| Philo of Alexandria, On The Special Laws, 0 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152 |
| Philo of Alexandria, On The Special Laws, 1 |
Sly (1990), Philo\s Perception of Women, 116, 181, 182, 190, 192, 193, 196, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 148, 15, 2, 5, 68, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152 |
| Philo of Alexandria, On The Special Laws, 1.1 |
Wilson (2012), The Sentences of Sextus, 342, Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 175, Gruen (2011), Rethinking the Other in Antiquity, 184, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.113, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances69; James S. McLaren, 'The Coinage of the First Year as a Point of Reference for the Jewish Revolt (66-70 CE)', Scripta Classica Israelica 22 (2003), 135-152, at 143 |
| Philo of Alexandria, On The Special Laws, 1.1-1.10 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.115 |
| Philo of Alexandria, On The Special Laws, 1.1-4.132 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 11, 12 |
| Philo of Alexandria, On The Special Laws, 1.2 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Gruen (2011), Rethinking the Other in Antiquity, 184, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 158, 195 |
| Philo of Alexandria, On The Special Laws, 1.3 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 175, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 32, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237 |
| Philo of Alexandria, On The Special Laws, 1.4 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104 |
| Philo of Alexandria, On The Special Laws, 1.5 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104 |
| Philo of Alexandria, On The Special Laws, 1.6 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 131, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 116 |
| Philo of Alexandria, On The Special Laws, 1.7 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 131, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 204, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 200 |
| Philo of Alexandria, On The Special Laws, 1.8 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Sly (1990), Philo\s Perception of Women, 134, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 131, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 33 |
| Philo of Alexandria, On The Special Laws, 1.9 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Sly (1990), Philo\s Perception of Women, 108, 193, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.130, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 177 |
| Philo of Alexandria, On The Special Laws, 1.10 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 118 |
| Philo of Alexandria, On The Special Laws, 1.11 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104 |
| Philo of Alexandria, On The Special Laws, 1.12 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 129 |
| Philo of Alexandria, On The Special Laws, 1.13 |
Osborne (2010), Clement of Alexandria, 114, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 297, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 27, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 121, 129, 53 |
| Philo of Alexandria, On The Special Laws, 1.14 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 297, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 121, 125, 126, 129, 53, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 317 |
| Philo of Alexandria, On The Special Laws, 1.15 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 129, 130, 53 |
| Philo of Alexandria, On The Special Laws, 1.16 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 334, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 218, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 129, 130, 53 |
| Philo of Alexandria, On The Special Laws, 1.17 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 182, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 129, 130, 53 |
| Philo of Alexandria, On The Special Laws, 1.18 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 219, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 129, 53 |
| Philo of Alexandria, On The Special Laws, 1.19 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 129, 53 |
| Philo of Alexandria, On The Special Laws, 1.20 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 46, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 112, 129, 53, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.124 |
| Philo of Alexandria, On The Special Laws, 1.21 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.11, 110, 53 |
| Philo of Alexandria, On The Special Laws, 1.22 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.108, 131, 53, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 1.23 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, deSilva (2022), Ephesians, 252, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 28, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.121, 131, 53 |
| Philo of Alexandria, On The Special Laws, 1.24 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 181, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 28, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 131, 53 |
| Philo of Alexandria, On The Special Laws, 1.25 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 28, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.108, 131, 53 |
| Philo of Alexandria, On The Special Laws, 1.26 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 131, 53 |
| Philo of Alexandria, On The Special Laws, 1.27 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.131, 53 |
| Philo of Alexandria, On The Special Laws, 1.28 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 154, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 131, 53 |
| Philo of Alexandria, On The Special Laws, 1.29 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 154, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 147, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209, 294, 299, 300, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 127, 226, 53 |
| Philo of Alexandria, On The Special Laws, 1.30 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 154, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.118, 53 |
| Philo of Alexandria, On The Special Laws, 1.30.8 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98 |
| Philo of Alexandria, On The Special Laws, 1.31 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 52, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 161, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.53 |
| Philo of Alexandria, On The Special Laws, 1.32 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 309, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 1.33 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 180, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 118, 119 |
| Philo of Alexandria, On The Special Laws, 1.34 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 210, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 180, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.4, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 118, 119, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 1.35 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 180, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 118, 119, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 299 |
| Philo of Alexandria, On The Special Laws, 1.36 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 67, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.111, 114, 119 |
| Philo of Alexandria, On The Special Laws, 1.37 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 89, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 187, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.38 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Levison (2009), Filled with the Spirit, 180, 393, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 182, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.38.107 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101 |
| Philo of Alexandria, On The Special Laws, 1.39 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.40 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.41 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.42 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.43 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 326, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 329, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.44 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 303, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 129, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 329, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.45 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 265, 268, 271, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.46 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 271, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
| Philo of Alexandria, On The Special Laws, 1.47 |
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Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 355, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 293, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 271, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119 |
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Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 365, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.85 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.86 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 124, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.87 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.88 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.89 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.53 |
| Philo of Alexandria, On The Special Laws, 1.90 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.91 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.92 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.93 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.94 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.95 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204 |
| Philo of Alexandria, On The Special Laws, 1.96 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 88, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 119, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 84, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 1.97 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 88, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 119, 196, 313, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 153, 156, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105 |
| Philo of Alexandria, On The Special Laws, 1.98 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 144, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.99 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.100 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.101 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 210, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.102 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 173, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.76 |
| Philo of Alexandria, On The Special Laws, 1.103 |
Wilson (2012), The Sentences of Sextus, 289, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 195, 201, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 365, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.104 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Katzoff (2019), On Jews in the Roman World: Collected Studies.310 |
| Philo of Alexandria, On The Special Laws, 1.105 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 190, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.106 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.107 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 201, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \30, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.108 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 208, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \30, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.109 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.110 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.111 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.112 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.113 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.114 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.115 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.116 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 79, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.117 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.118 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.119 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 375, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.201 |
| Philo of Alexandria, On The Special Laws, 1.120 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 193, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.121 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.122 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 191, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.123 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 191, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.124 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 488, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.125 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.126 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 191, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.127 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.128 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64 |
| Philo of Alexandria, On The Special Laws, 1.129 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 209, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.130 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.131 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 190, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.131, |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 121 |
| Philo of Alexandria, On The Special Laws, 1.132 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 208, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.133 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.134 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.392, 393 |
| Philo of Alexandria, On The Special Laws, 1.135 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 368, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.136 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.137 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.138 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 148, 184, 31, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, 374, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.139 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, 90, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, 33, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.140 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, 90, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.141 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.142 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 241, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.143 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.144 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 236, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 188, 62, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.145 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.146 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.147 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.148 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Keener(2005), First-Second Corinthians, 57, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 233, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.149 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 159, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.150 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 308, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.151 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 366, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible302 |
| Philo of Alexandria, On The Special Laws, 1.152 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.153 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 94, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.154 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 94, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 94, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 122, Goodman (2006), Judaism in the Roman World: Collected Essays, 49, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 493, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.157 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.158 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.159 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.160 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.161 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Feldman (2006), Judaism and Hellenism Reconsidered, 696, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 214, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 159, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.167 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 214, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 159, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, 50, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 152, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.133 |
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Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.170 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 210, 213, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.173 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 132, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 279, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.123 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 247, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.79 |
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| Philo of Alexandria, On The Special Laws, 1.178 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.179 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.180 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.183 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.184 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 151, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 133, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 349, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Levison (2023), The Greek Life of Adam and Eve.619, Allison (2018), 4 Baruch, 403 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 173, 201, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 360, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 171, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible248 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 72, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 237, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 72, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72 |
| Philo of Alexandria, On The Special Laws, 1.191 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 230 |
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Keener(2005), First-Second Corinthians, 57, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.193 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 321, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 97, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.194 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.195 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.196 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.197 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.198 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 162 |
| Philo of Alexandria, On The Special Laws, 1.199 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 175, 183, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.200 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 48, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 167, 173, 175, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.79 |
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Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 51, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 167, 173, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 244, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 362 |
| Philo of Alexandria, On The Special Laws, 1.202 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 143, 76, 89, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 282, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.203 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.204 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 153, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 175, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.205 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 175, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.206 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.207 |
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| Philo of Alexandria, On The Special Laws, 1.208 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.209 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 203 |
| Philo of Alexandria, On The Special Laws, 1.210 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 239, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.211 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 239, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, 35, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.212 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.213 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.214 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 182, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.215 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.216 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.217 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.218 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.219 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.220 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 150, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.221 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64 |
| Philo of Alexandria, On The Special Laws, 1.222 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.223 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.224 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 331, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.225 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.226 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.227 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 153, 170, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.228 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.229 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 156, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.230 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.231 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Levison (2023), The Greek Life of Adam and Eve.827 |
| Philo of Alexandria, On The Special Laws, 1.232 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.233 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.234 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.235 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.236 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.237 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 246 |
| Philo of Alexandria, On The Special Laws, 1.238 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.239 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.240 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.241 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 317, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.242 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.243 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 122, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Levison (2023), The Greek Life of Adam and Eve.776 |
| Philo of Alexandria, On The Special Laws, 1.244 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.245 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.246 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.247 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.98 |
| Philo of Alexandria, On The Special Laws, 1.248 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 261, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.249 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.250 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.251 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.252 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.253 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 359, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.254 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.254.1 |
Huffman (2019), A History of Pythagoreanism, 448 |
| Philo of Alexandria, On The Special Laws, 1.255 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 303, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.256 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 171, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 303, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.257 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 282, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.258 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.136 |
| Philo of Alexandria, On The Special Laws, 1.259 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 97, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 153, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.260 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Keener(2005), First-Second Corinthians, 79, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 282, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 301, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.261 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 320, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 197, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 361, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.113 |
| Philo of Alexandria, On The Special Laws, 1.262 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 227 |
| Philo of Alexandria, On The Special Laws, 1.263 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 129, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.264 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 79, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.265 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.266 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.267 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.268 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.269 |
Levison (2009), Filled with the Spirit, 180, 394, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 90, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.270 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.271 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Feldman (2006), Judaism and Hellenism Reconsidered, 278, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.272 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 321, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 269, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.273 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.274 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 361, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 161, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.275 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 70, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 150, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.276 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.277 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 237, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 106, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 210, 213, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 203, 204, 205, 206, 207, 208, 209, 210, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230 |
| Philo of Alexandria, On The Special Laws, 1.277.7 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 194 |
| Philo of Alexandria, On The Special Laws, 1.277.8 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 194 |
| Philo of Alexandria, On The Special Laws, 1.278 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.279 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.280 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 276, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.281 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Keener(2005), First-Second Corinthians, 57, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 221, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.282 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.283 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.284 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.285 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.286 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 189, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.287 |
Wilson (2012), The Sentences of Sextus, 84, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 123, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 150, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 216, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.122, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 208 |
| Philo of Alexandria, On The Special Laws, 1.288 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 90, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 208 |
| Philo of Alexandria, On The Special Laws, 1.289 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.290 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.291 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.292 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.293 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 349, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.294 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.294.1 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98 |
| Philo of Alexandria, On The Special Laws, 1.295 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 240, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64, 81 |
| Philo of Alexandria, On The Special Laws, 1.296 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.297 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.298 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 408, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.299 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 37, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 182, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 269, 272, 273, 274, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 152, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.300 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 269, 272, 273, 274, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 152, 153, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.301 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.302 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 281, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.303 |
Long (2019), Immortality in Ancient Philosophy, 65, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 240, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.392 |
| Philo of Alexandria, On The Special Laws, 1.304 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 282, 336, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.372, 392 |
| Philo of Alexandria, On The Special Laws, 1.305 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.306 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.307 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 265, 271, 287, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.308 |
Gruen (2011), Rethinking the Other in Antiquity, 306, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.309 |
Gruen (2011), Rethinking the Other in Antiquity, 306, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 99, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 262, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 221, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.310 |
Sly (1990), Philo\s Perception of Women, 200, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.311 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.312 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, 319, 325, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.313 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, 319, 325, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.111 |
| Philo of Alexandria, On The Special Laws, 1.314 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.315 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 232, 287, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.132 |
| Philo of Alexandria, On The Special Laws, 1.316 |
Sly (1990), Philo\s Perception of Women, 192, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.132 |
| Philo of Alexandria, On The Special Laws, 1.317 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 156, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 137, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 324, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.318 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 166, 237 |
| Philo of Alexandria, On The Special Laws, 1.319 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 152, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 230; Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 158 |
| Philo of Alexandria, On The Special Laws, 1.320 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 230 |
| Philo of Alexandria, On The Special Laws, 1.321 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 192, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.322 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 234, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.323 |
Sly (1990), Philo\s Perception of Women, 194, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.324 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 252, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.325 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Sly (1990), Philo\s Perception of Women, 211, 46, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 257, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts139 |
| Philo of Alexandria, On The Special Laws, 1.326 |
Sly (1990), Philo\s Perception of Women, 199, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.327 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 120 |
| Philo of Alexandria, On The Special Laws, 1.328 |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 289, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.329 |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 289, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.233 |
| Philo of Alexandria, On The Special Laws, 1.330 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 298, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 1.331 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.126, 129, 188, 225, 226 |
| Philo of Alexandria, On The Special Laws, 1.332 |
Sly (1990), Philo\s Perception of Women, 195, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.126, 129, 188, 225, 226, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238 |
| Philo of Alexandria, On The Special Laws, 1.333 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.334 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.335 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.336 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 107, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 105, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 299, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.337 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 46, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.338 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.339 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294, 296, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.340 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.341 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.342 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.343 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 1.344 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 89, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.126, 226 |
| Philo of Alexandria, On The Special Laws, 1.345 |
Osborne (2001), Irenaeus of Lyons, 151, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 283, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219 |
| Philo of Alexandria, On The Special Laws, 1.394 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64 |
| Philo of Alexandria, On The Special Laws, 2 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 351, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 24, 46, Sly (1990), Philo\s Perception of Women, 181, 182, 192, 193, 196, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 178, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 148, 15, 2, 5, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152 |
| Philo of Alexandria, On The Special Laws, 2.1 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196 |
| Philo of Alexandria, On The Special Laws, 2.4 |
Levison (2023), The Greek Life of Adam and Eve.776 |
| Philo of Alexandria, On The Special Laws, 2.6 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 68, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299 |
| Philo of Alexandria, On The Special Laws, 2.10 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.11 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 93 |
| Philo of Alexandria, On The Special Laws, 2.12 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 336 |
| Philo of Alexandria, On The Special Laws, 2.13 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205, Flatto (2021), The Crown and the Courts, 265, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.561, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 113 |
| Philo of Alexandria, On The Special Laws, 2.14 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.15 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 113, 146, 23, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.15.60 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39 |
| Philo of Alexandria, On The Special Laws, 2.15.61 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39 |
| Philo of Alexandria, On The Special Laws, 2.15.62 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39 |
| Philo of Alexandria, On The Special Laws, 2.15.63 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39 |
| Philo of Alexandria, On The Special Laws, 2.15.64 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39 |
| Philo of Alexandria, On The Special Laws, 2.16 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, 178, 23, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.17 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.18 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.18.82 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 549 |
| Philo of Alexandria, On The Special Laws, 2.19 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.20 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 61, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.21 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.800 |
| Philo of Alexandria, On The Special Laws, 2.22 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.23 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.24 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.25 |
Sly (1990), Philo\s Perception of Women, 200, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.26 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.27 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.28 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 355, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.28.159 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 6, 7 |
| Philo of Alexandria, On The Special Laws, 2.29 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 172, 173 |
| Philo of Alexandria, On The Special Laws, 2.30 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.79 |
| Philo of Alexandria, On The Special Laws, 2.31 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 182, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.32 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.546 |
| Philo of Alexandria, On The Special Laws, 2.33 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.546 |
| Philo of Alexandria, On The Special Laws, 2.34 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 53, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.35 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72 |
| Philo of Alexandria, On The Special Laws, 2.36 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 275, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.546 |
| Philo of Alexandria, On The Special Laws, 2.37 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 159, 45 |
| Philo of Alexandria, On The Special Laws, 2.39 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 115, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64 |
| Philo of Alexandria, On The Special Laws, 2.41 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.277, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.159 |
| Philo of Alexandria, On The Special Laws, 2.42 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 196, 200, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 100, 98 |
| Philo of Alexandria, On The Special Laws, 2.43 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, Sly (1990), Philo\s Perception of Women, 188, 62 |
| Philo of Alexandria, On The Special Laws, 2.44 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 163, 192, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180 |
| Philo of Alexandria, On The Special Laws, 2.45 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, 178, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180, 210, 346 |
| Philo of Alexandria, On The Special Laws, 2.45_(249) |
|
| Philo of Alexandria, On The Special Laws, 2.46 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180 |
| Philo of Alexandria, On The Special Laws, 2.47 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180 |
| Philo of Alexandria, On The Special Laws, 2.48 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, 69, 75, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180 |
| Philo of Alexandria, On The Special Laws, 2.49 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99 |
| Philo of Alexandria, On The Special Laws, 2.50 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 73, Keener(2005), First-Second Corinthians, 55, Sly (1990), Philo\s Perception of Women, 211, 46, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99 |
| Philo of Alexandria, On The Special Laws, 2.51 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 73, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99 |
| Philo of Alexandria, On The Special Laws, 2.52 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 73, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 328, 331, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.390 |
| Philo of Alexandria, On The Special Laws, 2.53 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 399 |
| Philo of Alexandria, On The Special Laws, 2.54 |
Sly (1990), Philo\s Perception of Women, 46, 67, 72, 77, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 328, 331 |
| Philo of Alexandria, On The Special Laws, 2.55 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 285, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 329, 331 |
| Philo of Alexandria, On The Special Laws, 2.56 |
Sly (1990), Philo\s Perception of Women, 48, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 267, 268, 276, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 2.57 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, 276 |
| Philo of Alexandria, On The Special Laws, 2.58 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 268, 276 |
| Philo of Alexandria, On The Special Laws, 2.59 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 268, 276, 293, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 147, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 2.60 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 130, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, 276, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 178, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244 |
| Philo of Alexandria, On The Special Laws, 2.61 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, 276, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 350, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244 |
| Philo of Alexandria, On The Special Laws, 2.62 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 24, Sly (1990), Philo\s Perception of Women, 201, 205, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 192, 193, 268, 275, 276, Dillon and Timotin (2015), Platonic Theories of Prayer, 49, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 171, 175, Levine (2005), The Ancient Synagogue, The First Thousand Years, 128, 156, 89, Esler (2000), The Early Christian World, 702, 94, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 350, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Alikin (2009), The Earliest History of the Christian Gathering, 28, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.171, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 43, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244 |
| Philo of Alexandria, On The Special Laws, 2.63 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 155, 156, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, Levine (2005), The Ancient Synagogue, The First Thousand Years, 156, 89, Esler (2000), The Early Christian World, 94, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 162, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Alikin (2009), The Earliest History of the Christian Gathering, 28, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.171, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244 |
| Philo of Alexandria, On The Special Laws, 2.64 |
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Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289 |
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Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289 |
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Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131 |
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Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131 |
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Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.117 |
| Philo of Alexandria, On The Special Laws, 2.211 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 191, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.117, Levison (2023), The Greek Life of Adam and Eve.1019 |
| Philo of Alexandria, On The Special Laws, 2.212 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 191 |
| Philo of Alexandria, On The Special Laws, 2.213 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70 |
| Philo of Alexandria, On The Special Laws, 2.214 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70 |
| Philo of Alexandria, On The Special Laws, 2.215 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Allison (2018), 4 Baruch, 173 |
| Philo of Alexandria, On The Special Laws, 2.216 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Allison (2018), 4 Baruch, 173 |
| Philo of Alexandria, On The Special Laws, 2.217 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 194 |
| Philo of Alexandria, On The Special Laws, 2.218 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 291 |
| Philo of Alexandria, On The Special Laws, 2.219 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182 |
| Philo of Alexandria, On The Special Laws, 2.220 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33 |
| Philo of Alexandria, On The Special Laws, 2.221 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182 |
| Philo of Alexandria, On The Special Laws, 2.222 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182 |
| Philo of Alexandria, On The Special Laws, 2.223 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202 |
| Philo of Alexandria, On The Special Laws, 2.224 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216 |
| Philo of Alexandria, On The Special Laws, 2.225 |
Damm (2018), Religions and Education in Antiquity, 165, Sly (1990), Philo\s Perception of Women, 82, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216, deSilva (2022), Ephesians, 293, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 221 |
| Philo of Alexandria, On The Special Laws, 2.226 |
deSilva (2022), Ephesians, 293, 294 |
| Philo of Alexandria, On The Special Laws, 2.227 |
deSilva (2022), Ephesians, 294 |
| Philo of Alexandria, On The Special Laws, 2.228 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 235, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185 |
| Philo of Alexandria, On The Special Laws, 2.229 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 235, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 222 |
| Philo of Alexandria, On The Special Laws, 2.230 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 235, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 222 |
| Philo of Alexandria, On The Special Laws, 2.231 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 230 |
| Philo of Alexandria, On The Special Laws, 2.232 |
Sly (1990), Philo\s Perception of Women, 190, Feldman (2006), Judaism and Hellenism Reconsidered, 404 |
| Philo of Alexandria, On The Special Laws, 2.233 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 75, Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, 89 |
| Philo of Alexandria, On The Special Laws, 2.236 |
Sly (1990), Philo\s Perception of Women, 187, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 769 |
| Philo of Alexandria, On The Special Laws, 2.237 |
Allison (2018), 4 Baruch, 243 |
| Philo of Alexandria, On The Special Laws, 2.238 |
Allison (2018), 4 Baruch, 243 |
| Philo of Alexandria, On The Special Laws, 2.239 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52 |
| Philo of Alexandria, On The Special Laws, 2.240 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.232, 394 |
| Philo of Alexandria, On The Special Laws, 2.241 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52 |
| Philo of Alexandria, On The Special Laws, 2.242 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61 |
| Philo of Alexandria, On The Special Laws, 2.243 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61 |
| Philo of Alexandria, On The Special Laws, 2.244 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61 |
| Philo of Alexandria, On The Special Laws, 2.245 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237 |
| Philo of Alexandria, On The Special Laws, 2.246 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61 |
| Philo of Alexandria, On The Special Laws, 2.247 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61 |
| Philo of Alexandria, On The Special Laws, 2.248 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61 |
| Philo of Alexandria, On The Special Laws, 2.249 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 329, Schibli (2002), Hierocles of Alexandria, 195 |
| Philo of Alexandria, On The Special Laws, 2.250 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152 |
| Philo of Alexandria, On The Special Laws, 2.251 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152 |
| Philo of Alexandria, On The Special Laws, 2.253 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358 |
| Philo of Alexandria, On The Special Laws, 2.255 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 30, 35 |
| Philo of Alexandria, On The Special Laws, 2.256 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.128, 228, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299 |
| Philo of Alexandria, On The Special Laws, 2.257 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33 |
| Philo of Alexandria, On The Special Laws, 2.259 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253 |
| Philo of Alexandria, On The Special Laws, 2.261 |
Allison (2018), 4 Baruch, 335 |
| Philo of Alexandria, On The Special Laws, 2.1650 |
Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 203 |
| Philo of Alexandria, On The Special Laws, 3 |
Levison (2009), Filled with the Spirit, 194, 400, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 351, Sly (1990), Philo\s Perception of Women, 181, 182, 192, 193, 196, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 148, 15, 2, 5 |
| Philo of Alexandria, On The Special Laws, 3-1-2 |
Levison (2009), Filled with the Spirit, 194 |
| Philo of Alexandria, On The Special Laws, 3-3-4 |
Levison (2009), Filled with the Spirit, 194 |
| Philo of Alexandria, On The Special Laws, 3-5-6 |
Levison (2009), Filled with the Spirit, 194 |
| Philo of Alexandria, On The Special Laws, 3.1 |
Levison (2009), Filled with the Spirit, 344, 356, 400, Keener(2005), First-Second Corinthians, 170, 178, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, 90, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, 88, 90, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 229, 331, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73 |
| Philo of Alexandria, On The Special Laws, 3.1-6.11 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87 |
| Philo of Alexandria, On The Special Laws, 3.2 |
Levison (2009), Filled with the Spirit, 344, 356, Keener(2005), First-Second Corinthians, 170, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 320, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 229, 307, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73 |
| Philo of Alexandria, On The Special Laws, 3.3 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 142, Levison (2009), Filled with the Spirit, 344, 356, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 5, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 229, 322, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 23, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73 |
| Philo of Alexandria, On The Special Laws, 3.4 |
Levison (2009), Filled with the Spirit, 344, 356, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 222, 229, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 33, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 40, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73 |
| Philo of Alexandria, On The Special Laws, 3.4.5 |
Fowler (2014), Plato in the Third Sophistic, 250 |
| Philo of Alexandria, On The Special Laws, 3.5 |
Levison (2009), Filled with the Spirit, 344, 356, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132, 135, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 229, 331, 346, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73 |
| Philo of Alexandria, On The Special Laws, 3.6 |
Levison (2009), Filled with the Spirit, 344, 356, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 105, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 143, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, 91, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 229, 269, 292, 47, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73 |
| Philo of Alexandria, On The Special Laws, 3.7 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 288; James S. McLaren, 'The Coinage of the First Year as a Point of Reference for the Jewish Revolt (66-70 CE)', Scripta Classica Israelica 22 (2003), 135-152, at 143 |
| Philo of Alexandria, On The Special Laws, 3.8 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103 |
| Philo of Alexandria, On The Special Laws, 3.9 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.84, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 53 |
| Philo of Alexandria, On The Special Laws, 3.11 |
Sly (1990), Philo\s Perception of Women, 190 |
| Philo of Alexandria, On The Special Laws, 3.14 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132, 133, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204 |
| Philo of Alexandria, On The Special Laws, 3.16 |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 107 |
| Philo of Alexandria, On The Special Laws, 3.17 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 38 |
| Philo of Alexandria, On The Special Laws, 3.22 |
Katzoff(2005), Law in the Documents of the Judaean Desert, 17 |
| Philo of Alexandria, On The Special Laws, 3.23 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 192, Katzoff(2005), Law in the Documents of the Judaean Desert, 17, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 235, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 290 |
| Philo of Alexandria, On The Special Laws, 3.23.131 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 581 |
| Philo of Alexandria, On The Special Laws, 3.24 |
Katzoff(2005), Law in the Documents of the Judaean Desert, 17, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 235 |
| Philo of Alexandria, On The Special Laws, 3.25 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 554, Sly (1990), Philo\s Perception of Women, 206, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 165, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 235 |
| Philo of Alexandria, On The Special Laws, 3.26 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 554 |
| Philo of Alexandria, On The Special Laws, 3.27 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 111, Hubbard (2014), A Companion to Greek and Roman Sexualities, 554, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52 |
| Philo of Alexandria, On The Special Laws, 3.28 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 554 |
| Philo of Alexandria, On The Special Laws, 3.29 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 554, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 37, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115, 126, 159, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.45, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 218 |
| Philo of Alexandria, On The Special Laws, 3.30 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 554, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 53, 82 |
| Philo of Alexandria, On The Special Laws, 3.31 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 540, Sly (1990), Philo\s Perception of Women, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 82 |
| Philo of Alexandria, On The Special Laws, 3.32 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 84, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, Sly (1990), Philo\s Perception of Women, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28 |
| Philo of Alexandria, On The Special Laws, 3.33 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 24 |
| Philo of Alexandria, On The Special Laws, 3.34 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, 71, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434 |
| Philo of Alexandria, On The Special Laws, 3.35 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71, Sly (1990), Philo\s Perception of Women, 40, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434 |
| Philo of Alexandria, On The Special Laws, 3.36 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 60, Osborne (1996), Eros Unveiled: Plato and the God of Love.173 |
| Philo of Alexandria, On The Special Laws, 3.37 |
Keener(2005), First-Second Corinthians, 55, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 254, 257 |
| Philo of Alexandria, On The Special Laws, 3.38 |
Keener(2005), First-Second Corinthians, 55, Sly (1990), Philo\s Perception of Women, 190, 192, 211, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 254, 257 |
| Philo of Alexandria, On The Special Laws, 3.39 |
Keener(2005), First-Second Corinthians, 55, Sly (1990), Philo\s Perception of Women, 211, 46, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 254, 257 |
| Philo of Alexandria, On The Special Laws, 3.40 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 257 |
| Philo of Alexandria, On The Special Laws, 3.41 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 257 |
| Philo of Alexandria, On The Special Laws, 3.43 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, 163, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 12, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.24, 400 |
| Philo of Alexandria, On The Special Laws, 3.44 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 12, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.24, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.85 |
| Philo of Alexandria, On The Special Laws, 3.45 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 289, 290, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 365, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, 163, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134 |
| Philo of Alexandria, On The Special Laws, 3.46 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Keener(2005), First-Second Corinthians, 194, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134 |
| Philo of Alexandria, On The Special Laws, 3.47 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134, 242 |
| Philo of Alexandria, On The Special Laws, 3.48 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Sly (1990), Philo\s Perception of Women, 188, 62, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 163, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134, 242 |
| Philo of Alexandria, On The Special Laws, 3.49 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 163, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.400 |
| Philo of Alexandria, On The Special Laws, 3.50 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 163 |
| Philo of Alexandria, On The Special Laws, 3.51 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 220, Sly (1990), Philo\s Perception of Women, 182, 188, 190, 199, 201, 205, 206, 62, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 140 |
| Philo of Alexandria, On The Special Laws, 3.52 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.53 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, 23, 54, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.54 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, 213, 23, 54, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.55 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, 23, 54, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.56 |
Keener(2005), First-Second Corinthians, 91, Sly (1990), Philo\s Perception of Women, 205, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.57 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 128, 150, 154, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 339, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.58 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.59 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.60 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.61 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 142, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.62 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 74, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 124, 142, 154, 155, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.63 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 142, Sly (1990), Philo\s Perception of Women, 80, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.111, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.64 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.313, 316 |
| Philo of Alexandria, On The Special Laws, 3.65 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.66 |
Sly (1990), Philo\s Perception of Women, 196, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.67 |
Sly (1990), Philo\s Perception of Women, 37, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.68 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.69 |
Sly (1990), Philo\s Perception of Women, 39, Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.70 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.71 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.313 |
| Philo of Alexandria, On The Special Laws, 3.72 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.305, 312 |
| Philo of Alexandria, On The Special Laws, 3.73 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.312 |
| Philo of Alexandria, On The Special Laws, 3.74 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.312 |
| Philo of Alexandria, On The Special Laws, 3.75 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 356, Katzoff (2019), On Jews in the Roman World: Collected Studies.312 |
| Philo of Alexandria, On The Special Laws, 3.76 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.312, Levison (2023), The Greek Life of Adam and Eve.361 |
| Philo of Alexandria, On The Special Laws, 3.77 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.312 |
| Philo of Alexandria, On The Special Laws, 3.78 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.312 |
| Philo of Alexandria, On The Special Laws, 3.79 |
Sly (1990), Philo\s Perception of Women, 200, 58 |
| Philo of Alexandria, On The Special Laws, 3.80 |
Sly (1990), Philo\s Perception of Women, 195, 196 |
| Philo of Alexandria, On The Special Laws, 3.81 |
Sly (1990), Philo\s Perception of Women, 200 |
| Philo of Alexandria, On The Special Laws, 3.82 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.82 |
| Philo of Alexandria, On The Special Laws, 3.83 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.84 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.85 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.86 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.87 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.88 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
| Philo of Alexandria, On The Special Laws, 3.89 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 361, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
| Philo of Alexandria, On The Special Laws, 3.90 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
| Philo of Alexandria, On The Special Laws, 3.91 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
| Philo of Alexandria, On The Special Laws, 3.92 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.93 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.94 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Sly (1990), Philo\s Perception of Women, 192, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.95 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 266, Feldman (2006), Judaism and Hellenism Reconsidered, 406, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.205 |
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Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.97 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.98 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.99 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 267, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.179 |
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| Philo of Alexandria, On The Special Laws, 3.101 |
Sly (1990), Philo\s Perception of Women, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.102 |
Sly (1990), Philo\s Perception of Women, 190, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.103 |
Sly (1990), Philo\s Perception of Women, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.104 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 143, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.105 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.106 |
Sly (1990), Philo\s Perception of Women, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Sly (1990), Philo\s Perception of Women, 190, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.109 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.110 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.111 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.112 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 152, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.114 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.115 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.116 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.117 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 242, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.119 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.120 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 1, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
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Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
| Philo of Alexandria, On The Special Laws, 3.123 |
Feldman (2006), Judaism and Hellenism Reconsidered, 696, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113 |
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| Philo of Alexandria, On The Special Laws, 3.127 |
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| Philo of Alexandria, On The Special Laws, 3.129 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.130 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.131 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.132 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 356, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204 |
| Philo of Alexandria, On The Special Laws, 3.133 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.134 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.135 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.136 |
Sly (1990), Philo\s Perception of Women, 196, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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| Philo of Alexandria, On The Special Laws, 3.139 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.140 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.141 |
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| Philo of Alexandria, On The Special Laws, 3.144 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.145 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.146 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.147 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.155 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.156 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.157 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.161 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.165 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.166 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.167 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.168 |
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Sly (1990), Philo\s Perception of Women, 206, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.177 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.178 |
Sly (1990), Philo\s Perception of Women, 51, 99, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 242, 263, 33, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299 |
| Philo of Alexandria, On The Special Laws, 3.179 |
Sly (1990), Philo\s Perception of Women, 51, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237 |
| Philo of Alexandria, On The Special Laws, 3.180 |
Sly (1990), Philo\s Perception of Women, 51, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.181 |
Feldman (2006), Judaism and Hellenism Reconsidered, 696, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.182 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.183 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.184 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 239, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.185 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.186 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.187 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 297, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.188 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165 |
| Philo of Alexandria, On The Special Laws, 3.189 |
Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 69, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 84, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 265, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 299 |
| Philo of Alexandria, On The Special Laws, 3.190 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.191 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.192 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.193 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.194 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.195 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 222 |
| Philo of Alexandria, On The Special Laws, 3.196 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.197 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.198 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.199 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299 |
| Philo of Alexandria, On The Special Laws, 3.200 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.201 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.202 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.203 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.204 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.205 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.123, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.81 |
| Philo of Alexandria, On The Special Laws, 3.206 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.81 |
| Philo of Alexandria, On The Special Laws, 3.207 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.208 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 344, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.209 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Philo of Alexandria, On The Special Laws, 3.. |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 216 |
| Philo of Alexandria, On The Special Laws, 4 |
Levison (2009), Filled with the Spirit, 194, 400, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 351, Sly (1990), Philo\s Perception of Women, 181, 182, 192, 193, 196, Flatto (2021), The Crown and the Courts, 34, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 148, 15, 2, 5, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 108, 109, 95, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 64, 68, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\284 |
| Philo of Alexandria, On The Special Laws, 4.1 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2 |
| Philo of Alexandria, On The Special Laws, 4.12 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 35 |
| Philo of Alexandria, On The Special Laws, 4.14 |
Sly (1990), Philo\s Perception of Women, 172, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 76 |
| Philo of Alexandria, On The Special Laws, 4.15 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 87, Sly (1990), Philo\s Perception of Women, 172, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.102 |
| Philo of Alexandria, On The Special Laws, 4.16 |
Sly (1990), Philo\s Perception of Women, 172, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 488 |
| Philo of Alexandria, On The Special Laws, 4.17 |
Sly (1990), Philo\s Perception of Women, 172 |
| Philo of Alexandria, On The Special Laws, 4.18 |
Sly (1990), Philo\s Perception of Women, 172, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 252, Amsler (2023), Knowledge Construction in Late Antiquity, 206 |
| Philo of Alexandria, On The Special Laws, 4.19 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.105 |
| Philo of Alexandria, On The Special Laws, 4.20 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 317 |
| Philo of Alexandria, On The Special Laws, 4.21 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 328 |
| Philo of Alexandria, On The Special Laws, 4.22 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 214 |
| Philo of Alexandria, On The Special Laws, 4.28 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 117 |
| Philo of Alexandria, On The Special Laws, 4.29 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 43 |
| Philo of Alexandria, On The Special Laws, 4.30 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Schwartz (2008), 2 Maccabees, 194 |
| Philo of Alexandria, On The Special Laws, 4.31 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Schwartz (2008), 2 Maccabees, 194, Levison (2023), The Greek Life of Adam and Eve.862 |
| Philo of Alexandria, On The Special Laws, 4.32 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Schwartz (2008), 2 Maccabees, 194 |
| Philo of Alexandria, On The Special Laws, 4.33 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 310 |
| Philo of Alexandria, On The Special Laws, 4.34 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219 |
| Philo of Alexandria, On The Special Laws, 4.35 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 352, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 43 |
| Philo of Alexandria, On The Special Laws, 4.36 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219 |
| Philo of Alexandria, On The Special Laws, 4.37 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219 |
| Philo of Alexandria, On The Special Laws, 4.38 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219 |
| Philo of Alexandria, On The Special Laws, 4.39 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202 |
| Philo of Alexandria, On The Special Laws, 4.40 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 189, 293 |
| Philo of Alexandria, On The Special Laws, 4.41 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.42 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.43 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.44 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.45 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 107 |
| Philo of Alexandria, On The Special Laws, 4.46 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 107 |
| Philo of Alexandria, On The Special Laws, 4.47 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241 |
| Philo of Alexandria, On The Special Laws, 4.48 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241 |
| Philo of Alexandria, On The Special Laws, 4.49 |
Levison (2009), Filled with the Spirit, 158, 249, 320, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 281, 285, 286, 287, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 224, 225, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241, Levison (2023), The Greek Life of Adam and Eve.508 |
| Philo of Alexandria, On The Special Laws, 4.50 |
Levison (2009), Filled with the Spirit, 180, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 280, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241 |
| Philo of Alexandria, On The Special Laws, 4.51 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 20, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 280 |
| Philo of Alexandria, On The Special Laws, 4.52 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 251, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 280 |
| Philo of Alexandria, On The Special Laws, 4.53 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.54 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.55 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.56 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293 |
| Philo of Alexandria, On The Special Laws, 4.58 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.183 |
| Philo of Alexandria, On The Special Laws, 4.59 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 190 |
| Philo of Alexandria, On The Special Laws, 4.61 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 100, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 197, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.37, 93 |
| Philo of Alexandria, On The Special Laws, 4.67 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219 |
| Philo of Alexandria, On The Special Laws, 4.68 |
Sly (1990), Philo\s Perception of Women, 187, 82, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 135 |
| Philo of Alexandria, On The Special Laws, 4.69 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 179, 223, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 203, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204 |
| Philo of Alexandria, On The Special Laws, 4.70 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162 |
| Philo of Alexandria, On The Special Laws, 4.72 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356 |
| Philo of Alexandria, On The Special Laws, 4.73 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 209, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253 |
| Philo of Alexandria, On The Special Laws, 4.74 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356 |
| Philo of Alexandria, On The Special Laws, 4.75 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345 |
| Philo of Alexandria, On The Special Laws, 4.78 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 69 |
| Philo of Alexandria, On The Special Laws, 4.79 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 184, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305 |
| Philo of Alexandria, On The Special Laws, 4.80 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 159 |
| Philo of Alexandria, On The Special Laws, 4.81 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 165, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 159 |
| Philo of Alexandria, On The Special Laws, 4.82 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 214, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 96 |
| Philo of Alexandria, On The Special Laws, 4.83 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.84 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.85 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.86 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 170, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.87 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.88 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.89 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.90 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.91 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Keener(2005), First-Second Corinthians, 57, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108 |
| Philo of Alexandria, On The Special Laws, 4.92 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 239, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.93 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 340, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.94 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.95 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51 |
| Philo of Alexandria, On The Special Laws, 4.96 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51 |
| Philo of Alexandria, On The Special Laws, 4.97 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.172, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51 |
| Philo of Alexandria, On The Special Laws, 4.98 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51 |
| Philo of Alexandria, On The Special Laws, 4.99 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51 |
| Philo of Alexandria, On The Special Laws, 4.100 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, 234, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.102, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 53, Levison (2023), The Greek Life of Adam and Eve.696 |
| Philo of Alexandria, On The Special Laws, 4.101 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, 234, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.165, 169, 184, 193, 201, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 33, 51, 53 |
| Philo of Alexandria, On The Special Laws, 4.102 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Feldman (2006), Judaism and Hellenism Reconsidered, 539, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 93, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.165, 169, 184, 193, 201, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.390, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 53 |
| Philo of Alexandria, On The Special Laws, 4.103 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 364, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 61, 69 |
| Philo of Alexandria, On The Special Laws, 4.104 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 61, 69 |
| Philo of Alexandria, On The Special Laws, 4.105 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 178, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54 |
| Philo of Alexandria, On The Special Laws, 4.106 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 148, 51, 64 |
| Philo of Alexandria, On The Special Laws, 4.107 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 111, 112, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 148, 51, 64, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\287 |
| Philo of Alexandria, On The Special Laws, 4.108 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 148, 40, 51, 64 |
| Philo of Alexandria, On The Special Laws, 4.109 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51 |
| Philo of Alexandria, On The Special Laws, 4.110 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 65 |
| Philo of Alexandria, On The Special Laws, 4.111 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 65 |
| Philo of Alexandria, On The Special Laws, 4.112 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 199, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 65, Levison (2023), The Greek Life of Adam and Eve.429 |
| Philo of Alexandria, On The Special Laws, 4.113 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 152, 51, 66 |
| Philo of Alexandria, On The Special Laws, 4.114 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 344, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 66 |
| Philo of Alexandria, On The Special Laws, 4.115 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 66 |
| Philo of Alexandria, On The Special Laws, 4.116 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 151, 51, 68 |
| Philo of Alexandria, On The Special Laws, 4.117 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 151, 51, 61, 68, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\289 |
| Philo of Alexandria, On The Special Laws, 4.118 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69 |
| Philo of Alexandria, On The Special Laws, 4.119 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 74 |
| Philo of Alexandria, On The Special Laws, 4.120 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 74 |
| Philo of Alexandria, On The Special Laws, 4.121 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 74 |
| Philo of Alexandria, On The Special Laws, 4.122 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, 164, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69, 74, 75 |
| Philo of Alexandria, On The Special Laws, 4.123 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 279, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 199, Levison (2009), Filled with the Spirit, 146, 147, 148, 247, 311, Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 121, Sly (1990), Philo\s Perception of Women, 72, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 239, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 210, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69, 74, 75, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\416 |
| Philo of Alexandria, On The Special Laws, 4.124 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, 163, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.392, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 53, 69, 74, 75, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\416 |
| Philo of Alexandria, On The Special Laws, 4.125 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, 164, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69, 74, 75 |
| Philo of Alexandria, On The Special Laws, 4.126 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70 |
| Philo of Alexandria, On The Special Laws, 4.127 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Feldman (2006), Judaism and Hellenism Reconsidered, 273, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70 |
| Philo of Alexandria, On The Special Laws, 4.128 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 169, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70 |
| Philo of Alexandria, On The Special Laws, 4.129 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 291, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70 |
| Philo of Alexandria, On The Special Laws, 4.130 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70 |
| Philo of Alexandria, On The Special Laws, 4.131 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70 |
| Philo of Alexandria, On The Special Laws, 4.132 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107 |
| Philo of Alexandria, On The Special Laws, 4.133 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, 5, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398 |
| Philo of Alexandria, On The Special Laws, 4.134 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 87, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, 5, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398 |
| Philo of Alexandria, On The Special Laws, 4.135 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, 5, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 177, 2, 209, 336, 398 |
| Philo of Alexandria, On The Special Laws, 4.136 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51 |
| Philo of Alexandria, On The Special Laws, 4.137 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 1, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194 |
| Philo of Alexandria, On The Special Laws, 4.138 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194 |
| Philo of Alexandria, On The Special Laws, 4.139 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, 298, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194 |
| Philo of Alexandria, On The Special Laws, 4.140 |
Sly (1990), Philo\s Perception of Women, 204, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Levison (2023), The Greek Life of Adam and Eve.776 |
| Philo of Alexandria, On The Special Laws, 4.141 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194 |
| Philo of Alexandria, On The Special Laws, 4.142 |
Sly (1990), Philo\s Perception of Women, 196, 62, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194 |
| Philo of Alexandria, On The Special Laws, 4.143 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 487, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398 |
| Philo of Alexandria, On The Special Laws, 4.144 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398 |
| Philo of Alexandria, On The Special Laws, 4.145 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 82, 83, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398 |
| Philo of Alexandria, On The Special Laws, 4.146 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 80, 82, 83, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398 |
| Philo of Alexandria, On The Special Laws, 4.147 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 166, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398 |
| Philo of Alexandria, On The Special Laws, 4.148 |
Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.79 |
| Philo of Alexandria, On The Special Laws, 4.149 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 87, Goodman (2006), Judaism in the Roman World: Collected Essays, 118, 42, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 162, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.79, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.142 |
| Philo of Alexandria, On The Special Laws, 4.150 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 100, Goodman (2006), Judaism in the Roman World: Collected Essays, 118, 42, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 539, Flatto (2021), The Crown and the Courts, 265, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 162, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.79, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.142 |
| Philo of Alexandria, On The Special Laws, 4.151 |
Flatto (2021), The Crown and the Courts, 34, 45, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169 |
| Philo of Alexandria, On The Special Laws, 4.152 |
Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169 |
| Philo of Alexandria, On The Special Laws, 4.153 |
Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169 |
| Philo of Alexandria, On The Special Laws, 4.154 |
Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 331 |
| Philo of Alexandria, On The Special Laws, 4.155 |
Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169 |
| Philo of Alexandria, On The Special Laws, 4.156 |
Flatto (2021), The Crown and the Courts, 34, 42, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169, 173 |
| Philo of Alexandria, On The Special Laws, 4.157 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 338, 340, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 184, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Flatto (2021), The Crown and the Courts, 34, 45, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169, 175, 176 |
| Philo of Alexandria, On The Special Laws, 4.158 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 184, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Flatto (2021), The Crown and the Courts, 34, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 235, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 278 |
| Philo of Alexandria, On The Special Laws, 4.159 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Flatto (2021), The Crown and the Courts, 34, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61 |
| Philo of Alexandria, On The Special Laws, 4.160 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 292, 295, 340, Flatto (2021), The Crown and the Courts, 264, 34, 44, 46 |
| Philo of Alexandria, On The Special Laws, 4.161 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, 46 |
| Philo of Alexandria, On The Special Laws, 4.162 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, 46 |
| Philo of Alexandria, On The Special Laws, 4.163 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, 46 |
| Philo of Alexandria, On The Special Laws, 4.164 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, Flatto (2021), The Crown and the Courts, 34, 42, 44, 46 |
| Philo of Alexandria, On The Special Laws, 4.165 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44 |
| Philo of Alexandria, On The Special Laws, 4.166 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44 |
| Philo of Alexandria, On The Special Laws, 4.167 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44 |
| Philo of Alexandria, On The Special Laws, 4.168 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 53 |
| Philo of Alexandria, On The Special Laws, 4.169 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 35, 43, 44 |
| Philo of Alexandria, On The Special Laws, 4.170 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 232, 240, Flatto (2021), The Crown and the Courts, 34, 35, 42, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 170, 344 |
| Philo of Alexandria, On The Special Laws, 4.171 |
Flatto (2021), The Crown and the Courts, 34, 35, 42 |
| Philo of Alexandria, On The Special Laws, 4.172 |
Flatto (2021), The Crown and the Courts, 34, 35, 42 |
| Philo of Alexandria, On The Special Laws, 4.173 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 246, Flatto (2021), The Crown and the Courts, 34, 35, 42 |
| Philo of Alexandria, On The Special Laws, 4.174 |
Flatto (2021), The Crown and the Courts, 34, 35, 42 |
| Philo of Alexandria, On The Special Laws, 4.175 |
Flatto (2021), The Crown and the Courts, 34, 35, 42 |
| Philo of Alexandria, On The Special Laws, 4.176 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Flatto (2021), The Crown and the Courts, 34 |
| Philo of Alexandria, On The Special Laws, 4.177 |
Gruen (2011), Rethinking the Other in Antiquity, 306, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Flatto (2021), The Crown and the Courts, 34, 43 |
| Philo of Alexandria, On The Special Laws, 4.178 |
Gruen (2011), Rethinking the Other in Antiquity, 306, Goodman (2006), Judaism in the Roman World: Collected Essays, 111, Sly (1990), Philo\s Perception of Women, 76, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 262, 368 |
| Philo of Alexandria, On The Special Laws, 4.179 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 98, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 87, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 160, 162, Flatto (2021), The Crown and the Courts, 267, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 7 |
| Philo of Alexandria, On The Special Laws, 4.180 |
Sly (1990), Philo\s Perception of Women, 4, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 160, 162, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 7, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299 |
| Philo of Alexandria, On The Special Laws, 4.181 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 160, 162, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 384, 385 |
| Philo of Alexandria, On The Special Laws, 4.182 |
Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 384, 385, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 316 |
| Philo of Alexandria, On The Special Laws, 4.183 |
Flatto (2021), The Crown and the Courts, 34 |
| Philo of Alexandria, On The Special Laws, 4.184 |
Flatto (2021), The Crown and the Courts, 34 |
| Philo of Alexandria, On The Special Laws, 4.185 |
Flatto (2021), The Crown and the Courts, 34, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 246 |
| Philo of Alexandria, On The Special Laws, 4.186 |
Flatto (2021), The Crown and the Courts, 34, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 404 |
| Philo of Alexandria, On The Special Laws, 4.187 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 107, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 351, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 221, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 143, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 181, 187 |
| Philo of Alexandria, On The Special Laws, 4.188 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 351, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213 |
| Philo of Alexandria, On The Special Laws, 4.189 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213 |
| Philo of Alexandria, On The Special Laws, 4.190 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213 |
| Philo of Alexandria, On The Special Laws, 4.191 |
Wilson (2012), The Sentences of Sextus, 51, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, 52, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213 |
| Philo of Alexandria, On The Special Laws, 4.192 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 275, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 288, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213 |
| Philo of Alexandria, On The Special Laws, 4.200 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 218 |
| Philo of Alexandria, On The Special Laws, 4.201 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 298, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.71 |
| Philo of Alexandria, On The Special Laws, 4.203 |
Sly (1990), Philo\s Perception of Women, 189, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.204 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.205 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 323, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.206 |
Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 323, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.207 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.208 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.209 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.210 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 63, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.211 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.212 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.213 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.214 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.215 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 332, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.216 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.217 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.218 |
Sly (1990), Philo\s Perception of Women, 188, 62, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.219 |
Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.220 |
Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.221 |
Feldman (2006), Judaism and Hellenism Reconsidered, 659, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.222 |
Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.223 |
Sly (1990), Philo\s Perception of Women, 197, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.224 |
Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 233, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.225 |
Sly (1990), Philo\s Perception of Women, 197, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.226 |
Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.227 |
Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.228 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 98, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.229 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 109, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.230 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.231 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.232 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.233 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.234 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.235 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.236 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.237 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 143, Flatto (2021), The Crown and the Courts, 45, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 364, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.238 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.239 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.240 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.241 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.242 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.243 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.244 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.245 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.246 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.247 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.248 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.275 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.279 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.280 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.282 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.286 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.287 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.289 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.295 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.296 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.297 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.298 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.299 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.300 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.301 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
| Philo of Alexandria, On The Special Laws, 4.305 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413 |
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Levison (2009), Filled with the Spirit, 194, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152 |
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Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152 |
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Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 23 |
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Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 142 |
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Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 197 |
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Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 197 |
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Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 197 |
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Feldman (2006), Judaism and Hellenism Reconsidered, 410 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 143, 144 |
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Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 143, 144 |
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Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 100 |
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Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 861 |
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Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 527 |
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Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 532 |
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Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 316 |
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Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 350 |
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