| references | secondary books |
|---|---|
| Anon., Seder Olam, 1 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 151 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 144, 147 |
| Anon., Seder Olam, 1.31 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 208 |
| Anon., Seder Olam, 2 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 343 |
| Anon., Seder Olam, 2.39 | Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 180 |
| Anon., Seder Olam, 3 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 127 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 145 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 427 |
| Anon., Seder Olam, 5 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 239 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 47, 49 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 149 |
| Anon., Seder Olam, 9 | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 246 |
| Anon., Seder Olam, 11 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179 |
| Anon., Seder Olam, 12 | Feldman, Judaism and Hellenism Reconsidered (2006), 639, 640 |
| Anon., Seder Olam, 15 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 198 |
| Anon., Seder Olam, 17 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 646 Louis H. Feldman, 'Josephus’ Portrait of Jehoshaphat', Scripta Classica Israelica 12 (1993), 159-175, at 171 |
| Anon., Seder Olam, 19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 236 |
| Anon., Seder Olam, 20 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 |
| Anon., Seder Olam, 21 | Feldman, Judaism and Hellenism Reconsidered (2006), 126 |
| Anon., Seder Olam, 24 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 163 |
| Anon., Seder Olam, 25 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 161, 164 |
| Anon., Seder Olam, 27 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 162, 163 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 94 |
| Anon., Seder Olam, 28 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 160, 163, 167, 168, 173, 174, 180, 181 |
| Anon., Seder Olam, 29 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 120, 174, 177, 180 |
| Anon., Seder Olam, 30 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 120 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 152 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 19 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 303 Schwartz, 2 Maccabees (2008), 57 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 26, 27 Marina Pucci, 'IL MOVIMENTO INSURREZIONALE IN GIUDEA (117-118 D.C.)', Scripta Classica Israelica 4 (1978), 63-76, at 66 Shimon Applebaum, 'Points of View on the Second Jewish Revolt', Scripta Classica Israelica 7 (1983), 77-87, at 80 |
| Anon., Seder Olam, 30.20 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 285 |
| Anon., Seder Olam, 31 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 29 |
| Anon., Seder Olam, 59 | Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 178, 192 |
| Anon., Seder Olam, 60 | Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 178, 192 |