| 1. Plato, Timaeus, 22.118, 33.49-33.50, 33.153, 34.11, 34.140 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 165, 168 |
| 2. Plautus, Trinummus, 320-321 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 69 |
| 3. Plautus, Curculio, 57-58 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 4. Plautus, Bacchides, 1181-1182 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 69 |
5. Cicero, Partitiones Oratoriae, 79 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156| 79. nihil est enim aliud eloquentia nisi copiose loquens sapientia; quae ex eodem hausta genere, quo illa quae in disputando, est uberior atque latior et ad motus animorum vulgique sensus accommodatior. Custos vero virtutum omnium dedecus fugiens laudemque maxime consequens verecundia est. Atque hi quidem sunt fere quasi quidam habitus animi sic adfecti et constituti, ut sint singuli inter se proprio virtutis genere distincti; a quibus ut quaeque res gesta est, ita sit honesta necesse est summeque laudabilis. | |
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6. Cicero, De Finibus, 2.73, 4.18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 168 | 2.73. This your great master does not allow; he expects everything to pay â to yield its quota of pleasure. But I return to old Torquatus. If it was to win pleasure that he accepted the Gallic warrior's challenge to single combat on the banks of the Anio, and if he despoiled him and assumed his necklet and the corresponding surname for any other reason than that he thought such deeds became a man, I do not consider him brave. Again, if modesty, self-control, chastity, if in a word Temperance is to depend for its sanction on the fear of punishment or of disgrace, and not to maintain itself by its own intrinsic sacredness, what form of adultery, vice or lust will not break loose and run riot when it is assured of concealment, impunity or indulgence. 4.18. Again, from the elements given by nature arose certain lofty excellences, springing partly from the contemplation of the secrets of nature, since the mind possessed an innate love of knowledge, whence also resulted the passion for argument and for discussion; and also, since man is the only animal endowed with a sense of modesty and shame, with a desire for intercourse and society with his fellows, and with a scrupulous care in all his words and actions to avoid any conduct that is not honourable and seemly, from these beginnings or germs, as I called them before, of nature's bestowal, were developed Temperance, Self-control, Justice and moral virtue generally in full flower and perfection. |
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7. Cicero, On The Ends of Good And Evil, 2.73, 4.18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 168| 2.73. hoc ille tuus non vult omnibusque ex rebus voluptatem quasi mercedem exigit. sed ad illum redeo. si voluptatis causa cum Gallo apud Anienem depugnavit provocatus et ex eius spoliis sibi et torquem et cognomen induit ullam ullam ed. Veneta a. 1480 nullam aliam ob causam, nisi quod ei talia facta digna viro videbantur, fortem non puto. iam si pudor, si modestia, si pudicitia, si uno verbo temperantia poenae aut infamiae metu coe+rcebuntur, non sanctitate sua se tuebuntur, quod adulterium, quod stuprum, quae libido non se proripiet ac proiciet aut occultatione proposita aut inpunitate aut licentia? 4.18. Principiis autem a natura datis amplitudines quaedam bonorum excitabantur partim profectae a contemplatione rerum occultiorum, occultorum R quod erat insitus menti cognitionis amor, e quo etiam rationis explicandae disserendique cupiditas consequebatur; quodque hoc solum animal natum est pudoris ac verecundiae particeps appetensque coniunctionum coniunctionum RNV coniunctium (coniunct iu pro coniunct iu m = coniunctionum) BE hominum ad ad R et B ac ENV societatem societatem R societatum BENV cf. III 66 inter nos natura ad civilem communitatem coniuncti et consociati sumus et p. 128, 15 sq., ubi de cognitione rerum respicit ad p. 127,23 (erat insitus menti cognitionis amor) et de coniunctione generis humani ad p. 127, 26 sq. (coniunctionum hominum ad societatem) animadvertensque in omnibus rebus, quas ageret aut aut RN 2 ut BEN 1 V diceret, ut ne quid ab eo fieret nisi honeste ac ac BER et NV decore, his initiis, ut ante dixi, et et V om. BERN ( ad initiis, ut ante dixi, et seminibus cf. p. 127, 14 et 9 ) seminibus a natura datis temperantia, modestia, iustitia et omnis honestas perfecte absoluta est. | 2.73. This your great master does not allow; he expects everything to pay â to yield its quota of pleasure. But I return to old Torquatus. If it was to win pleasure that he accepted the Gallic warrior's challenge to single combat on the banks of the Anio, and if he despoiled him and assumed his necklet and the corresponding surname for any other reason than that he thought such deeds became a man, I do not consider him brave. Again, if modesty, self-control, chastity, if in a word Temperance is to depend for its sanction on the fear of punishment or of disgrace, and not to maintain itself by its own intrinsic sacredness, what form of adultery, vice or lust will not break loose and run riot when it is assured of concealment, impunity or indulgence. 4.18. Again, from the elements given by nature arose certain lofty excellences, springing partly from the contemplation of the secrets of nature, since the mind possessed an innate love of knowledge, whence also resulted the passion for argument and for discussion; and also, since man is the only animal endowed with a sense of modesty and shame, with a desire for intercourse and society with his fellows, and with a scrupulous care in all his words and actions to avoid any conduct that is not honourable and seemly, from these beginnings or germs, as I called them before, of nature's bestowal, were developed Temperance, Self-control, Justice and moral virtue generally in full flower and perfection. |
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| 8. Cicero, On The Haruspices, 46 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
9. Cicero, On Invention, 2.164 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168| 2.164. Temperantia est rationis in libidinem atque in alios non rectos impetus animi firma et moderata domina- tio. eius partes continentia, clementia, modestia. con- tinentia est, per quam cupiditas consilii gubernatione regitur; clementia, per quam animi temere in odium alicuius * iniectionis concitati comitate retinentur; modestia, per quam pudor honesti curam et stabilem comparat auctoritatem. atque haec omnia propter se solum, ut nihil adiungatur emolumenti, petenda sunt. quod ut demonstretur, neque ad hoc nostrum institutum pertinet et a brevitate praecipiendi remo- | |
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| 10. Cicero, On Laws, 1.49-1.50 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
11. Cicero, De Oratore, 1.102, 2.364 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168| 1.102. 'Atqui' inquit Sulpicius 'hoc ex te, de quo modo Antonius exposuit, quid sentias, quaerimus, existimesne artem aliquam esse dicendi?' 'Quid? mihi vos nunc' inquit Crassus 'tamquam alicui Graeculo otioso et loquaci et fortasse docto atque erudito quaestiunculam, de qua meo arbitratu loquar, ponitis? Quando enim me ista curasse aut cogitasse arbitramini et non semper inrisisse potius eorum hominum impudentiam, qui cum in schola adsedissent, ex magna hominum frequentia dicere iuberent, si quis quid quaereret? 2.364. Tum ille 'adimere' inquit 'omnem recusationem Crasso volui, quem ego paulo ante sciebam vel pudentius vel invitius, nolo enim dicere de tam suavi homine fastidiosius, ad hoc genus sermonis accedere. Quid enim poterit dicere? Consularem se esse hominem et censorium? Eadem nostra causa est. An aetatem adferet? Quadriennio minor est. An se haec nescire? Quae ego sero, quae cursim arripui, quae subsicivis operis, ut aiunt, iste a puero, summo studio, summis doctoribus. Nihil dicam de ingenio, cui par nemo fuit: etenim me dicentem qui audiret, nemo umquam tam sui despiciens fuit quin speraret aut melius aut eodem modo se posse dicere; Crasso dicente nemo tam arrogans, qui similiter se umquam dicturum esse confideret. Quam ob rem ne frustra hi tales viri venerint, te aliquando, Crasse, audiamus.' | |
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12. Cicero, Republic, 5.1-5.2, 5.6 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 3, 156| 5.1. August. C.D. 2.21,Non. 417M Ennius Moribus antiquis res stat Romana virisque, quem quidem ille versum vel brevitate vel veritate tamquam ex oraculo mihi quodam esse effatus videtur. Nam neque viri, nisi ita morata civitas fuisset, neque mores, nisi hi viri praefuissent, aut fundare aut tam diu tenere potuissent tantam et tam fuse lateque imperantem rem publicam. Itaque ante nostram memoriam et mos ipse patrius praestantes viros adhibebat, et veterem morem ac maiorum instituta retinebant excellentes viri. Nostra vero aetas cum rem publicam sicut picturam accepisset egregiam, sed iam evanescentem vetustate, non modo eam coloribus eisdem, quibus fuerat, renovare neglexit, sed August. C.D. 2.21, Non. 417M ne id quidem curavit, ut formam saltem eius et extrema tamquam liniamenta servaret. Quid enim manet ex antiquis moribus, quibus ille dixit rem stare Romanam? quos ita oblivione obsoletos videmus, ut non modo non colantur, sed iam ignorentur. Nam de viris quid dicam? Mores enim ipsi interierunt virorum penuria, cuius tanti mali non modo reddenda ratio nobis, sed etiam tamquam reis capitis quodam modo dicenda causa est. Nostris enim vitiis, non casu aliquo, rem publicam verbo retinemus, re ipsa vero iam pridem amisimus. 5.6. civi tatibus, in quibus expetunt laudem optumi et decus, ignominiam fugiunt ac dedecus. Nec vero tam metu poenaque terrentur, quae est constituta legibus, quam verecundia, quam natura homini dedit quasi quendam vituperationis non iniustae timorem. Hanc ille rector rerum publicarum auxit opinionibus perfecitque institutis et disciplinis, ut pudor civis non minus a delictis arceret quam metus. Atque haec quidem ad laudem pertinent, quae dici latius uberiusque potuerunt. | |
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| 13. Cicero, Letters To His Friends, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 14. Cicero, Pro Plancio, 6 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156 |
| 15. Cicero, In Pisonem, 53, 63 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 16. Cicero, In Vatinium, 5 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 17. Cicero, In Verrem, 2.3.95, 2.4.26, 2.4.151, 2.5.5, 2.5.86, 2.5.106 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, 163, 168 |
| 18. Cicero, Orator, 238 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 26 |
| 19. Cicero, Pro Cluentio, 26-27, 80 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 69 |
| 20. Cicero, Letters, 1.17.6-1.17.7, 7.1.7-7.1.8 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 3, 26, 27 |
21. Cicero, Pro Sulla, 2, 46-47 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163| 47. tu quoniam minime ignoras consuetudinem dicendi meam, noli hac nova lenitate lenitate nova T abuti mea, noli aculeos orationis meae, qui reconditi sunt, excussos arbitrari, noli id omnino a me putare omnino a me put. T : put. omnino a me cett. esse amissum amissum TEa π : omissum cett. si quid est tibi remissum atque concessum. Cum illae valent apud me excusationes iniuriae tuae, iratus animus tuus, aetas, amicitia nostra, tum nondum statuo te virium satis habere ut ego tecum luctari et congredi debeam. quod si esses usu usu om. T atque aetate robustior, essem idem qui soleo cum sum lacessitus; nunc tecum sic agam tulisse ut potius iniuriam quam rettulisse gratiam videar. | |
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22. Terence, The Eunuch, 806 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163| 806. Ne vim facias ullam in illam. Thais, ego eo ad Sophronam | |
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| 23. Cicero, Pro Caelio, 7 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 24. Cicero, Philippicae, 2.61, 2.104, 5.4, 7.21 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 165, 168 |
25. Seneca The Elder, Controversies, None (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168| 1.3.5. quid efficiam, cum illam incestam probauero? nempe ut de saxo deicienda uideatur: iam uisa est. Non imitabor istius inpudentiam, ut repetendo iudicium quod factum est inprobasse uidear. quod exigebatur probaui; quod iudicastis exequor. Cornelii Hispani. Deos deasque inuoco, quos priore iudicio non frustra inuocaui, ut incesta quam tardissime pereat. “Inuocaui,” inquit, “numina.” Quid inuocas, mulier? si innocens es, dii non sunt. Videte quantum sacerdos peccauerit, quae nec absolui potuit nec mori. Aut tu sacerdotium uiolasti, aut nos sacerdotem. Erras si satis ad sacerdotium putas perire non posse. Romani Hisponis. | |
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| 26. Seneca The Elder, Suasoriae, 4.5 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| 27. Ovid, Tristia, 4.3.48 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
28. Ovid, Metamorphoses, 1.484, 1.755-1.761, 5.451, 8.157, 10.238-10.242, 10.411, 13.223-13.224 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 163, 165, 168| 1.484. pulchra verecundo suffunditur ora rubore, 1.755. Erubuit Phaethon iramque pudore repressit 1.756. et tulit ad Clymenen Epaphi convicia matrem; 1.757. “quo” que “magis doleas genetrix,” ait “ille ego liber, 1.758. ille ferox tacui. Pudet haec opprobria nobis 1.759. et dici potuisse et non potuisse refelli. 1.760. At tu, si modo sum caelesti stirpe creatus, 1.761. ede notam tanti generis meque adsere caelo.” 5.451. Dum bibit illa datum, duri puer oris et audax 8.157. Destinat hunc Minos thalamo removere pudorem 10.238. Sunt tamen obscenae Venerem Propoetides ausae 10.239. esse negare deam. Pro quo sua, numinis ira, 10.240. corpora cum forma primae vulgasse feruntur: 10.241. utque pudor cessit sanguisque induruit oris, 10.242. in rigidum parvo silicem discrimine versae. 10.411. ore premens “discede, precor, miseroque pudori 13.223. Quid quod et ipse fugit? Vidi, puduitque videre, 13.224. cum tu terga dares inhonestaque vela parares. | |
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29. Ovid, Fasti, 1.249-1.251, 5.585-5.594, 6.111-6.112 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 3, 165| 1.249. nondum Iustitiam facinus mortale fugarat 1.250. (ultima de superis illa reliquit humum), 1.251. proque metu populum sine vi pudor ipse regebat; 5.585. signa, decus belli, Parthus Romana tenebat, 5.586. Romanaeque aquilae signifer hostis erat. 5.587. isque pudor mansisset adhuc, nisi fortibus armis 5.588. Caesaris Ausoniae protegerentur opes. 5.589. ille notas veteres et longi dedecus aevi 5.590. sustulit: agnorunt signa recepta suos. 5.591. quid tibi nunc solitae mitti post terga sagittae, 5.592. quid loca, quid rapidi profuit usus equi, 5.593. Parthe? refers aquilas, victos quoque porrigis arcus: 5.594. pignora iam nostri nulla pudoris habes. 6.111. non habuit pharetram, Phoebi tamen esse sororem 6.112. credebant; nec erat, Phoebe, pudenda tibi. | 1.249. Justice had not yet fled from human sin, 1.250. (She was the last deity to leave the earth), 1.251. Shame without force, instead of fear, ruled the people, 5.585. The nation’s pride had been roused by the death 5.586. of the Crassi, when army, leader, standards all were lost. 5.587. The Parthians kept the Roman standards, ornament 5.588. of war, and an enemy bore the Roman eagle. 5.589. That shame would have remained, if Italy’s power 5.590. Had not been defended by Caesar’s strong weapons. 5.591. He ended the old reproach, a generation of disgrace: 5.592. The standards were regained, and knew their own. 5.593. What use now the arrows fired from behind your backs, 5.594. Your deserts and your swift horses, you Parthians? 6.111. She’d no quiver, yet considered herself Apollo’ 6.112. Sister: nor need you, Apollo, have been ashamed of her. |
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| 30. Ovid, Epistulae Ex Ponto, 1.1.80, 2.2.105-2.2.106, 4.8.13-4.8.16 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 165 |
| 31. Ovid, Epistulae (Heroides), 16.7 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156 |
| 32. Horace, Epodes, 17.21 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156 |
| 33. Livy, History, 3.62.8-3.62.9, 3.63.5-3.63.7, 3.64.3, 9.26.18, 26.32.4, 30.12.19, 30.31.7-30.31.9, 34.2.8, 35.16.7, 40.27.10 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 15, 21, 22, 153, 156, 163, 168 |
| 34. Catullus, Poems, 42.17 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 35. Hyginus, Fabulae (Genealogiae), 148.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 36. Horace, Carmen Saeculare, 1.35.33-1.35.34 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
37. Ovid, Amores, 1.12.24 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163| 1.12.24. Quas aliquis duro cognitor ore legat; | |
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38. Ovid, Ars Amatoria, 3.587 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163| 3.587. Adde forem, et duro dicat tibi ianitor ore | |
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| 39. Martial, Epigrams, 1.104.19, 10.78, 11.27.7, 11.49, 12.94.11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 168 |
| 40. Martial, Epigrams, 1.104.19, 10.78, 11.27.7, 11.49, 12.94.11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 168 |
| 41. Lucan, Pharsalia, 2.518, 9.1059-9.1061, 10.47-10.48 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| 42. Juvenal, Satires, 14.177-14.178 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 43. Pliny The Elder, Natural History, None (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
44. Quintilian, Institutes of Oratory, 1.3.16, 2.4.29, 4.2.88, 6.4.11, 8.3.64-8.3.65, 9.2.76, 9.3.73, 10.1.111, 10.3.19, 11.1.76-11.1.78, 11.1.83-11.1.84, 11.3.78 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, 153, 156, 163, 165, 168 | 1.3.16. Moreover when children are beaten, pain or fear frequently have results of which it is not pleasant to speak and which are likely subsequently to be a source of shame, a shame which unnerves and depresses the mind and leads the child to shun and loathe the light. 2.4.29. And when they produce the same passage in a number of different cases, they must come to loathe it like food that has grown cold or stale, and they can hardly avoid a feeling of shame at displaying this miserable piece of furniture to an audience whose memory must have detected it so many times already: like the furniture of the ostentatious poor, it is sure to shew signs of wear through being used for such a variety of different purposes. 6.4.11. For there are some advocates so brazen-faced that they bluster and bellow at us, interrupt us in the middle of a sentence and try to throw everything into confusion. While, then, it would be wrong to pay them the compliment of imitation, we must none the less repel their onslaughts with vigour by crushing their insolence and making frequent appeals to the judges or presiding magistrates to insist on the observance of the proper order of speaking. The debater's task is not one that suits a meek temper or excessive modesty, and we are apt to be misled because that which is really weakness is dignified by the name of honesty. 8.3.64. Cicero is supreme in this department, as in others. Is there anybody so incapable of forming a mental picture of a scene that, when he reads the following passage from the Verrines, he does not seem not merely to see the actors in the scene, the place itself and their very dress, but even to imagine to himself other details that the orator does not describe? "There on the shore stood the praetor, the representative of the Roman people, with slippered feet, robed in a purple cloak, a tunic streaming to his heels, and leaning on the arm of this worthless woman." 8.3.65. For my own part, I seem to see before my eyes his face, his eyes, the unseemly blandishments of himself and his paramour, the silent loathing and frightened shame of those who viewed this scene. 10.3.19. The condemnation which I have passed on such carelessness in writing will make it pretty clear what my views are on the luxury of dictation which is now so fashionable. For, when we write, however great our speed, the fact that the hand cannot follow the rapidity of our thoughts gives us time to think, whereas the presence of our amanuensis hurries us on, at times we feel ashamed to hesitate or pause, or make some alteration, as though we were afraid to display such weakness before a witness. |
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45. Tacitus, Annals, 3.26, 4.1, 6.1, 11.21 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 3, 165, 168| 3.26. Vetustissimi mortalium, nulla adhuc mala libidine, sine probro, scelere eoque sine poena aut coercitionibus agebant. neque praemiis opus erat cum honesta suopte ingenio peterentur; et ubi nihil contra morem cuperent, nihil per metum vetabantur. at postquam exui aequalitas et pro modestia ac pudore ambitio et vis incedebat, provenere dominationes multosque apud populos aeternum mansere. quidam statim aut postquam regum pertaesum leges maluerunt. hae primo rudibus hominum animis simplices erant; maximeque fama celebravit Cretensium, quas Minos, Spartanorum, quas Lycurgus, ac mox Atheniensibus quaesitiores iam et plures Solo perscripsit. nobis Romulus ut libitum imperitaverat: dein Numa religionibus et divino iure populum devinxit, repertaque quaedam a Tullo et Anco. sed praecipuus Servius Tullius sanctor legum fuit quis etiam reges obtemperarent. 4.1. C. Asinio C. Antistio consulibus nonus Tiberio annus erat compositae rei publicae, florentis domus (nam Germanici mortem inter prospera ducebat), cum repente turbare fortuna coepit, saevire ipse aut saevientibus viris praebere. initium et causa penes Aelium Seianum cohortibus praetoriis praefectum cuius de potentia supra memoravi: nunc originem, mores, et quo facinore dominationem raptum ierit expediam. genitus Vulsiniis patre Seio Strabone equite Romano, et prima iuventa Gaium Caesarem divi Augusti nepotem sectatus, non sine rumore Apicio diviti et prodigo stuprum veno dedisse, mox Tiberium variis artibus devinxit adeo ut obscurum adversum alios sibi uni incautum intectumque efficeret, non tam sollertia (quippe isdem artibus victus est) quam deum ira in rem Romanam, cuius pari exitio viguit ceciditque. corpus illi laborum tolerans, animus audax; sui obtegens, in alios criminator; iuxta adulatio et superbia; palam compositus pudor, intus summa apiscendi libido, eiusque causa modo largitio et luxus, saepius in- dustria ac vigilantia, haud minus noxiae quotiens parando regno finguntur. 4.1. In tradenda morte Drusi quae plurimis maximaeque fidei auctoribus memorata sunt rettuli: set non omiserim eorundem temporum rumorem validum adeo ut nondum exolescat. corrupta ad scelus Livia Seianum Lygdi quoque spadonis animum stupro vinxisse, quod is Lygdus aetate atque forma carus domino interque primores ministros erat; deinde inter conscios ubi locus veneficii tempusque composita sint, eo audaciae provectum ut verteret et occulto indicio Drusum veneni in patrem arguens moneret Tiberium vitandam potionem quae prima ei apud filium epulanti offerretur. ea fraude captum senem, postquam convivium inierat, exceptum poculum Druso tradidisse; atque illo ignaro et iuveniliter hauriente auctam suspicionem, tamquam metu et pudore sibimet inrogaret mortem quam patri struxerat. 6.1. Cn. Domitius et Camillus Scribonianus consulatum inierant, cum Caesar tramisso quod Capreas et Sur- rentum interluit freto Campaniam praelegebat, ambiguus an urbem intraret, seu, quia contra destinaverat, speciem venturi simulans. et saepe in propinqua degressus, aditis iuxta Tiberim hortis, saxa rursum et solitudinem maris repetiit pudore scelerum et libidinum quibus adeo indomitis exarserat ut more regio pubem ingenuam stupris pollueret. nec formam tantum et decora corpora set in his modestam pueritiam, in aliis imagines maiorum incitamentum cupidinis habebat. tuncque primum ignota antea vocabula reperta sunt sellariorum et spintriarum ex foeditate loci ac multiplici patientia; praepositique servi qui conquirerent pertraherent, dona in promptos, minas adversum abnuentis, et si retinerent propinquus aut parens, vim raptus suaque ipsi libita velut in captos exercebant. 6.1. Ne feminae quidem exsortes periculi. quia occupandae rei publicae argui non poterant, ob lacrimas incusabantur; necataque est anus Vitia, Fufii Gemini mater, quod filii necem flevisset. haec apud senatum: nec secus apud principem Vescularius Flaccus ac Iulius Marinus ad mortem aguntur, e vetustissimis familiarium, Rhodum secuti et apud Capreas individui, Vescularius insidiarum in Libonem internuntius; Marino participe Seianus Curtium Atticum oppresserat. quo laetius acceptum sua exempla in consultores recidisse. Per idem tempus L. Piso pontifex, rarum in tanta claritudine, fato obiit, nullius servilis sententiae sponte auctor et quoties necessitas ingrueret sapienter moderans. patrem ei censorium fuisse memoravi; aetas ad octogesimum annum processit; decus triumphale in Thraecia meruerat. sed praecipua ex eo gloria quod praefectus urbi recens continuam potestatem et insolentia parendi graviorem mire temperavit. 11.21. De origine Curtii Rufi, quem gladiatore genitum quidam prodidere, neque falsa prompserim et vera exequi pudet. postquam adolevit, sectator quaestoris, cui Africa obtigerat, dum in oppido Adrumeto vacuis per medium diei porticibus secretus agitat, oblata ei species muliebris ultra modum humanum et audita est vox 'tu es, Rufe, qui in hanc provinciam pro consule venies.' tali omine in spem sublatus degressusque in urbem largitione amicorum, simul acri ingenio quaesturam et mox nobilis inter candidatos praeturam principis suffragio adsequitur, cum hisce verbis Tiberius dedecus natalium eius velavisset: 'Curtius Rufus videtur mihi ex se natus.' longa post haec senecta, et adversus superiores tristi adulatione, adrogans minoribus, inter pares difficilis, consulare imperium, triumphi insignia ac postremo Africam obtinuit; atque ibi defunctus fatale praesagium implevit. | 3.26. Primeval man, untouched as yet by criminal passion, lived his life without reproach or guilt, and, consequently, without penalty or coercion: rewards were needless when good was sought instinctively, and he who coveted nothing unsanctioned by custom had to be withheld from nothing by a threat. But when equality began to be outworn, and ambition and violence gained ground in place of modesty and self-effacement, there came a crop of despotisms, which with many nations has remained perennial. A few communities, either from the outset or after a surfeit of kings, decided for government by laws. The earliest specimens were the artless creations of simple minds, the most famous being those drawn up in Crete by Minos, in Sparta by Lycurgus, and in Athens by Solon â the last already more recondite and more numerous. In our own case, after the absolute sway of Romulus, Numa imposed on his people the bonds of religion and a code dictated by Heaven. Other discoveries were due to Tullus and Ancus. But, foremost of all, Servius Tullius became an ordainer of laws, to which kings themselves were to owe obedience. Upon the expulsion of Tarquin, the commons, to check senatorial factions, framed a large number of regulations for the protection of their liberties or the establishment of concord; the Decemvirs came into being; and, by incorporating the best features of the foreign constitutions, the Twelve Tables were assembled, the final instance of equitable legislation. For succeeding laws, though occasionally suggested by a crime and aimed at the criminal, were more often carried by brute force in consequence of class-dissension â to open the way to an unconceded office, to banish a patriot, or to consummate some other perverted end. Hence our demagogues: our Gracchi and Saturnini, and on the other side a Drusus bidding as high in the senate's name; while the provincials were alternately bribed with hopes and cheated with tribunician vetoes. Not even the Italian war, soon replaced by the Civil war, could interrupt the flow of self-contradictory legislation; until Sulla, in his dictatorship, by abolishing or inverting the older statutes and adding more of his own, brought the process to a standstill, but not for long. The calm was immediately broken by the Rogations of Lepidus, and shortly afterwards the tribunes were repossessed of their licence to disturb the nation as they pleased. And now bills began to pass, not only of national but of purely individual application, and when the state was most corrupt, laws were most abundant. 4.1. The consulate of Gaius Asinius and Gaius Antistius was to Tiberius the ninth year of public order and of domestic felicity (for he counted the death of Germanicus among his blessings), when suddenly fortune disturbed the peace and he became either a tyrant himself or the source of power to the tyrannous. The starting-point and the cause were to be found in Aelius Sejanus, prefect of the praetorian cohorts. of his influence I spoke above: now I shall unfold his origin, his character, and the crime by which he strove to seize on empire. Born at Vulsinii to the Roman knight Seius Strabo, he became in early youth a follower of Gaius Caesar, grandson of the deified Augustus; not without a rumour that he had disposed of his virtue at a price to Apicius, a rich man and a prodigal. Before long, by his multifarious arts, he bound Tiberius fast: so much so that a man inscrutable to others became to Sejanus alone unguarded and unreserved; and the less by subtlety (in fact, he was beaten in the end by the selfsame arts) than by the anger of Heaven against that Roman realm for whose equal damnation he flourished and fell. He was a man hardy by constitution, fearless by temperament; skilled to conceal himself and to incriminate his neighbour; cringing at once and insolent; orderly and modest to outward view, at heart possessed by a towering ambition, which impelled him at whiles to lavishness and luxury, but oftener to industry and vigilance â qualities not less noxious when assumed for the winning of a throne. 11.21. As to the origin of Curtius Rufus, whom some have described as the son of a gladiator, I would not promulgate a falsehood and I am ashamed to investigate the truth. On reaching maturity, he joined the train of a quaestor to whom Africa had been allotted, and, in the town of Adrumetum, was loitering by himself in an arcade deserted during the mid-day heat, when a female form of superhuman size rose before him, and a voice was heard to say: "Thou, Rufus, art he that shall come into this province as proconsul." With such an omen to raise his hopes, he left for the capital, and, thanks to the bounty of his friends backed by his own energy of character, attained the quaestorship, followed â in spite of patrician competitors â by a praetorship due to the imperial recommendation; for Tiberius had covered the disgrace of his birth by the remark: "Curtius Rufus I regard as the creation of himself." Afterwards, long of life and sullenly cringing to his betters, arrogant to his inferiors, unaccommodating among his equals, he held consular office, the insignia of triumph, and finally Africa; and by dying there fulfilled the destiny foreshadowed. |
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| 46. Statius, Thebais, 3.697-3.698, 4.345-4.349 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| 47. Suetonius, Caligula, 36.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 48. Suetonius, De Historicis, 30.5 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 49. Suetonius, Domitianus, 18.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156 |
| 50. Suetonius, Iulius, 47.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 51. Suetonius, Nero, 2.2, 3.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 165 |
| 52. Suetonius, Tiberius, 66.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 53. Statius, Siluae, 2.5.14-2.5.19, 4.8.41-4.8.43 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 165, 168 |
| 54. Silius Italicus, Punica, 11.400-11.402 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 55. Statius, Achilleis, 1.858-1.863 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 56. Seneca The Younger, Letters, 1.78, 1.237, 1.561, 1.737, 6.66, 7.229, 7.231, 8.76, 8.116, 8.515, 10.34, 10.42, 11.14, 11.347, 11.436, 76.4, 87.4-87.5, 87.12, 97.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 21, 153, 156, 165 |
| 57. Seneca The Younger, Dialogi, 2.15.1, 2.17.3, 5.39.4, 9.8.6, 11.17.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 165, 168 |
| 58. Seneca The Younger, De Clementia, 1.9.6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| 59. Seneca The Younger, De Beneficiis, 2.7.3, 6.37.2, 7.28.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 168 |
| 60. Seneca The Younger, Apocolocyntosis, 10.1 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
61. Quintilian, Institutio Oratoria, 1.3.16, 2.4.29, 4.2.88, 6.4.11, 8.3.64-8.3.65, 9.2.76, 9.3.73, 10.1.111, 10.3.19, 11.1.76-11.1.78, 11.1.83-11.1.84, 11.3.78 (1st cent. CE - 1st cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 20, 153, 156, 163, 165, 168 | 1.3.16. Moreover when children are beaten, pain or fear frequently have results of which it is not pleasant to speak and which are likely subsequently to be a source of shame, a shame which unnerves and depresses the mind and leads the child to shun and loathe the light. 2.4.29. And when they produce the same passage in a number of different cases, they must come to loathe it like food that has grown cold or stale, and they can hardly avoid a feeling of shame at displaying this miserable piece of furniture to an audience whose memory must have detected it so many times already: like the furniture of the ostentatious poor, it is sure to shew signs of wear through being used for such a variety of different purposes. 6.4.11. For there are some advocates so brazen-faced that they bluster and bellow at us, interrupt us in the middle of a sentence and try to throw everything into confusion. While, then, it would be wrong to pay them the compliment of imitation, we must none the less repel their onslaughts with vigour by crushing their insolence and making frequent appeals to the judges or presiding magistrates to insist on the observance of the proper order of speaking. The debater's task is not one that suits a meek temper or excessive modesty, and we are apt to be misled because that which is really weakness is dignified by the name of honesty. 8.3.64. Cicero is supreme in this department, as in others. Is there anybody so incapable of forming a mental picture of a scene that, when he reads the following passage from the Verrines, he does not seem not merely to see the actors in the scene, the place itself and their very dress, but even to imagine to himself other details that the orator does not describe? "There on the shore stood the praetor, the representative of the Roman people, with slippered feet, robed in a purple cloak, a tunic streaming to his heels, and leaning on the arm of this worthless woman." 8.3.65. For my own part, I seem to see before my eyes his face, his eyes, the unseemly blandishments of himself and his paramour, the silent loathing and frightened shame of those who viewed this scene. 10.3.19. The condemnation which I have passed on such carelessness in writing will make it pretty clear what my views are on the luxury of dictation which is now so fashionable. For, when we write, however great our speed, the fact that the hand cannot follow the rapidity of our thoughts gives us time to think, whereas the presence of our amanuensis hurries us on, at times we feel ashamed to hesitate or pause, or make some alteration, as though we were afraid to display such weakness before a witness. |
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62. Seneca The Younger, Phaedra, 96, 98, 97 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168| 97. pudorque tenuit— stupra et illicitos toros | |
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| 63. Pliny The Younger, Panegyric, 31.6, 60.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165, 168 |
| 64. Pliny The Younger, Letters, 2.14.12, 4.15.5-4.15.6, 7.16.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 15, 25, 165 |
| 65. Pliny The Younger, Letters, 2.14.12, 4.15.5-4.15.6, 7.16.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 15, 25, 165 |
| 66. Justinian, Digest, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 67. Macarius The Great, Apocriticus Seu , 417 (5th cent. CE - 5th cent. CE) Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 68. Phaedrus, Fables, 1.3 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 69. Papyri, Papyri Demoticae Magicae, 119.1.14-119.1.27, 123.1.238-123.1.244 Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| 70. Manilius, Astronomica, 5.152-5.155 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 168 |
| 71. Valerius Maximus, Memorable Deeds And Sayings, None Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 153 |
| 72. Florus Lucius Annaeus, Epitome Bellorum Omnium Annorum Dcc, 1.5 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| 73. Crassus, Orf2, None Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163 |
| 75. Philostratus The Athenian, De Amicitia, 83 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156 |
| 76. Philostratus The Athenian, Ad Quintum Fratrem, 1.1.12 Tagged with subjects: •nan Found in books: nan nan |
| 77. Pseudo-Quintilian, Minor Declamations, 265.1-265.2, 266.12, 298.10, 313.1 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156, 165, 168 |
| 78. Pseudo-Quintilian, Major Declamations, 12.14, 18.5, 18.12 Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 165 |
79. Curtius Rufus, Historiae Alexandri Magni, 6.6.10, 8.4.20, 10.2.10 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165, 168| 6.6.10. totisque castris unus omnium sensus ac sermo erat, plus amissum victoria quam bello esse quaesitum: cummaxime vinci ipsos deditos alienis moribus et externis. Quo tandem ore domos quasi in captivo habitu reversuros? Pudere iam sui regem: victis quam victoribus similiorem ex Macedoniae imperatore Darei Satrapen factum. 8.4.20. Rex gratiam sibi relatam a Sisimithre perlaetus sex dierum cocta cibaria ferre milites iussit, Sacas petens. Totam hanc regionem depopulatus XXX milia pecorum ex praeda Sisimithri dono dat. 10.2.10. quamquam ipsorum luxu contractum erat, dissolvere tamen ipse decreverat. Illi temptari ipsos rati, quo facilius ab integris sumptuosos discerneret, prolatando aliquantum extraxerant temporis. Et rex satis gnarus, professioni aeris pudorem, non contumaciam obstare, | |
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80. Vergil, Aeneis, 7.204 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 3 | 7.204. fair youths and striplings in life's early bloom |
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| 81. Valerius Flaccus Gaius, Argonautica, 1.44 Tagged with subjects: •face, maintenance of Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
| 82. Pseudo-Seneca, Octauia, 640-643, 639 Tagged with subjects: •nan Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 165 |
