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Tor (2017), Mortal and Divine in Early Greek Epistemology, 122, 123 |
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Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 182, 188 |
| Plato, Cratylus, 383a-384e |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 61 |
| Plato, Cratylus, 383b-84a |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 49 |
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Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 183, 192 |
| Plato, Cratylus, 384b |
Osborne (2001), Irenaeus of Lyons, 156, Wolfsdorf (2020), Early Greek Ethics, 196, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 252, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.83 |
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Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 96 |
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Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 15 |
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Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 29, Horkey (2019), Cosmos in the Ancient World, 148 |
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Horkey (2019), Cosmos in the Ancient World, 148 |
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Rutter and Sparkes (2012), Word and Image in Ancient Greece, 164 |
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d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 190 |
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Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022215 |
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| Plato, Cratylus, 389a-390a |
Vazques and Ross (2022), Time and Cosmology in Plato and the Platonic Tradition, 62 |
| Plato, Cratylus, 389a-e |
Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 43 |
| Plato, Cratylus, 389b5 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 117 |
| Plato, Cratylus, 389b6 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 117 |
| Plato, Cratylus, 389d |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 72 |
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Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 170, 54 |
| Plato, Cratylus, 390d |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 190 |
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Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 192 |
| Plato, Cratylus, 391c |
Wolfsdorf (2020), Early Greek Ethics, 77, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 167, 433 |
| Plato, Cratylus, 393a |
Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 52 |
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Huffman (2019), A History of Pythagoreanism, 306 |
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Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 140 |
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Mikalson (2010), Greek Popular Religion in Greek Philosophy, 185 |
| Plato, Cratylus, 395c |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 317 |
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Schibli (2002), Hierocles of Alexandria, 231 |
| Plato, Cratylus, 395e |
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 144, Fowler (2014), Plato in the Third Sophistic, 78 |
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| Plato, Cratylus, 396a |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 100, Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 218, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 134 |
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Wolfsdorf (2020), Early Greek Ethics, 483 |
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Schibli (2002), Hierocles of Alexandria, 302 |
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Wolfsdorf (2020), Early Greek Ethics, 483 |
| Plato, Cratylus, 396a4 |
Wolfsdorf (2020), Early Greek Ethics, 483 |
| Plato, Cratylus, 396a5 |
Wolfsdorf (2020), Early Greek Ethics, 483 |
| Plato, Cratylus, 396a6 |
Wolfsdorf (2020), Early Greek Ethics, 483 |
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Wolfsdorf (2020), Early Greek Ethics, 483 |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 393 |
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Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 119 |
| Plato, Cratylus, 396b |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 100, 99, Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 218, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 309 |
| Plato, Cratylus, 396b3-7 |
Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022187 |
| Plato, Cratylus, 396b5 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.82 |
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Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.82 |
| Plato, Cratylus, 396b7 |
Edmunds (2021), Greek Myth, 158 |
| Plato, Cratylus, 396b7-c3 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.222 |
| Plato, Cratylus, 396bc |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 147 |
| Plato, Cratylus, 396d |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 105, 125, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 134, Parker (2005), Polytheism and Society at Athens, 99 |
| Plato, Cratylus, 396d-e |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 48 |
| Plato, Cratylus, 396e |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 189 |
| Plato, Cratylus, 397_e-398 |
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| Plato, Cratylus, 397b |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 47 |
| Plato, Cratylus, 397c |
Gaifman (2012), Aniconism in Greek Antiquity, 105, 119, 95, 98, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 19, 20, 210, 212, 23, 235 |
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Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts33 |
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Gaifman (2012), Aniconism in Greek Antiquity, 105, 119, 95, 98, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 19, 20, 210, 212, 235, 24, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 93, Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 25, Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 225 |
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Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 93 |
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Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 32, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 416 |
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Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 317 |
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Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 323 |
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Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 46 |
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Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 51 |
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Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 218, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 31, 34, 38, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 138 |
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Schibli (2002), Hierocles of Alexandria, 193 |
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Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 327 |
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Lyons (1997), Gender and Immortality: Heroines in Ancient Greek Myth and Cult, 76 |
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Broadie (2021), Plato\s Sun-Like Good: Dialectic in the Republic, 170, 54 |
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Schibli (2002), Hierocles of Alexandria, 193 |
| Plato, Cratylus, 398e |
Huffman (2019), A History of Pythagoreanism, 303 |
| Plato, Cratylus, 399_d |
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| Plato, Cratylus, 399a |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 83 |
| Plato, Cratylus, 399c |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 44 |
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Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 47 |
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Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
| Plato, Cratylus, 399e |
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 144, Parker (2005), Polytheism and Society at Athens, 99 |
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Parker (2005), Polytheism and Society at Athens, 99 |
| Plato, Cratylus, 400-c |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 253 |
| Plato, Cratylus, 400.28a |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 9 |
| Plato, Cratylus, 400.28b |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 9 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 169 |
| Plato, Cratylus, 400_1 |
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| Plato, Cratylus, 400a |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187 |
| Plato, Cratylus, 400a8 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 359 |
| Plato, Cratylus, 400a9 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 74, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 359 |
| Plato, Cratylus, 400a10 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 359 |
| Plato, Cratylus, 400bc |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 177 |
| Plato, Cratylus, 400c |
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 130, 135, 170, 248, 252, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 44, Bernabe et al. (2013), Redefining Dionysos, 396, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 195, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 260, deJauregui (2010), Orphism and Christianity in Late Antiquity, 90, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 36, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 95, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 303, 304, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 257, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 133, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 59, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.13, Huffman (2019), A History of Pythagoreanism, 184 |
| Plato, Cratylus, 400c7-401b7 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 97 |
| Plato, Cratylus, 400d |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 211, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.7, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 354 |
| Plato, Cratylus, 400d-e |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 236, Allison (2018), 4 Baruch, 284 |
| Plato, Cratylus, 400e |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 336, Mikalson (2010), Greek Popular Religion in Greek Philosophy, 43, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 13, deJauregui (2010), Orphism and Christianity in Late Antiquity, 326, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 51, 52 |
| Plato, Cratylus, 400e1-401a1 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.40 |
| Plato, Cratylus, 400e2 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.8 |
| Plato, Cratylus, 401a |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 236 |
| Plato, Cratylus, 401b |
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 64 |
| Plato, Cratylus, 401e-402c |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 68 |
| Plato, Cratylus, 402a |
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 253, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 49, Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 72, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 236, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 46 |
| Plato, Cratylus, 402a4-d3 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 42 |
| Plato, Cratylus, 402b |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 2, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 49, deJauregui (2010), Orphism and Christianity in Late Antiquity, 298, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65 |
| Plato, Cratylus, 402b6-c1 |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.64 |
| Plato, Cratylus, 402c |
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 49 |
| Plato, Cratylus, 402d |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 74 |
| Plato, Cratylus, 403a |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 245, Parker (2005), Polytheism and Society at Athens, 336 |
| Plato, Cratylus, 403a6 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 197 |
| Plato, Cratylus, 403a-404a |
Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 136 |
| Plato, Cratylus, 403b |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 218 |
| Plato, Cratylus, 403d-4a |
Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 210, 211 |
| Plato, Cratylus, 404a |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 76 |
| Plato, Cratylus, 404a5 |
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 102 |
| Plato, Cratylus, 404b2 |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 197 |
| Plato, Cratylus, 404c |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 243, 244, 245, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 37, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 30 |
| Plato, Cratylus, 404cd |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 33 |
| Plato, Cratylus, 404d |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 245 |
| Plato, Cratylus, 404e |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 220 |
| Plato, Cratylus, 404e7-405c5 |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 97 |
| Plato, Cratylus, 404e-406e |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 182 |
| Plato, Cratylus, 405a |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 135, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 31 |
| Plato, Cratylus, 405a6-b4 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 46 |
| Plato, Cratylus, 405a-c |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 44 |
| Plato, Cratylus, 405a-e |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.178 |
| Plato, Cratylus, 405b |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 135, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 31 |
| Plato, Cratylus, 405b-e |
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 161 |
| Plato, Cratylus, 405c |
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 262 |
| Plato, Cratylus, 405c-d |
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.37 |
| Plato, Cratylus, 405d |
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.38 |
| Plato, Cratylus, 405e |
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.37 |
| Plato, Cratylus, 406a3-6 |
Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022205 |
| Plato, Cratylus, 406b |
MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.37 |
| Plato, Cratylus, 406c |
Bernabe et al. (2013), Redefining Dionysos, 394, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.176 |
| Plato, Cratylus, 406d |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 337 |
| Plato, Cratylus, 407 |
d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 330 |
| Plato, Cratylus, 407a |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 100 |
| Plato, Cratylus, 407a8-b2 |
Wolfsdorf (2020), Early Greek Ethics, 373 |
| Plato, Cratylus, 407a-c |
Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.180 |
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Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 299 |
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Fowler (2014), Plato in the Third Sophistic, 255, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 194 |
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Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 101 |
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Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 101 |
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Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022229 |
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Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.643 |
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Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 436 |
| Plato, Cratylus, 409a |
Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 159, Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 223 |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 74 |
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Wolfsdorf (2020), Early Greek Ethics, 293, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42 |
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Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 114 |
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Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 114 |
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Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.799 |
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Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72 |
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Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 393 |
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Fowler (2014), Plato in the Third Sophistic, 130 |
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Mikalson (2010), Greek Popular Religion in Greek Philosophy, 125, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 21 |
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Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 122 |
| Plato, Cratylus, 411b4 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 122, Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 200 |
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Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 49 |
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Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 110 |
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Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 132 |
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Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 194 |
| Plato, Cratylus, 413a |
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 172, d\Hoine and Martijn (2017), All From One: A Guide to Proclus, 20 |
| Plato, Cratylus, 413b |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 325 |
| Plato, Cratylus, 413c |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187 |
| Plato, Cratylus, 413d |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 333 |
| Plato, Cratylus, 414c4 |
Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.640 |
| Plato, Cratylus, 414e |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 280 |
| Plato, Cratylus, 415c |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 129 |
| Plato, Cratylus, 417b |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 132 |
| Plato, Cratylus, 417c |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 132 |
| Plato, Cratylus, 418a |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 132 |
| Plato, Cratylus, 418b-e |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 163 |
| Plato, Cratylus, 419B-20C |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 265, 266 |
| Plato, Cratylus, 419b |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 46 |
| Plato, Cratylus, 420a9-b4 |
Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 56 |
| Plato, Cratylus, 420b1 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 61 |
| Plato, Cratylus, 421b |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 122 |
| Plato, Cratylus, 421d |
Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 25 |
| Plato, Cratylus, 422e4 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 104 |
| Plato, Cratylus, 422e-3ep. |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 104 |
| Plato, Cratylus, 423b |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 73 |
| Plato, Cratylus, 423c-e |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 72 |
| Plato, Cratylus, 423d |
Damm (2018), Religions and Education in Antiquity, 109 |
| Plato, Cratylus, 424d7-425a4 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 157 |
| Plato, Cratylus, 424d-e |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 102 |
| Plato, Cratylus, 424e |
Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 8 |
| Plato, Cratylus, 425d |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 706 |
| Plato, Cratylus, 425d5-7 |
Schibli (2002), Hierocles of Alexandria, 243 |
| Plato, Cratylus, 426a |
Pinheiro et al. (2015), Philosophy and the Ancient Novel, 7 |
| Plato, Cratylus, 426b |
Pinheiro et al. (2015), Philosophy and the Ancient Novel, 7 |
| Plato, Cratylus, 426e2 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.34 |
| Plato, Cratylus, 427e |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 190, 191 |
| Plato, Cratylus, 428 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.134 |
| Plato, Cratylus, 428b |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 186, 189, 191 |
| Plato, Cratylus, 428c |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 125, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 186, 189, 191, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 49 |
| Plato, Cratylus, 428e-440e |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 191, 192 |
| Plato, Cratylus, 429c |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 195, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 73 |
| Plato, Cratylus, 429d |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 195 |
| Plato, Cratylus, 429e-431c |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 195 |
| Plato, Cratylus, 430a |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 68 |
| Plato, Cratylus, 430a-31d |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 104, 106 |
| Plato, Cratylus, 430a-b |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 72 |
| Plato, Cratylus, 430b3-4 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 157 |
| Plato, Cratylus, 430c-31d |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 105 |
| Plato, Cratylus, 430d |
Huffman (2019), A History of Pythagoreanism, 199, 237 |
| Plato, Cratylus, 430d1-434b2 |
Bartels (2017), Plato\s Pragmatic Project: A Reading of Plato\s Laws, 157 |
| Plato, Cratylus, 430e |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 163, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 631 |
| Plato, Cratylus, 430e5 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 104 |
| Plato, Cratylus, 430e-431a |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 69 |
| Plato, Cratylus, 431a |
Huffman (2019), A History of Pythagoreanism, 426 |
| Plato, Cratylus, 431a3-4 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 104 |
| Plato, Cratylus, 431e-432a |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 69 |
| Plato, Cratylus, 432a-d |
Fowler (2014), Plato in the Third Sophistic, 204, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 105, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 395 |
| Plato, Cratylus, 432b |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 191, Robbins et al. (2017), The Art of Visual Exegesis, 274, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 8 |
| Plato, Cratylus, 432b-c |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 69 |
| Plato, Cratylus, 432c |
Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 83, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 191 |
| Plato, Cratylus, 432d |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 70 |
| Plato, Cratylus, 432e |
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 73 |
| Plato, Cratylus, 435d-436c |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 191, 195, 196 |
| Plato, Cratylus, 436e-437a |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 191, 192 |
| Plato, Cratylus, 438 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 114 |
| Plato, Cratylus, 438c |
Mikalson (2010), Greek Popular Religion in Greek Philosophy, 23 |
| Plato, Cratylus, 439 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 114 |
| Plato, Cratylus, 439b-440d |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 17 |
| Plato, Cratylus, 439b-440e |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 186, 187, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 81 |
| Plato, Cratylus, 439c |
Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 319 |
| Plato, Cratylus, 439d |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 294, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 52 |
| Plato, Cratylus, 439d-440d |
Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 284 |
| Plato, Cratylus, 439e7-440a4 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 90 |
| Plato, Cratylus, 440 |
Rutter and Sparkes (2012), Word and Image in Ancient Greece, 114 |
| Plato, Cratylus, 440a1-4 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 91 |
| Plato, Cratylus, 440c |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 192, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 176, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 74 |
| Plato, Cratylus, 440c-440e |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 194 |
| Plato, Cratylus, 440e |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 433, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 452 |
| Plato, Cratylus, cratylus |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 327 |
