| Plutarch, Pericles, 1 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 152, Feldman (2006), Judaism and Hellenism Reconsidered, 529, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 13, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.100, 39, 40, 41, 53, Tor (2017), Mortal and Divine in Early Greek Epistemology, 31, 32 |
| Plutarch, Pericles, 1.1 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 46, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.39, 40, 54 |
| Plutarch, Pericles, 1.2 |
Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 119, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 301, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.39, 40, 54, 56 |
| Plutarch, Pericles, 1.3 |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 257, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.39, 40, 54; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 35 |
| Plutarch, Pericles, 1.4 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 176, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.39, 40; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 35 |
| Plutarch, Pericles, 1.4-2.2 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.55 |
| Plutarch, Pericles, 1.5 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 176, 258, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.40, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 380 |
| Plutarch, Pericles, 1.6 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 176, 349, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.40 |
| Plutarch, Pericles, 2 |
Feldman (2006), Judaism and Hellenism Reconsidered, 529, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 72, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 13, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.100, 39, 40, 41, 53 |
| Plutarch, Pericles, 2.1 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.40, 55; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 35 |
| Plutarch, Pericles, 2.2 |
Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 118, 119, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.40, 53, 55, 56; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 35 |
| Plutarch, Pericles, 2.3 |
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.102, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.39, 53, 55, 56; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 35 |
| Plutarch, Pericles, 2.4 |
Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 118, 119, 135, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.40, 41, 53, 54, 56 |
| Plutarch, Pericles, 2.5 |
Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 88, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.43, 95; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 1 |
| Plutarch, Pericles, 3 |
Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.319 |
| Plutarch, Pericles, 3.2 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 44, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.143, 419, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances264; E. David, 'The INFLUX OF MONEY INTO SPARTA AT THE END OF THE FIFTH CENTURY B.C.', Scripta Classica Israelica 5 (1979), 30-45, at 39 |
| Plutarch, Pericles, 3.3 |
Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 43, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.336 |
| Plutarch, Pericles, 3.5 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 68, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.96 |
| Plutarch, Pericles, 4 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 364, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 271 |
| Plutarch, Pericles, 4.1 |
Wolfsdorf (2020), Early Greek Ethics, 623 |
| Plutarch, Pericles, 4.2 |
Wolfsdorf (2020), Early Greek Ethics, 623, 626 |
| Plutarch, Pericles, 4.3 |
Wolfsdorf (2020), Early Greek Ethics, 623 |
| Plutarch, Pericles, 4.4 |
Wolfsdorf (2020), Early Greek Ethics, 623, Horkey (2019), Cosmos in the Ancient World, 62, 63 |
| Plutarch, Pericles, 5 |
Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 475, Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 27 |
| Plutarch, Pericles, 5.1 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 150, 365, 389, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 45; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 1 |
| Plutarch, Pericles, 5.2 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 150, 365, 389, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.71 |
| Plutarch, Pericles, 5.3 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 150, 365, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 633, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.160, 165, 166, 95; Michael Vickers, 'Alcibiades and the Irrational', Scripta Classica Israelica 31 (2012), 151-160, at 153; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 2 |
| Plutarch, Pericles, 5_and_36 |
|
| Plutarch, Pericles, 6 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 126, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 297, Brule (2003), Women of Ancient Greece, 198, Tor (2017), Mortal and Divine in Early Greek Epistemology, 26, 32 |
| Plutarch, Pericles, 6.1 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 161 |
| Plutarch, Pericles, 6.2 |
Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 196, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 81, Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 137, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 231, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 243, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.313 |
| Plutarch, Pericles, 6.3 |
Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 137 |
| Plutarch, Pericles, 6.4 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 300 |
| Plutarch, Pericles, 7 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 307, 517, 528, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96 |
| Plutarch, Pericles, 7.1 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.96, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.102, 319; Donatella Erdas, 'I Nautodikai: Note Su Una Magistratura Ateniese Tra Cause Di Xenia E Giurisdizione Sugli Emporoi ', Dike 24 (2021), 33-62, at 43 |
| Plutarch, Pericles, 7.3 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, 114, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96 |
| Plutarch, Pericles, 7.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, 114, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 244 |
| Plutarch, Pericles, 7.5 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 150, 365, 389 |
| Plutarch, Pericles, 7.8 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110 |
| Plutarch, Pericles, 8 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.45, 89 |
| Plutarch, Pericles, 8.2 |
Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 68, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.102 |
| Plutarch, Pericles, 8.3 |
Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 68, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.102 |
| Plutarch, Pericles, 8.4 |
Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 68 |
| Plutarch, Pericles, 8.5 |
Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 216 |
| Plutarch, Pericles, 8.6 |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 164, 210, 211, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 77, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 40 |
| Plutarch, Pericles, 8.7 |
Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 213, 218 |
| Plutarch, Pericles, 8.8 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 24 |
| Plutarch, Pericles, 8.9 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.98 |
| Plutarch, Pericles, 9 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 74, Brule (2003), Women of Ancient Greece, 194, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 140, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96 |
| Plutarch, Pericles, 9.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, 178, 277, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 693, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 220, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, 115 |
| Plutarch, Pericles, 9.2 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, 178, 277, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 156, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.160 |
| Plutarch, Pericles, 9.3 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 156, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110 |
| Plutarch, Pericles, 9.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110 |
| Plutarch, Pericles, 9.5 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, 114, 115, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.160, 161 |
| Plutarch, Pericles, 10 |
Brule (2003), Women of Ancient Greece, 194, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96 |
| Plutarch, Pericles, 10.1 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, 116 |
| Plutarch, Pericles, 10.2 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 660 |
| Plutarch, Pericles, 10.3 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 110, 116, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 655 |
| Plutarch, Pericles, 10.4 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 202, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 694, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.161 |
| Plutarch, Pericles, 10.5 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 202, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.160 |
| Plutarch, Pericles, 10.7 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.165, 166; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 1 |
| Plutarch, Pericles, 11 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 144, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 216 |
| Plutarch, Pericles, 11.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 178, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1181, 453 |
| Plutarch, Pericles, 11.2 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 528 |
| Plutarch, Pericles, 11.3 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 213 |
| Plutarch, Pericles, 11.4 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.54, 55, 96 |
| Plutarch, Pericles, 11.5 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.55, 96 |
| Plutarch, Pericles, 11.6 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 328, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.55, 96 |
| Plutarch, Pericles, 12 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, 126, 127, 136, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 301, 87, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 144, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.286 |
| Plutarch, Pericles, 12.1 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.55, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.286 |
| Plutarch, Pericles, 12.2 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 238, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.286 |
| Plutarch, Pericles, 12.3 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 76, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 158, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.54, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.292 |
| Plutarch, Pericles, 12.4 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 76, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 158, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.54 |
| Plutarch, Pericles, 12.5 |
Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 185, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 158 |
| Plutarch, Pericles, 12.6 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 158, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.55; Shimon Epstein, 'Organizing Public Construction in Ancient Greece: V.D. Kuznetsov, Organizatsyja obshtshestvennogo stroitelstva v drevnej Gretsyji ('Organization of Public Construction Works in Ancient Greece, in Russian), Moscow: Yazyki Russkoi Kultury, 2000. 536 pp. ISBN: 5-7859-0109-9.', Scripta Classica Israelica 27 (2008), 95-111, at 107 |
| Plutarch, Pericles, 13 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 202, Athanassaki and Titchener (2022), Plutarch\s Cities, 114, 126, 127, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 648, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 301, 87, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 144, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 367, 972, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.286 |
| Plutarch, Pericles, 13.3 |
Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 71, Athanassaki and Titchener (2022), Plutarch\s Cities, 126 |
| Plutarch, Pericles, 13.4 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 95, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.285, Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation.50 |
| Plutarch, Pericles, 13.5 |
Mikalson (2003), Herodotus and Religion in the Persian Wars, 109, Mueller (2002), Roman Religion in Valerius Maximus, 208, Athanassaki and Titchener (2022), Plutarch\s Cities, 95, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 37, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.285, Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation.50 |
| Plutarch, Pericles, 13.6 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 37, Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation.44 |
| Plutarch, Pericles, 13.7 |
Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation.44 |
| Plutarch, Pericles, 13.8 |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 72, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 162, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.419, 423, Allison (2018), 4 Baruch, 345 |
| Plutarch, Pericles, 13.9 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 80, 81; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 33 |
| Plutarch, Pericles, 13.10 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 80, 81; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 33 |
| Plutarch, Pericles, 13.11 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 126 |
| Plutarch, Pericles, 13.12 |
Parker (2005), Polytheism and Society at Athens, 413 |
| Plutarch, Pericles, 13.13 |
Parker (2005), Polytheism and Society at Athens, 413 |
| Plutarch, Pericles, 13.15 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.165 |
| Plutarch, Pericles, 13.16 |
Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 73, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.4, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.159, 160, 165, 166, 96, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.787 |
| Plutarch, Pericles, 14 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, 126, 127, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 196, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 301, 87, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 144, 55, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.89, 96, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.286 |
| Plutarch, Pericles, 14.1 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 76, Athanassaki and Titchener (2022), Plutarch\s Cities, 136, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 145 |
| Plutarch, Pericles, 14.2 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 76, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 145 |
| Plutarch, Pericles, 14.3 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 631; Herbert Heftner, 'Rechts- Und Verfassungsinstrumente Als Mittel Der Konfliktbewältigung In Der Athenischen Demokratie: Stasisgesetze, Ostrakismos Und Graphe Paranomon ', Dike 15 (2012), 1-32, at 18 |
| Plutarch, Pericles, 15 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.45, 98, 99, Tor (2017), Mortal and Divine in Early Greek Epistemology, 32 |
| Plutarch, Pericles, 15.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.100, 167, 56, 96, 98 |
| Plutarch, Pericles, 15.2 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, 261, 262, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.56, 98 |
| Plutarch, Pericles, 15.3 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.56; David Weissert, 'Plutarch, Perikles 15.3: Ein neuer Konjekturvorschlag: ἐπιτόκια', Scripta Classica Israelica 2 (1975), 157-162, at 157, 159, 161; Rachel Zelnick-Abramovitz, 'David Weissert: 1930–2021', Scripta Classica Israelica 42 (2023), 157160-157160, at 157168 |
| Plutarch, Pericles, 15.7 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 639, 688 |
| Plutarch, Pericles, 16 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 148, Brule (2003), Women of Ancient Greece, 195 |
| Plutarch, Pericles, 16.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 178, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.96, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.319 |
| Plutarch, Pericles, 16.2 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 178 |
| Plutarch, Pericles, 16.4 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147, 156 |
| Plutarch, Pericles, 16.5 |
Parker (2005), Polytheism and Society at Athens, 11, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147, 156 |
| Plutarch, Pericles, 16.6 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147, 156 |
| Plutarch, Pericles, 16.7 |
Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 55 |
| Plutarch, Pericles, 16.8 |
Nijs (2023), The Epicurean Sage in the Ethics of Philodemus.70 |
| Plutarch, Pericles, 16.9 |
Nijs (2023), The Epicurean Sage in the Ethics of Philodemus.70 |
| Plutarch, Pericles, 17 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 178, 202, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.287 |
| Plutarch, Pericles, 17.1 |
Mikalson (2003), Herodotus and Religion in the Persian Wars, 125, Athanassaki and Titchener (2022), Plutarch\s Cities, 115, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.288, 289 |
| Plutarch, Pericles, 17.3 |
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.289 |
| Plutarch, Pericles, 18.1 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263 |
| Plutarch, Pericles, 18.2 |
Wilding (2022), Reinventing the Amphiareion at Oropos, 128, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 147 |
| Plutarch, Pericles, 18.3 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 24, Wilding (2022), Reinventing the Amphiareion at Oropos, 128, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 147 |
| Plutarch, Pericles, 20 |
Wolfsdorf (2020), Early Greek Ethics, 653, Parkins and Smith (1998), Trade, Traders and the Ancient City, 56, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 511 |
| Plutarch, Pericles, 20.3 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.96 |
| Plutarch, Pericles, 20.3-21.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114 |
| Plutarch, Pericles, 20.4 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.96, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.244 |
| Plutarch, Pericles, 21 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 248 |
| Plutarch, Pericles, 21.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 115, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.96 |
| Plutarch, Pericles, 22 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 503 |
| Plutarch, Pericles, 22.1 |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 263, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.96; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 89 |
| Plutarch, Pericles, 22.4 |
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 105 |
| Plutarch, Pericles, 23 |
Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 104 |
| Plutarch, Pericles, 23.4 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 630 |
| Plutarch, Pericles, 24 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22, Kapparis (2021), Women in the Law Courts of Classical Athens, 95 |
| Plutarch, Pericles, 24.1 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 333 |
| Plutarch, Pericles, 24.2 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 333, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.103, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.351 |
| Plutarch, Pericles, 24.3 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 333, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.351 |
| Plutarch, Pericles, 24.4 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 333 |
| Plutarch, Pericles, 24.5 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 333, Brule (2003), Women of Ancient Greece, 195 |
| Plutarch, Pericles, 24.6 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 333 |
| Plutarch, Pericles, 24.7 |
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.104 |
| Plutarch, Pericles, 24.8 |
Brule (2003), Women of Ancient Greece, 115, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 132, 276 |
| Plutarch, Pericles, 24.9 |
Brule (2003), Women of Ancient Greece, 194, 196 |
| Plutarch, Pericles, 24.11 |
Brule (2003), Women of Ancient Greece, 198 |
| Plutarch, Pericles, 25 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22 |
| Plutarch, Pericles, 25.14 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 631 |
| Plutarch, Pericles, 26 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22 |
| Plutarch, Pericles, 26.2 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22, 23, 24 |
| Plutarch, Pericles, 26.5 |
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.104 |
| Plutarch, Pericles, 27 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22 |
| Plutarch, Pericles, 27.1 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.97 |
| Plutarch, Pericles, 27.2 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.97 |
| Plutarch, Pericles, 28 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 22 |
| Plutarch, Pericles, 28.1 |
Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 249, Hau (2017), Moral History from Herodotus to Diodorus Siculus, 140 |
| Plutarch, Pericles, 28.1.6 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 633 |
| Plutarch, Pericles, 28.2 |
Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 249, Hau (2017), Moral History from Herodotus to Diodorus Siculus, 140, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.165; Michael Vickers, 'Alcibiades and the Irrational', Scripta Classica Israelica 31 (2012), 151-160, at 152, 154 |
| Plutarch, Pericles, 28.3 |
Chaniotis (2021), Unveiling Emotions III: Arousal, Display, and Performance of Emotions in the Greek World, 249, Hau (2017), Moral History from Herodotus to Diodorus Siculus, 140, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 77, Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 40, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 72, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.165 |
| Plutarch, Pericles, 28.4 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 40 |
| Plutarch, Pericles, 28.5 |
Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 40 |
| Plutarch, Pericles, 29 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, 115 |
| Plutarch, Pericles, 29.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 115, 265 |
| Plutarch, Pericles, 29.2 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 268, 511, 668 |
| Plutarch, Pericles, 29.4 |
Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 212 |
| Plutarch, Pericles, 29.7 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 115, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.58 |
| Plutarch, Pericles, 29.8 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.58 |
| Plutarch, Pericles, 30 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 202, 203, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 36 |
| Plutarch, Pericles, 30.1 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 422 |
| Plutarch, Pericles, 30.2 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 14, 2, 244, 247, 255, 61 |
| Plutarch, Pericles, 30.3 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 179, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1115, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 212 |
| Plutarch, Pericles, 30.4 |
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 150, Brule (2003), Women of Ancient Greece, 194 |
| Plutarch, Pericles, 31 |
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 148, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 28, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.58 |
| Plutarch, Pericles, 31.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.164, 165; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 1 |
| Plutarch, Pericles, 31.2 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 171, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.479; Edward Harris, 'The Crown Trial And Athenian Legal Procedure In Public Cases Against Illegal Decrees ', Dike 22 (2019), 88-111, at 112 |
| Plutarch, Pericles, 31.2-32.6 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.165 |
| Plutarch, Pericles, 31.3 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 171, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.479; Edward Harris, 'The Crown Trial And Athenian Legal Procedure In Public Cases Against Illegal Decrees ', Dike 22 (2019), 88-111, at 112 |
| Plutarch, Pericles, 31.4 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 172, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 269, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.479, 480; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 27 |
| Plutarch, Pericles, 31.5 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.479 |
| Plutarch, Pericles, 32 |
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 203, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 333, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 148, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 639, Kapparis (2021), Women in the Law Courts of Classical Athens, 39, 40, 41, 42, 43, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.58 |
| Plutarch, Pericles, 32.1 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 218, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 376, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 129, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.258, 313, 314, 341; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 29, 45; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 140 |
| Plutarch, Pericles, 32.2 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 258, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 66, Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 219, Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 129, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 42, 59, Tor (2017), Mortal and Divine in Early Greek Epistemology, 42, 43; Laura Loddo, 'Voluntary Exile And Eisangelia In Athens: Remarks About The Lawfulness Of A Widespread Practice ', Dike 22 (2019), 113-160, at 142 |
| Plutarch, Pericles, 32.3 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 258; Edward Harris, 'The Crown Trial And Athenian Legal Procedure In Public Cases Against Illegal Decrees ', Dike 22 (2019), 88-111, at 112 |
| Plutarch, Pericles, 32.4 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 258; Edward Harris, 'The Crown Trial And Athenian Legal Procedure In Public Cases Against Illegal Decrees ', Dike 22 (2019), 88-111, at 112 |
| Plutarch, Pericles, 32.5 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 258 |
| Plutarch, Pericles, 32.6 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.165 |
| Plutarch, Pericles, 33.1 |
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 86 |
| Plutarch, Pericles, 33.3 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 114 |
| Plutarch, Pericles, 33.5 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.97 |
| Plutarch, Pericles, 33.6 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 253, 254, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.97, 98 |
| Plutarch, Pericles, 33.7 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.97; Michael Vickers, 'Alcibiades and the Irrational', Scripta Classica Israelica 31 (2012), 151-160, at 153; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 2 |
| Plutarch, Pericles, 34.1 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.71, 97; Michael Vickers, 'Alcibiades and the Irrational', Scripta Classica Israelica 31 (2012), 151-160, at 152; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 2 |
| Plutarch, Pericles, 34.2 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.97 |
| Plutarch, Pericles, 34.3 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.97 |
| Plutarch, Pericles, 34.5 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.58 |
| Plutarch, Pericles, 35 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 104, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 678, 861 |
| Plutarch, Pericles, 35.2 |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 243, Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 73 |
| Plutarch, Pericles, 36 |
Wolfsdorf (2020), Early Greek Ethics, 132, Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 27 |
| Plutarch, Pericles, 36.2 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.3 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.4 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.5 |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 148, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.6 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 634, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.7 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 634, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.8 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 634, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 1 |
| Plutarch, Pericles, 36.9 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.10 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.11 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.12 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 36.13 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 147 |
| Plutarch, Pericles, 37 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 278, Bernabe et al. (2013), Redefining Dionysos, 302, Kapparis (2021), Women in the Law Courts of Classical Athens, 211, 241, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 156 |
| Plutarch, Pericles, 37.1 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 156 |
| Plutarch, Pericles, 37.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 268, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 111; Donatella Erdas, 'I Nautodikai: Note Su Una Magistratura Ateniese Tra Cause Di Xenia E Giurisdizione Sugli Emporoi ', Dike 24 (2021), 33-62, at 39; Elisabetta Poddighe, Laura Loddo, 'Ephesis Against Eubulides (Dem. 57): Legal Arguments Against The Sykophant’S Game ', Dike 25 (2022), 95-150, at 113, 150 |
| Plutarch, Pericles, 37.3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 268, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 111; Deborah Kamen, 'Servile Invective in Classical Athens', Scripta Classica Israelica 28 (2009), 43-56, at 55 |
| Plutarch, Pericles, 37.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 137, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 777; Elisabetta Poddighe, Laura Loddo, 'Ephesis Against Eubulides (Dem. 57): Legal Arguments Against The Sykophant’S Game ', Dike 25 (2022), 95-150, at 113, 150 |
| Plutarch, Pericles, 37.4 |
Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 137, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 777; Deborah Kamen, 'Servile Invective in Classical Athens', Scripta Classica Israelica 28 (2009), 43-56, at 55 |
| Plutarch, Pericles, 37.5 |
Brule (2003), Women of Ancient Greece, 197, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 431, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.58; Deborah Kamen, 'Servile Invective in Classical Athens', Scripta Classica Israelica 28 (2009), 43-56, at 55, 55 |
| Plutarch, Pericles, 37.5 |
Brule (2003), Women of Ancient Greece, 197, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 431, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.58; Elisabetta Poddighe, Laura Loddo, 'Ephesis Against Eubulides (Dem. 57): Legal Arguments Against The Sykophant’S Game ', Dike 25 (2022), 95-150, at 113 |
| Plutarch, Pericles, 38 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 232 |
| Plutarch, Pericles, 38.1 |
Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 32 |
| Plutarch, Pericles, 38.2 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 253, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 248, Parker (2005), Polytheism and Society at Athens, 124, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 147 |
| Plutarch, Pericles, 38.3 |
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.102, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.55 |
| Plutarch, Pericles, 38.4 |
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.102, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.55, 98 |
| Plutarch, Pericles, 39.1 |
Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.54, 60, 98; Michael Vickers, 'Antigone’s Creon and the Ephebic Oath', Scripta Classica Israelica 30 (2011), 1-7, at 1 |
| Plutarch, Pericles, 39.2 |
Wilson (2012), The Sentences of Sextus, 153, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.1, 54, 98 |
| Plutarch, Pericles, 39.3 |
Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.254, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.10, 104, 114, 60, 99 |
| Plutarch, Pericles, 39.4 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 179, Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire.254, Chrysanthou (2018), Plutarch\s \Parallel Lives\: Narrative Technique and Moral Judgement.10, 100, 104, 114, 60, 99 |
| Plutarch, Pericles, 50 |
Parkins and Smith (1998), Trade, Traders and the Ancient City, 68 |
| Plutarch, Pericles, 155a |
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 64 |
| Plutarch, Pericles, 171_a |
|
| Plutarch, Pericles, 173b-c |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 194 |
| Plutarch, Pericles, '16.6 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 342 |
