1. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • fame (kleos) • immortality, of fame • memory (mnemosyne), “famed Bacchants” (postmortem memory)
Found in books: Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 245; McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 66
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2. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • fame (kleos) • immortality, of fame • memory (mnemosyne), “famed Bacchants” (postmortem memory)
Found in books: Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 188; McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 67
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3. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • fame (kleos) • immortality, of fame • memory (mnemosyne), “famed Bacchants” (postmortem memory)
Found in books: Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 188, 225; Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 43; McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 67
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4. Polybius, Histories, 6.53 (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • fama • statues, as yardstick of fame
Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 49, 51; Pandey (2018), The Poetics of Power in Augustan Rome, 246
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6.53 1. \xa0Whenever any illustrious man dies, he is carried at his funeral into the forum to the soâ\x80\x91called rostra, sometimes conspicuous in an upright posture and more rarely reclined.,2. \xa0Here with all the people standing round, a grown-up son, if he has left one who happens to be present, or if not some other relative mounts the rostra and discourses on the virtues and successful achievements of the dead.,3. \xa0As a consequence the multitude and not only those who had a part in these achievements, but those also who had none, when the facts are recalled to their minds and brought before their eyes, are moved to such sympathy that the loss seems to be not confined to the mourners, but a public one affecting the whole people.,4. \xa0Next after the interment and the performance of the usual ceremonies, they place the image of the departed in the most conspicuous position in the house, enclosed in a wooden shrine.,5. \xa0This image is a mask reproducing with remarkable fidelity both the features and complexion of the deceased.,6. \xa0On the occasion of public sacrifices they display these images, and decorate them with much care, and when any distinguished member of the family dies they take them to the funeral, putting them on men who seem to them to bear the closest resemblance to the original in stature and carriage.,7. \xa0These representatives wear togas, with a purple border if the deceased was a consul or praetor, whole purple if he was a censor, and embroidered with gold if he had celebrated a triumph or achieved anything similar.,8. \xa0They all ride in chariots preceded by the fasces, axes, and other insignia by which the different magistrates are wont to be accompanied according to the respective dignity of the offices of state held by each during his life;,9. \xa0and when they arrive at the rostra they all seat themselves in a row on ivory chairs. There could not easily be a more ennobling spectacle for a young man who aspires to fame and virtue.,10. \xa0For who would not be inspired by the sight of the images of men renowned for their excellence, all together and as if alive and breathing? What spectacle could be more glorious than this?'' None |
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5. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • belief, fama • statues, as yardstick of fame
Found in books: Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 92; Jenkyns (2013), God, Space, and City in the Roman Imagination, 47
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6. Ovid, Metamorphoses, 15.877-15.879 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Fama • fama • triumph, of poets and fame
Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 3, 4, 76, 132, 205, 224, 227; Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 339
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15.877 quaque patet domitis Romana potentia terris, 15.878 ore legar populi, perque omnia saecula fama, 15.879 siquid habent veri vatum praesagia, vivam.'' None | sup>
15.877 raised by the valiant troops, he made a prayer 15.878 after the ancient mode, and then he said, 15.879 “There is one here who will be king, if you'' None |
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7. None, None, nan (1st cent. BCE - 1st cent. CE)
Tagged with subjects: • statues, as yardstick of fame • triumph, of poets and fame
Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 22; Pandey (2018), The Poetics of Power in Augustan Rome, 2
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8. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • fama • fame • triumph, of poets and fame
Found in books: Keith and Myers (2023), Vergil and Elegy. 203; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 228; Pandey (2018), The Poetics of Power in Augustan Rome, 3, 205
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9. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Fama • fama • triumph, of poets and fame
Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 225, 226, 233, 234; Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 339
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10. Seneca The Younger, Letters, 21.5 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Atticus, Ciceros letters preserve fame of • fame (nomen) • name (nomen) as fame • nomen (name) as fame
Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 52; Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 208
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21.5 The deep flood of time will roll over us; some few great men will raise their heads above it, and, though destined at the last to depart into the same realms of silence, will battle against oblivion and maintain their ground for long. That which Epicurus could promise his friend, this I promise you, Lucilius. I shall find favour among later generations; I can take with me names that will endure as long as mine. Our poet Vergil promised an eternal name to two heroes, and is keeping his promise:3 Blest heroes twain! If power my song possess, The record of your names shall never be Erased from out the book of Time, while yet Aeneas' tribe shall keep the Capitol, That rock immovable, and Roman sire Shall empire hold. "" None |
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11. Tacitus, Annals, 4.38 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • fama • statues, as yardstick of fame
Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 44; Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 232
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4.38 Ego me, patres conscripti, mortalem esse et hominum officia fungi satisque habere si locum principem impleam et vos testor et meminisse posteros volo; qui satis superque memoriae meae tribuent, ut maioribus meis dignum, rerum vestrarum providum, constantem in periculis, offensionum pro utilitate publica non pavidum credant. haec mihi in animis vestris templa, hae pulcherrimae effigies et mansurae. nam quae saxo struuntur, si iudicium posterorum in odium vertit, pro sepulchris spernuntur. proinde socios civis et deos ipsos precor, hos ut mihi ad finem usque vitae quietam et intellegentem humani divinique iuris mentem duint, illos ut, quandoque concessero, cum laude et bonis recordationibus facta atque famam nominis mei prosequantur.' perstititque posthac secretis etiam sermonibus aspernari talem sui cultum. quod alii modestiam, multi, quia diffideret, quidam ut degeneris animi interpretabantur. optumos quippe mortalium altissima cupere: sic Herculem et Liberum apud Graecos, Quirinum apud nos deum numero additos: melius Augustum, qui speraverit. cetera principibus statim adesse: unum insatiabiliter parandum, prosperam sui memoriam; nam contemptu famae contemni virtutes."" None | sup>
4.38 \xa0"As for myself, Conscript Fathers, that I\xa0am mortal, that my functions are the functions of men, and that I\xa0hold it enough if I\xa0fill the foremost place among them â\x80\x94 this I\xa0call upon you to witness, and I\xa0desire those who shall follow us to bear it in mind. For they will do justice, and more, to my memory, if they pronounce me worthy of my ancestry, provident of your interests, firm in dangers, not fearful of offences in the cause of the national welfare. These are my temples in your breasts, these my fairest and abiding effigies: for those that are reared of stone, should the judgement of the future turn to hatred, are scorned as sepulchres! And so my prayer to allies and citizens and to Heaven itself is this: to Heaven, that to the end of my life it may endow me with a quiet mind, gifted with understanding of law human and divine; and to my fellow-men, that, whenever I\xa0shall depart, their praise and kindly thoughts may still attend my deeds and the memories attached to my name." And, in fact, from now onward, even in his private conversations, he\xa0persisted in a contemptuous rejection of these divine honours to himself: an attitude by some interpreted as modesty, by many as self-distrust, by a\xa0few as degeneracy of soul:â\x80\x94 "The best of men," they argued, "desired the greatest heights: so Hercules and Liber among the Greeks, and among ourselves Quirinus, had been added to the number of the gods. The better way had been that of Augustus â\x80\x94 who hoped! To princes all other gratifications came instantly: for one they must toil and never know satiety â\x80\x94 the favourable opinion of the future. For in the scorn of fame was implied the scorn of virtue!" <'' None |
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12. Pliny The Younger, Letters, 6.10 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • fama • fame (nomen) • name (nomen) as fame • nomen (name) as fame
Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 52; König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 19, 20
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6.10 To Albinus. When I visited the country house of my mother-in-law at Alsium, which at one time belonged to Rufus Verginius, the place revived painful memories of the loss I suffered in the death of that excellent and noble man. * For it was here that he sought retirement, and he even used to speak of it as the nest of his old age. Whichever way I turned, my spirit sought his presence, my eyes looked to find him. It even gave me pleasure to see his monument, though I was sorry I had seen it, for it is still unfinished, not because of any difficulty in executing the work, which is on a very modest, and I might say meagre scale, but because of the negligence of the person to whom it was entrusted. I felt grieved and indigt that ten years should have elapsed since his death, and that his remains and neglected ashes should still be lying without an inscription and a name, though his memory and fame have traversed the whole world. Moreover, he had particularly left instructions that his glorious and immortal behaviour should be inscribed in the verses '' None |
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13. Vergil, Aeneis, 4.173-4.197, 4.237, 4.395, 4.666, 5.626, 5.630, 7.104-7.105, 7.341-7.407, 8.31-8.34
Tagged with subjects: • Aeneas, and Fama • Fama • Fama/Rumor • Rumor/Fama • Virgil and the Aeneid, personified Fama • fame • fear, and Fama
Found in books: Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 166, 167; Augoustakis (2014), Flavian Poetry and its Greek Past, 131; Cairns (1989), Virgil's Augustan Epic. 49, 50; Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 167, 168, 169, 171, 172, 173, 174; Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 60, 61; Keith and Myers (2023), Vergil and Elegy. 89, 115, 126, 367, 371; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 151, 197, 198, 201, 248; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 131
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4.173 Extemplo Libyae magnas it Fama per urbes— 4.174 Fama, malum qua non aliud velocius ullum; 4.175 mobilitate viget, viresque adquirit eundo, 4.176 parva metu primo, mox sese attollit in auras, 4.177 ingrediturque solo, et caput inter nubila condit. 4.178 Illam Terra parens, ira inritata deorum, 4.179 extremam (ut perhibent) Coeo Enceladoque sororem 4.180 progenuit, pedibus celerem et pernicibus alis, 4.181 monstrum horrendum, ingens, cui, quot sunt corpore plumae 4.182 tot vigiles oculi subter, mirabile dictu, 4.183 tot linguae, totidem ora sot, tot subrigit aures. 4.184 Nocte volat caeli medio terraeque per umbram, 4.185 stridens, nec dulci declinat lumina somno; 4.186 luce sedet custos aut summi culmine tecti, 4.187 turribus aut altis, et magnas territat urbes; 4.188 tam ficti pravique tenax, quam nuntia veri. 4.189 Haec tum multiplici populos sermone replebat 4.190 gaudens, et pariter facta atque infecta canebat: 4.191 venisse Aenean, Troiano sanguine cretum, 4.192 cui se pulchra viro dignetur iungere Dido; 4.193 nunc hiemem inter se luxu, quam longa, fovere 4.194 regnorum immemores turpique cupidine captos. 4.195 Haec passim dea foeda virum diffundit in ora. 4.196 Protinus ad regem cursus detorquet Iarban, 4.197 incenditque animum dictis atque aggerat iras.
4.237 Naviget: haec summa est; hic nostri nuntius esto.
4.395 multa gemens magnoque animum labefactus amore,
4.666 atria; concussam bacchatur Fama per urbem.
5.626 Septuma post Troiae exscidium iam vertitur aestas,
5.630 Hic Erycis fines fraterni, atque hospes Acestes:
7.104 sed circum late volitans iam Fama per urbes 7.105 Ausonias tulerat, cum Laomedontia pubes
7.341 Exin Gorgoneis Allecto infecta venenis 7.342 principio Latium et Laurentis tecta tyranni 7.343 celsa petit tacitumque obsedit limen Amatae, 7.344 quam super adventu Teucrum Turnique hymenaeis 7.345 femineae ardentem curaeque iraeque coquebant. 7.346 Huic dea caeruleis unum de crinibus anguem 7.347 conicit inque sinum praecordia ad intuma subdit, 7.348 quo furibunda domum monstro permisceat omnem. 7.349 Ille inter vestes et levia pectora lapsus 7.350 volvitur attactu nullo fallitque furentem, 7.351 vipeream inspirans animam: fit tortile collo 7.352 aurum ingens coluber, fit longae taenia vittae 7.353 innectitque comas, et membris lubricus errat. 7.354 Ac dum prima lues udo sublapsa veneno 7.355 pertemptat sensus atque ossibus implicat ignem 7.356 necdum animus toto percepit pectore flammam, 7.357 mollius et solito matrum de more locuta est, 7.358 multa super nata lacrimans Phrygiisque hymenaeis: 7.359 Exsulibusne datur ducenda Lavinia Teucris, 7.360 O genitor, nec te miseret gnataeque tuique ? 7.361 Nec matris miseret, quam primo aquilone relinquet 7.362 perfidus alta petens abducta virgine praedo? 7.363 An non sic Phrygius penetrat Lacedaemona pastor 7.364 Ledaeamque Helenam Troianas vexit ad urbes ? 7.365 Quid tua sancta fides, quid cura antiqua tuorum 7.367 Si gener externa petitur de gente Latinis 7.368 idque sedet Faunique premunt te iussa parentis, 7.369 omnem equidem sceptris terram quae libera nostris 7.370 dissidet, externam reor et sic dicere divos. 7.371 Et Turno, si prima domus repetatur origo, 7.372 Inachus Acrisiusque patres mediaeque Mycenae. 7.373 His ubi nequiquam dictis experta Latinum 7.374 contra stare videt penitusque in viscera lapsum 7.375 serpentis furiale malum totamque pererrat, 7.376 tum vero infelix, ingentibus excita monstris, 7.377 immensam sine more furit lymphata per urbem. 7.378 Ceu quondam torto volitans sub verbere turbo, 7.379 quem pueri magno in gyro vacua atria circum 7.380 intenti ludo exercent; ille actus habena 7.381 curvatis fertur spatiis; stupet inscia supra 7.382 inpubesque manus, mirata volubile buxum; 7.383 dant animos plagae: non cursu segnior illo 7.384 per medias urbes agitur populosque feroces. 7.385 Quin etiam in silvas, simulato numine Bacchi, 7.386 maius adorta nefas maioremque orsa furorem 7.387 evolat et natam frondosis montibus abdit, 7.388 quo thalamum eripiat Teucris taedasque moretur, 7.389 Euhoe Bacche, fremens, solum te virgine dignum 7.390 vociferans, etenim mollis tibi sumere thyrsos, 7.391 te lustrare choro, sacrum tibi pascere crinem. 7.392 Fama volat, furiisque accensas pectore matres 7.393 idem omnis simul ardor agit nova quaerere tecta: 7.394 deseruere domos, ventis dant colla comasque, 7.395 ast aliae tremulis ululatibus aethera complent, 7.396 pampineasque gerunt incinctae pellibus hastas; 7.397 ipsa inter medias flagrantem fervida pinum 7.398 sustinet ac natae Turnique canit hymenaeos, 7.399 sanguineam torquens aciem, torvumque repente 7.400 clamat: Io matres, audite, ubi quaeque, Latinae:' '7.404 Talem inter silvas, inter deserta ferarum, 7.405 reginam Allecto stimulis agit undique Bacchi. 7.406 Postquam visa satis primos acuisse furores 7.407 consiliumque omnemque domum vertisse Latini,
8.31 Huic deus ipse loci fluvio Tiberinus amoeno 8.32 populeas inter senior se attollere frondes 8.33 visus; eum tenuis glauco velabat amictu 8.34 carbasus, et crinis umbrosa tegebat harundo,'' None | sup>
4.173 black storm-clouds with a burst of heavy hail 4.174 along their way; and as the huntsmen speed 4.175 to hem the wood with snares, I will arouse 4.176 all heaven with thunder. The attending train 4.177 hall scatter and be veiled in blinding dark, 4.178 while Dido and her hero out of Troy 4.179 to the same cavern fly. My auspices 4.180 I will declare—if thou alike wilt bless; 4.181 and yield her in true wedlock for his bride. ' "4.182 Such shall their spousal be!” To Juno's will " "4.183 Cythera's Queen inclined assenting brow, " '4.184 and laughed such guile to see. Aurora rose, ' "4.185 and left the ocean's rim. The city's gates " '4.186 pour forth to greet the morn a gallant train 4.187 of huntsmen, bearing many a woven snare 4.188 and steel-tipped javelin; while to and fro 4.189 run the keen-scented dogs and Libyan squires. 4.190 The Queen still keeps her chamber; at her doors 4.191 the Punic lords await; her palfrey, brave 4.192 in gold and purple housing, paws the ground 4.193 and fiercely champs the foam-flecked bridle-rein. 4.194 At last, with numerous escort, forth she shines: 4.195 her Tyrian pall is bordered in bright hues, 4.196 her quiver, gold; her tresses are confined 4.197 only with gold; her robes of purple rare
4.237 and wedlock-keeping Juno gave the sign; ' "
4.395 After such word Cyllene's winged god " 4.666 “I know a way—O, wish thy sister joy!—
5.626 I give thee, Eryx, more acceptable
5.630 Forthwith Aeneas summons all who will
7.104 The King, sore troubled by these portents, sought 7.105 oracular wisdom of his sacred sire, ' "
7.341 to clasp your monarch's hand. Bear back, I pray, " '7.342 this answer to your King: my dwelling holds 7.343 a daughter, whom with husband of her blood ' "7.344 great signs in heaven and from my father's tomb " '7.345 forbid to wed. A son from alien shores ' "7.346 they prophesy for Latium 's heir, whose seed " '7.347 hall lift our glory to the stars divine. 7.348 I am persuaded this is none but he, 7.349 that man of destiny; and if my heart 7.350 be no false prophet, I desire it so.” 7.351 Thus having said, the sire took chosen steeds 7.352 from his full herd, whereof, well-groomed and fair, 7.353 three hundred stood within his ample pale. 7.354 of these to every Teucrian guest he gave 7.355 a courser swift and strong, in purple clad 7.356 and broidered housings gay; on every breast 7.357 hung chains of gold; in golden robes arrayed, 7.358 they champed the red gold curb their teeth between. 7.359 For offering to Aeneas, he bade send 7.360 a chariot, with chargers twain of seed 7.361 ethereal, their nostrils breathing fire: 7.362 the famous kind which guileful Circe bred, ' "7.363 cheating her sire, and mixed the sun-god's team " '7.364 with brood-mares earthly born. The sons of Troy, 7.365 uch gifts and greetings from Latinus bearing, 7.367 But lo! from Argos on her voyage of air 7.368 rides the dread spouse of Jove. She, sky-enthroned 7.369 above the far Sicilian promontory, ' "7.370 pachynus, sees Dardania's rescued fleet, " "7.371 and all Aeneas' joy. The prospect shows " '7.372 houses a-building, lands of safe abode, 7.373 and the abandoned ships. With bitter grief 7.374 he stands at gaze: then with storm-shaken brows, 7.375 thus from her heart lets loose the wrathful word: 7.376 “O hated race! O Phrygian destinies — 7.377 to mine forevermore (unhappy me!) 7.378 a scandal and offense! Did no one die ' "7.379 on Troy 's embattled plain? Could captured slaves " "7.380 not be enslaved again? Was Ilium's flame " "7.381 no warrior's funeral pyre? Did they walk safe " '7.382 through serried swords and congregated fires? 7.383 At last, methought, my godhead might repose, 7.384 and my full-fed revenge in slumber lie. 7.385 But nay! Though flung forth from their native land, ' "7.386 I o'er the waves, with enmity unstayed, " '7.387 dared give them chase, and on that exiled few 7.388 hurled the whole sea. I smote the sons of Troy ' "7.389 with ocean's power and heaven's. But what availed " "7.390 Syrtes, or Scylla, or Charybdis' waves? " '7.391 The Trojans are in Tiber ; and abide 7.392 within their prayed-for land delectable, 7.393 afe from the seas and me! Mars once had power 7.394 the monstrous Lapithae to slay; and Jove ' "7.395 to Dian's honor and revenge gave o'er " '7.396 the land of Calydon. What crime so foul 7.397 was wrought by Lapithae or Calydon? ' "7.398 But I, Jove's wife and Queen, who in my woes " '7.399 have ventured each bold stroke my power could find, 7.400 and every shift essayed,—behold me now 7.401 outdone by this Aeneas! If so weak 7.402 my own prerogative of godhead be, 7.403 let me seek strength in war, come whence it will! 7.404 If Heaven I may not move, on Hell I call. 7.405 To bar him from his Latin throne exceeds 7.406 my fated power. So be it! Fate has given 7.407 Lavinia for his bride. But long delays
8.31 of a reflected moon, send forth a beam 8.32 of flickering light that leaps from wall to wall, 8.33 or, skyward lifted in ethereal flight, 8.34 glances along some rich-wrought, vaulted dome. ' ' None |
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14. Vergil, Georgics, 3.12-3.15, 4.559-4.566
Tagged with subjects: • fama • fame • statues, as yardstick of fame • triumph, of poets and fame
Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 50; Keith and Myers (2023), Vergil and Elegy. 309, 311, 354, 367; Pandey (2018), The Poetics of Power in Augustan Rome, 2, 3, 15, 53, 201, 205, 221, 222, 224, 225, 226, 227, 228, 229, 233, 234, 239, 242, 243
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3.12 primus Idumaeas referam tibi, Mantua, palmas, 3.13 et viridi in campo templum de marmore ponam 3.14 propter aquam. Tardis ingens ubi flexibus errat 3.15 Mincius et tenera praetexit arundine ripas.
4.559 Haec super arvorum cultu pecorumque canebam 4.560 et super arboribus, Caesar dum magnus ad altum 4.561 fulminat Euphraten bello victorque volentes 4.562 per populos dat iura viamque adfectat Olympo. 4.563 Illo Vergilium me tempore dulcis alebat 4.564 Parthenope studiis florentem ignobilis oti, 4.565 carmina qui lusi pastorum audaxque iuventa, 4.566 Tityre, te patulae cecini sub tegmine fagi.'' None | sup>
3.12 By which I too may lift me from the dust, 3.13 And float triumphant through the mouths of men. 3.14 Yea, I shall be the first, so life endure, 3.15 To lead the Muses with me, as I pa
4.559 With a great cry leapt on him, and ere he rose 4.560 Forestalled him with the fetters; he nathless, 4.561 All unforgetful of his ancient craft, 4.562 Transforms himself to every wondrous thing, 4.563 Fire and a fearful beast, and flowing stream. 4.564 But when no trickery found a path for flight, 4.565 Baffled at length, to his own shape returned, 4.566 With human lips he spake, “Who bade thee, then,'' None |
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15. None, None, nan
Tagged with subjects: • Fama • Fama/Rumor • Rumor/Fama
Found in books: Augoustakis (2014), Flavian Poetry and its Greek Past, 80, 131; Augoustakis et al. (2021), Fides in Flavian Literature, 89; Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 151; Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 80, 131
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