| Plato, Phaedrus, 2.814,_863 |
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| Plato, Phaedrus, 4 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 101, 35, 56, 57 |
| Plato, Phaedrus, 10 |
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 5 |
| Plato, Phaedrus, 10.903b-905b |
Dillon and Timotin (2015), Platonic Theories of Prayer, 61 |
| Plato, Phaedrus, 12.963e |
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 151 |
| Plato, Phaedrus, 25ob6-7 |
Schibli (2002), Hierocles of Alexandria, 195, 330 |
| Plato, Phaedrus, 25ob6-c4 |
Schibli (2002), Hierocles of Alexandria, 192 |
| Plato, Phaedrus, 44a |
Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 34 |
| Plato, Phaedrus, 44b |
Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 34 |
| Plato, Phaedrus, 50 |
Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 277, 278 |
| Plato, Phaedrus, 59.274c-275b |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 26 |
| Plato, Phaedrus, 59b |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 95 |
| Plato, Phaedrus, 60.275d |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 26 |
| Plato, Phaedrus, 60.275d-e |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 26 |
| Plato, Phaedrus, 60.275e |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 27 |
| Plato, Phaedrus, 61.276a |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 26, 27, 36 |
| Plato, Phaedrus, 62b |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 303, 304 |
| Plato, Phaedrus, 66e |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 442 |
| Plato, Phaedrus, 67b |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 442 |
| Plato, Phaedrus, 73c-75c |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 64 |
| Plato, Phaedrus, 81 |
Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 132, 135 |
| Plato, Phaedrus, 81a |
Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 118, 68, 69 |
| Plato, Phaedrus, 81b |
Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 118, 195, 68, 69 |
| Plato, Phaedrus, 81c |
Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 118, 68, 69, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 307 |
| Plato, Phaedrus, 81c8-d5 |
Fowler (2014), Plato in the Third Sophistic, 40 |
| Plato, Phaedrus, 81c-d |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 213 |
| Plato, Phaedrus, 81cd |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.467 |
| Plato, Phaedrus, 81e |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 291 |
| Plato, Phaedrus, 82b-c |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 331 |
| Plato, Phaedrus, 82b-d |
Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 99 |
| Plato, Phaedrus, 83b |
Fowler (2014), Plato in the Third Sophistic, 222 |
| Plato, Phaedrus, 84d-85d |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 73 |
| Plato, Phaedrus, 84e-85b |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 50 |
| Plato, Phaedrus, 89b |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21 |
| Plato, Phaedrus, 89c |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21 |
| Plato, Phaedrus, 96a |
Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 22 |
| Plato, Phaedrus, 96a-c |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 74 |
| Plato, Phaedrus, 96e-97b |
Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 67 |
| Plato, Phaedrus, 97a-b |
Kazantzidis and Spatharas (2012), Medical Understandings of Emotions in Antiquity: Theory, Practice, Suffering, 67, 68 |
| Plato, Phaedrus, 97b |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 107 |
| Plato, Phaedrus, 97b-99d |
Fowler (2014), Plato in the Third Sophistic, 196 |
| Plato, Phaedrus, 99e-100a |
Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 41 |
| Plato, Phaedrus, 100d5-6 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.40 |
| Plato, Phaedrus, 106e-7a |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 51 |
| Plato, Phaedrus, 107d |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 32 |
| Plato, Phaedrus, 107d-e |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 318, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 216 |
| Plato, Phaedrus, 109a-e |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 257 |
| Plato, Phaedrus, 111b |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 51, 52 |
| Plato, Phaedrus, 113e2 |
Fowler (2014), Plato in the Third Sophistic, 216 |
| Plato, Phaedrus, 114bc |
Osborne (2010), Clement of Alexandria, 57 |
| Plato, Phaedrus, 114d |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 251 |
| Plato, Phaedrus, 118a |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 40 |
| Plato, Phaedrus, 118a16 |
Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 63 |
| Plato, Phaedrus, 118a17 |
Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 63 |
| Plato, Phaedrus, 161b |
Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.172 |
| Plato, Phaedrus, 188c |
Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 267 |
| Plato, Phaedrus, 209c |
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 44 |
| Plato, Phaedrus, 224e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 9 |
| Plato, Phaedrus, 227C |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 274 |
| Plato, Phaedrus, 227a |
Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 211 |
| Plato, Phaedrus, 227a1 |
Fowler (2014), Plato in the Third Sophistic, 264, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 74 |
| Plato, Phaedrus, 227a-d |
Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 73 |
| Plato, Phaedrus, 227c |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 445, Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.172 |
| Plato, Phaedrus, 227c3-4 |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 443 |
| Plato, Phaedrus, 227c5-6 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 96 |
| Plato, Phaedrus, 227d |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 402, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.137 |
| Plato, Phaedrus, 227d2-5 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 134 |
| Plato, Phaedrus, 228_b |
|
| Plato, Phaedrus, 228a |
Conybeare (2006), The Irrational Augustine, 27, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 447 |
| Plato, Phaedrus, 228a1-2 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 134, 139 |
| Plato, Phaedrus, 228a5-e5 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 136 |
| Plato, Phaedrus, 228b |
Conybeare (2006), The Irrational Augustine, 27, Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 123, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 253, 254, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 211, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 263, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.137 |
| Plato, Phaedrus, 228c |
Conybeare (2006), The Irrational Augustine, 27, Fowler (2014), Plato in the Third Sophistic, 129, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 442 |
| Plato, Phaedrus, 228c2 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.38 |
| Plato, Phaedrus, 228d |
Conybeare (2006), The Irrational Augustine, 27, Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.173 |
| Plato, Phaedrus, 228e |
Conybeare (2006), The Irrational Augustine, 27 |
| Plato, Phaedrus, 228e-229b |
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.42 |
| Plato, Phaedrus, 229 |
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.173 |
| Plato, Phaedrus, 229_d |
|
| Plato, Phaedrus, 229a |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 291, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 58, Fowler (2014), Plato in the Third Sophistic, 265, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 285 |
| Plato, Phaedrus, 229a1-b2 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 221, 222 |
| Plato, Phaedrus, 229a-230a |
Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 74 |
| Plato, Phaedrus, 229a-230b |
Maso (2022), CIcero\s Philosophy, 63 |
| Plato, Phaedrus, 229a-b |
Fowler (2014), Plato in the Third Sophistic, 264, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 208, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 62 |
| Plato, Phaedrus, 229b |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 44, Fowler (2014), Plato in the Third Sophistic, 121, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 209 |
| Plato, Phaedrus, 229b4-230a7 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 222 |
| Plato, Phaedrus, 229b4-d1 |
Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 213 |
| Plato, Phaedrus, 229b4-e4 |
Edmunds (2021), Greek Myth, 21 |
| Plato, Phaedrus, 229b7-8 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 237 |
| Plato, Phaedrus, 229b-230a |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 238 |
| Plato, Phaedrus, 229b-e |
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 251 |
| Plato, Phaedrus, 229c |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 40, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 221, Mikalson (2003), Herodotus and Religion in the Persian Wars, 212, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 376, 377, 378, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 269, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 689, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.138 |
| Plato, Phaedrus, 229c2-d2 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 135, 192 |
| Plato, Phaedrus, 229c8-230d6 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 103 |
| Plato, Phaedrus, 229c-230a |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 270, Hawes (2014), Rationalizing Myth in Antiquity, 100, 101, 15, 16, 17, 24, 28, 57 |
| Plato, Phaedrus, 229c-e |
Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 149 |
| Plato, Phaedrus, 229d |
Hawes (2021), Pausanias in the World of Greek Myth, 23, 24, 25 |
| Plato, Phaedrus, 229d2-e2 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, 225 |
| Plato, Phaedrus, 229d-e |
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 162, Tor (2017), Mortal and Divine in Early Greek Epistemology, 32 |
| Plato, Phaedrus, 229e |
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 149, 150, 151, 152, 153, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 85, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 61, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 39 |
| Plato, Phaedrus, 229e3 |
Edmunds (2021), Greek Myth, 52 |
| Plato, Phaedrus, 229e5-7 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 135 |
| Plato, Phaedrus, 230 |
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.173 |
| Plato, Phaedrus, 230E-4C |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 114, 122 |
| Plato, Phaedrus, 230E-234C |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 274 |
| Plato, Phaedrus, 230a |
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 128, 129, 168, Bett (2019), How to be a Pyrrhonist: The Practice and Significance of Pyrrhonian Scepticism, 56, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.138, Huffman (2019), A History of Pythagoreanism, 114 |
| Plato, Phaedrus, 230a1-6 |
Edmunds (2021), Greek Myth, 52 |
| Plato, Phaedrus, 230a1-7 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, 226 |
| Plato, Phaedrus, 230a2 |
Edmunds (2021), Greek Myth, 69 |
| Plato, Phaedrus, 230b |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 326, Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 291, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 209, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.780 |
| Plato, Phaedrus, 230b2 |
Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 176 |
| Plato, Phaedrus, 230b2-d2 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 222, 223, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 135 |
| Plato, Phaedrus, 230b3 |
Conybeare (2006), The Irrational Augustine, 66 |
| Plato, Phaedrus, 230b6 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, 225 |
| Plato, Phaedrus, 230b8 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.51 |
| Plato, Phaedrus, 230b-c |
Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 59, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 208, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 266, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.18, 39 |
| Plato, Phaedrus, 230c |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.442 |
| Plato, Phaedrus, 230c1-2 |
Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 210 |
| Plato, Phaedrus, 230c6 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 225 |
| Plato, Phaedrus, 230d |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 328, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 442, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.101, 127, 137 |
| Plato, Phaedrus, 230d4-5 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 134 |
| Plato, Phaedrus, 230e6-234c2 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 136 |
| Plato, Phaedrus, 231 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 254 |
| Plato, Phaedrus, 231d6-e2 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 137 |
| Plato, Phaedrus, 232 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 254 |
| Plato, Phaedrus, 233 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 254 |
| Plato, Phaedrus, 234 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 254 |
| Plato, Phaedrus, 234_d |
|
| Plato, Phaedrus, 234c5-7 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 137 |
| Plato, Phaedrus, 234d |
Fowler (2014), Plato in the Third Sophistic, 256, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 368 |
| Plato, Phaedrus, 234d1 |
Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 180 |
| Plato, Phaedrus, 234e |
Bernabe et al. (2013), Redefining Dionysos, 46, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 54 |
| Plato, Phaedrus, 234e2-4 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 137 |
| Plato, Phaedrus, 235c |
Long (2019), Immortality in Ancient Philosophy, 46, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 173, 174, 175, 178, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 216 |
| Plato, Phaedrus, 235c3-4 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 138 |
| Plato, Phaedrus, 235d |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 216 |
| Plato, Phaedrus, 235d1 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 216 |
| Plato, Phaedrus, 235d-e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 99, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 10 |
| Plato, Phaedrus, 236a |
Long (2019), Immortality in Ancient Philosophy, 46 |
| Plato, Phaedrus, 236b |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 99, Long (2019), Immortality in Ancient Philosophy, 46 |
| Plato, Phaedrus, 236d |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 448 |
| Plato, Phaedrus, 236d5 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 138 |
| Plato, Phaedrus, 236d-e |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 77 |
| Plato, Phaedrus, 236e |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 130, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 62, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 442 |
| Plato, Phaedrus, 236e4-5 |
Schibli (2002), Hierocles of Alexandria, 241 |
| Plato, Phaedrus, 237A-41D |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 122 |
| Plato, Phaedrus, 237B-242A |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 274 |
| Plato, Phaedrus, 237a |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 51, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 24, Fowler (2014), Plato in the Third Sophistic, 246, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 467, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.135, 19 |
| Plato, Phaedrus, 237a4 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 138 |
| Plato, Phaedrus, 237b |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 51 |
| Plato, Phaedrus, 237b2-5 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 137, 138 |
| Plato, Phaedrus, 237b2-238c4 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 237 |
| Plato, Phaedrus, 237b-c |
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 114 |
| Plato, Phaedrus, 237d3-5 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 217 |
| Plato, Phaedrus, 237d7-8 |
Schibli (2002), Hierocles of Alexandria, 212 |
| Plato, Phaedrus, 237e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 12, Huffman (2019), A History of Pythagoreanism, 264 |
| Plato, Phaedrus, 238B-C |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 265, 266 |
| Plato, Phaedrus, 238F-41E |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 254 |
| Plato, Phaedrus, 238a-c |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 2 |
| Plato, Phaedrus, 238b7-c4 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 217 |
| Plato, Phaedrus, 238c |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.244 |
| Plato, Phaedrus, 238c5-d2 |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 104 |
| Plato, Phaedrus, 238c-d |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 61 |
| Plato, Phaedrus, 238d |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 66, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 253, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.31 |
| Plato, Phaedrus, 238d2-3 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 222 |
| Plato, Phaedrus, 238e3 |
Schibli (2002), Hierocles of Alexandria, 212 |
| Plato, Phaedrus, 239b |
Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 24 |
| Plato, Phaedrus, 239b1 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.305 |
| Plato, Phaedrus, 240B-C |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 129 |
| Plato, Phaedrus, 240a |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 22, 47 |
| Plato, Phaedrus, 240b |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 22 |
| Plato, Phaedrus, 240c |
Huffman (2019), A History of Pythagoreanism, 106, 504 |
| Plato, Phaedrus, 240d |
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Osborne (1996), Eros Unveiled: Plato and the God of Love.114 |
| Plato, Phaedrus, 240e |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288 |
| Plato, Phaedrus, 241a |
Long (2019), Immortality in Ancient Philosophy, 46 |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 138 |
| Plato, Phaedrus, 241e |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 87, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.31 |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 115 |
| Plato, Phaedrus, 241e1-3 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 357 |
| Plato, Phaedrus, 241e-42d |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 61 |
| Plato, Phaedrus, 242a |
Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 211 |
| Plato, Phaedrus, 242b |
Levison (2009), Filled with the Spirit, 190, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 115, 12, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 215 |
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Sattler (2021), Ancient Ethics and the Natural World, 212 |
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Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 56 |
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Fowler (2014), Plato in the Third Sophistic, 39 |
| Plato, Phaedrus, 242b8-c4 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 111, 115 |
| Plato, Phaedrus, 242b-c |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
| Plato, Phaedrus, 242b-d |
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Fowler (2014), Plato in the Third Sophistic, 39 |
| Plato, Phaedrus, 242c1-2 |
Fowler (2014), Plato in the Third Sophistic, 39 |
| Plato, Phaedrus, 242c1-3 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 56 |
| Plato, Phaedrus, 242c-250c |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 228 |
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Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.211 |
| Plato, Phaedrus, 242d |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 115, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.31 |
| Plato, Phaedrus, 242d6 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 237 |
| Plato, Phaedrus, 242e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 197 |
| Plato, Phaedrus, 242e-243a |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.138 |
| Plato, Phaedrus, 243E-57B |
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Gee (2020), Mapping the Afterlife: From Homer to Dante, 237 |
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Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 68 |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 138 |
| Plato, Phaedrus, 243d |
Fowler (2014), Plato in the Third Sophistic, 125 |
| Plato, Phaedrus, 243e |
Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 43 |
| Plato, Phaedrus, 243e8-257b6 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 146 |
| Plato, Phaedrus, 243e-57b |
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| Plato, Phaedrus, 244 |
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| Plato, Phaedrus, 244-d |
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| Plato, Phaedrus, 244_ |
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| Plato, Phaedrus, 244a |
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| Plato, Phaedrus, 244a-b |
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| Plato, Phaedrus, 244a-d |
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| Plato, Phaedrus, 244b |
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Fowler (2014), Plato in the Third Sophistic, 240 |
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| Plato, Phaedrus, 244c3 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 201 |
| Plato, Phaedrus, 244c-d |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 62 |
| Plato, Phaedrus, 244c-e |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 116 |
| Plato, Phaedrus, 244d |
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Johnston (2008), Ancient Greek Divination, 124 |
| Plato, Phaedrus, 244d6 |
Schibli (2002), Hierocles of Alexandria, 239 |
| Plato, Phaedrus, 244d-e |
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| Plato, Phaedrus, 244e |
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| Plato, Phaedrus, 245a-c |
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| Plato, Phaedrus, 245b-246a |
Horkey (2019), Cosmos in the Ancient World, 123 |
| Plato, Phaedrus, 245bc |
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| Plato, Phaedrus, 245c5-9 |
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Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 24 |
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| Plato, Phaedrus, 246 |
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Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.550 |
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Schibli (2002), Hierocles of Alexandria, 310, 313 |
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| Plato, Phaedrus, 246a-256e |
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Schibli (2002), Hierocles of Alexandria, 259 |
| Plato, Phaedrus, 246b6-7 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 262, 263, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14 |
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| Plato, Phaedrus, 246c |
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| Plato, Phaedrus, 246d-253c |
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Sattler (2021), Ancient Ethics and the Natural World, 101 |
| Plato, Phaedrus, 247 |
Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 221, Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 58, 59, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 33, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 324, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 321, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 29 |
| Plato, Phaedrus, 247-e |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 155 |
| Plato, Phaedrus, 247B |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 189 |
| Plato, Phaedrus, 247D_4 |
|
| Plato, Phaedrus, 247a |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 327, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 175, 176, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 26, 36, Parker (2005), Polytheism and Society at Athens, 14, Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 137, 81, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 329, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 178, Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 181, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 228, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.226, 227, 228, 354, 358, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
| Plato, Phaedrus, 247a1 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.71 |
| Plato, Phaedrus, 247a1-3 |
Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 110 |
| Plato, Phaedrus, 247a3 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14 |
| Plato, Phaedrus, 247a5 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.43 |
| Plato, Phaedrus, 247a6 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76 |
| Plato, Phaedrus, 247a7 |
Schibli (2002), Hierocles of Alexandria, 195, 330, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 225, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 386, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 212, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14 |
| Plato, Phaedrus, 247a7-b1 |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 204 |
| Plato, Phaedrus, 247a8 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14 |
| Plato, Phaedrus, 247b |
Bernabe et al. (2013), Redefining Dionysos, 388, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 26, Long (2019), Immortality in Ancient Philosophy, 55, Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 419, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.9 |
| Plato, Phaedrus, 247b1 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.43 |
| Plato, Phaedrus, 247b3-4 |
Schibli (2002), Hierocles of Alexandria, 300 |
| Plato, Phaedrus, 247b7-c2 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 233 |
| Plato, Phaedrus, 247b7-c3 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.43 |
| Plato, Phaedrus, 247b-e |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 94 |
| Plato, Phaedrus, 247bc |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 15 |
| Plato, Phaedrus, 247c |
Wilson (2012), The Sentences of Sextus, 66, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 218, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 166, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 216, 26, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 85, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 64, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 61, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 114, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 220, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 217, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 8, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 239, 242, 265, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 305, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.306, 307, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.138 |
| Plato, Phaedrus, 247c1-2 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 116, 61 |
| Plato, Phaedrus, 247c2 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 100, 215, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 93 |
| Plato, Phaedrus, 247c2-3 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 100 |
| Plato, Phaedrus, 247c3 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 100, 215, Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 137, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 92, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14 |
| Plato, Phaedrus, 247c3-4 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 229, Schibli (2002), Hierocles of Alexandria, 191, 350 |
| Plato, Phaedrus, 247c4-e4 |
Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 37 |
| Plato, Phaedrus, 247c6-7 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 532, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 186 |
| Plato, Phaedrus, 247c-248b |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.152 |
| Plato, Phaedrus, 247c-e |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 107, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 24, Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 137, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 265 |
| Plato, Phaedrus, 247d |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 286, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 216, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 78, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 260 |
| Plato, Phaedrus, 247d1-e2 |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 204 |
| Plato, Phaedrus, 247d3-7 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 233, 234 |
| Plato, Phaedrus, 247d4-5 |
Gee (2013), Aratus and the Astronomical Tradition, 38 |
| Plato, Phaedrus, 247d5-e4 |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 92 |
| Plato, Phaedrus, 247d-248b |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 216 |
| Plato, Phaedrus, 247d-e |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 90, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
| Plato, Phaedrus, 247e |
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 25 |
| Plato, Phaedrus, 247e2-3 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
| Plato, Phaedrus, 248 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 218, Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 58, 59, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 33, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 29 |
| Plato, Phaedrus, 248-252 |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 263 |
| Plato, Phaedrus, 248_c |
|
| Plato, Phaedrus, 248a |
Wilson (2012), The Sentences of Sextus, 402, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 200, Keener(2005), First-Second Corinthians, 178, Long (2019), Immortality in Ancient Philosophy, 54, 99, Wolfsdorf (2020), Early Greek Ethics, 608, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 144, Horkey (2019), Cosmos in the Ancient World, 245, Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity35, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.113, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
| Plato, Phaedrus, 248a1 |
Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 361 |
| Plato, Phaedrus, 248a1-8 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 234, 235 |
| Plato, Phaedrus, 248a1-b1 |
Gee (2013), Aratus and the Astronomical Tradition, 134, 135 |
| Plato, Phaedrus, 248a1-b3 |
Schibli (2002), Hierocles of Alexandria, 259 |
| Plato, Phaedrus, 248a2 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 231, Schibli (2002), Hierocles of Alexandria, 293, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76 |
| Plato, Phaedrus, 248a3 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 231 |
| Plato, Phaedrus, 248a6-c2 |
Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 215 |
| Plato, Phaedrus, 248a-249d |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 534 |
| Plato, Phaedrus, 248a-257a |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
| Plato, Phaedrus, 248a-b |
Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 302 |
| Plato, Phaedrus, 248ab |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 389 |
| Plato, Phaedrus, 248b |
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 209, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 25, Long (2019), Immortality in Ancient Philosophy, 99, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 260, 265 |
| Plato, Phaedrus, 248b1 |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 382 |
| Plato, Phaedrus, 248b5-c2 |
Schibli (2002), Hierocles of Alexandria, 295, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 216, 222 |
| Plato, Phaedrus, 248b6 |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 141, Schibli (2002), Hierocles of Alexandria, 315, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 92 |
| Plato, Phaedrus, 248b-249c |
Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 407 |
| Plato, Phaedrus, 248b-c |
Sattler (2021), Ancient Ethics and the Natural World, 103, 104, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 208, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 346 |
| Plato, Phaedrus, 248c |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 136, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 198, Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 198, Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 130, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 97, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 118, 283, 298, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 78, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 307, Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 87, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.113 |
| Plato, Phaedrus, 248c2 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 139, Schibli (2002), Hierocles of Alexandria, 238, 276, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 45 |
| Plato, Phaedrus, 248c5-8 |
Schibli (2002), Hierocles of Alexandria, 295 |
| Plato, Phaedrus, 248c8 |
Schibli (2002), Hierocles of Alexandria, 295 |
| Plato, Phaedrus, 248c-e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 129, Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 405, 407, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \11, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.16 |
| Plato, Phaedrus, 248d |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 107, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 90 |
| Plato, Phaedrus, 248d3 |
Schibli (2002), Hierocles of Alexandria, 275, 276, Huffman (2019), A History of Pythagoreanism, 229 |
| Plato, Phaedrus, 248d6 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 45 |
| Plato, Phaedrus, 248d-e |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 263, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 352 |
| Plato, Phaedrus, 248e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 200, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 31, Gee (2020), Mapping the Afterlife: From Homer to Dante, 106, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 260, 356 |
| Plato, Phaedrus, 248e5-249a5 |
Schibli (2002), Hierocles of Alexandria, 349 |
| Plato, Phaedrus, 248e5-249b1 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 235, 236, 240 |
| Plato, Phaedrus, 249 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 218, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 33, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 27, 29 |
| Plato, Phaedrus, 249A |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 310 |
| Plato, Phaedrus, 249a |
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 31, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 263, Wolfsdorf (2020), Early Greek Ethics, 604, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 323 |
| Plato, Phaedrus, 249a1-5 |
Schibli (2002), Hierocles of Alexandria, 352, 355 |
| Plato, Phaedrus, 249a2 |
Schibli (2002), Hierocles of Alexandria, 353 |
| Plato, Phaedrus, 249a7 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.43 |
| Plato, Phaedrus, 249a-b |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 106, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 266 |
| Plato, Phaedrus, 249a_1-2 |
|
| Plato, Phaedrus, 249b |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 70, Bernabe et al. (2013), Redefining Dionysos, 395, 396, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 31, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 263 |
| Plato, Phaedrus, 249b2-5 |
Schibli (2002), Hierocles of Alexandria, 273, 339 |
| Plato, Phaedrus, 249b3-4 |
Schibli (2002), Hierocles of Alexandria, 295 |
| Plato, Phaedrus, 249b5-6 |
Schibli (2002), Hierocles of Alexandria, 339 |
| Plato, Phaedrus, 249b6-c2 |
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.113 |
| Plato, Phaedrus, 249b6-c4 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 232, 233, 315 |
| Plato, Phaedrus, 249b7-8 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 132 |
| Plato, Phaedrus, 249b-c |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 26 |
| Plato, Phaedrus, 249c |
Bernabe et al. (2013), Redefining Dionysos, 395, 396, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 164, 176, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 93, Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 107, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 260, 264 |
| Plato, Phaedrus, 249c1-3 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 129 |
| Plato, Phaedrus, 249c1-4 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 140, 155, 193 |
| Plato, Phaedrus, 249c1-6 |
Schibli (2002), Hierocles of Alexandria, 177 |
| Plato, Phaedrus, 249c3-4 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 116, 74 |
| Plato, Phaedrus, 249c4-8 |
Schibli (2002), Hierocles of Alexandria, 170 |
| Plato, Phaedrus, 249c4-d2 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 220 |
| Plato, Phaedrus, 249c5-6 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 216 |
| Plato, Phaedrus, 249c6 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 47 |
| Plato, Phaedrus, 249c6-d1 |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 104 |
| Plato, Phaedrus, 249c7 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, 235 |
| Plato, Phaedrus, 249c8 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, 235 |
| Plato, Phaedrus, 249c8-d3 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 218 |
| Plato, Phaedrus, 249c9-d1 |
Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 238 |
| Plato, Phaedrus, 249c-250b |
Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity62 |
| Plato, Phaedrus, 249c-d |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 64, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 254 |
| Plato, Phaedrus, 249d |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 284, Bernabe et al. (2013), Redefining Dionysos, 395, 396, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 212, Fowler (2014), Plato in the Third Sophistic, 243, Horkey (2019), Cosmos in the Ancient World, 117 |
| Plato, Phaedrus, 249d1 |
Schibli (2002), Hierocles of Alexandria, 355 |
| Plato, Phaedrus, 249d4 |
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.550 |
| Plato, Phaedrus, 249d4-e1 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 220 |
| Plato, Phaedrus, 249d5-e1 |
Sattler (2021), Ancient Ethics and the Natural World, 102 |
| Plato, Phaedrus, 249d7-e1 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 218 |
| Plato, Phaedrus, 249d-250c |
Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 89 |
| Plato, Phaedrus, 249d-251b |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 126, 128, 129, 152 |
| Plato, Phaedrus, 249e-50a |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 65 |
| Plato, Phaedrus, 249e-250a |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 26 |
| Plato, Phaedrus, 250 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.260 |
| Plato, Phaedrus, 250E-251B |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 278 |
| Plato, Phaedrus, 250a1-5 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 228 |
| Plato, Phaedrus, 250a6-7 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 220 |
| Plato, Phaedrus, 250a-c |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 326 |
| Plato, Phaedrus, 250b |
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 90, Bernabe et al. (2013), Redefining Dionysos, 396, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 169, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 214, Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 126, 129, 88, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 260 |
| Plato, Phaedrus, 250b1-e1 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 214 |
| Plato, Phaedrus, 250b5 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 229 |
| Plato, Phaedrus, 250b5-c5 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 236, 237, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 206 |
| Plato, Phaedrus, 250b6 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 386, Tor (2017), Mortal and Divine in Early Greek Epistemology, 268 |
| Plato, Phaedrus, 250b6-c3 |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 104 |
| Plato, Phaedrus, 250b6-c4 |
Gee (2013), Aratus and the Astronomical Tradition, 153 |
| Plato, Phaedrus, 250b7 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, Tor (2017), Mortal and Divine in Early Greek Epistemology, 268 |
| Plato, Phaedrus, 250b7-8 |
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Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 549, Tor (2017), Mortal and Divine in Early Greek Epistemology, 268 |
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d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 549 |
| Plato, Phaedrus, 250b-c |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 241, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.148 |
| Plato, Phaedrus, 250bc |
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| Plato, Phaedrus, 250c1 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 549 |
| Plato, Phaedrus, 250c2 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 239 |
| Plato, Phaedrus, 250c4 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 231 |
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d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 231 |
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d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 231 |
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Schibli (2002), Hierocles of Alexandria, 354 |
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Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 291, 297, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 137, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 179, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 247, 265 |
| Plato, Phaedrus, 250d1-2 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 130 |
| Plato, Phaedrus, 250d3-4 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 130 |
| Plato, Phaedrus, 250d7-8 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 130 |
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Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.152 |
| Plato, Phaedrus, 250d-e |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 336 |
| Plato, Phaedrus, 250e |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.116, 117 |
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Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 130 |
| Plato, Phaedrus, 250e-262c |
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| Plato, Phaedrus, 251 |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 290, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.25 |
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Mueller (2002), Roman Religion in Valerius Maximus, 209 |
| Plato, Phaedrus, 251C |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 266 |
| Plato, Phaedrus, 251a |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 230 |
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Schibli (2002), Hierocles of Alexandria, 276 |
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Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 126, 130, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.51 |
| Plato, Phaedrus, 251a-252a |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 535 |
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Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 346 |
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Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.118 |
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Schibli (2002), Hierocles of Alexandria, 313 |
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Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.173 |
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| Plato, Phaedrus, 251e2-3 |
Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 128 |
| Plato, Phaedrus, 252a2-7 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 219 |
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Sattler (2021), Ancient Ethics and the Natural World, 104 |
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Gee (2020), Mapping the Afterlife: From Homer to Dante, 240, 241 |
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| Plato, Phaedrus, 252c3 |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 386 |
| Plato, Phaedrus, 252c6-7 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
| Plato, Phaedrus, 252c-253c |
Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 110, 173, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.121, 173 |
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Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.173 |
| Plato, Phaedrus, 252d7 |
Schibli (2002), Hierocles of Alexandria, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 335, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.51 |
| Plato, Phaedrus, 252d-253c |
Omeara (2005), Platonopolis: Platonic Political Philosophy in Late Antiquity35 |
| Plato, Phaedrus, 252d-e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 165, 96 |
| Plato, Phaedrus, 252d-e1 |
Sattler (2021), Ancient Ethics and the Natural World, 104 |
| Plato, Phaedrus, 252e |
Wilson (2012), The Sentences of Sextus, 421 |
| Plato, Phaedrus, 252e1-3 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
| Plato, Phaedrus, 252e3 |
Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 110 |
| Plato, Phaedrus, 252e7-253a5 |
Sattler (2021), Ancient Ethics and the Natural World, 101 |
| Plato, Phaedrus, 253a |
Bernabe et al. (2013), Redefining Dionysos, 41, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 216, Osborne (1996), Eros Unveiled: Plato and the God of Love.53 |
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Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 216 |
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Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 110 |
| Plato, Phaedrus, 253b2 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.15 |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 225 |
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Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 11 |
| Plato, Phaedrus, 253c7-256b7 |
Schibli (2002), Hierocles of Alexandria, 259 |
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Dillon and Timotin (2015), Platonic Theories of Prayer, 125 |
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Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 169 |
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Huffman (2019), A History of Pythagoreanism, 114 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 37 |
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Fowler (2014), Plato in the Third Sophistic, 198 |
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Schibli (2002), Hierocles of Alexandria, 315 |
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Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome.44 |
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| Plato, Phaedrus, 254b |
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Ward (2021), Searching for the Divine in Plato and Aristotle: Philosophical Theoria and Traditional Practice, 126, 153, 78 |
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Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 337 |
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Schibli (2002), Hierocles of Alexandria, 207 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 116 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 120, 41 |
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Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 21 |
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Long (2019), Immortality in Ancient Philosophy, 54, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.550 |
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Long (2019), Immortality in Ancient Philosophy, 54, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 204 |
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Schibli (2002), Hierocles of Alexandria, 313 |
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Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 174, Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.171 |
| Plato, Phaedrus, 255e |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 204 |
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Schibli (2002), Hierocles of Alexandria, 208 |
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Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 273 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 113, 417 |
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Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 278 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 37 |
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Long (2019), Immortality in Ancient Philosophy, 54, 99 |
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Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 358 |
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Schibli (2002), Hierocles of Alexandria, 313 |
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Long (2019), Immortality in Ancient Philosophy, 99 |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 357 |
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Schibli (2002), Hierocles of Alexandria, 294 |
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Mikalson (2010), Greek Popular Religion in Greek Philosophy, 47, 51 |
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Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.537 |
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Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022222 |
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Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 108 |
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Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.41 |
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Keith and Myers (2023), Vergil and Elegy.135 |
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Keith and Myers (2023), Vergil and Elegy.128 |
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Hesk (2000), Deception and Democracy in Classical Athens, 218 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 18 |
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Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 128 |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 138 |
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Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 182 |
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| Plato, Phaedrus, 264a-b |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 5 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 20, 421 |
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Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 104 |
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Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 21 |
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Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 188 |
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Long (2019), Immortality in Ancient Philosophy, 53, 54, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 116 |
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Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 176 |
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King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 114 |
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Long (2019), Immortality in Ancient Philosophy, 53 |
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Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 100, 103, 104 |
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| Plato, Phaedrus, 266e |
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 40 |
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Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 60 |
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Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 264 |
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Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 190 |
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Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 185 |
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Bowie (2021), Essays on Ancient Greek Literature and Culture, 143 |
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Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169 |
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Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 305 |
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Schibli (2002), Hierocles of Alexandria, 242 |
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| Plato, Phaedrus, 270b4 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 15 |
| Plato, Phaedrus, 270b_ |
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| Plato, Phaedrus, 270c |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 252, Jouanna (2012), Greek Medicine from Hippocrates to Galen, 299, 325 |
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Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 117 |
| Plato, Phaedrus, 270c2 |
Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 117 |
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Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 138 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 15 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 311 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
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Huffman (2019), A History of Pythagoreanism, 489 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 410 |
| Plato, Phaedrus, 272d2-273a1 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 18 |
| Plato, Phaedrus, 272d8-e1 |
Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 60 |
| Plato, Phaedrus, 272d-273c |
Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 82 |
| Plato, Phaedrus, 272d-273e |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 15 |
| Plato, Phaedrus, 272d-e |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 31 |
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| Plato, Phaedrus, 273e |
Wilson (2012), The Sentences of Sextus, 85, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 174, 179, 34, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 408, 409 |
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Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 205 |
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Bryan (2018), Authors and Authorities in Ancient Philosophy, 97, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 97 |
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Mikalson (2010), Greek Popular Religion in Greek Philosophy, 22, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 139, Isaac (2004), The invention of racism in classical antiquity, 355 |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 401 |
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Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 107, 108, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 518, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.115 |
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Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 26 |
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Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 110 |
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Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 299 |
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Isaac (2004), The invention of racism in classical antiquity, 355, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 108 |
| Plato, Phaedrus, 274d7 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 518 |
| Plato, Phaedrus, 274d-275b |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 212 |
| Plato, Phaedrus, 274e |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 107, 108, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.296 |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 139, 140, 141, 154, 155 |
| Plato, Phaedrus, 274e-5b |
Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 255, 298 |
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| Plato, Phaedrus, 274ff |
Burton (2009), Dionysus and Rome: Religion and Literature, 89 |
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Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 205 |
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Galinsky (2016), Memory in Ancient Rome and Early Christianity, 10, 2, 3 |
| Plato, Phaedrus, 275a |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 28 |
| Plato, Phaedrus, 275b |
Johnston (2008), Ancient Greek Divination, 62, 65, Mikalson (2003), Herodotus and Religion in the Persian Wars, 233, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 43, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 409, 435 |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 66 |
| Plato, Phaedrus, 275b-276d |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 108 |
| Plato, Phaedrus, 275c |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 269 |
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Robbins et al. (2017), The Art of Visual Exegesis, 289 |
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Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 157, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 151, 152 |
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Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022216 |
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Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 5, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 268 |
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Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 205 |
| Plato, Phaedrus, 276a |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 139, 152, 161 |
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Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 97 |
| Plato, Phaedrus, 276b |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 140, 152, 227 |
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James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 269 |
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de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 435, 436 |
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Wolfsdorf (2020), Early Greek Ethics, 644, 645 |
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Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.138 |
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Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 140 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
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Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 361 |
| Plato, Phaedrus, 277c3-6 |
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| Plato, Phaedrus, 277e5 |
Fortenbaugh (2006), Aristotle\s Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 360 |
| Plato, Phaedrus, 277e5-278b4 |
Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 140 |
| Plato, Phaedrus, 278b |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217 |
| Plato, Phaedrus, 278b7-9 |
Gee (2020), Mapping the Afterlife: From Homer to Dante, 221 |
| Plato, Phaedrus, 278b9 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 216 |
| Plato, Phaedrus, 278b-e |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 354 |
| Plato, Phaedrus, 278c |
Fowler (2014), Plato in the Third Sophistic, 241 |
| Plato, Phaedrus, 278c3-4 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 11 |
| Plato, Phaedrus, 278d |
Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 42, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 309, Jonge and Hunter (2019), Dionysius of Halicarnassus and Augustan Rome. Rhetoric, Criticism and Historiography, 101, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 121 |
| Plato, Phaedrus, 278d3 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 47 |
| Plato, Phaedrus, 278d4 |
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 47 |
| Plato, Phaedrus, 278e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 125, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 297 |
| Plato, Phaedrus, 278e10-279a1 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 111, Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 200 |
| Plato, Phaedrus, 279a |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 47 |
| Plato, Phaedrus, 279b |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 182, 47, 51, Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 211 |
| Plato, Phaedrus, 279b2 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 353 |
| Plato, Phaedrus, 279b3 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.19 |
| Plato, Phaedrus, 279b-c |
Dillon and Timotin (2015), Platonic Theories of Prayer, 63, 7, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 185, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation343 |
| Plato, Phaedrus, 279bc |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 94 |
| Plato, Phaedrus, 279c |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 47, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 193, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 358 |
| Plato, Phaedrus, 279c6 |
Wolfsdorf (2020), Early Greek Ethics, 571 |
| Plato, Phaedrus, 299c |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 173 |
| Plato, Phaedrus, 350c |
Parker (2005), Polytheism and Society at Athens, 353 |
| Plato, Phaedrus, 365b |
Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 201 |
| Plato, Phaedrus, 406d-407d |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 336 |
| Plato, Phaedrus, 406d-e |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 337 |
| Plato, Phaedrus, 407a-d |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 315 |
| Plato, Phaedrus, 407b |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 329, 336, 345 |
| Plato, Phaedrus, 407b-c |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 345 |
| Plato, Phaedrus, 478 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 13 |
| Plato, Phaedrus, 904c8 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 93 |
| Plato, Phaedrus, 905d |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 89 |
| Plato, Phaedrus, 909d3 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 94 |
| Plato, Phaedrus, 969a4-b2 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 122 |
| Plato, Phaedrus, 969c4-d1 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 122 |
| Plato, Phaedrus, 1215 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 12 |
| Plato, Phaedrus, 22933 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.96 |
| Plato, Phaedrus, 22934 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.96 |
| Plato, Phaedrus, '244A |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 223 |
| Plato, Phaedrus, '245C |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 840 |
| Plato, Phaedrus, '246AB |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 840 |
| Plato, Phaedrus, '246B-248E |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 500 |
| Plato, Phaedrus, '246BC |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 840 |
| Plato, Phaedrus, '246E |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 840, 864 |
| Plato, Phaedrus, '247C |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 840, 857 |
| Plato, Phaedrus, '247CD |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 814, 854 |
| Plato, Phaedrus, '247D |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 814 |
| Plato, Phaedrus, '248B |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 859 |
| Plato, Phaedrus, '261A |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 230 |
| Plato, Phaedrus, '270B |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 230 |
| Plato, Phaedrus, '270E |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 231 |
| Plato, Phaedrus, '271A |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 188, 231 |
| Plato, Phaedrus, '271B |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 231 |
| Plato, Phaedrus, '272A |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 188, 231 |
| Plato, Phaedrus, '272B |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 231 |
| Plato, Phaedrus, '274CD |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 850 |
