1. Hebrew Bible, Exodus, 23.7 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •heresy, as false belief Found in books: Schremer (2010) 66| 23.7. "מִדְּבַר־שֶׁקֶר תִּרְחָק וְנָקִי וְצַדִּיק אַל־תַּהֲרֹג כִּי לֹא־אַצְדִּיק רָשָׁע׃", | 23.7. "Keep thee far from a false matter; and the innocent and righteous slay thou not; for I will not justify the wicked.", |
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2. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 685| 152a. ἐπιστήμης, ἀλλʼ ὃν ἔλεγε καὶ Πρωταγόρας. τρόπον δέ τινα ἄλλον εἴρηκε τὰ αὐτὰ ταῦτα. φησὶ γάρ που πάντων χρημάτων μέτρον ἄνθρωπον εἶναι, τῶν μὲν ὄντων ὡς ἔστι, τῶν δὲ μὴ ὄντων ὡς οὐκ ἔστιν. ἀνέγνωκας γάρ που; ΘΕΑΙ. ἀνέγνωκα καὶ πολλάκις. ΣΩ. οὐκοῦν οὕτω πως λέγει, ὡς οἷα μὲν ἕκαστα ἐμοὶ φαίνεται τοιαῦτα μὲν ἔστιν ἐμοί, οἷα δὲ σοί, τοιαῦτα δὲ αὖ σοί· ἄνθρωπος δὲ σύ τε κἀγώ; ΘΕΑΙ. λέγει γὰρ οὖν οὕτω. | 152a. the measure of all things, of the existence of the things that are and the non-existence of the things that are not. You have read that, I suppose? THEAET. Yes, I have read it often. SOC. Well, is not this about what he means, that individual things are for me such as they appear to me, and for you in turn such as they appear to you —you and I being man ? THEAET. Yes, that is what he says. |
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| 3. Plato, Meno, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •false belief Found in books: Wolfsdorf (2020) 449 |
| 4. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 451 |
| 5. Plato, Euthydemus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 449 |
| 6. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 451 |
| 7. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 449 |
| 8. Aristotle, Eudemian Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 449 |
| 9. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf (2020) 449 |
| 10. Cicero, On Laws, 1.30, 1.47 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •belief, false Found in books: Mackey (2022) 72 |
11. Cicero, On The Nature of The Gods, 1.49 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •belief, false Found in books: Mackey (2022) 217 | 1.49. Yet their form is not corporeal, but only resembles bodily substance; it does not contain blood, but the semblance of blood. "These discoveries of Epicurus are so acute in themselves and so subtly expressed that not everyone would be capable of appreciating them. Still I may rely on your intelligence, and make my exposition briefer than the subject demands. Epicurus then, as he not merely discerns abstruse and recondite things with his mind's eye, but handles them as tangible realities, teaches that the substance and nature of the gods is such that, in the first place, it is perceived not by the senses but by the mind, and not materially or individually, like the solid objects which Epicurus in virtue of their substantiality entitles steremnia; but by our perceiving images owing to their similarity and succession, because an endless train of precisely similar images arises from the innumerable atoms and streams towards the gods, our minds with the keenest feelings of pleasure fixes its gaze on these images, and so attains an understanding of the nature of a being both blessed and eternal. |
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| 12. Philodemus of Gadara, De Pietate \ , 8.225-8.318, 26.737-26.740, 27.758-27.761 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Mackey (2022) 231, 240, 242 |
| 13. Philodemus, (Pars I) \ On Piety, 8.225-8.318, 26.737-26.740, 27.758-27.761 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Mackey (2022) 231, 240, 242 |
14. Lucretius Carus, On The Nature of Things, 1.102-1.103, 2.622-2.623, 3.28-3.29, 4.524-4.594, 5.580-5.583, 5.1161-5.1167, 5.1170-5.1202, 5.1240, 5.1446-5.1447, 6.75-6.78 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •belief, false Found in books: Mackey (2022) 217, 231, 233, 235, 236, 241, 242| 1.102. Tutemet a nobis iam quovis tempore vatum 1.103. terriloquis victus dictis desciscere quaeres. 2.622. ingratos animos atque impia pectora volgi 2.623. conterrere metu quae possint numine divae. 3.28. his ibi me rebus quaedam divina voluptas 3.29. percipit atque horror, quod sic natura tua vi 4.524. Principio auditur sonus et vox omnis, in auris 4.525. insinuata suo pepulere ubi corpore sensum. 4.526. corpoream quoque enim vocem constare fatendumst 4.527. et sonitum, quoniam possunt inpellere sensus. 4.528. Praeterea radit vox fauces saepe facitque 4.529. asperiora foras gradiens arteria clamor, 4.530. quippe per angustum turba maiore coorta 4.531. ire foras ubi coeperunt primordia vocum. 4.532. scilicet expletis quoque ianua raditur oris. 4.533. haud igitur dubiumst quin voces verbaque constent 4.534. corporeis e principiis, ut laedere possint. 4.535. nec te fallit item quid corporis auferat et quid 4.536. detrahat ex hominum nervis ac viribus ipsis 4.537. perpetuus sermo nigrai noctis ad umbram 4.538. aurorae perductus ab exoriente nitore, 4.539. praesertim si cum summost clamore profusus. 4.540. ergo corpoream vocem constare necessest, 4.541. multa loquens quoniam amittit de corpore partem. 4.542. Asperitas autem vocis fit ab asperitate 4.543. principiorum et item levor levore creatur; 4.544. nec simili penetrant auris primordia forma, 4.545. cum tuba depresso graviter sub murmure mugit 4.546. et reboat raucum retro cita barbita bombum, 4.547. et iam Dauliades natae hortis ex Heliconis 4.548. cum liquidam tollunt lugubri voce querellam. 4.549. Hasce igitur penitus voces cum corpore nostro 4.550. exprimimus rectoque foras emittimus ore, 4.551. mobilis articulat nervorum daedala lingua, 4.552. formaturaque labrorum pro parte figurat. 4.553. hoc ubi non longum spatiumst unde illa profecta 4.554. perveniat vox quaeque, necessest verba quoque ipsa 4.555. plane exaudiri discernique articulatim; 4.556. servat enim formaturam servatque figuram. 4.557. at si inter positum spatium sit longius aequo, 4.558. aera aëra per multum confundi verba necessest 4.559. et conturbari vocem, dum transvolat auras. 4.560. ergo fit, sonitum ut possis sentire neque illam 4.561. internoscere, verborum sententia quae sit; 4.562. usque adeo confusa venit vox inque pedita. 4.563. Praeterea verbum saepe unum perciet auris 4.564. omnibus in populo missum praeconis ab ore. 4.565. in multas igitur voces vox una repente 4.566. diffugit, in privas quoniam se dividit auris 4.567. obsigs formam verbis clarumque sonorem. 4.568. at quae pars vocum non auris incidit ipsas, 4.569. praeter lata perit frustra diffusa per auras. 4.570. pars solidis adlisa locis reiecta sonorem 4.571. reddit et inter dum frustratur imagine verbi. 4.572. Quae bene cum videas, rationem reddere possis 4.573. tute tibi atque aliis, quo pacto per loca sola 4.574. saxa paris formas verborum ex ordine reddant. 4.575. palantis comites com montis inter opacos 4.576. quaerimus et magna dispersos voce ciemus. 4.577. sex etiam aut septem loca vidi reddere vocis, 4.578. unam cum iaceres: ita colles collibus ipsi 4.579. verba repulsantes iterabant dicta referri. 4.580. haec loca capripedes Satyros Nymphasque tenere 4.581. finitimi fingunt et Faunos esse locuntur, 4.582. quorum noctivago strepitu ludoque iocanti 4.583. adfirmant volgo taciturna silentia rumpi 4.584. chordarumque sonos fieri dulcisque querellas, 4.585. tibia quas fundit digitis pulsata canentum, 4.586. et genus agricolum late sentiscere, quom Pan 4.587. pinea semiferi capitis velamina quassans 4.588. unco saepe labro calamos percurrit hiantis, 4.589. fistula silvestrem ne cesset fundere musam. 4.590. cetera de genere hoc monstra ac portenta loquontur, 4.591. ne loca deserta ab divis quoque forte putentur 4.592. sola tenere. ideo iactant miracula dictis 4.593. aut aliqua ratione alia ducuntur, ut omne 4.594. humanum genus est avidum nimis auricularum. 5.580. aera aëra per multum, specie confusa videntur 5.581. quam minui filum. quapropter luna necesse est, 5.582. quandoquidem claram speciem certamque figuram 5.583. praebet, ut est oris extremis cumque notata, 5.1161. Nunc quae causa deum per magnas numina gentis 5.1162. pervulgarit et ararum compleverit urbis 5.1163. suscipiendaque curarit sollemnia sacra, 5.1164. quae nunc in magnis florent sacra rebus locisque, 5.1165. unde etiam nunc est mortalibus insitus horror, 5.1166. qui delubra deum nova toto suscitat orbi 5.1167. terrarum et festis cogit celebrare diebus, 5.1170. egregias animo facies vigilante videbant 5.1171. et magis in somnis mirando corporis auctu. 5.1172. his igitur sensum tribuebant propterea quod 5.1173. membra movere videbantur vocesque superbas 5.1174. mittere pro facie praeclara et viribus amplis. 5.1175. aeternamque dabant vitam, quia semper eorum 5.1176. subpeditabatur facies et forma manebat, 5.1177. et tamen omnino quod tantis viribus auctos 5.1178. non temere ulla vi convinci posse putabant. 5.1179. fortunisque ideo longe praestare putabant, 5.1180. quod mortis timor haut quemquam vexaret eorum, 5.1181. et simul in somnis quia multa et mira videbant 5.1182. efficere et nullum capere ipsos inde laborem. 5.1183. praeterea caeli rationes ordine certo 5.1184. et varia annorum cernebant tempora verti 5.1185. nec poterant quibus id fieret cognoscere causis. 5.1186. ergo perfugium sibi habebant omnia divis 5.1187. tradere et illorum nutu facere omnia flecti. 5.1188. in caeloque deum sedes et templa locarunt, 5.1189. per caelum volvi quia nox et luna videtur, 5.1190. luna dies et nox et noctis signa severa 5.1191. noctivagaeque faces caeli flammaeque volantes, 5.1192. nubila sol imbres nix venti fulmina grando 5.1193. et rapidi fremitus et murmura magna minarum. 5.1194. O genus infelix humanum, talia divis 5.1195. cum tribuit facta atque iras adiunxit acerbas! 5.1196. quantos tum gemitus ipsi sibi, quantaque nobis 5.1197. volnera, quas lacrimas peperere minoribus nostris! 5.1198. nec pietas ullast velatum saepe videri 5.1199. vertier ad lapidem atque omnis accedere ad aras 5.1200. nec procumbere humi prostratum et pandere palmas 5.1201. ante deum delubra nec aras sanguine multo 5.1202. spargere quadrupedum nec votis nectere vota, 5.1240. in rebus viris divum, quae cuncta gubernent? 5.1446. propterea quid sit prius actum respicere aetas 5.1447. nostra nequit, nisi qua ratio vestigia monstrat. 6.75. saepe oberunt; non quo violari summa deum vis 6.76. possit, ut ex ira poenas petere inbibat acris, 6.77. sed quia tute tibi placida cum pace quietos 6.78. constitues magnos irarum volvere fluctus, | |
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| 15. Sextus, Outlines of Pyrrhonism, 1.12, 3.235-3.238 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •false belief Found in books: Wolfsdorf (2020) 685 |
| 16. Anon., Mekhilta Derabbi Yishmael, None (2nd cent. CE - 4th cent. CE) Tagged with subjects: •heresy, as false belief Found in books: Schremer (2010) 66 |
| 17. Diogenes Laertius, Lives of The Philosophers, 31-34, 11 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Mackey (2022) 228 |
| 18. Augustine, Regulae Clericis Traditae Fragmentum, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •false belief test Found in books: Dilley (2019) 13 |
| 19. Epicurus, Ep. Hdt., 38-39, 49-52, 75, 77, 81, 76 Tagged with subjects: •nan Found in books: Mackey (2022) 228, 229 |
| 21. Epicurus, Letters, 113, 115-116, 97 Tagged with subjects: •nan Found in books: Mackey (2022) 228 |
| 22. Epicurus, Letter To Menoeceus, 123-124, 127 Tagged with subjects: •nan Found in books: Mackey (2022) 241 |
| 23. Epicurus, On Nature, 12 Tagged with subjects: •belief, false Found in books: Mackey (2022) 231 |
| 24. Epicurus, Kd, 1, 11, 29 Tagged with subjects: •nan Found in books: Mackey (2022) 241 |
| 25. Polystratus, De Contemptu, 23.26-6.23 Tagged with subjects: •false belief Found in books: Wolfsdorf (2020) 685 |
