| Philo of Alexandria, Who Is The Heir, 1 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.230 |
| Philo of Alexandria, Who Is The Heir, 1.8 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 257 |
| Philo of Alexandria, Who Is The Heir, 1.19 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191 |
| Philo of Alexandria, Who Is The Heir, 1.91 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 172 |
| Philo of Alexandria, Who Is The Heir, 1.94 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 172 |
| Philo of Alexandria, Who Is The Heir, 1.182 |
|
| Philo of Alexandria, Who Is The Heir, 1.256 |
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| Philo of Alexandria, Who Is The Heir, 2 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142 |
| Philo of Alexandria, Who Is The Heir, 2.5 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 28, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.194 |
| Philo of Alexandria, Who Is The Heir, 2.18 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24 |
| Philo of Alexandria, Who Is The Heir, 2.21 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 272, 274, 33 |
| Philo of Alexandria, Who Is The Heir, 2.37 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 183, Levison (2023), The Greek Life of Adam and Eve.862 |
| Philo of Alexandria, Who Is The Heir, 2.38 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33 |
| Philo of Alexandria, Who Is The Heir, 2.40 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.286 |
| Philo of Alexandria, Who Is The Heir, 2.42 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 210 |
| Philo of Alexandria, Who Is The Heir, 2.45 |
Levison (2023), The Greek Life of Adam and Eve.609 |
| Philo of Alexandria, Who Is The Heir, 2.46 |
Levison (2023), The Greek Life of Adam and Eve.985 |
| Philo of Alexandria, Who Is The Heir, 2.51 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 114 |
| Philo of Alexandria, Who Is The Heir, 2.61 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 195 |
| Philo of Alexandria, Who Is The Heir, 2.62 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 271 |
| Philo of Alexandria, Who Is The Heir, 2.78 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 190 |
| Philo of Alexandria, Who Is The Heir, 2.82 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 101 |
| Philo of Alexandria, Who Is The Heir, 2.87 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191 |
| Philo of Alexandria, Who Is The Heir, 2.93 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 185 |
| Philo of Alexandria, Who Is The Heir, 2.264 |
Levison (2009), Filled with the Spirit, 327 |
| Philo of Alexandria, Who Is The Heir, 2.265 |
Levison (2009), Filled with the Spirit, 327 |
| Philo of Alexandria, Who Is The Heir, 4 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 169, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 282 |
| Philo of Alexandria, Who Is The Heir, 4.181 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.237 |
| Philo of Alexandria, Who Is The Heir, 5 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 233, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 282 |
| Philo of Alexandria, Who Is The Heir, 5.293 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 148 |
| Philo of Alexandria, Who Is The Heir, 6 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 362 |
| Philo of Alexandria, Who Is The Heir, 7 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 39, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 335 |
| Philo of Alexandria, Who Is The Heir, 8 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 108, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, 153 |
| Philo of Alexandria, Who Is The Heir, 10.3 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.151 |
| Philo of Alexandria, Who Is The Heir, 10.4 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.151 |
| Philo of Alexandria, Who Is The Heir, 10.5 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.151 |
| Philo of Alexandria, Who Is The Heir, 11.59 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114 |
| Philo of Alexandria, Who Is The Heir, 12 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.128 |
| Philo of Alexandria, Who Is The Heir, 15 |
Sly (1990), Philo\s Perception of Women, 162 |
| Philo of Alexandria, Who Is The Heir, 16 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 169, Sly (1990), Philo\s Perception of Women, 162 |
| Philo of Alexandria, Who Is The Heir, 17 |
Sly (1990), Philo\s Perception of Women, 162, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 282 |
| Philo of Alexandria, Who Is The Heir, 18 |
Sly (1990), Philo\s Perception of Women, 162, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 282 |
| Philo of Alexandria, Who Is The Heir, 19 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 282 |
| Philo of Alexandria, Who Is The Heir, 20 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212 |
| Philo of Alexandria, Who Is The Heir, 21 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51 |
| Philo of Alexandria, Who Is The Heir, 23 |
Stuckenbruck (2007), 1 Enoch 91-108, 372, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37, Levison (2023), The Greek Life of Adam and Eve.648 |
| Philo of Alexandria, Who Is The Heir, 24 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37, Levison (2023), The Greek Life of Adam and Eve.648 |
| Philo of Alexandria, Who Is The Heir, 25 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37 |
| Philo of Alexandria, Who Is The Heir, 26 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37, Allison (2018), 4 Baruch, 150 |
| Philo of Alexandria, Who Is The Heir, 27 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37 |
| Philo of Alexandria, Who Is The Heir, 28 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37 |
| Philo of Alexandria, Who Is The Heir, 29 |
Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37 |
| Philo of Alexandria, Who Is The Heir, 30 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 198 |
| Philo of Alexandria, Who Is The Heir, 31 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 198 |
| Philo of Alexandria, Who Is The Heir, 32 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 353 |
| Philo of Alexandria, Who Is The Heir, 33 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 301 |
| Philo of Alexandria, Who Is The Heir, 36 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 166 |
| Philo of Alexandria, Who Is The Heir, 38 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 152 |
| Philo of Alexandria, Who Is The Heir, 40 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 53, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214 |
| Philo of Alexandria, Who Is The Heir, 41 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214 |
| Philo of Alexandria, Who Is The Heir, 42 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Estes (2020), The Tree of Life, 247 |
| Philo of Alexandria, Who Is The Heir, 43 |
Estes (2020), The Tree of Life, 247 |
| Philo of Alexandria, Who Is The Heir, 44 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Estes (2020), The Tree of Life, 247 |
| Philo of Alexandria, Who Is The Heir, 45 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 72, Sly (1990), Philo\s Perception of Women, 170, 171, Estes (2020), The Tree of Life, 247, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.287 |
| Philo of Alexandria, Who Is The Heir, 46 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 72, Estes (2020), The Tree of Life, 247, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.287 |
| Philo of Alexandria, Who Is The Heir, 47 |
Sly (1990), Philo\s Perception of Women, 68, Estes (2020), The Tree of Life, 247 |
| Philo of Alexandria, Who Is The Heir, 48 |
Sly (1990), Philo\s Perception of Women, 68, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Estes (2020), The Tree of Life, 247, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 170, 212, 247 |
| Philo of Alexandria, Who Is The Heir, 49 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 74, Sly (1990), Philo\s Perception of Women, 163, 68, Estes (2020), The Tree of Life, 247 |
| Philo of Alexandria, Who Is The Heir, 52 |
Sly (1990), Philo\s Perception of Women, 103, 99 |
| Philo of Alexandria, Who Is The Heir, 54 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 220 |
| Philo of Alexandria, Who Is The Heir, 55 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 278, 280, Levison (2009), Filled with the Spirit, 146, 147, 148, 150, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, 213, 214, 220, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 161, 164, 168 |
| Philo of Alexandria, Who Is The Heir, 56 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 142, Levison (2009), Filled with the Spirit, 146, 147, 148, 150, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 78, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, 214, 220, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 161, 164, 168 |
| Philo of Alexandria, Who Is The Heir, 57 |
Levison (2009), Filled with the Spirit, 146, 147, 148, 150, Sly (1990), Philo\s Perception of Women, 63, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 108, 77, 78, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, 214, 220 |
| Philo of Alexandria, Who Is The Heir, 58 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 108, 77, 78 |
| Philo of Alexandria, Who Is The Heir, 59 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78 |
| Philo of Alexandria, Who Is The Heir, 60 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 342, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78 |
| Philo of Alexandria, Who Is The Heir, 61 |
Sly (1990), Philo\s Perception of Women, 72, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78 |
| Philo of Alexandria, Who Is The Heir, 62 |
Sly (1990), Philo\s Perception of Women, 153, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 62, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 266, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 172, 173 |
| Philo of Alexandria, Who Is The Heir, 63 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78 |
| Philo of Alexandria, Who Is The Heir, 64 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78 |
| Philo of Alexandria, Who Is The Heir, 65 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145 |
| Philo of Alexandria, Who Is The Heir, 66 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145 |
| Philo of Alexandria, Who Is The Heir, 67 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145 |
| Philo of Alexandria, Who Is The Heir, 68 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances343 |
| Philo of Alexandria, Who Is The Heir, 69 |
Levison (2009), Filled with the Spirit, 195, Sly (1990), Philo\s Perception of Women, 6, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142, 334, 335, 346, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.195 |
| Philo of Alexandria, Who Is The Heir, 70 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 301, Levison (2009), Filled with the Spirit, 195, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.195 |
| Philo of Alexandria, Who Is The Heir, 71 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 301, Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Levison (2009), Filled with the Spirit, 195, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95 |
| Philo of Alexandria, Who Is The Heir, 72 |
Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 223 |
| Philo of Alexandria, Who Is The Heir, 73 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 43 |
| Philo of Alexandria, Who Is The Heir, 76 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 140, Levison (2023), The Greek Life of Adam and Eve.813 |
| Philo of Alexandria, Who Is The Heir, 77 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 329 |
| Philo of Alexandria, Who Is The Heir, 77.5 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.390 |
| Philo of Alexandria, Who Is The Heir, 78 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 237, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 287 |
| Philo of Alexandria, Who Is The Heir, 79 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 276, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.189 |
| Philo of Alexandria, Who Is The Heir, 81 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 115, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 182, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 344 |
| Philo of Alexandria, Who Is The Heir, 82 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 115, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 83, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 192 |
| Philo of Alexandria, Who Is The Heir, 83 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157 |
| Philo of Alexandria, Who Is The Heir, 84 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 79, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 77, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 206 |
| Philo of Alexandria, Who Is The Heir, 85 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 143, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 206 |
| Philo of Alexandria, Who Is The Heir, 86 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.237, Levison (2023), The Greek Life of Adam and Eve.813 |
| Philo of Alexandria, Who Is The Heir, 87 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.237 |
| Philo of Alexandria, Who Is The Heir, 88 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 205 |
| Philo of Alexandria, Who Is The Heir, 90 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408 |
| Philo of Alexandria, Who Is The Heir, 91 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408 |
| Philo of Alexandria, Who Is The Heir, 92 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408 |
| Philo of Alexandria, Who Is The Heir, 93 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408 |
| Philo of Alexandria, Who Is The Heir, 94 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399 |
| Philo of Alexandria, Who Is The Heir, 95 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75 |
| Philo of Alexandria, Who Is The Heir, 96 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27 |
| Philo of Alexandria, Who Is The Heir, 97 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 25, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 290, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 216, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27 |
| Philo of Alexandria, Who Is The Heir, 98 |
Levison (2009), Filled with the Spirit, 180, 393, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, Who Is The Heir, 99 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 299 |
| Philo of Alexandria, Who Is The Heir, 101 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 118 |
| Philo of Alexandria, Who Is The Heir, 102 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109 |
| Philo of Alexandria, Who Is The Heir, 104 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.81 |
| Philo of Alexandria, Who Is The Heir, 105 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162 |
| Philo of Alexandria, Who Is The Heir, 109 |
Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 387 |
| Philo of Alexandria, Who Is The Heir, 110 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 179, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 237 |
| Philo of Alexandria, Who Is The Heir, 112 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 174 |
| Philo of Alexandria, Who Is The Heir, 113 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122 |
| Philo of Alexandria, Who Is The Heir, 114 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 276 |
| Philo of Alexandria, Who Is The Heir, 116 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 126 |
| Philo of Alexandria, Who Is The Heir, 117 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161 |
| Philo of Alexandria, Who Is The Heir, 118 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161 |
| Philo of Alexandria, Who Is The Heir, 119 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161 |
| Philo of Alexandria, Who Is The Heir, 121 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 68, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98 |
| Philo of Alexandria, Who Is The Heir, 123 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, 31 |
| Philo of Alexandria, Who Is The Heir, 125 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 143 |
| Philo of Alexandria, Who Is The Heir, 126 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85 |
| Philo of Alexandria, Who Is The Heir, 127 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 230 |
| Philo of Alexandria, Who Is The Heir, 128 |
Sly (1990), Philo\s Perception of Women, 206 |
| Philo of Alexandria, Who Is The Heir, 130 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121 |
| Philo of Alexandria, Who Is The Heir, 132 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197 |
| Philo of Alexandria, Who Is The Heir, 133 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 133_ff. |
|
| Philo of Alexandria, Who Is The Heir, 134 |
O\Brien (2015), The Demiurge in Ancient Thought, 46, 49, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 135 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 136 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 296 |
| Philo of Alexandria, Who Is The Heir, 137 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 138 |
Sly (1990), Philo\s Perception of Women, 58, 96, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Huffman (2019), A History of Pythagoreanism, 376 |
| Philo of Alexandria, Who Is The Heir, 139 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 140 |
O\Brien (2015), The Demiurge in Ancient Thought, 50, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 141 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 142 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 74, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 143 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 144 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 145 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 146 |
O\Brien (2015), The Demiurge in Ancient Thought, 51, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 147 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 148 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 149 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 150 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 151 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 152 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 153 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 154 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 155 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 156 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 243, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 173, 174, 181 |
| Philo of Alexandria, Who Is The Heir, 157 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 158 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 159 |
O\Brien (2015), The Demiurge in Ancient Thought, 53, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 160 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 273, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 161 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 162 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 163 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 164 |
Sly (1990), Philo\s Perception of Women, 62, 99, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 168 |
| Philo of Alexandria, Who Is The Heir, 165 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 166 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Osborne (2010), Clement of Alexandria, 82, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 167 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Stuckenbruck (2007), 1 Enoch 91-108, 166, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99 |
| Philo of Alexandria, Who Is The Heir, 168 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, 89, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 127, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99 |
| Philo of Alexandria, Who Is The Heir, 169 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.121, 124, 126, 226, 99 |
| Philo of Alexandria, Who Is The Heir, 170 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 267, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 147, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197, 198, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99 |
| Philo of Alexandria, Who Is The Heir, 171 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 152, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 398, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99, Levison (2023), The Greek Life of Adam and Eve.545 |
| Philo of Alexandria, Who Is The Heir, 172 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99 |
| Philo of Alexandria, Who Is The Heir, 173 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99 |
| Philo of Alexandria, Who Is The Heir, 174 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 175 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 176 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 158 |
| Philo of Alexandria, Who Is The Heir, 177 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 178 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 179 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 180 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 181 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 182 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 275, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 183 |
Stuckenbruck (2007), 1 Enoch 91-108, 166, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 230 |
| Philo of Alexandria, Who Is The Heir, 184 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 29, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52 |
| Philo of Alexandria, Who Is The Heir, 185 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52 |
| Philo of Alexandria, Who Is The Heir, 186 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 430 |
| Philo of Alexandria, Who Is The Heir, 187 |
O\Brien (2015), The Demiurge in Ancient Thought, 54, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 188 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 146, O\Brien (2015), The Demiurge in Ancient Thought, 54, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 88 |
| Philo of Alexandria, Who Is The Heir, 189 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 190 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 182, 183 |
| Philo of Alexandria, Who Is The Heir, 191 |
Keener(2005), First-Second Corinthians, 206, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 205, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.189 |
| Philo of Alexandria, Who Is The Heir, 192 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 215, 218 |
| Philo of Alexandria, Who Is The Heir, 193 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 218 |
| Philo of Alexandria, Who Is The Heir, 194 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 195 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 196 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 197 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 198 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 199 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 137, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 200 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299 |
| Philo of Alexandria, Who Is The Heir, 201 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 88 |
| Philo of Alexandria, Who Is The Heir, 202 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 203 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 204 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 205 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 143, 147, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 247, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, Who Is The Heir, 206 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 147, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 247 |
| Philo of Alexandria, Who Is The Heir, 207 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 208 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 209 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197 |
| Philo of Alexandria, Who Is The Heir, 210 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 211 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 212 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 213 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 214 |
Sly (1990), Philo\s Perception of Women, 3, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 119, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 160, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 179, 40, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 36 |
| Philo of Alexandria, Who Is The Heir, 215 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 216 |
Sly (1990), Philo\s Perception of Women, 83, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 267, 268, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 61 |
| Philo of Alexandria, Who Is The Heir, 217 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 218 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 219 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 220 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 221 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 222 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 223 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 224 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 225 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 532, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 226 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 170, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 227 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 228 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 229 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296 |
| Philo of Alexandria, Who Is The Heir, 230 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224 |
| Philo of Alexandria, Who Is The Heir, 231 |
Sly (1990), Philo\s Perception of Women, 61, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 76, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224 |
| Philo of Alexandria, Who Is The Heir, 232 |
Stuckenbruck (2007), 1 Enoch 91-108, 166, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 108, 74, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 178, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224 |
| Philo of Alexandria, Who Is The Heir, 233 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224 |
| Philo of Alexandria, Who Is The Heir, 234 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 182, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224 |
| Philo of Alexandria, Who Is The Heir, 235 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 182, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224, 289 |
| Philo of Alexandria, Who Is The Heir, 236 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 147, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224, 289, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 237, 299 |
| Philo of Alexandria, Who Is The Heir, 239 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67 |
| Philo of Alexandria, Who Is The Heir, 240 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67 |
| Philo of Alexandria, Who Is The Heir, 241 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67 |
| Philo of Alexandria, Who Is The Heir, 242 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 272, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67 |
| Philo of Alexandria, Who Is The Heir, 243 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203 |
| Philo of Alexandria, Who Is The Heir, 244 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203 |
| Philo of Alexandria, Who Is The Heir, 245 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 282, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203 |
| Philo of Alexandria, Who Is The Heir, 246 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 117, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 90, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203, 206 |
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Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 30, 31, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203, 204 |
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| Philo of Alexandria, Who Is The Heir, '14 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 58 |
| Philo of Alexandria, Who Is The Heir, fo.110r_(Loeb_suppl.2 |
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| Philo of Alexandria, Who Is The Heir, fr.p.78_Wendland |
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| Philo of Alexandria, Who Is The Heir, from_Procopius_paraphr.MS_394 |
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| Philo of Alexandria, Who Is The Heir, p.220_Marcus) |
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| Philo of Alexandria, Who Is The Heir, quis_rerum_divinarum_heres_sit |
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