| references | secondary books |
|---|---|
| Origen, On Jeremiah (Homilies 1-11), 1.1 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 177, 181 |
| Origen, On Jeremiah (Homilies 1-11), 1.3 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 181 |
| Origen, On Jeremiah (Homilies 1-11), 1.8_140. | |
| Origen, On Jeremiah (Homilies 1-11), 1.13 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 198 |
| Origen, On Jeremiah (Homilies 1-11), 1.14_197.258. | |
| Origen, On Jeremiah (Homilies 1-11), 1.15 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 381 |
| Origen, On Jeremiah (Homilies 1-11), 1.15-16_188. | |
| Origen, On Jeremiah (Homilies 1-11), 1.16 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 Fowler, Plato in the Third Sophistic (2014), 216 |
| Origen, On Jeremiah (Homilies 1-11), 1.16_57.147. | |
| Origen, On Jeremiah (Homilies 1-11), 2.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541, 542, 543 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 481 |
| Origen, On Jeremiah (Homilies 1-11), 2.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 186 |
| Origen, On Jeremiah (Homilies 1-11), 2.3_186. | |
| Origen, On Jeremiah (Homilies 1-11), 4.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 213 |
| Origen, On Jeremiah (Homilies 1-11), 4.4 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 97 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 512, 513, 541 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 176 |
| Origen, On Jeremiah (Homilies 1-11), 4.4.11 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 177 |
| Origen, On Jeremiah (Homilies 1-11), 4.5.1.5 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 387 |
| Origen, On Jeremiah (Homilies 1-11), 4.5.1.23 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 387 |
| Origen, On Jeremiah (Homilies 1-11), 4.6 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 208 |
| Origen, On Jeremiah (Homilies 1-11), 5.1 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 177 |
| Origen, On Jeremiah (Homilies 1-11), 5.2 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 170, 214 |
| Origen, On Jeremiah (Homilies 1-11), 5.3 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 187 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 190 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 214 |
| Origen, On Jeremiah (Homilies 1-11), 5.4 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 209, 213 |
| Origen, On Jeremiah (Homilies 1-11), 5.5 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 209 |
| Origen, On Jeremiah (Homilies 1-11), 5.5_208. | |
| Origen, On Jeremiah (Homilies 1-11), 5.6 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 139 |
| Origen, On Jeremiah (Homilies 1-11), 5.7 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 119 |
| Origen, On Jeremiah (Homilies 1-11), 5.8 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541, 542, 543 |
| Origen, On Jeremiah (Homilies 1-11), 5.13.2 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 116 |
| Origen, On Jeremiah (Homilies 1-11), 5.14 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 180 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 516, 517 |
| Origen, On Jeremiah (Homilies 1-11), 5.14.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 114 |
| Origen, On Jeremiah (Homilies 1-11), 5.15 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 493 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 186 |
| Origen, On Jeremiah (Homilies 1-11), 6.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 184 |
| Origen, On Jeremiah (Homilies 1-11), 7 | Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013), 160 |
| Origen, On Jeremiah (Homilies 1-11), 7.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 508, 541 |
| Origen, On Jeremiah (Homilies 1-11), 8.2 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 106 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 84 |
| Origen, On Jeremiah (Homilies 1-11), 8.5 | Allison, 4 Baruch (2018), 453 |
| Origen, On Jeremiah (Homilies 1-11), 9.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 516, 541 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 52 |
| Origen, On Jeremiah (Homilies 1-11), 9.4 | Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 100, 103, 67, 90, 97, 98 |
| Origen, On Jeremiah (Homilies 1-11), 10 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 152 |
| Origen, On Jeremiah (Homilies 1-11), 10.4.p._75 | |
| Origen, On Jeremiah (Homilies 1-11), 10.5 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 516, 517, 541 |
| Origen, On Jeremiah (Homilies 1-11), 10.6.p._77 | |
| Origen, On Jeremiah (Homilies 1-11), 10.7 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 387 |
| Origen, On Jeremiah (Homilies 1-11), 12.4 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 |
| Origen, On Jeremiah (Homilies 1-11), 12.5 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 511, 512, 541 |
| Origen, On Jeremiah (Homilies 1-11), 12.5_184. | |
| Origen, On Jeremiah (Homilies 1-11), 12.13 | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 194 |
| Origen, On Jeremiah (Homilies 1-11), 12.p._89 | |
| Origen, On Jeremiah (Homilies 1-11), 12.p._91 | |
| Origen, On Jeremiah (Homilies 1-11), 14.2.p._107 | |
| Origen, On Jeremiah (Homilies 1-11), 14.3 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 116 |
| Origen, On Jeremiah (Homilies 1-11), 14.3.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 114 |
| Origen, On Jeremiah (Homilies 1-11), 14.3.2 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 116 |
| Origen, On Jeremiah (Homilies 1-11), 14.4.9 | Alikin, The Earliest History of the Christian Gathering (2009), 180 |
| Origen, On Jeremiah (Homilies 1-11), 14.5 | Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 55 |
| Origen, On Jeremiah (Homilies 1-11), 14.10 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 287 |
| Origen, On Jeremiah (Homilies 1-11), 14.12.2 | Wilson, The Sentences of Sextus (2012), 165 |
| Origen, On Jeremiah (Homilies 1-11), 14.14 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 258 |
| Origen, On Jeremiah (Homilies 1-11), 14.16 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 761 |
| Origen, On Jeremiah (Homilies 1-11), 15.1 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 228, 230 |
| Origen, On Jeremiah (Homilies 1-11), 15.2 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 228 |
| Origen, On Jeremiah (Homilies 1-11), 15.2.8 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 271 |
| Origen, On Jeremiah (Homilies 1-11), 15.3.2 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 148 |
| Origen, On Jeremiah (Homilies 1-11), 15.3.14 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 230 |
| Origen, On Jeremiah (Homilies 1-11), 15.3.p._127 | |
| Origen, On Jeremiah (Homilies 1-11), 15.4 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 165 |
| Origen, On Jeremiah (Homilies 1-11), 15.5 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 116 |
| Origen, On Jeremiah (Homilies 1-11), 15.5.2 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 114 |
| Origen, On Jeremiah (Homilies 1-11), 15.6 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 184 |
| Origen, On Jeremiah (Homilies 1-11), 15.6.1 | Alikin, The Earliest History of the Christian Gathering (2009), 204 |
| Origen, On Jeremiah (Homilies 1-11), 15.6.2 | Alikin, The Earliest History of the Christian Gathering (2009), 204 |
| Origen, On Jeremiah (Homilies 1-11), 15.6.3 | Alikin, The Earliest History of the Christian Gathering (2009), 204 |
| Origen, On Jeremiah (Homilies 1-11), 16.1 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 186 |
| Origen, On Jeremiah (Homilies 1-11), 16.3 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 126 |
| Origen, On Jeremiah (Homilies 1-11), 16.4 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 229 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 336 |
| Origen, On Jeremiah (Homilies 1-11), 16.5 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 179 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 116 |
| Origen, On Jeremiah (Homilies 1-11), 16.6_57. | |
| Origen, On Jeremiah (Homilies 1-11), 16.9 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 496, 541 |
| Origen, On Jeremiah (Homilies 1-11), 16.10.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 114 |
| Origen, On Jeremiah (Homilies 1-11), 17 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 152 |
| Origen, On Jeremiah (Homilies 1-11), 17.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 509, 510 |
| Origen, On Jeremiah (Homilies 1-11), 17.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 509, 510 |
| Origen, On Jeremiah (Homilies 1-11), 17.4.5 | Wilson, The Sentences of Sextus (2012), 173 |
| Origen, On Jeremiah (Homilies 1-11), 18 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 45 |
| Origen, On Jeremiah (Homilies 1-11), 18.2 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 258 |
| Origen, On Jeremiah (Homilies 1-11), 18.3 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 146 |
| Origen, On Jeremiah (Homilies 1-11), 18.5 | Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 174 |
| Origen, On Jeremiah (Homilies 1-11), 18.6 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 201 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 60 |
| Origen, On Jeremiah (Homilies 1-11), 18.9 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 |
| Origen, On Jeremiah (Homilies 1-11), 19.1 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 179 |
| Origen, On Jeremiah (Homilies 1-11), 19.14 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 230 |
| Origen, On Jeremiah (Homilies 1-11), 20 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 239, 71 |
| Origen, On Jeremiah (Homilies 1-11), 20(19).4 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 178 |
| Origen, On Jeremiah (Homilies 1-11), 20.3 | Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 116 |
| Origen, On Jeremiah (Homilies 1-11), 20.3.5 | Wilson, The Sentences of Sextus (2012), 191 |
| Origen, On Jeremiah (Homilies 1-11), 20.5 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 116 |
| Origen, On Jeremiah (Homilies 1-11), 20.9 | Alikin, The Earliest History of the Christian Gathering (2009), 248 |
| Origen, On Jeremiah (Homilies 1-11), 39 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 241 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
| Origen, On Jeremiah (Homilies 1-11), "9.3" | Cover, Philo of Alexandria: On the Change of Names (2023), 187 |
| Origen, On Jeremiah (Homilies 1-11), "19.14" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 462 |