| Origen, Homilies On Exodus, 1 |
Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 206 |
| Origen, Homilies On Exodus, 1.5 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts106 |
| Origen, Homilies On Exodus, 1.58 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 181 |
| Origen, Homilies On Exodus, 2 |
Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 206 |
| Origen, Homilies On Exodus, 2.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 498, 509, 510 |
| Origen, Homilies On Exodus, 2.4 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 212 |
| Origen, Homilies On Exodus, 3.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 509, 510 |
| Origen, Homilies On Exodus, 3.2.70 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 137 |
| Origen, Homilies On Exodus, 3.3 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 66 |
| Origen, Homilies On Exodus, 4 |
Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 206 |
| Origen, Homilies On Exodus, 5.1 |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 163 |
| Origen, Homilies On Exodus, 5.1_pg_12.327 |
|
| Origen, Homilies On Exodus, 5.2 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 189 |
| Origen, Homilies On Exodus, 5.2.5 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 909 |
| Origen, Homilies On Exodus, 5.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 498 |
| Origen, Homilies On Exodus, 6.3 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 186 |
| Origen, Homilies On Exodus, 6.9 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 209 |
| Origen, Homilies On Exodus, 6.10 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 174 |
| Origen, Homilies On Exodus, 6.11 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 174 |
| Origen, Homilies On Exodus, 6.12 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 174 |
| Origen, Homilies On Exodus, 6.13 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 174 |
| Origen, Homilies On Exodus, 6.13_10. |
|
| Origen, Homilies On Exodus, 7.1 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 143 |
| Origen, Homilies On Exodus, 7.4 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 189 |
| Origen, Homilies On Exodus, 7.5 |
Alikin (2009), The Earliest History of the Christian Gathering, 204 |
| Origen, Homilies On Exodus, 8.4 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 212, Alikin (2009), The Earliest History of the Christian Gathering, 276 |
| Origen, Homilies On Exodus, 8.5 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| Origen, Homilies On Exodus, 8.6 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| Origen, Homilies On Exodus, 9.2 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 101 |
| Origen, Homilies On Exodus, 9.4 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258 |
| Origen, Homilies On Exodus, 11.6 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 217 |
| Origen, Homilies On Exodus, 11.7 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 108, 212, 215, 222 |
| Origen, Homilies On Exodus, 12.1 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 188, 270, 271, 272, 273 |
| Origen, Homilies On Exodus, 12.2 |
Alikin (2009), The Earliest History of the Christian Gathering, 177, 205 |
| Origen, Homilies On Exodus, 12.3 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 189 |
| Origen, Homilies On Exodus, 12.4 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 190 |
| Origen, Homilies On Exodus, 13.3 |
Alikin (2009), The Earliest History of the Christian Gathering, 204, 205, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.115 |
| Origen, Homilies On Exodus, 13.6 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 216 |
