| Philo of Alexandria, On The Contemplative Life, 1 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 76, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 259, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 152, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 144, 148, 149, 154, 159, 167, 196, 27, 33, 37, 39, 6, 7, 8, 9, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 65 |
| Philo of Alexandria, On The Contemplative Life, 1.2 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 258 |
| Philo of Alexandria, On The Contemplative Life, 2 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 117, 14, 143, 167, 169, 172, 183, 187, 189, 199, 219, 27, 276, 282, 293, 304, 348, 39, 9, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 406, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 379, 403, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 140, 141, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 172, 183, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 2.6.68 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 232 |
| Philo of Alexandria, On The Contemplative Life, 2.6.69 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 232 |
| Philo of Alexandria, On The Contemplative Life, 2.11 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 186 |
| Philo of Alexandria, On The Contemplative Life, 2.18 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 152, 153, 178, 179 |
| Philo of Alexandria, On The Contemplative Life, 2.19 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 152, 153, 178, 179 |
| Philo of Alexandria, On The Contemplative Life, 2.20 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 152, 153, 178, 179 |
| Philo of Alexandria, On The Contemplative Life, 2.77 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 186 |
| Philo of Alexandria, On The Contemplative Life, 2.78 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 186 |
| Philo of Alexandria, On The Contemplative Life, 2.83 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182 |
| Philo of Alexandria, On The Contemplative Life, 2.84 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182 |
| Philo of Alexandria, On The Contemplative Life, 2.85 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182 |
| Philo of Alexandria, On The Contemplative Life, 2.86 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182 |
| Philo of Alexandria, On The Contemplative Life, 2.87 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182 |
| Philo of Alexandria, On The Contemplative Life, 2.88 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182 |
| Philo of Alexandria, On The Contemplative Life, 2.89 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182 |
| Philo of Alexandria, On The Contemplative Life, 2.90 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182, 187 |
| Philo of Alexandria, On The Contemplative Life, 3 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 189, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 133, 16, 167, 168, 169, 172, 223, 23, 39, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 291, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 83, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106 |
| Philo of Alexandria, On The Contemplative Life, 3.4 |
Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 555 |
| Philo of Alexandria, On The Contemplative Life, 3.28 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.110 |
| Philo of Alexandria, On The Contemplative Life, 4 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 117, 16, 167, 169, 223, 23, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 83, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.121 |
| Philo of Alexandria, On The Contemplative Life, 5 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 117, 124, 125, 127, 128, 167, 169, 223, 23, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35 |
| Philo of Alexandria, On The Contemplative Life, 6 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 117, 142, 167, 169, 223, 23, 335, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35 |
| Philo of Alexandria, On The Contemplative Life, 7 |
Stuckenbruck (2007), 1 Enoch 91-108, 398, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 145, 15, 167, 169, 223, 23, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.113, 125 |
| Philo of Alexandria, On The Contemplative Life, 8 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 119, 127, 128, 133, 144, 15, 167, 169, 223, 23, 39, 7, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 158, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, 98, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.113, 125, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\263, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220 |
| Philo of Alexandria, On The Contemplative Life, 9 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 127, 133, 15, 167, 169, 223, 23, 39, 7, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 158, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, 98, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.113, 125, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\263 |
| Philo of Alexandria, On The Contemplative Life, 10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 512, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 111, 127, 143, 167, 169, 223, 23, 268, 39, 7, 8, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35 |
| Philo of Alexandria, On The Contemplative Life, 11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 512, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 117, 131, 143, 166, 227, 23, 255, 268, 276, 39, 53, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, 95, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 11.83 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 11.84 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 11.85 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 11.86 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 11.87 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 11.88 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 11.89 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 11.90 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158 |
| Philo of Alexandria, On The Contemplative Life, 12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 512, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 117, 143, 149, 176, 255, 268, 276, 334, 346, 39, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, 95, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 213, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 289, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 13 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 101, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 108, 145, 152, 160, 165, 167, 169, 183, 189, 239, 29, 39, 61, 8, 9, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 15 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 145, 152, 167, 169, 39, 61, 9, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 16 |
Wilson (2012), The Sentences of Sextus, 259, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 144, 145, 150, 152, 183, 189, 39, 6, 61, 9, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 17 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 2, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 152, 18, 187, 199, 276, 39, 61, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 18 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 61, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 101, 44, Sly (1990), Philo\s Perception of Women, 209, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 145, 169, 170, 268, 39, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 247, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 117, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219 |
| Philo of Alexandria, On The Contemplative Life, 19 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 32, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 109, 170, 173, 268, 39, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 247, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 117, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219 |
| Philo of Alexandria, On The Contemplative Life, 19.5 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190 |
| Philo of Alexandria, On The Contemplative Life, 19.6 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190 |
| Philo of Alexandria, On The Contemplative Life, 19.7 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190 |
| Philo of Alexandria, On The Contemplative Life, 20 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 163, 164, 173, 268, 39, 51, 61, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 247, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.161, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219 |
| Philo of Alexandria, On The Contemplative Life, 21 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 25, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 166, 170, 176, 239, 282, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.158, 160, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.65 |
| Philo of Alexandria, On The Contemplative Life, 22 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 136, 246, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 169, 170, 171, 173, 282, 39, 51, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.158, 160, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434 |
| Philo of Alexandria, On The Contemplative Life, 23 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 136, 246, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 171, 173, 24, 282, 39, 51, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.14, 158, 160 |
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Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 98, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 149, 164, 171, 204, 216, 282, 39, 61, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160 |
| Philo of Alexandria, On The Contemplative Life, 25 |
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Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 198, 255, Sly (1990), Philo\s Perception of Women, 102, 142, 182, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 108, 15, 223, 225, 227, 229, 23, 233, 234, 239, 242, 243, 249, 252, 254, 255, 257, 258, 259, 262, 276, 29, 293, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Alikin (2009), The Earliest History of the Christian Gathering, 27, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.321, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 135, 136 |
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Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 255, Sly (1990), Philo\s Perception of Women, 102, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 148, 15, 223, 225, 227, 229, 23, 233, 234, 239, 242, 243, 249, 252, 254, 255, 257, 258, 259, 262, 276, 7, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, Alikin (2009), The Earliest History of the Christian Gathering, 27, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.321, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 69, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 135, 136 |
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Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 255, Sly (1990), Philo\s Perception of Women, 102, 143, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 108, 144, 15, 223, 225, 227, 229, 23, 233, 234, 239, 242, 243, 249, 252, 254, 255, 257, 258, 259, 262, 276, 305, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 213, Alikin (2009), The Earliest History of the Christian Gathering, 27, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.321, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 69, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 135, 136 |
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Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 227, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 255, Sly (1990), Philo\s Perception of Women, 102, 143, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 107, 144, 15, 223, 225, 227, 229, 23, 233, 234, 239, 242, 243, 249, 252, 254, 255, 257, 258, 259, 262, 276, 37, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 115, 129, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 213, Alikin (2009), The Earliest History of the Christian Gathering, 27, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.321, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 69, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 135, 136 |
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Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 255, Sly (1990), Philo\s Perception of Women, 102, 143, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 140, 145, 15, 223, 225, 227, 229, 23, 233, 234, 239, 242, 243, 249, 252, 254, 255, 257, 258, 259, 262, 276, 305, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 115, Alikin (2009), The Earliest History of the Christian Gathering, 27, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.321, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 69, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 135, 136 |
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Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 255, Sly (1990), Philo\s Perception of Women, 102, 143, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 15, 165, 223, 225, 227, 229, 23, 233, 234, 239, 242, 243, 249, 252, 254, 255, 257, 258, 259, 262, 276, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Alikin (2009), The Earliest History of the Christian Gathering, 27, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.321, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 69, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 135, 136 |
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Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 255, Sly (1990), Philo\s Perception of Women, 102, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 15, 166, 167, 178, 223, 225, 227, 229, 23, 233, 234, 239, 242, 243, 249, 252, 254, 255, 257, 258, 259, 262, 266, 276, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Alikin (2009), The Earliest History of the Christian Gathering, 27, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.321, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 69, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 135, 136 |
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Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 148, 166, 167, 178, 183, 185, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 362, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 283, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.159, Levison (2023), The Greek Life of Adam and Eve.1018, 108, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, 69 |
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Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 59, 82, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 209, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 7, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, Levison (2023), The Greek Life of Adam and Eve.1019, 108, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56 |
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Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 111, 59, 60, 62, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 11, 15, 176, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 70, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 229, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 227, Allison (2018), 4 Baruch, 270, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56 |
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Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 59, 62, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 109, 11, 144, 148, 15, 179, 183, 187, 189, 193, 199, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 70, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 403, 404, Alikin (2009), The Earliest History of the Christian Gathering, 229, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, 59 |
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Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 60, 72, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Sly (1990), Philo\s Perception of Women, 209, 210, 73, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 109, 11, 111, 14, 148, 149, 163, 17, 172, 204, 227, 239, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, 99, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 47, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.78, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, 59 |
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Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 59, 61, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Brooten (1982), Women Leaders in the Ancient Synagogue, 133, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 108, 109, 11, 14, 164, 17, 171, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160, Levison (2023), The Greek Life of Adam and Eve.491, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, 59 |
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Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 149, 15, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56 |
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Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 15, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56 |
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Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 61, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 24, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 15, 164, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 37, 61, 70, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 11, 204, 212, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 70, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 27, 47, 60, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, 79 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 11, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 70, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 168, Alikin (2009), The Earliest History of the Christian Gathering, 27, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.392, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, 79 |
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Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 166, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 59, 76, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 14, 140, 149, 183, 193, 196, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 70, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 239, Alikin (2009), The Earliest History of the Christian Gathering, 189, 27, 30, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 136 |
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Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 166, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 14, 196, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 189, 27, 30, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, Levison (2023), The Greek Life of Adam and Eve.776, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 136 |
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Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 166, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 76, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 14, 192, 193, 196, 204, 227, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 61, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Alikin (2009), The Earliest History of the Christian Gathering, 189, 27, 30, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 136 |
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Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 166, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 75, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 8, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 108, 11, 14, 148, 159, 179, 181, 204, 227, 255, 266, 267, 268, 270, 273, 274, 275, 276, 279, 280, 282, 284, 292, 293, 295, 298, 302, 303, 304, 305, 309, 321, 328, 332, 334, 335, 344, 346, 348, 6, 61, 8, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 104, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, 89, Flatto (2021), The Crown and the Courts, 267, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 263, 33, 362, Alikin (2009), The Earliest History of the Christian Gathering, 189, 27, 30, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 276, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.161, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 56, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 136 |
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