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Tiresias: The Ancient Mediterranean Religions Source Database

Philo Of Alexandria, On The Special Laws: reference List

ref joined_books
Philo of Alexandria, On The Special Laws, 0 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152
Philo of Alexandria, On The Special Laws, 1 Sly (1990), Philo\s Perception of Women, 116, 181, 182, 190, 192, 193, 196, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 148, 15, 2, 5, 68, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152
Philo of Alexandria, On The Special Laws, 1.1 Wilson (2012), The Sentences of Sextus, 342, Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 175, Gruen (2011), Rethinking the Other in Antiquity, 184, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.113, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.99, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances69; James S. McLaren, 'The Coinage of the First Year as a Point of Reference for the Jewish Revolt (66-70 CE)', Scripta Classica Israelica 22 (2003), 135-152, at 143
Philo of Alexandria, On The Special Laws, 1.1-1.10 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.115
Philo of Alexandria, On The Special Laws, 1.1-4.132 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 11, 12
Philo of Alexandria, On The Special Laws, 1.2 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Gruen (2011), Rethinking the Other in Antiquity, 184, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 158, 195
Philo of Alexandria, On The Special Laws, 1.3 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 175, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 32, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237
Philo of Alexandria, On The Special Laws, 1.4 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104
Philo of Alexandria, On The Special Laws, 1.5 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104
Philo of Alexandria, On The Special Laws, 1.6 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 131, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 116
Philo of Alexandria, On The Special Laws, 1.7 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 131, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 204, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 200
Philo of Alexandria, On The Special Laws, 1.8 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Sly (1990), Philo\s Perception of Women, 134, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 131, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 33
Philo of Alexandria, On The Special Laws, 1.9 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Sly (1990), Philo\s Perception of Women, 108, 193, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.130, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 177
Philo of Alexandria, On The Special Laws, 1.10 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 118
Philo of Alexandria, On The Special Laws, 1.11 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104
Philo of Alexandria, On The Special Laws, 1.12 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 129
Philo of Alexandria, On The Special Laws, 1.13 Osborne (2010), Clement of Alexandria, 114, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 297, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 173, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 27, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 121, 129, 53
Philo of Alexandria, On The Special Laws, 1.14 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 297, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 121, 125, 126, 129, 53, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 317
Philo of Alexandria, On The Special Laws, 1.15 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 129, 130, 53
Philo of Alexandria, On The Special Laws, 1.16 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 334, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 218, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 129, 130, 53
Philo of Alexandria, On The Special Laws, 1.17 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 182, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 129, 130, 53
Philo of Alexandria, On The Special Laws, 1.18 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 219, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 129, 53
Philo of Alexandria, On The Special Laws, 1.19 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 129, 53
Philo of Alexandria, On The Special Laws, 1.20 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 46, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 186, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 220, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.106, 107, 112, 129, 53, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.124
Philo of Alexandria, On The Special Laws, 1.21 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.11, 110, 53
Philo of Alexandria, On The Special Laws, 1.22 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 206, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.108, 131, 53, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 1.23 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, deSilva (2022), Ephesians, 252, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 28, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.121, 131, 53
Philo of Alexandria, On The Special Laws, 1.24 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 181, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 28, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 131, 53
Philo of Alexandria, On The Special Laws, 1.25 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 28, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.108, 131, 53
Philo of Alexandria, On The Special Laws, 1.26 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 131, 53
Philo of Alexandria, On The Special Laws, 1.27 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.131, 53
Philo of Alexandria, On The Special Laws, 1.28 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 154, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 131, 53
Philo of Alexandria, On The Special Laws, 1.29 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 154, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 147, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209, 294, 299, 300, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.110, 127, 226, 53
Philo of Alexandria, On The Special Laws, 1.30 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 154, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.118, 53
Philo of Alexandria, On The Special Laws, 1.30.8 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98
Philo of Alexandria, On The Special Laws, 1.31 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, 52, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 161, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.53
Philo of Alexandria, On The Special Laws, 1.32 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 309, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 1.33 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 180, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 118, 119
Philo of Alexandria, On The Special Laws, 1.34 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 210, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 180, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.4, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 118, 119, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 1.35 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 180, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 118, 119, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 299
Philo of Alexandria, On The Special Laws, 1.36 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 67, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.111, 114, 119
Philo of Alexandria, On The Special Laws, 1.37 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 89, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 187, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.38 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Levison (2009), Filled with the Spirit, 180, 393, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 182, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.38.107 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101
Philo of Alexandria, On The Special Laws, 1.39 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.40 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 128, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.41 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 243, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.42 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.43 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 326, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 329, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.44 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 303, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 129, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 329, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.45 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 265, 268, 271, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.46 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 141, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 271, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119
Philo of Alexandria, On The Special Laws, 1.47 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 286, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 250, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 299, 300, 301, 302, 310, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 132, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 268, 271, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 197, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.114, 119, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237
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Philo of Alexandria, On The Special Laws, 1.84 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 365, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.85 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.86 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 124, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.87 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \26, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.88 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.89 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.53
Philo of Alexandria, On The Special Laws, 1.90 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.91 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.92 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.93 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.94 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.95 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 101, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204
Philo of Alexandria, On The Special Laws, 1.96 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 88, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 119, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 84, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 1.97 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 88, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 119, 196, 313, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 153, 156, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105
Philo of Alexandria, On The Special Laws, 1.98 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 144, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.99 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.100 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.101 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 210, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.102 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 173, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.76
Philo of Alexandria, On The Special Laws, 1.103 Wilson (2012), The Sentences of Sextus, 289, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 233, 386, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 195, 201, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 365, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.104 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Katzoff (2019), On Jews in the Roman World: Collected Studies.310
Philo of Alexandria, On The Special Laws, 1.105 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 190, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.106 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 201, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.107 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 201, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \30, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.108 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 208, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \30, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.109 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.110 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.111 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.112 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.113 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.114 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.115 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.116 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 79, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.117 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.118 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.119 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 375, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.201
Philo of Alexandria, On The Special Laws, 1.120 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 193, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.121 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.122 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 191, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.123 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 191, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.124 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 488, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.125 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.126 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 191, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.127 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.128 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64
Philo of Alexandria, On The Special Laws, 1.129 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 209, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.130 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.131 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 190, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.131, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 121
Philo of Alexandria, On The Special Laws, 1.132 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 208, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.133 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.134 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.392, 393
Philo of Alexandria, On The Special Laws, 1.135 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 368, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.136 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.137 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.138 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 148, 184, 31, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, 374, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.139 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, 90, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, 33, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.140 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, 90, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.141 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.142 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 241, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.143 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.144 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 236, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 188, 62, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.145 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.146 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.147 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.148 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Keener(2005), First-Second Corinthians, 57, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 233, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.149 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 159, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.150 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 308, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.151 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 366, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 160, 169, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible302
Philo of Alexandria, On The Special Laws, 1.152 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.153 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 94, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.154 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 94, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
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Philo of Alexandria, On The Special Laws, 1.156 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 122, Goodman (2006), Judaism in the Roman World: Collected Essays, 49, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 493, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.157 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, 264, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.158 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.159 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.160 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
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Philo of Alexandria, On The Special Laws, 1.164 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.165 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 95, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.166 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 214, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 159, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.167 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 214, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 159, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.168 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, 50, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 152, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.133
Philo of Alexandria, On The Special Laws, 1.169 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.170 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
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Philo of Alexandria, On The Special Laws, 1.172 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 118, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.173 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.174 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 132, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 279, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.123
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Philo of Alexandria, On The Special Laws, 1.177 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.178 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.179 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.180 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.181 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.182 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.183 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.184 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 151, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.185 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.186 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 133, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 349, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Levison (2023), The Greek Life of Adam and Eve.619, Allison (2018), 4 Baruch, 403
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Philo of Alexandria, On The Special Laws, 1.188 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible248
Philo of Alexandria, On The Special Laws, 1.189 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 72, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 212, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.190 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 237, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 72, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72
Philo of Alexandria, On The Special Laws, 1.191 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 230
Philo of Alexandria, On The Special Laws, 1.192 Keener(2005), First-Second Corinthians, 57, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.193 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 321, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 121, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 97, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 209, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.194 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.195 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.196 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.197 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 174, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.198 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 162
Philo of Alexandria, On The Special Laws, 1.199 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 175, 183, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.200 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 48, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 167, 173, 175, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.79
Philo of Alexandria, On The Special Laws, 1.201 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 51, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 167, 173, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 244, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 362
Philo of Alexandria, On The Special Laws, 1.202 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 143, 76, 89, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 282, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.203 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.204 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 319, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 153, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 175, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.205 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 175, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.206 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.207 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 89, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, 35
Philo of Alexandria, On The Special Laws, 1.208 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.209 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 203
Philo of Alexandria, On The Special Laws, 1.210 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 239, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.211 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 239, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, 35, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 243, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.212 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.213 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.214 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 182, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.215 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.216 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.217 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.218 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.219 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.220 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 150, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.221 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64
Philo of Alexandria, On The Special Laws, 1.222 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.223 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.224 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 331, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.225 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.226 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.227 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 153, 170, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.228 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.229 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 156, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.230 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 157, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.231 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Levison (2023), The Greek Life of Adam and Eve.827
Philo of Alexandria, On The Special Laws, 1.232 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.233 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Flatto (2021), The Crown and the Courts, 264, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.234 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.235 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, 176, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.236 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.237 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 246
Philo of Alexandria, On The Special Laws, 1.238 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 168, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.239 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 169, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.240 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.241 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 317, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.242 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.243 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 122, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Levison (2023), The Greek Life of Adam and Eve.776
Philo of Alexandria, On The Special Laws, 1.244 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.245 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.246 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 173, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.247 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.98
Philo of Alexandria, On The Special Laws, 1.248 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 261, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.249 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.250 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.251 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.252 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.253 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 359, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.254 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 217, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.254.1 Huffman (2019), A History of Pythagoreanism, 448
Philo of Alexandria, On The Special Laws, 1.255 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 303, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.256 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 171, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 303, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 127, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.257 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 282, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.258 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.136
Philo of Alexandria, On The Special Laws, 1.259 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 97, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 153, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.260 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Keener(2005), First-Second Corinthians, 79, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 282, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 151, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 301, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.261 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 320, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, 4, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 197, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 361, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.113
Philo of Alexandria, On The Special Laws, 1.262 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 227
Philo of Alexandria, On The Special Laws, 1.263 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 129, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.264 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 79, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.265 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.266 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.267 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.268 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.269 Levison (2009), Filled with the Spirit, 180, 394, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 90, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.270 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.271 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Feldman (2006), Judaism and Hellenism Reconsidered, 278, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.272 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, 121, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 321, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 172, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 269, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.273 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.274 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 361, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 161, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.275 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Sly (1990), Philo\s Perception of Women, 70, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 150, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.276 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.277 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 237, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 106, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 210, 213, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 203, 204, 205, 206, 207, 208, 209, 210, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228, 229, 230
Philo of Alexandria, On The Special Laws, 1.277.7 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 194
Philo of Alexandria, On The Special Laws, 1.277.8 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 194
Philo of Alexandria, On The Special Laws, 1.278 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.279 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.280 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 276, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.281 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Keener(2005), First-Second Corinthians, 57, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 221, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.282 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.283 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.284 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.285 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 121, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.286 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 189, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.287 Wilson (2012), The Sentences of Sextus, 84, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 123, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 150, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 216, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.122, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 208
Philo of Alexandria, On The Special Laws, 1.288 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 90, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 208
Philo of Alexandria, On The Special Laws, 1.289 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.290 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.291 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.292 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.293 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 349, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.294 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.294.1 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98
Philo of Alexandria, On The Special Laws, 1.295 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 240, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64, 81
Philo of Alexandria, On The Special Laws, 1.296 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.297 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.298 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 408, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.299 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 37, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 182, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 269, 272, 273, 274, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 152, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.300 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 269, 272, 273, 274, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 152, 153, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.301 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.302 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 281, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.303 Long (2019), Immortality in Ancient Philosophy, 65, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 240, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.392
Philo of Alexandria, On The Special Laws, 1.304 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 282, 336, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.372, 392
Philo of Alexandria, On The Special Laws, 1.305 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.306 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.307 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 265, 271, 287, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.308 Gruen (2011), Rethinking the Other in Antiquity, 306, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.309 Gruen (2011), Rethinking the Other in Antiquity, 306, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 99, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 262, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 221, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.310 Sly (1990), Philo\s Perception of Women, 200, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.311 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.312 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, 319, 325, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.313 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 159, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, 319, 325, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.111
Philo of Alexandria, On The Special Laws, 1.314 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.315 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 232, 287, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.132
Philo of Alexandria, On The Special Laws, 1.316 Sly (1990), Philo\s Perception of Women, 192, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.132
Philo of Alexandria, On The Special Laws, 1.317 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 156, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 137, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 324, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.318 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 166, 237
Philo of Alexandria, On The Special Laws, 1.319 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 152, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 230; Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 158
Philo of Alexandria, On The Special Laws, 1.320 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 230
Philo of Alexandria, On The Special Laws, 1.321 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 192, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.322 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 234, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.323 Sly (1990), Philo\s Perception of Women, 194, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.324 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 252, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.325 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Sly (1990), Philo\s Perception of Women, 211, 46, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 257, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts139
Philo of Alexandria, On The Special Laws, 1.326 Sly (1990), Philo\s Perception of Women, 199, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.327 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 120
Philo of Alexandria, On The Special Laws, 1.328 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 289, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.329 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 289, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.233
Philo of Alexandria, On The Special Laws, 1.330 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 298, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 1.331 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.126, 129, 188, 225, 226
Philo of Alexandria, On The Special Laws, 1.332 Sly (1990), Philo\s Perception of Women, 195, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.126, 129, 188, 225, 226, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238
Philo of Alexandria, On The Special Laws, 1.333 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.334 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.335 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.336 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 107, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 105, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 299, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.337 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 46, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.338 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.339 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 294, 296, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.340 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.341 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.342 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.343 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 1.344 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 89, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.126, 226
Philo of Alexandria, On The Special Laws, 1.345 Osborne (2001), Irenaeus of Lyons, 151, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 283, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219
Philo of Alexandria, On The Special Laws, 1.394 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64
Philo of Alexandria, On The Special Laws, 2 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 351, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 24, 46, Sly (1990), Philo\s Perception of Women, 181, 182, 192, 193, 196, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 178, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 148, 15, 2, 5, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, 2.1 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 196
Philo of Alexandria, On The Special Laws, 2.4 Levison (2023), The Greek Life of Adam and Eve.776
Philo of Alexandria, On The Special Laws, 2.6 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 68, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299
Philo of Alexandria, On The Special Laws, 2.10 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.11 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 93
Philo of Alexandria, On The Special Laws, 2.12 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 336
Philo of Alexandria, On The Special Laws, 2.13 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205, Flatto (2021), The Crown and the Courts, 265, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.561, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 113
Philo of Alexandria, On The Special Laws, 2.14 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.15 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 113, 146, 23, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.15.60 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39
Philo of Alexandria, On The Special Laws, 2.15.61 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39
Philo of Alexandria, On The Special Laws, 2.15.62 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39
Philo of Alexandria, On The Special Laws, 2.15.63 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39
Philo of Alexandria, On The Special Laws, 2.15.64 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.39
Philo of Alexandria, On The Special Laws, 2.16 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, 178, 23, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.17 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.18 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.18.82 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 549
Philo of Alexandria, On The Special Laws, 2.19 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.20 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 61, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.21 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.800
Philo of Alexandria, On The Special Laws, 2.22 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.23 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.24 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.25 Sly (1990), Philo\s Perception of Women, 200, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.26 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.27 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.28 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 355, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.28.159 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 6, 7
Philo of Alexandria, On The Special Laws, 2.29 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 172, 173
Philo of Alexandria, On The Special Laws, 2.30 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.79
Philo of Alexandria, On The Special Laws, 2.31 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 182, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.32 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.546
Philo of Alexandria, On The Special Laws, 2.33 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.546
Philo of Alexandria, On The Special Laws, 2.34 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 53, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.35 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72
Philo of Alexandria, On The Special Laws, 2.36 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 275, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Levison (2023), The Greek Life of Adam and Eve.546
Philo of Alexandria, On The Special Laws, 2.37 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 159, 45
Philo of Alexandria, On The Special Laws, 2.39 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 115, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64
Philo of Alexandria, On The Special Laws, 2.41 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.277, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.159
Philo of Alexandria, On The Special Laws, 2.42 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 196, 200, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 100, 98
Philo of Alexandria, On The Special Laws, 2.43 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, Sly (1990), Philo\s Perception of Women, 188, 62
Philo of Alexandria, On The Special Laws, 2.44 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 163, 192, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180
Philo of Alexandria, On The Special Laws, 2.45 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, 178, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180, 210, 346
Philo of Alexandria, On The Special Laws, 2.45_(249)
Philo of Alexandria, On The Special Laws, 2.46 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180
Philo of Alexandria, On The Special Laws, 2.47 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180
Philo of Alexandria, On The Special Laws, 2.48 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 115, 116, 69, 75, Goodman (2006), Judaism in the Roman World: Collected Essays, 112, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180
Philo of Alexandria, On The Special Laws, 2.49 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99
Philo of Alexandria, On The Special Laws, 2.50 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 73, Keener(2005), First-Second Corinthians, 55, Sly (1990), Philo\s Perception of Women, 211, 46, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99
Philo of Alexandria, On The Special Laws, 2.51 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 73, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99
Philo of Alexandria, On The Special Laws, 2.52 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 73, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 328, 331, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.390
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Philo of Alexandria, On The Special Laws, 2.54 Sly (1990), Philo\s Perception of Women, 46, 67, 72, 77, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 328, 331
Philo of Alexandria, On The Special Laws, 2.55 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 285, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 329, 331
Philo of Alexandria, On The Special Laws, 2.56 Sly (1990), Philo\s Perception of Women, 48, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 267, 268, 276, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 2.57 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, 276
Philo of Alexandria, On The Special Laws, 2.58 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 268, 276
Philo of Alexandria, On The Special Laws, 2.59 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 268, 276, 293, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 147, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 2.60 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 130, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, 276, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 178, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244
Philo of Alexandria, On The Special Laws, 2.61 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, 276, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 350, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244
Philo of Alexandria, On The Special Laws, 2.62 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 24, Sly (1990), Philo\s Perception of Women, 201, 205, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 192, 193, 268, 275, 276, Dillon and Timotin (2015), Platonic Theories of Prayer, 49, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 171, 175, Levine (2005), The Ancient Synagogue, The First Thousand Years, 128, 156, 89, Esler (2000), The Early Christian World, 702, 94, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 350, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Alikin (2009), The Earliest History of the Christian Gathering, 28, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.171, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 43, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244
Philo of Alexandria, On The Special Laws, 2.63 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 155, 156, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, Levine (2005), The Ancient Synagogue, The First Thousand Years, 156, 89, Esler (2000), The Early Christian World, 94, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 162, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Alikin (2009), The Earliest History of the Christian Gathering, 28, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.171, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244
Philo of Alexandria, On The Special Laws, 2.64 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 109, 266, 31, Levine (2005), The Ancient Synagogue, The First Thousand Years, 156, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 244, 245
Philo of Alexandria, On The Special Laws, 2.65 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, 2.66 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, 2.67 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 2.69 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 293, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87, deSilva (2022), Ephesians, 300, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 292, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253, Levison (2023), The Greek Life of Adam and Eve.1058; Peter Garnsey, 'Philo Judaeus and Slave Theory', Scripta Classica Israelica 13 (1994), 30-45, at 35
Philo of Alexandria, On The Special Laws, 2.72 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 237
Philo of Alexandria, On The Special Laws, 2.73 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 116, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 385, 5, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 324, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61
Philo of Alexandria, On The Special Laws, 2.75 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 167, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 211
Philo of Alexandria, On The Special Laws, 2.79 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 252, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64
Philo of Alexandria, On The Special Laws, 2.80 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289
Philo of Alexandria, On The Special Laws, 2.81 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289
Philo of Alexandria, On The Special Laws, 2.82 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289
Philo of Alexandria, On The Special Laws, 2.83 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289
Philo of Alexandria, On The Special Laws, 2.84 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289
Philo of Alexandria, On The Special Laws, 2.85 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289
Philo of Alexandria, On The Special Laws, 2.86 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.159
Philo of Alexandria, On The Special Laws, 2.88 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 237
Philo of Alexandria, On The Special Laws, 2.89 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338
Philo of Alexandria, On The Special Laws, 2.91 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 233
Philo of Alexandria, On The Special Laws, 2.92 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 232
Philo of Alexandria, On The Special Laws, 2.97 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 252
Philo of Alexandria, On The Special Laws, 2.99 Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.394
Philo of Alexandria, On The Special Laws, 2.103 de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 409
Philo of Alexandria, On The Special Laws, 2.104 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 98
Philo of Alexandria, On The Special Laws, 2.105 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162
Philo of Alexandria, On The Special Laws, 2.110 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64
Philo of Alexandria, On The Special Laws, 2.115 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386
Philo of Alexandria, On The Special Laws, 2.118 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 164
Philo of Alexandria, On The Special Laws, 2.119 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 164
Philo of Alexandria, On The Special Laws, 2.120 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 253
Philo of Alexandria, On The Special Laws, 2.122 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 74, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 196
Philo of Alexandria, On The Special Laws, 2.123 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 74, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 293, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, deSilva (2022), Ephesians, 300, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 289
Philo of Alexandria, On The Special Laws, 2.124 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 74
Philo of Alexandria, On The Special Laws, 2.125 Sly (1990), Philo\s Perception of Women, 117, 206, 74
Philo of Alexandria, On The Special Laws, 2.129 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 95, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 143
Philo of Alexandria, On The Special Laws, 2.133 Sly (1990), Philo\s Perception of Women, 68
Philo of Alexandria, On The Special Laws, 2.134 Sly (1990), Philo\s Perception of Women, 68
Philo of Alexandria, On The Special Laws, 2.135 Sly (1990), Philo\s Perception of Women, 68, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.215
Philo of Alexandria, On The Special Laws, 2.136 Sly (1990), Philo\s Perception of Women, 68
Philo of Alexandria, On The Special Laws, 2.137 Sly (1990), Philo\s Perception of Women, 68
Philo of Alexandria, On The Special Laws, 2.138 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 386, Sly (1990), Philo\s Perception of Women, 68, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 69
Philo of Alexandria, On The Special Laws, 2.139 Sly (1990), Philo\s Perception of Women, 68
Philo of Alexandria, On The Special Laws, 2.141 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 26
Philo of Alexandria, On The Special Laws, 2.142 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 142, 184
Philo of Alexandria, On The Special Laws, 2.145 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 218, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 271, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.277, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.159, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.120, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 210
Philo of Alexandria, On The Special Laws, 2.146 Sly (1990), Philo\s Perception of Women, 188, 189, 62, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 218, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 171, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 271, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.113, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\263
Philo of Alexandria, On The Special Laws, 2.147 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 344, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 218, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 271
Philo of Alexandria, On The Special Laws, 2.148 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 148, 151, 178, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 218, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Alikin (2009), The Earliest History of the Christian Gathering, 212, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 271, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.204
Philo of Alexandria, On The Special Laws, 2.149 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 218, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 183, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 271
Philo of Alexandria, On The Special Laws, 2.150 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, 105, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 97, 99
Philo of Alexandria, On The Special Laws, 2.154 Allison (2018), 4 Baruch, 249
Philo of Alexandria, On The Special Laws, 2.155 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 71
Philo of Alexandria, On The Special Laws, 2.156 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, 105
Philo of Alexandria, On The Special Laws, 2.158 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 68
Philo of Alexandria, On The Special Laws, 2.159 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 68
Philo of Alexandria, On The Special Laws, 2.162 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 105, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 237, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.50, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.71, 72
Philo of Alexandria, On The Special Laws, 2.163 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, 120, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 98, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 237, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.71, 72
Philo of Alexandria, On The Special Laws, 2.164 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, 120, 286, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 46, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 154, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 237
Philo of Alexandria, On The Special Laws, 2.165 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, 286, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 151, 37, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 237, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 237
Philo of Alexandria, On The Special Laws, 2.166 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, 286, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 147, 151, 37, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 177, 369, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 237, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 237
Philo of Alexandria, On The Special Laws, 2.167 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 119, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 165, 52, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 96, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 312, 7, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 169, 2, 237, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72
Philo of Alexandria, On The Special Laws, 2.170 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77
Philo of Alexandria, On The Special Laws, 2.171 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.72
Philo of Alexandria, On The Special Laws, 2.172 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 95
Philo of Alexandria, On The Special Laws, 2.173 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.174 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.175 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.89
Philo of Alexandria, On The Special Laws, 2.176 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 105, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Osborne (2010), Clement of Alexandria, 114, Goodman (2006), Judaism in the Roman World: Collected Essays, 209, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, 270, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 230, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 182, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.50, Levison (2023), The Greek Life of Adam and Eve.1019, 108
Philo of Alexandria, On The Special Laws, 2.177 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 270, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 182, Levison (2023), The Greek Life of Adam and Eve.1019, 108
Philo of Alexandria, On The Special Laws, 2.178 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 270, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 182
Philo of Alexandria, On The Special Laws, 2.179 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.180 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.181 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.182 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.183 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Levison (2023), The Greek Life of Adam and Eve.1058
Philo of Alexandria, On The Special Laws, 2.184 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.185 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.186 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131
Philo of Alexandria, On The Special Laws, 2.187 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 337
Philo of Alexandria, On The Special Laws, 2.188 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 231, Robbins et al. (2017), The Art of Visual Exegesis, 184, Levine (2005), The Ancient Synagogue, The First Thousand Years, 548, Levison (2023), The Greek Life of Adam and Eve.619
Philo of Alexandria, On The Special Laws, 2.189 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Robbins et al. (2017), The Art of Visual Exegesis, 184, Levine (2005), The Ancient Synagogue, The First Thousand Years, 548, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 93, Levison (2023), The Greek Life of Adam and Eve.620, Allison (2018), 4 Baruch, 143
Philo of Alexandria, On The Special Laws, 2.190 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Robbins et al. (2017), The Art of Visual Exegesis, 184, Levine (2005), The Ancient Synagogue, The First Thousand Years, 548, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 20, Levison (2023), The Greek Life of Adam and Eve.621
Philo of Alexandria, On The Special Laws, 2.191 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Robbins et al. (2017), The Art of Visual Exegesis, 184, Levine (2005), The Ancient Synagogue, The First Thousand Years, 548, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 20
Philo of Alexandria, On The Special Laws, 2.192 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 104, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 131, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 53, Robbins et al. (2017), The Art of Visual Exegesis, 184, Levine (2005), The Ancient Synagogue, The First Thousand Years, 548, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 234, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 20
Philo of Alexandria, On The Special Laws, 2.193 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 184, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 132, Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 266, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 27, Levison (2023), The Greek Life of Adam and Eve.619, 922
Philo of Alexandria, On The Special Laws, 2.194 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 27, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.277
Philo of Alexandria, On The Special Laws, 2.195 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 205
Philo of Alexandria, On The Special Laws, 2.196 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.112
Philo of Alexandria, On The Special Laws, 2.197 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191
Philo of Alexandria, On The Special Laws, 2.198 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 27
Philo of Alexandria, On The Special Laws, 2.199 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, 321, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 27
Philo of Alexandria, On The Special Laws, 2.200 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 191, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 366, Allison (2018), 4 Baruch, 406
Philo of Alexandria, On The Special Laws, 2.204 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70
Philo of Alexandria, On The Special Laws, 2.205 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 217, 270, 271, 69, 70, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 230, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 299, 333
Philo of Alexandria, On The Special Laws, 2.206 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 217, 270, 271, 69, 70, 76, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 9
Philo of Alexandria, On The Special Laws, 2.207 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 217, 270, 271, 69, 70, 76, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 9
Philo of Alexandria, On The Special Laws, 2.208 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 217, 270, 271, 69, 70, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 346, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 9
Philo of Alexandria, On The Special Laws, 2.209 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 346, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 9
Philo of Alexandria, On The Special Laws, 2.210 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.117
Philo of Alexandria, On The Special Laws, 2.211 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 268, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 191, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.117, Levison (2023), The Greek Life of Adam and Eve.1019
Philo of Alexandria, On The Special Laws, 2.212 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 191
Philo of Alexandria, On The Special Laws, 2.213 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70
Philo of Alexandria, On The Special Laws, 2.214 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 270, 271, 69, 70
Philo of Alexandria, On The Special Laws, 2.215 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Allison (2018), 4 Baruch, 173
Philo of Alexandria, On The Special Laws, 2.216 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Allison (2018), 4 Baruch, 173
Philo of Alexandria, On The Special Laws, 2.217 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 152, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 194
Philo of Alexandria, On The Special Laws, 2.218 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 291
Philo of Alexandria, On The Special Laws, 2.219 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182
Philo of Alexandria, On The Special Laws, 2.220 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33
Philo of Alexandria, On The Special Laws, 2.221 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182
Philo of Alexandria, On The Special Laws, 2.222 Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 182
Philo of Alexandria, On The Special Laws, 2.223 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202
Philo of Alexandria, On The Special Laws, 2.224 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216
Philo of Alexandria, On The Special Laws, 2.225 Damm (2018), Religions and Education in Antiquity, 165, Sly (1990), Philo\s Perception of Women, 82, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 216, deSilva (2022), Ephesians, 293, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 221
Philo of Alexandria, On The Special Laws, 2.226 deSilva (2022), Ephesians, 293, 294
Philo of Alexandria, On The Special Laws, 2.227 deSilva (2022), Ephesians, 294
Philo of Alexandria, On The Special Laws, 2.228 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 235, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185
Philo of Alexandria, On The Special Laws, 2.229 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 235, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 222
Philo of Alexandria, On The Special Laws, 2.230 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 235, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 222
Philo of Alexandria, On The Special Laws, 2.231 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 230
Philo of Alexandria, On The Special Laws, 2.232 Sly (1990), Philo\s Perception of Women, 190, Feldman (2006), Judaism and Hellenism Reconsidered, 404
Philo of Alexandria, On The Special Laws, 2.233 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 75, Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, 89
Philo of Alexandria, On The Special Laws, 2.236 Sly (1990), Philo\s Perception of Women, 187, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 769
Philo of Alexandria, On The Special Laws, 2.237 Allison (2018), 4 Baruch, 243
Philo of Alexandria, On The Special Laws, 2.238 Allison (2018), 4 Baruch, 243
Philo of Alexandria, On The Special Laws, 2.239 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52
Philo of Alexandria, On The Special Laws, 2.240 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.232, 394
Philo of Alexandria, On The Special Laws, 2.241 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 75, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52
Philo of Alexandria, On The Special Laws, 2.242 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61
Philo of Alexandria, On The Special Laws, 2.243 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61
Philo of Alexandria, On The Special Laws, 2.244 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61
Philo of Alexandria, On The Special Laws, 2.245 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237
Philo of Alexandria, On The Special Laws, 2.246 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61
Philo of Alexandria, On The Special Laws, 2.247 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61
Philo of Alexandria, On The Special Laws, 2.248 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.61
Philo of Alexandria, On The Special Laws, 2.249 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 329, Schibli (2002), Hierocles of Alexandria, 195
Philo of Alexandria, On The Special Laws, 2.250 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152
Philo of Alexandria, On The Special Laws, 2.251 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152
Philo of Alexandria, On The Special Laws, 2.253 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358
Philo of Alexandria, On The Special Laws, 2.255 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 30, 35
Philo of Alexandria, On The Special Laws, 2.256 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.128, 228, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299
Philo of Alexandria, On The Special Laws, 2.257 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 33
Philo of Alexandria, On The Special Laws, 2.259 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253
Philo of Alexandria, On The Special Laws, 2.261 Allison (2018), 4 Baruch, 335
Philo of Alexandria, On The Special Laws, 2.1650 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 203
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Philo of Alexandria, On The Special Laws, 3-1-2 Levison (2009), Filled with the Spirit, 194
Philo of Alexandria, On The Special Laws, 3-3-4 Levison (2009), Filled with the Spirit, 194
Philo of Alexandria, On The Special Laws, 3-5-6 Levison (2009), Filled with the Spirit, 194
Philo of Alexandria, On The Special Laws, 3.1 Levison (2009), Filled with the Spirit, 344, 356, 400, Keener(2005), First-Second Corinthians, 170, 178, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, 90, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, 88, 90, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 229, 331, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73
Philo of Alexandria, On The Special Laws, 3.1-6.11 Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 87
Philo of Alexandria, On The Special Laws, 3.2 Levison (2009), Filled with the Spirit, 344, 356, Keener(2005), First-Second Corinthians, 170, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 320, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 229, 307, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73
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Philo of Alexandria, On The Special Laws, 3.4 Levison (2009), Filled with the Spirit, 344, 356, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 130, 5, 6, Sly (1990), Philo\s Perception of Women, 2, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 73, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 144, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, 83, 84, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 13, 16, 17, 179, 199, 222, 229, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 33, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 40, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.73
Philo of Alexandria, On The Special Laws, 3.4.5 Fowler (2014), Plato in the Third Sophistic, 250
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Philo of Alexandria, On The Special Laws, 3.7 Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 103, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 288; James S. McLaren, 'The Coinage of the First Year as a Point of Reference for the Jewish Revolt (66-70 CE)', Scripta Classica Israelica 22 (2003), 135-152, at 143
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Philo of Alexandria, On The Special Laws, 3.9 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.84, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 53
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Philo of Alexandria, On The Special Laws, 3.14 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132, 133, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204
Philo of Alexandria, On The Special Laws, 3.16 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 107
Philo of Alexandria, On The Special Laws, 3.17 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 38
Philo of Alexandria, On The Special Laws, 3.22 Katzoff(2005), Law in the Documents of the Judaean Desert, 17
Philo of Alexandria, On The Special Laws, 3.23 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 192, Katzoff(2005), Law in the Documents of the Judaean Desert, 17, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 235, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 290
Philo of Alexandria, On The Special Laws, 3.23.131 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 581
Philo of Alexandria, On The Special Laws, 3.24 Katzoff(2005), Law in the Documents of the Judaean Desert, 17, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 235
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Philo of Alexandria, On The Special Laws, 3.27 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 111, Hubbard (2014), A Companion to Greek and Roman Sexualities, 554, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52
Philo of Alexandria, On The Special Laws, 3.28 Hubbard (2014), A Companion to Greek and Roman Sexualities, 554
Philo of Alexandria, On The Special Laws, 3.29 Hubbard (2014), A Companion to Greek and Roman Sexualities, 554, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 37, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 115, 126, 159, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.45, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 218
Philo of Alexandria, On The Special Laws, 3.30 Hubbard (2014), A Companion to Greek and Roman Sexualities, 554, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 53, 82
Philo of Alexandria, On The Special Laws, 3.31 Hubbard (2014), A Companion to Greek and Roman Sexualities, 540, Sly (1990), Philo\s Perception of Women, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 82
Philo of Alexandria, On The Special Laws, 3.32 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 84, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, Sly (1990), Philo\s Perception of Women, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28
Philo of Alexandria, On The Special Laws, 3.33 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 24
Philo of Alexandria, On The Special Laws, 3.34 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 68, 71, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434
Philo of Alexandria, On The Special Laws, 3.35 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71, Sly (1990), Philo\s Perception of Women, 40, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434
Philo of Alexandria, On The Special Laws, 3.36 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 375, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.434, 60, Osborne (1996), Eros Unveiled: Plato and the God of Love.173
Philo of Alexandria, On The Special Laws, 3.37 Keener(2005), First-Second Corinthians, 55, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 254, 257
Philo of Alexandria, On The Special Laws, 3.38 Keener(2005), First-Second Corinthians, 55, Sly (1990), Philo\s Perception of Women, 190, 192, 211, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 254, 257
Philo of Alexandria, On The Special Laws, 3.39 Keener(2005), First-Second Corinthians, 55, Sly (1990), Philo\s Perception of Women, 211, 46, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 254, 257
Philo of Alexandria, On The Special Laws, 3.40 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 257
Philo of Alexandria, On The Special Laws, 3.41 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 257
Philo of Alexandria, On The Special Laws, 3.43 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, 163, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 12, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.24, 400
Philo of Alexandria, On The Special Laws, 3.44 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 12, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.24, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.85
Philo of Alexandria, On The Special Laws, 3.45 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 289, 290, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 365, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, 163, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134
Philo of Alexandria, On The Special Laws, 3.46 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Keener(2005), First-Second Corinthians, 194, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134
Philo of Alexandria, On The Special Laws, 3.47 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 162, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134, 242
Philo of Alexandria, On The Special Laws, 3.48 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Sly (1990), Philo\s Perception of Women, 188, 62, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 163, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134, 242
Philo of Alexandria, On The Special Laws, 3.49 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 163, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.134, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.400
Philo of Alexandria, On The Special Laws, 3.50 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 161, 163
Philo of Alexandria, On The Special Laws, 3.51 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 220, Sly (1990), Philo\s Perception of Women, 182, 188, 190, 199, 201, 205, 206, 62, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 140
Philo of Alexandria, On The Special Laws, 3.52 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.53 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, 23, 54, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.54 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, 213, 23, 54, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.55 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, 23, 54, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.56 Keener(2005), First-Second Corinthians, 91, Sly (1990), Philo\s Perception of Women, 205, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.57 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 128, 150, 154, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 339, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.58 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.59 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.60 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.61 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 142, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 154, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.62 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 74, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 124, 142, 154, 155, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.63 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 142, Sly (1990), Philo\s Perception of Women, 80, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \28, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.111, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.64 Katzoff (2019), On Jews in the Roman World: Collected Studies.313, 316
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Philo of Alexandria, On The Special Laws, 3.66 Sly (1990), Philo\s Perception of Women, 196, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
Philo of Alexandria, On The Special Laws, 3.67 Sly (1990), Philo\s Perception of Women, 37, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
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Philo of Alexandria, On The Special Laws, 3.69 Sly (1990), Philo\s Perception of Women, 39, Katzoff (2019), On Jews in the Roman World: Collected Studies.313
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Philo of Alexandria, On The Special Laws, 3.72 Katzoff (2019), On Jews in the Roman World: Collected Studies.305, 312
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Philo of Alexandria, On The Special Laws, 3.75 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 356, Katzoff (2019), On Jews in the Roman World: Collected Studies.312
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Philo of Alexandria, On The Special Laws, 3.77 Katzoff (2019), On Jews in the Roman World: Collected Studies.312
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Philo of Alexandria, On The Special Laws, 3.79 Sly (1990), Philo\s Perception of Women, 200, 58
Philo of Alexandria, On The Special Laws, 3.80 Sly (1990), Philo\s Perception of Women, 195, 196
Philo of Alexandria, On The Special Laws, 3.81 Sly (1990), Philo\s Perception of Women, 200
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Philo of Alexandria, On The Special Laws, 3.83 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 157, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.84 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.85 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.86 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
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Philo of Alexandria, On The Special Laws, 3.89 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 361, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113
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Philo of Alexandria, On The Special Laws, 3.92 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.93 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.94 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Sly (1990), Philo\s Perception of Women, 192, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.95 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 266, Feldman (2006), Judaism and Hellenism Reconsidered, 406, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.205
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Philo of Alexandria, On The Special Laws, 3.97 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.98 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 117, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.99 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 267, Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.179
Philo of Alexandria, On The Special Laws, 3.100 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.101 Sly (1990), Philo\s Perception of Women, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.102 Sly (1990), Philo\s Perception of Women, 190, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.103 Sly (1990), Philo\s Perception of Women, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.104 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 143, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.105 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.106 Sly (1990), Philo\s Perception of Women, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.107 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.108 Sly (1990), Philo\s Perception of Women, 190, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.109 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.110 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.111 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.112 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.113 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 152, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.114 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.115 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.116 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.117 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 242, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.118 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 130, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.119 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 302, 303, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.120 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 1, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113
Philo of Alexandria, On The Special Laws, 3.121 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 77, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113
Philo of Alexandria, On The Special Laws, 3.122 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113
Philo of Alexandria, On The Special Laws, 3.123 Feldman (2006), Judaism and Hellenism Reconsidered, 696, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113
Philo of Alexandria, On The Special Laws, 3.124 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113
Philo of Alexandria, On The Special Laws, 3.125 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 177, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 283, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220
Philo of Alexandria, On The Special Laws, 3.126 Sly (1990), Philo\s Perception of Women, 191, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113
Philo of Alexandria, On The Special Laws, 3.126_492_m.
Philo of Alexandria, On The Special Laws, 3.127 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 3.128 Sly (1990), Philo\s Perception of Women, 192, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 358, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.129 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.130 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.131 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.132 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 356, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204
Philo of Alexandria, On The Special Laws, 3.133 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.134 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.135 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.136 Sly (1990), Philo\s Perception of Women, 196, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.137 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 293, deSilva (2022), Ephesians, 301, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112; Peter Garnsey, 'Philo Judaeus and Slave Theory', Scripta Classica Israelica 13 (1994), 30-45, at 42
Philo of Alexandria, On The Special Laws, 3.138 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.139 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.140 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.141 Sly (1990), Philo\s Perception of Women, 192, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.142 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.143 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.144 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.145 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.146 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.147 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.148 Feldman (2006), Judaism and Hellenism Reconsidered, 406, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.149 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 258, Feldman (2006), Judaism and Hellenism Reconsidered, 406, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.150 Feldman (2006), Judaism and Hellenism Reconsidered, 696, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 221, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.151 Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 221, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Allison (2018), 4 Baruch, 356
Philo of Alexandria, On The Special Laws, 3.152 Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 152, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 221, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Allison (2018), 4 Baruch, 356
Philo of Alexandria, On The Special Laws, 3.153 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.154 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.155 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.156 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.157 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.158 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.159 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 171, Capponi (2005), Augustan Egypt: The Creation of a Roman Province, 236, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.160 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.161 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.162 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.163 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 38, Capponi (2005), Augustan Egypt: The Creation of a Roman Province, 234, 236, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.164 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.165 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.166 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.167 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.168 Feldman (2006), Judaism and Hellenism Reconsidered, 696, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.169 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 476, Schwartz (2008), 2 Maccabees, 198, Sly (1990), Philo\s Perception of Women, 206, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 192, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 41, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 113, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.169-71 Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.76
Philo of Alexandria, On The Special Laws, 3.170 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 476, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.171 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 476, Sly (1990), Philo\s Perception of Women, 197, 52, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 199, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, 91, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 434
Philo of Alexandria, On The Special Laws, 3.172 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Sly (1990), Philo\s Perception of Women, 197, 206, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 243, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 281, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 373, 374, 382, 384, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 434
Philo of Alexandria, On The Special Laws, 3.173 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Sly (1990), Philo\s Perception of Women, 197, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 281, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 373, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 434
Philo of Alexandria, On The Special Laws, 3.174 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Sly (1990), Philo\s Perception of Women, 197, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 434
Philo of Alexandria, On The Special Laws, 3.175 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 281, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.176 Sly (1990), Philo\s Perception of Women, 206, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.177 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.178 Sly (1990), Philo\s Perception of Women, 51, 99, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 72, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 242, 263, 33, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299
Philo of Alexandria, On The Special Laws, 3.179 Sly (1990), Philo\s Perception of Women, 51, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.237
Philo of Alexandria, On The Special Laws, 3.180 Sly (1990), Philo\s Perception of Women, 51, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.181 Feldman (2006), Judaism and Hellenism Reconsidered, 696, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.182 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.183 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.184 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 239, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.185 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.186 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.187 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 297, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.188 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165
Philo of Alexandria, On The Special Laws, 3.189 Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 69, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 84, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 265, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 299
Philo of Alexandria, On The Special Laws, 3.190 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.191 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.192 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.193 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.194 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 295, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.195 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 222
Philo of Alexandria, On The Special Laws, 3.196 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.197 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.198 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.199 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299
Philo of Alexandria, On The Special Laws, 3.200 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.201 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.202 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.203 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.204 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.205 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 113, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.123, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.81
Philo of Alexandria, On The Special Laws, 3.206 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.81
Philo of Alexandria, On The Special Laws, 3.207 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 120, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.208 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 344, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.209 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112
Philo of Alexandria, On The Special Laws, 3.. Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 216
Philo of Alexandria, On The Special Laws, 4 Levison (2009), Filled with the Spirit, 194, 400, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 351, Sly (1990), Philo\s Perception of Women, 181, 182, 192, 193, 196, Flatto (2021), The Crown and the Courts, 34, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 148, 15, 2, 5, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 108, 109, 95, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 64, 68, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\284
Philo of Alexandria, On The Special Laws, 4.1 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2
Philo of Alexandria, On The Special Laws, 4.12 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 35
Philo of Alexandria, On The Special Laws, 4.14 Sly (1990), Philo\s Perception of Women, 172, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 76
Philo of Alexandria, On The Special Laws, 4.15 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 87, Sly (1990), Philo\s Perception of Women, 172, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.102
Philo of Alexandria, On The Special Laws, 4.16 Sly (1990), Philo\s Perception of Women, 172, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 488
Philo of Alexandria, On The Special Laws, 4.17 Sly (1990), Philo\s Perception of Women, 172
Philo of Alexandria, On The Special Laws, 4.18 Sly (1990), Philo\s Perception of Women, 172, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 252, Amsler (2023), Knowledge Construction in Late Antiquity, 206
Philo of Alexandria, On The Special Laws, 4.19 Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.105
Philo of Alexandria, On The Special Laws, 4.20 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 317
Philo of Alexandria, On The Special Laws, 4.21 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 328
Philo of Alexandria, On The Special Laws, 4.22 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 214
Philo of Alexandria, On The Special Laws, 4.28 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 117
Philo of Alexandria, On The Special Laws, 4.29 Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 43
Philo of Alexandria, On The Special Laws, 4.30 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Schwartz (2008), 2 Maccabees, 194
Philo of Alexandria, On The Special Laws, 4.31 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Schwartz (2008), 2 Maccabees, 194, Levison (2023), The Greek Life of Adam and Eve.862
Philo of Alexandria, On The Special Laws, 4.32 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Schwartz (2008), 2 Maccabees, 194
Philo of Alexandria, On The Special Laws, 4.33 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 310
Philo of Alexandria, On The Special Laws, 4.34 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219
Philo of Alexandria, On The Special Laws, 4.35 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 352, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 43
Philo of Alexandria, On The Special Laws, 4.36 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219
Philo of Alexandria, On The Special Laws, 4.37 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219
Philo of Alexandria, On The Special Laws, 4.38 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219
Philo of Alexandria, On The Special Laws, 4.39 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202
Philo of Alexandria, On The Special Laws, 4.40 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 189, 293
Philo of Alexandria, On The Special Laws, 4.41 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.42 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.43 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.44 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.45 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 107
Philo of Alexandria, On The Special Laws, 4.46 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 107
Philo of Alexandria, On The Special Laws, 4.47 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241
Philo of Alexandria, On The Special Laws, 4.48 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241
Philo of Alexandria, On The Special Laws, 4.49 Levison (2009), Filled with the Spirit, 158, 249, 320, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 281, 285, 286, 287, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 224, 225, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241, Levison (2023), The Greek Life of Adam and Eve.508
Philo of Alexandria, On The Special Laws, 4.50 Levison (2009), Filled with the Spirit, 180, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 280, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.241
Philo of Alexandria, On The Special Laws, 4.51 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 20, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 280
Philo of Alexandria, On The Special Laws, 4.52 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 251, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 279, 280
Philo of Alexandria, On The Special Laws, 4.53 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.54 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.55 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.56 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 293
Philo of Alexandria, On The Special Laws, 4.58 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.183
Philo of Alexandria, On The Special Laws, 4.59 Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 190
Philo of Alexandria, On The Special Laws, 4.61 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 100, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 197, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.37, 93
Philo of Alexandria, On The Special Laws, 4.67 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 219
Philo of Alexandria, On The Special Laws, 4.68 Sly (1990), Philo\s Perception of Women, 187, 82, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 135
Philo of Alexandria, On The Special Laws, 4.69 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 179, 223, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 203, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 204
Philo of Alexandria, On The Special Laws, 4.70 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 162
Philo of Alexandria, On The Special Laws, 4.72 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356
Philo of Alexandria, On The Special Laws, 4.73 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 209, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253
Philo of Alexandria, On The Special Laws, 4.74 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356
Philo of Alexandria, On The Special Laws, 4.75 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 356, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345
Philo of Alexandria, On The Special Laws, 4.78 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 69
Philo of Alexandria, On The Special Laws, 4.79 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 184, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305
Philo of Alexandria, On The Special Laws, 4.80 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 159
Philo of Alexandria, On The Special Laws, 4.81 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 165, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 159
Philo of Alexandria, On The Special Laws, 4.82 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 214, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 96
Philo of Alexandria, On The Special Laws, 4.83 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.84 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.85 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.86 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 170, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.87 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.88 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.89 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.90 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.91 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Keener(2005), First-Second Corinthians, 57, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108
Philo of Alexandria, On The Special Laws, 4.92 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 239, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.93 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 340, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.94 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.95 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 305, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51
Philo of Alexandria, On The Special Laws, 4.96 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51
Philo of Alexandria, On The Special Laws, 4.97 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 205, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.64, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.172, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51
Philo of Alexandria, On The Special Laws, 4.98 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51
Philo of Alexandria, On The Special Laws, 4.99 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51
Philo of Alexandria, On The Special Laws, 4.100 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, 234, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.102, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 53, Levison (2023), The Greek Life of Adam and Eve.696
Philo of Alexandria, On The Special Laws, 4.101 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, 234, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.165, 169, 184, 193, 201, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 33, 51, 53
Philo of Alexandria, On The Special Laws, 4.102 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Feldman (2006), Judaism and Hellenism Reconsidered, 539, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 93, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.165, 169, 184, 193, 201, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.390, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 53
Philo of Alexandria, On The Special Laws, 4.103 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 364, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 61, 69
Philo of Alexandria, On The Special Laws, 4.104 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 61, 69
Philo of Alexandria, On The Special Laws, 4.105 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 178, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54
Philo of Alexandria, On The Special Laws, 4.106 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 148, 51, 64
Philo of Alexandria, On The Special Laws, 4.107 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 111, 112, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 148, 51, 64, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\287
Philo of Alexandria, On The Special Laws, 4.108 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 185, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 148, 40, 51, 64
Philo of Alexandria, On The Special Laws, 4.109 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51
Philo of Alexandria, On The Special Laws, 4.110 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 65
Philo of Alexandria, On The Special Laws, 4.111 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 65
Philo of Alexandria, On The Special Laws, 4.112 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 199, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 65, Levison (2023), The Greek Life of Adam and Eve.429
Philo of Alexandria, On The Special Laws, 4.113 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 152, 51, 66
Philo of Alexandria, On The Special Laws, 4.114 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 344, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 66
Philo of Alexandria, On The Special Laws, 4.115 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 221, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 66
Philo of Alexandria, On The Special Laws, 4.116 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 151, 51, 68
Philo of Alexandria, On The Special Laws, 4.117 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 151, 51, 61, 68, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\289
Philo of Alexandria, On The Special Laws, 4.118 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69
Philo of Alexandria, On The Special Laws, 4.119 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 74
Philo of Alexandria, On The Special Laws, 4.120 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 74
Philo of Alexandria, On The Special Laws, 4.121 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 54, 74
Philo of Alexandria, On The Special Laws, 4.122 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, 164, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69, 74, 75
Philo of Alexandria, On The Special Laws, 4.123 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 279, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 199, Levison (2009), Filled with the Spirit, 146, 147, 148, 247, 311, Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 121, Sly (1990), Philo\s Perception of Women, 72, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 239, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 210, 213, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69, 74, 75, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\416
Philo of Alexandria, On The Special Laws, 4.124 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, 163, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.392, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 53, 69, 74, 75, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\416
Philo of Alexandria, On The Special Laws, 4.125 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 162, 164, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 69, 74, 75
Philo of Alexandria, On The Special Laws, 4.126 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70
Philo of Alexandria, On The Special Laws, 4.127 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Feldman (2006), Judaism and Hellenism Reconsidered, 273, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70
Philo of Alexandria, On The Special Laws, 4.128 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 169, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70
Philo of Alexandria, On The Special Laws, 4.129 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 291, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70
Philo of Alexandria, On The Special Laws, 4.130 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70
Philo of Alexandria, On The Special Laws, 4.131 Hubbard (2014), A Companion to Greek and Roman Sexualities, 542, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 48, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107, 108, 109, 114, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 51, 70
Philo of Alexandria, On The Special Laws, 4.132 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 107
Philo of Alexandria, On The Special Laws, 4.133 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 263, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, 5, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398
Philo of Alexandria, On The Special Laws, 4.134 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 87, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, 5, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398
Philo of Alexandria, On The Special Laws, 4.135 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 2, 5, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 177, 2, 209, 336, 398
Philo of Alexandria, On The Special Laws, 4.136 Dillon and Timotin (2015), Platonic Theories of Prayer, 51
Philo of Alexandria, On The Special Laws, 4.137 Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 1, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194
Philo of Alexandria, On The Special Laws, 4.138 Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194
Philo of Alexandria, On The Special Laws, 4.139 Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 224, 298, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194
Philo of Alexandria, On The Special Laws, 4.140 Sly (1990), Philo\s Perception of Women, 204, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Levison (2023), The Greek Life of Adam and Eve.776
Philo of Alexandria, On The Special Laws, 4.141 Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 345, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194
Philo of Alexandria, On The Special Laws, 4.142 Sly (1990), Philo\s Perception of Women, 196, 62, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194
Philo of Alexandria, On The Special Laws, 4.143 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 487, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398
Philo of Alexandria, On The Special Laws, 4.144 Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398
Philo of Alexandria, On The Special Laws, 4.145 Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 82, 83, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398
Philo of Alexandria, On The Special Laws, 4.146 Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 80, 82, 83, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 99, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398
Philo of Alexandria, On The Special Laws, 4.147 Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 166, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398
Philo of Alexandria, On The Special Laws, 4.148 Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 398, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.79
Philo of Alexandria, On The Special Laws, 4.149 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 87, Goodman (2006), Judaism in the Roman World: Collected Essays, 118, 42, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 162, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.79, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.142
Philo of Alexandria, On The Special Laws, 4.150 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 100, Goodman (2006), Judaism in the Roman World: Collected Essays, 118, 42, Dillon and Timotin (2015), Platonic Theories of Prayer, 51, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 539, Flatto (2021), The Crown and the Courts, 265, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 162, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.79, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.142
Philo of Alexandria, On The Special Laws, 4.151 Flatto (2021), The Crown and the Courts, 34, 45, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169
Philo of Alexandria, On The Special Laws, 4.152 Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169
Philo of Alexandria, On The Special Laws, 4.153 Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169
Philo of Alexandria, On The Special Laws, 4.154 Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 331
Philo of Alexandria, On The Special Laws, 4.155 Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169
Philo of Alexandria, On The Special Laws, 4.156 Flatto (2021), The Crown and the Courts, 34, 42, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169, 173
Philo of Alexandria, On The Special Laws, 4.157 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 338, 340, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 184, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Flatto (2021), The Crown and the Courts, 34, 45, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 169, 175, 176
Philo of Alexandria, On The Special Laws, 4.158 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 184, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Flatto (2021), The Crown and the Courts, 34, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 235, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 278
Philo of Alexandria, On The Special Laws, 4.159 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Flatto (2021), The Crown and the Courts, 34, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61
Philo of Alexandria, On The Special Laws, 4.160 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 292, 295, 340, Flatto (2021), The Crown and the Courts, 264, 34, 44, 46
Philo of Alexandria, On The Special Laws, 4.161 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, 46
Philo of Alexandria, On The Special Laws, 4.162 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, 46
Philo of Alexandria, On The Special Laws, 4.163 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, 46
Philo of Alexandria, On The Special Laws, 4.164 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, Flatto (2021), The Crown and the Courts, 34, 42, 44, 46
Philo of Alexandria, On The Special Laws, 4.165 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44
Philo of Alexandria, On The Special Laws, 4.166 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44
Philo of Alexandria, On The Special Laws, 4.167 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44
Philo of Alexandria, On The Special Laws, 4.168 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 44, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 53
Philo of Alexandria, On The Special Laws, 4.169 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 286, 340, Flatto (2021), The Crown and the Courts, 34, 35, 43, 44
Philo of Alexandria, On The Special Laws, 4.170 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 232, 240, Flatto (2021), The Crown and the Courts, 34, 35, 42, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 170, 344
Philo of Alexandria, On The Special Laws, 4.171 Flatto (2021), The Crown and the Courts, 34, 35, 42
Philo of Alexandria, On The Special Laws, 4.172 Flatto (2021), The Crown and the Courts, 34, 35, 42
Philo of Alexandria, On The Special Laws, 4.173 Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 246, Flatto (2021), The Crown and the Courts, 34, 35, 42
Philo of Alexandria, On The Special Laws, 4.174 Flatto (2021), The Crown and the Courts, 34, 35, 42
Philo of Alexandria, On The Special Laws, 4.175 Flatto (2021), The Crown and the Courts, 34, 35, 42
Philo of Alexandria, On The Special Laws, 4.176 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Flatto (2021), The Crown and the Courts, 34
Philo of Alexandria, On The Special Laws, 4.177 Gruen (2011), Rethinking the Other in Antiquity, 306, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Flatto (2021), The Crown and the Courts, 34, 43
Philo of Alexandria, On The Special Laws, 4.178 Gruen (2011), Rethinking the Other in Antiquity, 306, Goodman (2006), Judaism in the Roman World: Collected Essays, 111, Sly (1990), Philo\s Perception of Women, 76, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 163, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 262, 368
Philo of Alexandria, On The Special Laws, 4.179 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 103, 98, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 87, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 160, 162, Flatto (2021), The Crown and the Courts, 267, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 7
Philo of Alexandria, On The Special Laws, 4.180 Sly (1990), Philo\s Perception of Women, 4, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 160, 162, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 7, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 165, 299
Philo of Alexandria, On The Special Laws, 4.181 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 160, 162, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 384, 385
Philo of Alexandria, On The Special Laws, 4.182 Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 384, 385, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 316
Philo of Alexandria, On The Special Laws, 4.183 Flatto (2021), The Crown and the Courts, 34
Philo of Alexandria, On The Special Laws, 4.184 Flatto (2021), The Crown and the Courts, 34
Philo of Alexandria, On The Special Laws, 4.185 Flatto (2021), The Crown and the Courts, 34, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 246
Philo of Alexandria, On The Special Laws, 4.186 Flatto (2021), The Crown and the Courts, 34, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 404
Philo of Alexandria, On The Special Laws, 4.187 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 107, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 351, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 221, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 143, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 181, 187
Philo of Alexandria, On The Special Laws, 4.188 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Flatto (2021), The Crown and the Courts, 34, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 351, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213
Philo of Alexandria, On The Special Laws, 4.189 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213
Philo of Alexandria, On The Special Laws, 4.190 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213
Philo of Alexandria, On The Special Laws, 4.191 Wilson (2012), The Sentences of Sextus, 51, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, 52, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213
Philo of Alexandria, On The Special Laws, 4.192 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 275, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 288, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213
Philo of Alexandria, On The Special Laws, 4.200 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 218
Philo of Alexandria, On The Special Laws, 4.201 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 298, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.71
Philo of Alexandria, On The Special Laws, 4.203 Sly (1990), Philo\s Perception of Women, 189, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.204 Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 114, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.205 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 323, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.206 Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 323, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.207 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.208 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.209 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.210 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 63, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.211 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.212 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.213 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.214 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.215 Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 144, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 332, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.216 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.217 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.218 Sly (1990), Philo\s Perception of Women, 188, 62, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.219 Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.220 Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.221 Feldman (2006), Judaism and Hellenism Reconsidered, 659, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.222 Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.223 Sly (1990), Philo\s Perception of Women, 197, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.224 Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 233, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.225 Sly (1990), Philo\s Perception of Women, 197, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.226 Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.227 Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.228 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 98, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.229 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 109, Flatto (2021), The Crown and the Courts, 264, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 338, 339, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.230 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.231 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.232 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.233 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.234 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.235 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.236 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.237 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 143, Flatto (2021), The Crown and the Courts, 45, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 364, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.238 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.239 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.240 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.241 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.242 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.243 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.244 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.245 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.246 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.247 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.248 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.249 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.250 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.251 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.252 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.253 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.254 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.255 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.256 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.257 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.258 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.259 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.260 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.261 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.262 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.263 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.264 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.265 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.266 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.267 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.268 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.269 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.270 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.271 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.272 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.273 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.274 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.275 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.276 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.277 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.278 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.279 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.280 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.281 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.282 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.283 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.284 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.285 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.286 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.287 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.288 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.289 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.290 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.291 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.292 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.293 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.294 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.295 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.296 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.297 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.298 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.299 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.300 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.301 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.302 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.303 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.304 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.305 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.306 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 4.307 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.413
Philo of Alexandria, On The Special Laws, 5 Levison (2009), Filled with the Spirit, 194, 400, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, 6 Levison (2009), Filled with the Spirit, 194, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, 9 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, 14 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 132
Philo of Alexandria, On The Special Laws, 42 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 30
Philo of Alexandria, On The Special Laws, 48 Feldman (2006), Judaism and Hellenism Reconsidered, 632
Philo of Alexandria, On The Special Laws, 61 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.62
Philo of Alexandria, On The Special Laws, 63 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 23
Philo of Alexandria, On The Special Laws, 69 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 23
Philo of Alexandria, On The Special Laws, 77 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 226, 323
Philo of Alexandria, On The Special Laws, 146 Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 142
Philo of Alexandria, On The Special Laws, 169 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 197
Philo of Alexandria, On The Special Laws, 170 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 197
Philo of Alexandria, On The Special Laws, 171 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 197
Philo of Alexandria, On The Special Laws, 219 Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 72
Philo of Alexandria, On The Special Laws, 327 Levison (2009), Filled with the Spirit, 338
Philo of Alexandria, On The Special Laws, 361 Feldman (2006), Judaism and Hellenism Reconsidered, 410
Philo of Alexandria, On The Special Laws, 449 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 450 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 451 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 452 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 453 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 454 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 455 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 456 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 144, 165, 337
Philo of Alexandria, On The Special Laws, 846 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 143, 144
Philo of Alexandria, On The Special Laws, 847 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 143, 144
Philo of Alexandria, On The Special Laws, '1.16 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 567
Philo of Alexandria, On The Special Laws, '1.41 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 316
Philo of Alexandria, On The Special Laws, '1.52 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 100
Philo of Alexandria, On The Special Laws, '1.65 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 861
Philo of Alexandria, On The Special Laws, '1.295 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 527
Philo of Alexandria, On The Special Laws, '2.63 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 532
Philo of Alexandria, On The Special Laws, '2.225 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 316
Philo of Alexandria, On The Special Laws, '4.73 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 350
Philo of Alexandria, On The Special Laws, '4.178 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 100
Philo of Alexandria, On The Special Laws, - Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 351, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, . Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 152
Philo of Alexandria, On The Special Laws, : Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 351
Philo of Alexandria, On The Special Laws, de_virtutibus_40.1
Philo of Alexandria, On The Special Laws, i88 Schibli (2002), Hierocles of Alexandria, 289