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Tiresias: The Ancient Mediterranean Religions Source Database

Philo Of Alexandria, That Every Good Person Is Free: reference List

references secondary books
Philo of Alexandria, That Every Good Person Is Free, 1 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 93
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23
Mülke, Chr., 'Poion de kakon ouk aitios esti: Euripides' Aiolos und der Geschwisterinzest im klassischen Athen', ZPE 1140 (1996), p. 44
Philo of Alexandria, That Every Good Person Is Free, 1.75 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 105
Philo of Alexandria, That Every Good Person Is Free, 1.76 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 105, 106
Philo of Alexandria, That Every Good Person Is Free, 1.77 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 105, 106
Philo of Alexandria, That Every Good Person Is Free, 1.104 Stuckenbruck, 1 Enoch 91-108 (2007), 372
Philo of Alexandria, That Every Good Person Is Free, 2 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 260
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 93
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 5
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23
Wolfsdorf, Early Greek Ethics (2020), 15, 9
Philo of Alexandria, That Every Good Person Is Free, 2_(13)
Philo of Alexandria, That Every Good Person Is Free, 3 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 93
Philo of Alexandria, That Every Good Person Is Free, 4 Osborne, Irenaeus of Lyons (2001), 156
Philo of Alexandria, That Every Good Person Is Free, 5 Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019), 291
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 119
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 140
Philo of Alexandria, That Every Good Person Is Free, 6.2 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 143
Philo of Alexandria, That Every Good Person Is Free, 6.7 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 248
Philo of Alexandria, That Every Good Person Is Free, 6.56 Clark, Divine Qualities: Cult and Community in Republican Rome (2007), 7
Philo of Alexandria, That Every Good Person Is Free, 6q_8_fr_2.1
Philo of Alexandria, That Every Good Person Is Free, 7 Feldman, Judaism and Hellenism Reconsidered (2006), 696
Philo of Alexandria, That Every Good Person Is Free, 12 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 146
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 193
Philo of Alexandria, That Every Good Person Is Free, 12.76 Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 259
Philo of Alexandria, That Every Good Person Is Free, 12.81 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 613
Philo of Alexandria, That Every Good Person Is Free, 13 Sly, Philos Perception of Women (1990), 113, 142
Tarrant et al, Brills Companion to the Reception of Plato in Antiquity (2018), 119
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 329
Levison, Filled with the Spirit (2009), 170, 333
Schibli, Hierocles of Alexandria (2002), 195
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 292
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23
Philo of Alexandria, That Every Good Person Is Free, 17.109 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 163, 246
Philo of Alexandria, That Every Good Person Is Free, 19 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23
Philo of Alexandria, That Every Good Person Is Free, 20 Wilson, The Sentences of Sextus (2012), 195, 270, 310
Philo of Alexandria, That Every Good Person Is Free, 20.9 Clark, Divine Qualities: Cult and Community in Republican Rome (2007), 169
Philo of Alexandria, That Every Good Person Is Free, 20.10 Clark, Divine Qualities: Cult and Community in Republican Rome (2007), 169
Philo of Alexandria, That Every Good Person Is Free, 21 Hockey, The Role of Emotion in 1 Peter (2019), 183
Philo of Alexandria, That Every Good Person Is Free, 22 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 25
Philo of Alexandria, That Every Good Person Is Free, 22.159 Hockey, The Role of Emotion in 1 Peter (2019), 183
Philo of Alexandria, That Every Good Person Is Free, 22.160(svf_1.179)
Philo of Alexandria, That Every Good Person Is Free, 26 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 174
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 203
Philo of Alexandria, That Every Good Person Is Free, 28 Delcomminette, d’Hoine, and Gavray, Ancient Readings of Plato’s Phaedo (2015), 68
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 143
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213
Philo of Alexandria, That Every Good Person Is Free, 29 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23
Philo of Alexandria, That Every Good Person Is Free, 30 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 402
Philo of Alexandria, That Every Good Person Is Free, 31 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 274
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 154, 212
Philo of Alexandria, That Every Good Person Is Free, 32.7 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 248
Philo of Alexandria, That Every Good Person Is Free, 33 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 345
Philo of Alexandria, That Every Good Person Is Free, 35 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 30
Philo of Alexandria, That Every Good Person Is Free, 38 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 43
Philo of Alexandria, That Every Good Person Is Free, 39 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 30, 43
Philo of Alexandria, That Every Good Person Is Free, 40 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 43
Philo of Alexandria, That Every Good Person Is Free, 42 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 304
Philo of Alexandria, That Every Good Person Is Free, 43 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 165
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 403
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 304
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 30
Philo of Alexandria, That Every Good Person Is Free, 44 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 304
Philo of Alexandria, That Every Good Person Is Free, 45 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 345
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 565
Philo of Alexandria, That Every Good Person Is Free, 46 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 215
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 177
Philo of Alexandria, That Every Good Person Is Free, 47 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 96
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 100
Philo of Alexandria, That Every Good Person Is Free, 48 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 96
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 100
Philo of Alexandria, That Every Good Person Is Free, 49 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 96
Rogers, God and the Idols: Representations of God in 1 Corinthians 8-10 (2016), 100
Philo of Alexandria, That Every Good Person Is Free, 50 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 170
Philo of Alexandria, That Every Good Person Is Free, 53 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164
Philo of Alexandria, That Every Good Person Is Free, 54 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164, 24
Philo of Alexandria, That Every Good Person Is Free, 55 Feldman, Judaism and Hellenism Reconsidered (2006), 696
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164
Philo of Alexandria, That Every Good Person Is Free, 56 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164
Philo of Alexandria, That Every Good Person Is Free, 57 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 36
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 197
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 289
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 566
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 179, 40
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 185
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 164
Philo of Alexandria, That Every Good Person Is Free, 59 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 302
Philo of Alexandria, That Every Good Person Is Free, 60 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 212
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 301
Wilson, The Sentences of Sextus (2012), 282
Philo of Alexandria, That Every Good Person Is Free, 62 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 621
Philo of Alexandria, That Every Good Person Is Free, 63 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 168
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 621
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 87
Philo of Alexandria, That Every Good Person Is Free, 68 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Philo of Alexandria, That Every Good Person Is Free, 69 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 112, 117
Philo of Alexandria, That Every Good Person Is Free, 72 Flatto, The Crown and the Courts (2021), 265
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Philo of Alexandria, That Every Good Person Is Free, 73 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 52
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 95
Flatto, The Crown and the Courts (2021), 265
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 36, 38
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 400
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 167
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25
Philo of Alexandria, That Every Good Person Is Free, 74 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 52
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 319
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 95
Feldman, Judaism and Hellenism Reconsidered (2006), 92
Flatto, The Crown and the Courts (2021), 265
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 36, 38
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 400
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 199
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 167
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25
Philo of Alexandria, That Every Good Person Is Free, 75 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 52
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 134, 95
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222
Flatto, The Crown and the Courts (2021), 265
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 241, 59
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 36, 38
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 400
Levine, The Ancient Synagogue, The First Thousand Years (2005), 152
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 233
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 42
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158, 261
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 169, 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 100, 147, 171, 188, 196, 198, 22, 24, 25, 26, 301, 51
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 147, 340
Philo of Alexandria, That Every Good Person Is Free, 76 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 65
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 36, 38
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Levine, The Ancient Synagogue, The First Thousand Years (2005), 152
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 169, 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 159, 196, 197, 198, 22, 24, 255, 33, 77
Philo of Alexandria, That Every Good Person Is Free, 77 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 159, 196, 197, 198, 22, 24, 77
Philo of Alexandria, That Every Good Person Is Free, 78 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 40
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 13
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 108, 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 198, 22, 24, 33, 74
Philo of Alexandria, That Every Good Person Is Free, 79 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 34, 40
Philo of Alexandria, That Every Good Person Is Free, 80 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 179
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 108
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59, 61
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 260, 277
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 268, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 302
Philo of Alexandria, That Every Good Person Is Free, 81 Alikin, The Earliest History of the Christian Gathering (2009), 151
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 179
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 50
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 239
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Dillon and Timotin, Platonic Theories of Prayer (2015), 49
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Goodman, Judaism in the Roman World: Collected Essays (2006), 222
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59, 61
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Levine, The Ancient Synagogue, The First Thousand Years (2005), 149, 152, 153, 66, 91
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 59, 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 258, 260, 272
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 193, 24, 25, 268, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 302, 34
Philo of Alexandria, That Every Good Person Is Free, 82 Alikin, The Earliest History of the Christian Gathering (2009), 151
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 179
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 50
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 239
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Dillon and Timotin, Platonic Theories of Prayer (2015), 49
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 88
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59, 61
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Levine, The Ancient Synagogue, The First Thousand Years (2005), 149, 152, 153
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 260, 277
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 268, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 196, 200, 22, 24, 34, 40
Philo of Alexandria, That Every Good Person Is Free, 83 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Levine, The Ancient Synagogue, The First Thousand Years (2005), 152, 153
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 260, 277
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 185, 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 22, 24, 34
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 340
Philo of Alexandria, That Every Good Person Is Free, 84 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Levine, The Ancient Synagogue, The First Thousand Years (2005), 153
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 143
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 115, 179, 199, 22, 24, 241, 34, 40
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 167
Philo of Alexandria, That Every Good Person Is Free, 85 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 191
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 106
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 89
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 273
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 196, 22, 24, 33, 40
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 167
Philo of Alexandria, That Every Good Person Is Free, 86 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 191
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 222
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 281
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 216, 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 198, 22, 24, 33, 40
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 340
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 167
Philo of Alexandria, That Every Good Person Is Free, 87 Sly, Philos Perception of Women (1990), 204
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 191
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 59
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 80
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 216
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 198, 22, 24, 307, 40, 73
Philo of Alexandria, That Every Good Person Is Free, 88 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 182, 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 196, 22, 24, 27
Philo of Alexandria, That Every Good Person Is Free, 89 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Schwartz, 2 Maccabees (2008), 358
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 114, 197, 200, 22, 24, 301
Philo of Alexandria, That Every Good Person Is Free, 90 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 339
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 114, 197, 200, 22, 24, 301
Philo of Alexandria, That Every Good Person Is Free, 91 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 123, 124, 125, 126
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 37
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 179
Doering et al., Purity in Ancient Judaism. (2024), 222, 325
Flatto, The Crown and the Courts (2021), 265
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 403
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 95
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 496
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 158
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 24, 25, 30, 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 114, 165, 188, 197, 200, 22, 24, 26, 301, 38
Philo of Alexandria, That Every Good Person Is Free, 92 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 199
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 167
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39
Philo of Alexandria, That Every Good Person Is Free, 93 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 319
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 162
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 199
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39
Philo of Alexandria, That Every Good Person Is Free, 94 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 35, 38
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 236
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39
Philo of Alexandria, That Every Good Person Is Free, 95 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 35
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 236
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39
Philo of Alexandria, That Every Good Person Is Free, 96 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159, 35
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 236
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39
Philo of Alexandria, That Every Good Person Is Free, 97 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 159
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 25, 39
Philo of Alexandria, That Every Good Person Is Free, 98 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 35
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 99 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 100 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 101 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 624, 660
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 102 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 624, 660
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 103 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 104 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 187
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 660
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 105 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 106 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 23, 39
Philo of Alexandria, That Every Good Person Is Free, 107 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Philo of Alexandria, That Every Good Person Is Free, 108 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 197
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Philo of Alexandria, That Every Good Person Is Free, 109 Long, Immortality in Ancient Philosophy (2019), 65
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 392
Philo of Alexandria, That Every Good Person Is Free, 111 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 41
Philo of Alexandria, That Every Good Person Is Free, 117 Sly, Philos Perception of Women (1990), 61
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 149
de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 511
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Philo of Alexandria, That Every Good Person Is Free, 121 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 158
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Philo of Alexandria, That Every Good Person Is Free, 122 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 158
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 333
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213
Philo of Alexandria, That Every Good Person Is Free, 123 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 158
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213
Philo of Alexandria, That Every Good Person Is Free, 124 Loader, Sexuality and Gender: Collected Essays. (2021), 183, 355
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213
Philo of Alexandria, That Every Good Person Is Free, 125 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 217
Philo of Alexandria, That Every Good Person Is Free, 126 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 288
Philo of Alexandria, That Every Good Person Is Free, 132 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 354
Philo of Alexandria, That Every Good Person Is Free, 137 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 152
Philo of Alexandria, That Every Good Person Is Free, 138 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 151
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Philo of Alexandria, That Every Good Person Is Free, 141 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 420
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Philo of Alexandria, That Every Good Person Is Free, 145 Feldman, Judaism and Hellenism Reconsidered (2006), 696
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Philo of Alexandria, That Every Good Person Is Free, 155 Tsiampokalos, Plutarch and rhetoric: the relationship of rhetoric to ethics, politics and education in the first and second centuries AD. (2024), 163
Philo of Alexandria, That Every Good Person Is Free, 157 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 213
Philo of Alexandria, That Every Good Person Is Free, 160 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 119
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 185
Philo of Alexandria, That Every Good Person Is Free, 200 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 201 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 202 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 203 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 204 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 205 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 206 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 207 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 208 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 209 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 141
Philo of Alexandria, That Every Good Person Is Free, 260 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 261 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 262 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 263 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 264 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 265 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 266 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 267 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 268 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, 269 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 137, 144, 145, 162, 337
Philo of Alexandria, That Every Good Person Is Free, "114" Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022), 232
Philo of Alexandria, That Every Good Person Is Free, quod_omnis_probus_liber_sit