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Tiresias: The Ancient Mediterranean Religions Source Database

Philo Of Alexandria, Who Is The Heir: reference List

ref joined_books
Philo of Alexandria, Who Is The Heir, 1 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.230
Philo of Alexandria, Who Is The Heir, 1.8 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 257
Philo of Alexandria, Who Is The Heir, 1.19 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191
Philo of Alexandria, Who Is The Heir, 1.91 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 172
Philo of Alexandria, Who Is The Heir, 1.94 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 172
Philo of Alexandria, Who Is The Heir, 1.182
Philo of Alexandria, Who Is The Heir, 1.256
Philo of Alexandria, Who Is The Heir, 2 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142
Philo of Alexandria, Who Is The Heir, 2.5 Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 28, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.194
Philo of Alexandria, Who Is The Heir, 2.18 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24
Philo of Alexandria, Who Is The Heir, 2.21 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 272, 274, 33
Philo of Alexandria, Who Is The Heir, 2.37 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 183, Levison (2023), The Greek Life of Adam and Eve.862
Philo of Alexandria, Who Is The Heir, 2.38 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33
Philo of Alexandria, Who Is The Heir, 2.40 Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.286
Philo of Alexandria, Who Is The Heir, 2.42 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 210
Philo of Alexandria, Who Is The Heir, 2.45 Levison (2023), The Greek Life of Adam and Eve.609
Philo of Alexandria, Who Is The Heir, 2.46 Levison (2023), The Greek Life of Adam and Eve.985
Philo of Alexandria, Who Is The Heir, 2.51 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 114
Philo of Alexandria, Who Is The Heir, 2.61 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 195
Philo of Alexandria, Who Is The Heir, 2.62 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 271
Philo of Alexandria, Who Is The Heir, 2.78 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 190
Philo of Alexandria, Who Is The Heir, 2.82 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 101
Philo of Alexandria, Who Is The Heir, 2.87 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191
Philo of Alexandria, Who Is The Heir, 2.93 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 185
Philo of Alexandria, Who Is The Heir, 2.264 Levison (2009), Filled with the Spirit, 327
Philo of Alexandria, Who Is The Heir, 2.265 Levison (2009), Filled with the Spirit, 327
Philo of Alexandria, Who Is The Heir, 4 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 169, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 282
Philo of Alexandria, Who Is The Heir, 4.181 Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.237
Philo of Alexandria, Who Is The Heir, 5 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 233, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 282
Philo of Alexandria, Who Is The Heir, 5.293 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 148
Philo of Alexandria, Who Is The Heir, 6 Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 362
Philo of Alexandria, Who Is The Heir, 7 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 39, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 335
Philo of Alexandria, Who Is The Heir, 8 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 108, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, 153
Philo of Alexandria, Who Is The Heir, 10.3 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.151
Philo of Alexandria, Who Is The Heir, 10.4 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.151
Philo of Alexandria, Who Is The Heir, 10.5 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.151
Philo of Alexandria, Who Is The Heir, 11.59 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114
Philo of Alexandria, Who Is The Heir, 12 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.128
Philo of Alexandria, Who Is The Heir, 15 Sly (1990), Philo\s Perception of Women, 162
Philo of Alexandria, Who Is The Heir, 16 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 169, Sly (1990), Philo\s Perception of Women, 162
Philo of Alexandria, Who Is The Heir, 17 Sly (1990), Philo\s Perception of Women, 162, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 282
Philo of Alexandria, Who Is The Heir, 18 Sly (1990), Philo\s Perception of Women, 162, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 282
Philo of Alexandria, Who Is The Heir, 19 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 282
Philo of Alexandria, Who Is The Heir, 20 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212
Philo of Alexandria, Who Is The Heir, 21 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 51
Philo of Alexandria, Who Is The Heir, 23 Stuckenbruck (2007), 1 Enoch 91-108, 372, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37, Levison (2023), The Greek Life of Adam and Eve.648
Philo of Alexandria, Who Is The Heir, 24 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37, Levison (2023), The Greek Life of Adam and Eve.648
Philo of Alexandria, Who Is The Heir, 25 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37
Philo of Alexandria, Who Is The Heir, 26 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37, Allison (2018), 4 Baruch, 150
Philo of Alexandria, Who Is The Heir, 27 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37
Philo of Alexandria, Who Is The Heir, 28 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37
Philo of Alexandria, Who Is The Heir, 29 Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 37
Philo of Alexandria, Who Is The Heir, 30 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 198
Philo of Alexandria, Who Is The Heir, 31 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 198
Philo of Alexandria, Who Is The Heir, 32 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 353
Philo of Alexandria, Who Is The Heir, 33 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 301
Philo of Alexandria, Who Is The Heir, 36 Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 166
Philo of Alexandria, Who Is The Heir, 38 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 152
Philo of Alexandria, Who Is The Heir, 40 Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 53, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214
Philo of Alexandria, Who Is The Heir, 41 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214
Philo of Alexandria, Who Is The Heir, 42 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Estes (2020), The Tree of Life, 247
Philo of Alexandria, Who Is The Heir, 43 Estes (2020), The Tree of Life, 247
Philo of Alexandria, Who Is The Heir, 44 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Estes (2020), The Tree of Life, 247
Philo of Alexandria, Who Is The Heir, 45 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 72, Sly (1990), Philo\s Perception of Women, 170, 171, Estes (2020), The Tree of Life, 247, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.287
Philo of Alexandria, Who Is The Heir, 46 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 72, Estes (2020), The Tree of Life, 247, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.287
Philo of Alexandria, Who Is The Heir, 47 Sly (1990), Philo\s Perception of Women, 68, Estes (2020), The Tree of Life, 247
Philo of Alexandria, Who Is The Heir, 48 Sly (1990), Philo\s Perception of Women, 68, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Estes (2020), The Tree of Life, 247, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 170, 212, 247
Philo of Alexandria, Who Is The Heir, 49 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 74, Sly (1990), Philo\s Perception of Women, 163, 68, Estes (2020), The Tree of Life, 247
Philo of Alexandria, Who Is The Heir, 52 Sly (1990), Philo\s Perception of Women, 103, 99
Philo of Alexandria, Who Is The Heir, 54 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 220
Philo of Alexandria, Who Is The Heir, 55 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 278, 280, Levison (2009), Filled with the Spirit, 146, 147, 148, 150, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, 213, 214, 220, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 161, 164, 168
Philo of Alexandria, Who Is The Heir, 56 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 142, Levison (2009), Filled with the Spirit, 146, 147, 148, 150, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 78, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, 214, 220, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 161, 164, 168
Philo of Alexandria, Who Is The Heir, 57 Levison (2009), Filled with the Spirit, 146, 147, 148, 150, Sly (1990), Philo\s Perception of Women, 63, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 108, 77, 78, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, 214, 220
Philo of Alexandria, Who Is The Heir, 58 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 108, 77, 78
Philo of Alexandria, Who Is The Heir, 59 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78
Philo of Alexandria, Who Is The Heir, 60 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 342, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78
Philo of Alexandria, Who Is The Heir, 61 Sly (1990), Philo\s Perception of Women, 72, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78
Philo of Alexandria, Who Is The Heir, 62 Sly (1990), Philo\s Perception of Women, 153, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 62, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 266, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 172, 173
Philo of Alexandria, Who Is The Heir, 63 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78
Philo of Alexandria, Who Is The Heir, 64 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 78
Philo of Alexandria, Who Is The Heir, 65 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145
Philo of Alexandria, Who Is The Heir, 66 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145
Philo of Alexandria, Who Is The Heir, 67 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 145
Philo of Alexandria, Who Is The Heir, 68 Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances343
Philo of Alexandria, Who Is The Heir, 69 Levison (2009), Filled with the Spirit, 195, Sly (1990), Philo\s Perception of Women, 6, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142, 334, 335, 346, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.195
Philo of Alexandria, Who Is The Heir, 70 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 301, Levison (2009), Filled with the Spirit, 195, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.195
Philo of Alexandria, Who Is The Heir, 71 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 301, Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Levison (2009), Filled with the Spirit, 195, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95
Philo of Alexandria, Who Is The Heir, 72 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 223
Philo of Alexandria, Who Is The Heir, 73 Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 43
Philo of Alexandria, Who Is The Heir, 76 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 140, Levison (2023), The Greek Life of Adam and Eve.813
Philo of Alexandria, Who Is The Heir, 77 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 329
Philo of Alexandria, Who Is The Heir, 77.5 Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.390
Philo of Alexandria, Who Is The Heir, 78 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 237, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 287
Philo of Alexandria, Who Is The Heir, 79 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 276, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.189
Philo of Alexandria, Who Is The Heir, 81 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 115, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 182, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 344
Philo of Alexandria, Who Is The Heir, 82 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 115, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 83, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 192
Philo of Alexandria, Who Is The Heir, 83 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157
Philo of Alexandria, Who Is The Heir, 84 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 79, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 77, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 206
Philo of Alexandria, Who Is The Heir, 85 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 143, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 206
Philo of Alexandria, Who Is The Heir, 86 Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.237, Levison (2023), The Greek Life of Adam and Eve.813
Philo of Alexandria, Who Is The Heir, 87 Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.237
Philo of Alexandria, Who Is The Heir, 88 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 205
Philo of Alexandria, Who Is The Heir, 90 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408
Philo of Alexandria, Who Is The Heir, 91 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408
Philo of Alexandria, Who Is The Heir, 92 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408
Philo of Alexandria, Who Is The Heir, 93 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, 408
Philo of Alexandria, Who Is The Heir, 94 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399
Philo of Alexandria, Who Is The Heir, 95 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75
Philo of Alexandria, Who Is The Heir, 96 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27
Philo of Alexandria, Who Is The Heir, 97 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 25, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 290, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 216, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27
Philo of Alexandria, Who Is The Heir, 98 Levison (2009), Filled with the Spirit, 180, 393, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, Who Is The Heir, 99 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 26, 27, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 299
Philo of Alexandria, Who Is The Heir, 101 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 118
Philo of Alexandria, Who Is The Heir, 102 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109
Philo of Alexandria, Who Is The Heir, 104 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.81
Philo of Alexandria, Who Is The Heir, 105 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162
Philo of Alexandria, Who Is The Heir, 109 Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 387
Philo of Alexandria, Who Is The Heir, 110 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 179, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 237
Philo of Alexandria, Who Is The Heir, 112 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 174
Philo of Alexandria, Who Is The Heir, 113 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122
Philo of Alexandria, Who Is The Heir, 114 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 276
Philo of Alexandria, Who Is The Heir, 116 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 126
Philo of Alexandria, Who Is The Heir, 117 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161
Philo of Alexandria, Who Is The Heir, 118 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161
Philo of Alexandria, Who Is The Heir, 119 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161
Philo of Alexandria, Who Is The Heir, 121 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 68, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98
Philo of Alexandria, Who Is The Heir, 123 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, 31
Philo of Alexandria, Who Is The Heir, 125 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 143
Philo of Alexandria, Who Is The Heir, 126 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85
Philo of Alexandria, Who Is The Heir, 127 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 230
Philo of Alexandria, Who Is The Heir, 128 Sly (1990), Philo\s Perception of Women, 206
Philo of Alexandria, Who Is The Heir, 130 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121
Philo of Alexandria, Who Is The Heir, 132 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197
Philo of Alexandria, Who Is The Heir, 133 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 133_ff.
Philo of Alexandria, Who Is The Heir, 134 O\Brien (2015), The Demiurge in Ancient Thought, 46, 49, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 135 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 136 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 296
Philo of Alexandria, Who Is The Heir, 137 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 138 Sly (1990), Philo\s Perception of Women, 58, 96, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Huffman (2019), A History of Pythagoreanism, 376
Philo of Alexandria, Who Is The Heir, 139 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 140 O\Brien (2015), The Demiurge in Ancient Thought, 50, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 141 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 142 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 74, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 143 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 144 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 145 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 146 O\Brien (2015), The Demiurge in Ancient Thought, 51, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 147 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 148 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 149 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 150 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 151 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 152 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 153 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 154 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 155 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 156 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 243, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 173, 174, 181
Philo of Alexandria, Who Is The Heir, 157 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 158 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 159 O\Brien (2015), The Demiurge in Ancient Thought, 53, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 160 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 273, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 161 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 162 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 163 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 164 Sly (1990), Philo\s Perception of Women, 62, 99, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 168
Philo of Alexandria, Who Is The Heir, 165 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 166 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Osborne (2010), Clement of Alexandria, 82, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 167 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Stuckenbruck (2007), 1 Enoch 91-108, 166, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99
Philo of Alexandria, Who Is The Heir, 168 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, 89, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 127, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99
Philo of Alexandria, Who Is The Heir, 169 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.121, 124, 126, 226, 99
Philo of Alexandria, Who Is The Heir, 170 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 267, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 147, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197, 198, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99
Philo of Alexandria, Who Is The Heir, 171 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 152, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 398, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99, Levison (2023), The Greek Life of Adam and Eve.545
Philo of Alexandria, Who Is The Heir, 172 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 141, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99
Philo of Alexandria, Who Is The Heir, 173 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99
Philo of Alexandria, Who Is The Heir, 174 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 175 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 176 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 158
Philo of Alexandria, Who Is The Heir, 177 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 178 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 179 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 180 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 181 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 182 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 275, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 183 Stuckenbruck (2007), 1 Enoch 91-108, 166, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 230
Philo of Alexandria, Who Is The Heir, 184 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 29, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52
Philo of Alexandria, Who Is The Heir, 185 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52
Philo of Alexandria, Who Is The Heir, 186 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 430
Philo of Alexandria, Who Is The Heir, 187 O\Brien (2015), The Demiurge in Ancient Thought, 54, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 188 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 146, O\Brien (2015), The Demiurge in Ancient Thought, 54, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 88
Philo of Alexandria, Who Is The Heir, 189 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 190 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 182, 183
Philo of Alexandria, Who Is The Heir, 191 Keener(2005), First-Second Corinthians, 206, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 205, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.189
Philo of Alexandria, Who Is The Heir, 192 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 215, 218
Philo of Alexandria, Who Is The Heir, 193 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 218
Philo of Alexandria, Who Is The Heir, 194 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 195 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 196 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 197 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 198 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 199 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 137, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 200 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299
Philo of Alexandria, Who Is The Heir, 201 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 88
Philo of Alexandria, Who Is The Heir, 202 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 203 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 204 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 205 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 143, 147, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 247, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, Who Is The Heir, 206 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 147, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 247
Philo of Alexandria, Who Is The Heir, 207 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 208 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 209 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197
Philo of Alexandria, Who Is The Heir, 210 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 211 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 212 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 213 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 214 Sly (1990), Philo\s Perception of Women, 3, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 119, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 160, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 179, 40, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 36
Philo of Alexandria, Who Is The Heir, 215 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 216 Sly (1990), Philo\s Perception of Women, 83, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 267, 268, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 61
Philo of Alexandria, Who Is The Heir, 217 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 218 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 219 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 220 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 221 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 222 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 223 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 224 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 225 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 532, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 226 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 170, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 227 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 228 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 229 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296
Philo of Alexandria, Who Is The Heir, 230 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224
Philo of Alexandria, Who Is The Heir, 231 Sly (1990), Philo\s Perception of Women, 61, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 76, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224
Philo of Alexandria, Who Is The Heir, 232 Stuckenbruck (2007), 1 Enoch 91-108, 166, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 108, 74, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 178, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 179, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224
Philo of Alexandria, Who Is The Heir, 233 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224
Philo of Alexandria, Who Is The Heir, 234 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 182, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224
Philo of Alexandria, Who Is The Heir, 235 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 182, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224, 289
Philo of Alexandria, Who Is The Heir, 236 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 147, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.224, 289, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 237, 299
Philo of Alexandria, Who Is The Heir, 239 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67
Philo of Alexandria, Who Is The Heir, 240 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67
Philo of Alexandria, Who Is The Heir, 241 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67
Philo of Alexandria, Who Is The Heir, 242 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 272, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 67
Philo of Alexandria, Who Is The Heir, 243 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203
Philo of Alexandria, Who Is The Heir, 244 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203
Philo of Alexandria, Who Is The Heir, 245 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 282, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203
Philo of Alexandria, Who Is The Heir, 246 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 117, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 90, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203, 206
Philo of Alexandria, Who Is The Heir, 247 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 30, 31, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203, 204
Philo of Alexandria, Who Is The Heir, 248 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.203
Philo of Alexandria, Who Is The Heir, 249 DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 282, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226, Allison (2018), 4 Baruch, 233
Philo of Alexandria, Who Is The Heir, 252 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 61
Philo of Alexandria, Who Is The Heir, 253 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, 61, 69, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 32
Philo of Alexandria, Who Is The Heir, 254 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205
Philo of Alexandria, Who Is The Heir, 255 Levison (2023), The Greek Life of Adam and Eve.776
Philo of Alexandria, Who Is The Heir, 257 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 168, 217
Philo of Alexandria, Who Is The Heir, 258 Sly (1990), Philo\s Perception of Women, 152, 68, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 287, 289, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226
Philo of Alexandria, Who Is The Heir, 259 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 282, 287, 288, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.287, Levison (2023), The Greek Life of Adam and Eve.907
Philo of Alexandria, Who Is The Heir, 260 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 285, 286, Allison (2018), 4 Baruch, 334
Philo of Alexandria, Who Is The Heir, 261 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 286
Philo of Alexandria, Who Is The Heir, 262 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 282, 287, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.240
Philo of Alexandria, Who Is The Heir, 263 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226, 227
Philo of Alexandria, Who Is The Heir, 264 Levison (2009), Filled with the Spirit, 158, 164, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 226, 227, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.286, Levison (2023), The Greek Life of Adam and Eve.508, Allison (2018), 4 Baruch, 281
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Philo of Alexandria, Who Is The Heir, fo.110r_(Loeb_suppl.2
Philo of Alexandria, Who Is The Heir, fr.p.78_Wendland
Philo of Alexandria, Who Is The Heir, from_Procopius_paraphr.MS_394
Philo of Alexandria, Who Is The Heir, p.220_Marcus)
Philo of Alexandria, Who Is The Heir, quis_rerum_divinarum_heres_sit