| references | secondary books |
|---|---|
| Philo of Alexandria, That Every Good Person Is Free, 1 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 93 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23 Mülke, Chr., 'Poion de kakon ouk aitios esti: Euripides' Aiolos und der Geschwisterinzest im klassischen Athen', ZPE 1140 (1996), p. 44 |
| Philo of Alexandria, That Every Good Person Is Free, 1.75 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 105 |
| Philo of Alexandria, That Every Good Person Is Free, 1.76 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 105, 106 |
| Philo of Alexandria, That Every Good Person Is Free, 1.77 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 105, 106 |
| Philo of Alexandria, That Every Good Person Is Free, 1.104 | Stuckenbruck, 1 Enoch 91-108 (2007), 372 |
| Philo of Alexandria, That Every Good Person Is Free, 2 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 260 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 93 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 5 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23 Wolfsdorf, Early Greek Ethics (2020), 15, 9 |
| Philo of Alexandria, That Every Good Person Is Free, 2_(13) | |
| Philo of Alexandria, That Every Good Person Is Free, 3 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 93 |
| Philo of Alexandria, That Every Good Person Is Free, 4 | Osborne, Irenaeus of Lyons (2001), 156 |
| Philo of Alexandria, That Every Good Person Is Free, 5 | Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 291 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 119 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 140 |
| Philo of Alexandria, That Every Good Person Is Free, 6.2 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 143 |
| Philo of Alexandria, That Every Good Person Is Free, 6.7 | Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 248 |
| Philo of Alexandria, That Every Good Person Is Free, 6.56 | Clark, Divine Qualities: Cult and Community in Republican Rome (2007), 7 |
| Philo of Alexandria, That Every Good Person Is Free, 6q_8_fr_2.1 | |
| Philo of Alexandria, That Every Good Person Is Free, 7 | Feldman, Judaism and Hellenism Reconsidered (2006), 696 |
| Philo of Alexandria, That Every Good Person Is Free, 12 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 146 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 193 |
| Philo of Alexandria, That Every Good Person Is Free, 12.76 | Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 259 |
| Philo of Alexandria, That Every Good Person Is Free, 12.81 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 613 |
| Philo of Alexandria, That Every Good Person Is Free, 13 | Sly, Philos Perception of Women (1990), 113, 142 Tarrant et al, Brills Companion to the Reception of Plato in Antiquity (2018), 119 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 329 Levison, Filled with the Spirit (2009), 170, 333 Schibli, Hierocles of Alexandria (2002), 195 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 292 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23 |
| Philo of Alexandria, That Every Good Person Is Free, 17.109 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 163, 246 |
| Philo of Alexandria, That Every Good Person Is Free, 19 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23 |
| Philo of Alexandria, That Every Good Person Is Free, 20 | Wilson, The Sentences of Sextus (2012), 195, 270, 310 |
| Philo of Alexandria, That Every Good Person Is Free, 20.9 | Clark, Divine Qualities: Cult and Community in Republican Rome (2007), 169 |
| Philo of Alexandria, That Every Good Person Is Free, 20.10 | Clark, Divine Qualities: Cult and Community in Republican Rome (2007), 169 |
| Philo of Alexandria, That Every Good Person Is Free, 21 | Hockey, The Role of Emotion in 1 Peter (2019), 183 |
| Philo of Alexandria, That Every Good Person Is Free, 22 | Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 25 |
| Philo of Alexandria, That Every Good Person Is Free, 22.159 | Hockey, The Role of Emotion in 1 Peter (2019), 183 |
| Philo of Alexandria, That Every Good Person Is Free, 22.160(svf_1.179) | |
| Philo of Alexandria, That Every Good Person Is Free, 26 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 203 |
| Philo of Alexandria, That Every Good Person Is Free, 28 | Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015), 68 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 143 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213 |
| Philo of Alexandria, That Every Good Person Is Free, 29 | Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23 |
| Philo of Alexandria, That Every Good Person Is Free, 30 | Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 402 |
| Philo of Alexandria, That Every Good Person Is Free, 31 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 274 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 154, 212 |
| Philo of Alexandria, That Every Good Person Is Free, 32.7 | Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 248 |
| Philo of Alexandria, That Every Good Person Is Free, 33 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 345 |
| Philo of Alexandria, That Every Good Person Is Free, 35 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 30 |
| Philo of Alexandria, That Every Good Person Is Free, 38 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 43 |
| Philo of Alexandria, That Every Good Person Is Free, 39 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 30, 43 |
| Philo of Alexandria, That Every Good Person Is Free, 40 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 43 |
| Philo of Alexandria, That Every Good Person Is Free, 42 | Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 304 |
| Philo of Alexandria, That Every Good Person Is Free, 43 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 165 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 403 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 304 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 30 |
| Philo of Alexandria, That Every Good Person Is Free, 44 | Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 304 |
| Philo of Alexandria, That Every Good Person Is Free, 45 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 345 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 565 |
| Philo of Alexandria, That Every Good Person Is Free, 46 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 215 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 177 |
| Philo of Alexandria, That Every Good Person Is Free, 47 | Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 96 Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 100 |
| Philo of Alexandria, That Every Good Person Is Free, 48 | Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 96 Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 100 |
| Philo of Alexandria, That Every Good Person Is Free, 49 | Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 96 Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 100 |
| Philo of Alexandria, That Every Good Person Is Free, 50 | Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 170 |
| Philo of Alexandria, That Every Good Person Is Free, 53 | Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164 |
| Philo of Alexandria, That Every Good Person Is Free, 54 | Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164, 24 |
| Philo of Alexandria, That Every Good Person Is Free, 55 | Feldman, Judaism and Hellenism Reconsidered (2006), 696 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164 |
| Philo of Alexandria, That Every Good Person Is Free, 56 | Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164 |
| Philo of Alexandria, That Every Good Person Is Free, 57 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 36 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 197 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 289 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 566 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 179, 40 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 185 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164 |
| Philo of Alexandria, That Every Good Person Is Free, 59 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 302 |
| Philo of Alexandria, That Every Good Person Is Free, 60 | Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 212 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 301 Wilson, The Sentences of Sextus (2012), 282 |
| Philo of Alexandria, That Every Good Person Is Free, 62 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 621 |
| Philo of Alexandria, That Every Good Person Is Free, 63 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 168 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 621 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 87 |
| Philo of Alexandria, That Every Good Person Is Free, 68 | Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Philo of Alexandria, That Every Good Person Is Free, 69 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 112, 117 |
| Philo of Alexandria, That Every Good Person Is Free, 72 | Flatto, The Crown and the Courts (2021), 265 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 |
| Philo of Alexandria, That Every Good Person Is Free, 73 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 52 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 95 Flatto, The Crown and the Courts (2021), 265 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 36, 38 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 400 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 167 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25 |
| Philo of Alexandria, That Every Good Person Is Free, 74 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 52 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 319 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 95 Feldman, Judaism and Hellenism Reconsidered (2006), 92 Flatto, The Crown and the Courts (2021), 265 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 36, 38 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 400 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 199 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 167 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25 |
| Philo of Alexandria, That Every Good Person Is Free, 75 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 52 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 134, 95 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222 Flatto, The Crown and the Courts (2021), 265 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 241, 59 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 36, 38 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 400 Levine, The Ancient Synagogue, The First Thousand Years (2005), 152 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 233 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 42 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158, 261 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 169, 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 100, 147, 171, 188, 196, 198, 22, 24, 25, 26, 301, 51 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 147, 340 |
| Philo of Alexandria, That Every Good Person Is Free, 76 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 65 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 36, 38 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Levine, The Ancient Synagogue, The First Thousand Years (2005), 152 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 169, 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 159, 196, 197, 198, 22, 24, 255, 33, 77 |
| Philo of Alexandria, That Every Good Person Is Free, 77 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 159, 196, 197, 198, 22, 24, 77 |
| Philo of Alexandria, That Every Good Person Is Free, 78 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 40 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 13 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 108, 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 198, 22, 24, 33, 74 |
| Philo of Alexandria, That Every Good Person Is Free, 79 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 34, 40 |
| Philo of Alexandria, That Every Good Person Is Free, 80 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 179 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 108 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59, 61 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 260, 277 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 268, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 302 |
| Philo of Alexandria, That Every Good Person Is Free, 81 | Alikin, The Earliest History of the Christian Gathering (2009), 151 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 179 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 50 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 239 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Dillon and Timotin, Platonic Theories of Prayer (2015), 49 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Goodman, Judaism in the Roman World: Collected Essays (2006), 222 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59, 61 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Levine, The Ancient Synagogue, The First Thousand Years (2005), 149, 152, 153, 66, 91 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 59, 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 258, 260, 272 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 193, 24, 25, 268, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 302, 34 |
| Philo of Alexandria, That Every Good Person Is Free, 82 | Alikin, The Earliest History of the Christian Gathering (2009), 151 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 179 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 50 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 239 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Dillon and Timotin, Platonic Theories of Prayer (2015), 49 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 88 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59, 61 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Levine, The Ancient Synagogue, The First Thousand Years (2005), 149, 152, 153 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 260, 277 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 268, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 196, 200, 22, 24, 34, 40 |
| Philo of Alexandria, That Every Good Person Is Free, 83 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Levine, The Ancient Synagogue, The First Thousand Years (2005), 152, 153 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 260, 277 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 185, 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 34 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 340 |
| Philo of Alexandria, That Every Good Person Is Free, 84 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Levine, The Ancient Synagogue, The First Thousand Years (2005), 153 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 143 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 115, 179, 199, 22, 24, 241, 34, 40 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 167 |
| Philo of Alexandria, That Every Good Person Is Free, 85 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 191 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 106 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 89 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 273 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 196, 22, 24, 33, 40 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 167 |
| Philo of Alexandria, That Every Good Person Is Free, 86 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 191 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 222 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 281 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 216, 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 198, 22, 24, 33, 40 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 340 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 167 |
| Philo of Alexandria, That Every Good Person Is Free, 87 | Sly, Philos Perception of Women (1990), 204 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 191 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 198, 22, 24, 307, 40, 73 |
| Philo of Alexandria, That Every Good Person Is Free, 88 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 182, 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 196, 22, 24, 27 |
| Philo of Alexandria, That Every Good Person Is Free, 89 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Schwartz, 2 Maccabees (2008), 358 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 114, 197, 200, 22, 24, 301 |
| Philo of Alexandria, That Every Good Person Is Free, 90 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 339 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 114, 197, 200, 22, 24, 301 |
| Philo of Alexandria, That Every Good Person Is Free, 91 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179 Doering et al., Purity in Ancient Judaism. (2024), 222, 325 Flatto, The Crown and the Courts (2021), 265 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 114, 165, 188, 197, 200, 22, 24, 26, 301, 38 |
| Philo of Alexandria, That Every Good Person Is Free, 92 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 199 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 167 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39 |
| Philo of Alexandria, That Every Good Person Is Free, 93 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 319 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 162 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 199 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39 |
| Philo of Alexandria, That Every Good Person Is Free, 94 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 35, 38 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 236 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39 |
| Philo of Alexandria, That Every Good Person Is Free, 95 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 35 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 236 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39 |
| Philo of Alexandria, That Every Good Person Is Free, 96 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 35 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 236 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39 |
| Philo of Alexandria, That Every Good Person Is Free, 97 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39 |
| Philo of Alexandria, That Every Good Person Is Free, 98 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 35 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 99 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 100 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 101 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 624, 660 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 102 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 624, 660 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 103 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 104 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 105 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 106 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23, 39 |
| Philo of Alexandria, That Every Good Person Is Free, 107 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 108 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 197 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
| Philo of Alexandria, That Every Good Person Is Free, 109 | Long, Immortality in Ancient Philosophy (2019), 65 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 392 |
| Philo of Alexandria, That Every Good Person Is Free, 111 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 41 |
| Philo of Alexandria, That Every Good Person Is Free, 117 | Sly, Philos Perception of Women (1990), 61 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 149 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 511 |
| Philo of Alexandria, That Every Good Person Is Free, 120 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660 |
| Philo of Alexandria, That Every Good Person Is Free, 121 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 158 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213 |
| Philo of Alexandria, That Every Good Person Is Free, 122 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 158 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 333 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213 |
| Philo of Alexandria, That Every Good Person Is Free, 123 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 158 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213 |
| Philo of Alexandria, That Every Good Person Is Free, 124 | Loader, Sexuality and Gender: Collected Essays. (2021), 183, 355 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213 |
| Philo of Alexandria, That Every Good Person Is Free, 125 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 217 |
| Philo of Alexandria, That Every Good Person Is Free, 126 | Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 288 |
| Philo of Alexandria, That Every Good Person Is Free, 132 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 354 |
| Philo of Alexandria, That Every Good Person Is Free, 137 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 152 |
| Philo of Alexandria, That Every Good Person Is Free, 138 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 151 |
| Philo of Alexandria, That Every Good Person Is Free, 140 | Sly, Philos Perception of Women (1990), 62 Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020), 142, 235 Petrovic and Petrovic, Inner Purity and Pollution in Greek Religion (2016), 156 Sommerstein and Torrance, Oaths and Swearing in Ancient Greece (2014), 17 |
| Philo of Alexandria, That Every Good Person Is Free, 141 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 420 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 186, 187 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 213 Henderson, The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus (2020), 142, 235 Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019), 128 |
| Philo of Alexandria, That Every Good Person Is Free, 143 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187 |
| Philo of Alexandria, That Every Good Person Is Free, 144 | Spielman, Jews and Entertainment in the Ancient World (2020) , 43 |
| Philo of Alexandria, That Every Good Person Is Free, 145 | Feldman, Judaism and Hellenism Reconsidered (2006), 696 |
| Philo of Alexandria, That Every Good Person Is Free, 150 | Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 174 |
| Philo of Alexandria, That Every Good Person Is Free, 151 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 137 |
| Philo of Alexandria, That Every Good Person Is Free, 155 | Tsiampokalos, Plutarch and rhetoric: the relationship of rhetoric to ethics, politics and education in the first and second centuries AD. (2024), 163 |
| Philo of Alexandria, That Every Good Person Is Free, 157 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213 |
| Philo of Alexandria, That Every Good Person Is Free, 160 | Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 185 |
| Philo of Alexandria, That Every Good Person Is Free, 200 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 201 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 202 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 203 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 204 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 205 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 206 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 207 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 208 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 209 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141 |
| Philo of Alexandria, That Every Good Person Is Free, 260 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 261 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 262 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 263 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 264 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 265 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 266 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 267 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 268 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, 269 | Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337 |
| Philo of Alexandria, That Every Good Person Is Free, "114" | Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022), 232 |
| Philo of Alexandria, That Every Good Person Is Free, quod_omnis_probus_liber_sit |