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Tiresias: The Ancient Mediterranean Religions Source Database

Philo Of Alexandria, On The Contemplative Life: reference List

ref joined_books
Philo of Alexandria, On The Contemplative Life, 1 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 76, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 259, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 152, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 144, 148, 149, 154, 159, 167, 196, 27, 33, 37, 39, 6, 7, 8, 9, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 65
Philo of Alexandria, On The Contemplative Life, 1.2 Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 258
Philo of Alexandria, On The Contemplative Life, 2 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 117, 14, 143, 167, 169, 172, 183, 187, 189, 199, 219, 27, 276, 282, 293, 304, 348, 39, 9, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 406, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 379, 403, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 140, 141, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 172, 183, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 2.6.68 Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 232
Philo of Alexandria, On The Contemplative Life, 2.6.69 Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 232
Philo of Alexandria, On The Contemplative Life, 2.11 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 186
Philo of Alexandria, On The Contemplative Life, 2.18 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 152, 153, 178, 179
Philo of Alexandria, On The Contemplative Life, 2.19 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 152, 153, 178, 179
Philo of Alexandria, On The Contemplative Life, 2.20 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 152, 153, 178, 179
Philo of Alexandria, On The Contemplative Life, 2.77 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 186
Philo of Alexandria, On The Contemplative Life, 2.78 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 186
Philo of Alexandria, On The Contemplative Life, 2.83 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182
Philo of Alexandria, On The Contemplative Life, 2.84 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182
Philo of Alexandria, On The Contemplative Life, 2.85 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182
Philo of Alexandria, On The Contemplative Life, 2.86 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182
Philo of Alexandria, On The Contemplative Life, 2.87 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182
Philo of Alexandria, On The Contemplative Life, 2.88 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182
Philo of Alexandria, On The Contemplative Life, 2.89 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182
Philo of Alexandria, On The Contemplative Life, 2.90 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 181, 182, 187
Philo of Alexandria, On The Contemplative Life, 3 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 189, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 133, 16, 167, 168, 169, 172, 223, 23, 39, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 291, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 83, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106
Philo of Alexandria, On The Contemplative Life, 3.4 Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 555
Philo of Alexandria, On The Contemplative Life, 3.28 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.110
Philo of Alexandria, On The Contemplative Life, 4 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 117, 16, 167, 169, 223, 23, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 83, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.121
Philo of Alexandria, On The Contemplative Life, 5 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 117, 124, 125, 127, 128, 167, 169, 223, 23, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35
Philo of Alexandria, On The Contemplative Life, 6 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 117, 142, 167, 169, 223, 23, 335, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35
Philo of Alexandria, On The Contemplative Life, 7 Stuckenbruck (2007), 1 Enoch 91-108, 398, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 145, 15, 167, 169, 223, 23, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.113, 125
Philo of Alexandria, On The Contemplative Life, 8 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 119, 127, 128, 133, 144, 15, 167, 169, 223, 23, 39, 7, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 158, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, 98, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.113, 125, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\263, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220
Philo of Alexandria, On The Contemplative Life, 9 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 127, 133, 15, 167, 169, 223, 23, 39, 7, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 158, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, 98, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.113, 125, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\263
Philo of Alexandria, On The Contemplative Life, 10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 512, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 100, 111, 127, 143, 167, 169, 223, 23, 268, 39, 7, 8, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35
Philo of Alexandria, On The Contemplative Life, 11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 512, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 117, 131, 143, 166, 227, 23, 255, 268, 276, 39, 53, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, 95, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 11.83 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 11.84 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 11.85 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 11.86 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 11.87 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 11.88 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 11.89 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 11.90 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 157, 158
Philo of Alexandria, On The Contemplative Life, 12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 512, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 117, 143, 149, 176, 255, 268, 276, 334, 346, 39, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, 95, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 213, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 289, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 35, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 512, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294, 295, 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370, 371, 372, 373, 374, 375, 376, 377, 378, 379, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389, 390, 391, 392, 393, 394, 395, 396, 397, 398, 399, 400, 401, 402, 403, 404, 405, 406, 407, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521, 522, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576, 577, 578, 579, 580, 581, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 599, 600, 601, 602, 603, 604, 605, 606, 607, 608, 609, 61, 610, 611, 612, 613, 614, 615, 616, 617, 618, 619, 620, 621, 622, 623, 624, 625, 626, 627, 628, 629, 630, 631, 632, 633, 634, 635, 636, 637, 638, 639, 640, 641, 642, 643, 644, 645, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672, 673, 674, 675, 676, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693, 694, 695, 696, 697, 698, 699, 700, 701, 702, 703, 704, 705, 706, 707, 708, 709, 710, 711, 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 722, 723, 724, 725, 726, 727, 728, 729, 73, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 75, 750, 751, 752, 753, 754, 755, 756, 757, 758, 759, 76, 760, 761, 762, 763, 764, 765, 766, 767, 768, 769, 77, 770, 771, 772, 773, 774, 775, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 226, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 101, 44, Sly (1990), Philo\s Perception of Women, 209, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 142, 144, 149, 160, 268, 295, 346, 39, 61, Estes (2020), The Tree of Life, 246, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219
Philo of Alexandria, On The Contemplative Life, 14 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 101, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 108, 145, 152, 160, 165, 167, 169, 183, 189, 239, 29, 39, 61, 8, 9, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 15 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 145, 152, 167, 169, 39, 61, 9, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 16 Wilson (2012), The Sentences of Sextus, 259, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 144, 145, 150, 152, 183, 189, 39, 6, 61, 9, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 17 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 2, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 152, 18, 187, 199, 276, 39, 61, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 18 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 61, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 101, 44, Sly (1990), Philo\s Perception of Women, 209, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 145, 169, 170, 268, 39, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 247, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 117, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219
Philo of Alexandria, On The Contemplative Life, 19 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 32, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 109, 170, 173, 268, 39, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 247, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 117, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219
Philo of Alexandria, On The Contemplative Life, 19.5 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190
Philo of Alexandria, On The Contemplative Life, 19.6 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190
Philo of Alexandria, On The Contemplative Life, 19.7 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190
Philo of Alexandria, On The Contemplative Life, 20 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 163, 164, 173, 268, 39, 51, 61, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 247, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.161, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.190, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219
Philo of Alexandria, On The Contemplative Life, 21 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 25, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 166, 170, 176, 239, 282, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.158, 160, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.65
Philo of Alexandria, On The Contemplative Life, 22 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 136, 246, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 169, 170, 171, 173, 282, 39, 51, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.158, 160, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434
Philo of Alexandria, On The Contemplative Life, 23 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 136, 246, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 171, 173, 24, 282, 39, 51, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.14, 158, 160
Philo of Alexandria, On The Contemplative Life, 24 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 98, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 149, 164, 171, 204, 216, 282, 39, 61, 9, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160
Philo of Alexandria, On The Contemplative Life, 25 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45, Sly (1990), Philo\s Perception of Women, 133, 15, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 172, 176, 178, 181, 183, 185, 189, 197, 204, 216, 252, 266, 282, 293, 39, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 89, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 287, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.160, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.39, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\296, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 246, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 17
Philo of Alexandria, On The Contemplative Life, 26 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 58, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 409, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 10, 109, 179, 181, 183, 189, 204, 216, 282, 293, 37, 39, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 326, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 103, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.159, 160
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