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Origen, Philocalia, 1 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 1.30 | \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \96 |
Origen, Philocalia, 2 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 2.4 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 158 |
Origen, Philocalia, 2.5 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 158 |
Origen, Philocalia, 2.23-3.7 | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 166 |
Origen, Philocalia, 3 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 3.17-4.19 | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 166 |
Origen, Philocalia, 4 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 60, 65, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 4.1 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 61 |
Origen, Philocalia, 4.2 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 64 |
Origen, Philocalia, 5 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 5.1 | Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.11, 138, 153 |
Origen, Philocalia, 6 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 154, 155, 158, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 6.1 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 155 |
Origen, Philocalia, 6.2 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 155, 261, 73 |
Origen, Philocalia, 7 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 125, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 8 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 65, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 9 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 9.2 | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 9.2.11 | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 9.2.12 | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 9.2.13 | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 9.2.14 | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 9.3 | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 10 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 158, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 10.2 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 154, 158 |
Origen, Philocalia, 11 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 12 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 88, 94, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 13 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 13.2 | Esler (2000), The Early Christian World, 1017 |
Origen, Philocalia, 14 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 14.1 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 67 |
Origen, Philocalia, 14.2 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 68 |
Origen, Philocalia, 15 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 15.1 | Allison (2018), 4 Baruch, 429 |
Origen, Philocalia, 15.19 | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 239, 71 |
Origen, Philocalia, 15.19.15 | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.22 |
Origen, Philocalia, 15.19.16 | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.22 |
Origen, Philocalia, 15.19.25 | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.22 |
Origen, Philocalia, 15.19.26 | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.22 |
Origen, Philocalia, 15.19.27 | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.22 |
Origen, Philocalia, 15.19.28 | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.22 |
Origen, Philocalia, 18.16 | Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.145 |
Origen, Philocalia, 19 | Amsler (2023), Knowledge Construction in Late Antiquity, 90 |
Origen, Philocalia, 20 | Amsler (2023), Knowledge Construction in Late Antiquity, 90 |
Origen, Philocalia, 23.1 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.2 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.273, Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 164, 166, 169, 175 |
Origen, Philocalia, 23.3 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.4 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.5 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.6 | Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 570, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.431 |
Origen, Philocalia, 23.7 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \68 |
Origen, Philocalia, 23.8 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.339 |
Origen, Philocalia, 23.9 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.287 |
Origen, Philocalia, 23.10 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.11 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.12 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.13 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.14 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.15 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 560 |
Origen, Philocalia, 23.16 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.17 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.431, 435 |
Origen, Philocalia, 23.18 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.19 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 560, 561 |
Origen, Philocalia, 23.20 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.21 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 296, 297, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 247 |
Origen, Philocalia, 23.p._204 | |
Origen, Philocalia, 24.8 | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 578 |
Origen, Philocalia, 25 | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 207 |
Origen, Philocalia, 25.1 | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 542, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.339 |
Origen, Philocalia, 25.2 | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 66, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \68, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.339 |
Origen, Philocalia, 25.3 | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.339 |
Origen, Philocalia, 26 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 39 |
Origen, Philocalia, 26.4.12 | Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.115 |
Origen, Philocalia, 26.8 | Amsler (2023), Knowledge Construction in Late Antiquity, 89 |
Origen, Philocalia, 26.8.9 | Amsler (2023), Knowledge Construction in Late Antiquity, 89 |
Origen, Philocalia, 27 | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 207 |
Origen, Philocalia, 27.2 | \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \66 |
Origen, Philocalia, 27.10 | \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, 66 |
Origen, Philocalia, 27.11 | \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, 66 |
Origen, Philocalia, 27.12 | \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, 66 |
Origen, Philocalia, '7 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 903 |
Origen, Philocalia, '9 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 909 |
Origen, Philocalia, fr._7 | |
Origen, Philocalia, fr._8 |