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Origen, Homilies On The Song of Songs, 1 | Alikin (2009), The Earliest History of the Christian Gathering, 259 |
Origen, Homilies On The Song of Songs, 1.1 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.236 |
Origen, Homilies On The Song of Songs, 1.1-2.15 | Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 387 |
Origen, Homilies On The Song of Songs, 1.1.1 | Fowler (2014), Plato in the Third Sophistic, 212 |
Origen, Homilies On The Song of Songs, 1.1.2 | Fowler (2014), Plato in the Third Sophistic, 212 |
Origen, Homilies On The Song of Songs, 1.1.3 | Fowler (2014), Plato in the Third Sophistic, 212 |
Origen, Homilies On The Song of Songs, 1.6 | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 33, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 102, 110, 112, 117 |
Origen, Homilies On The Song of Songs, 1.7 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 196, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 118; Steven E. Fassberg, 'Orthography of the Relative Pronoun -שה in the Second Temple and Mishnaic Periods', Scripta Classica Israelica 15 (1996), 240-250, at 244 |
Origen, Homilies On The Song of Songs, 2.5.21 | Fowler (2014), Plato in the Third Sophistic, 217 |
Origen, Homilies On The Song of Songs, 2.5.22 | Fowler (2014), Plato in the Third Sophistic, 217 |
Origen, Homilies On The Song of Songs, 2.5.23 | Fowler (2014), Plato in the Third Sophistic, 217 |
Origen, Homilies On The Song of Songs, 2.5.24 | Fowler (2014), Plato in the Third Sophistic, 226 |
Origen, Homilies On The Song of Songs, 2.8.4 | Fowler (2014), Plato in the Third Sophistic, 217 |
Origen, Homilies On The Song of Songs, 2.8.17 | Fowler (2014), Plato in the Third Sophistic, 211 |
Origen, Homilies On The Song of Songs, 2.15 | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
Origen, Homilies On The Song of Songs, 3 | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 508, 509 |
Origen, Homilies On The Song of Songs, 3.1 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.237 |
Origen, Homilies On The Song of Songs, 3.5.16 | Fowler (2014), Plato in the Third Sophistic, 218 |
Origen, Homilies On The Song of Songs, 3.11.1 | Fowler (2014), Plato in the Third Sophistic, 212 |
Origen, Homilies On The Song of Songs, 3.11.9 | Fowler (2014), Plato in the Third Sophistic, 212 |
Origen, Homilies On The Song of Songs, 3.11.15 | Fowler (2014), Plato in the Third Sophistic, 212 |
Origen, Homilies On The Song of Songs, 4 | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
Origen, Homilies On The Song of Songs, 4.2.14 | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 509, 510 |
Origen, Homilies On The Song of Songs, 75.6 | Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 105 |
Origen, Homilies On The Song of Songs, 267 | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 70 |
Origen, Homilies On The Song of Songs, 268 | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 69, 70 |
Origen, Homilies On The Song of Songs, prol._3.18 | |
Origen, Homilies On The Song of Songs, prologue_1.7 | |
Origen, Homilies On The Song of Songs, prologue_4.4-16 |