic usage, source of aeons •father, gnostic usage, “man” Found in books: Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009) 61, 69, 76, 78, 80, 109, 116, 177, 179, 186, 252, 256, 264, 265, 266, 292, 297 |
