| references | secondary books |
|---|---|
| Origen, Commentary On Matthew, 1.59 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 208 |
| Origen, Commentary On Matthew, 4.26.72 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 192 |
| Origen, Commentary On Matthew, 4.26.73 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 192 |
| Origen, Commentary On Matthew, 4.26.74 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 192 |
| Origen, Commentary On Matthew, 4.26.75 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 192 |
| Origen, Commentary On Matthew, 5.10.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 142 |
| Origen, Commentary On Matthew, 9.42.2 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 211 |
| Origen, Commentary On Matthew, 10.1 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 |
| Origen, Commentary On Matthew, 10.1.6 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 177 |
| Origen, Commentary On Matthew, 10.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 518, 519 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 148, 210 |
| Origen, Commentary On Matthew, 10.3 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 148 |
| Origen, Commentary On Matthew, 10.3.2 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 209 |
| Origen, Commentary On Matthew, 10.4 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 |
| Origen, Commentary On Matthew, 10.5 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 56 |
| Origen, Commentary On Matthew, 10.6 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 |
| Origen, Commentary On Matthew, 10.7 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 |
| Origen, Commentary On Matthew, 10.8 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 518, 519, 532 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 |
| Origen, Commentary On Matthew, 10.9 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 |
| Origen, Commentary On Matthew, 10.10 | Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 270 |
| Origen, Commentary On Matthew, 10.11 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 181 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 207 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541, 542, 543 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 431 |
| Origen, Commentary On Matthew, 10.14 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 99 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 258 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 83 |
| Origen, Commentary On Matthew, 10.15 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 126 |
| Origen, Commentary On Matthew, 10.17 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 216 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 84 Esler, The Early Christian World (2000), 239 Feldman, Judaism and Hellenism Reconsidered (2006), 328, 330, 336 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278 |
| Origen, Commentary On Matthew, 10.18 | Allison, 4 Baruch (2018), 446 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 208 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 280 |
| Origen, Commentary On Matthew, 10.22 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 518, 519, 532 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 228 |
| Origen, Commentary On Matthew, 10.23 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 87 |
| Origen, Commentary On Matthew, 10.24 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 560 |
| Origen, Commentary On Matthew, 10.25 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 221 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 527 |
| Origen, Commentary On Matthew, 11.8 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 134 |
| Origen, Commentary On Matthew, 11.9 | Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021), 276 |
| Origen, Commentary On Matthew, 11.12 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 187, 205, 206, 207, 208, 209 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 553 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 145 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 156 |
| Origen, Commentary On Matthew, 11.12.21 | Graver, Stoicism and Emotion (2007), 233 |
| Origen, Commentary On Matthew, 11.13 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 156 |
| Origen, Commentary On Matthew, 11.14 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532, 541 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 156 |
| Origen, Commentary On Matthew, 11.15 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 156 |
| Origen, Commentary On Matthew, 11.17 | Fowler, Plato in the Third Sophistic (2014), 226 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 280 |
| Origen, Commentary On Matthew, 12.2 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 12.5 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532, 541 |
| Origen, Commentary On Matthew, 12.9 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 617 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 79 |
| Origen, Commentary On Matthew, 12.10 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 617 |
| Origen, Commentary On Matthew, 12.11 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 617 |
| Origen, Commentary On Matthew, 12.12 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 152 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 519, 532 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 136 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 617 |
| Origen, Commentary On Matthew, 12.13 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 617 |
| Origen, Commentary On Matthew, 12.14 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 258, 262 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 617 |
| Origen, Commentary On Matthew, 12.19 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 123 |
| Origen, Commentary On Matthew, 12.23 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 520, 532 Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 115 |
| Origen, Commentary On Matthew, 12.30 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 519, 520, 569 |
| Origen, Commentary On Matthew, 12.31 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 187 |
| Origen, Commentary On Matthew, 12.32 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 258 |
| Origen, Commentary On Matthew, 12.33 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 150 |
| Origen, Commentary On Matthew, 12.33.12_146. | |
| Origen, Commentary On Matthew, 12.34 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 173 |
| Origen, Commentary On Matthew, 12.40 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 |
| Origen, Commentary On Matthew, 12.41 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 216 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 113 Osborne, Eros Unveiled: Plato and the God of Love (1996), 169 |
| Origen, Commentary On Matthew, 12.3641 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 187 |
| Origen, Commentary On Matthew, 13.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465, 466 Fowler, Plato in the Third Sophistic (2014), 226 |
| Origen, Commentary On Matthew, 13.2 | Fowler, Plato in the Third Sophistic (2014), 226 |
| Origen, Commentary On Matthew, 13.2.163 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 17 |
| Origen, Commentary On Matthew, 13.6 | Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006), 170 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 159 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 148 |
| Origen, Commentary On Matthew, 13.8 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 264 |
| Origen, Commentary On Matthew, 13.9 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 264 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 343, 348, 349 |
| Origen, Commentary On Matthew, 13.11 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541, 542, 543 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 115 |
| Origen, Commentary On Matthew, 13.16 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 77 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 287 |
| Origen, Commentary On Matthew, 13.17 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 148 |
| Origen, Commentary On Matthew, 13.23 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541, 542, 543 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 98 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 394 |
| Origen, Commentary On Matthew, 13.24 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 522, 523, 524 |
| Origen, Commentary On Matthew, 13.26 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 187 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 182, 472 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 101 |
| Origen, Commentary On Matthew, 13.27 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 187 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 182 |
| Origen, Commentary On Matthew, 13.28 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 182 |
| Origen, Commentary On Matthew, 13.29 | Allison, 4 Baruch (2018), 428 |
| Origen, Commentary On Matthew, 13.30 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 262 |
| Origen, Commentary On Matthew, 13.31 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 262 |
| Origen, Commentary On Matthew, 13.51.p._17 | |
| Origen, Commentary On Matthew, 13.58.p._25 | |
| Origen, Commentary On Matthew, 14 | Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity (2013), 148, 175 |
| Origen, Commentary On Matthew, 14.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 535, 536 |
| Origen, Commentary On Matthew, 14.2 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 222 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 553 |
| Origen, Commentary On Matthew, 14.3.p._28 | |
| Origen, Commentary On Matthew, 14.9 | Allison, 4 Baruch (2018), 363 |
| Origen, Commentary On Matthew, 14.13 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 |
| Origen, Commentary On Matthew, 14.16 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 522, 532, 569 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 50 Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021), 21 |
| Origen, Commentary On Matthew, 14.22 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 145 |
| Origen, Commentary On Matthew, 14.22.p._39 | |
| Origen, Commentary On Matthew, 14.25 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 216 |
| Origen, Commentary On Matthew, 15 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 387 |
| Origen, Commentary On Matthew, 15.1 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 179 |
| Origen, Commentary On Matthew, 15.1.34 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 15 |
| Origen, Commentary On Matthew, 15.1.p._48 | |
| Origen, Commentary On Matthew, 15.2.61 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14, 16 |
| Origen, Commentary On Matthew, 15.2.62 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14 |
| Origen, Commentary On Matthew, 15.2.63 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14 |
| Origen, Commentary On Matthew, 15.2.64 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14 |
| Origen, Commentary On Matthew, 15.2.65 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14 |
| Origen, Commentary On Matthew, 15.2.66 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14 |
| Origen, Commentary On Matthew, 15.3 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 276 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 239 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 142, 188 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 15, 20, 203, 41, 43, 58, 61, 62, 63, 65, 67 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58, 59 Wilson, The Sentences of Sextus (2012), 52, 7 |
| Origen, Commentary On Matthew, 15.3.1 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.2 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.3 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.4 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.8 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.9 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.10 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.11 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.12 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.13 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.14 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16, 67 |
| Origen, Commentary On Matthew, 15.3.15 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16, 67 |
| Origen, Commentary On Matthew, 15.3.16 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16 |
| Origen, Commentary On Matthew, 15.3.17 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16, 62 |
| Origen, Commentary On Matthew, 15.3.18 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16, 62 |
| Origen, Commentary On Matthew, 15.3.19 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16, 62 |
| Origen, Commentary On Matthew, 15.3.20 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.21 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.22 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.23 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.24 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.25 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.26 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.27 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.28 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.29 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.30 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 62 |
| Origen, Commentary On Matthew, 15.3.31 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.32 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16 |
| Origen, Commentary On Matthew, 15.3.33 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13, 16 |
| Origen, Commentary On Matthew, 15.3.34 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.35 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.36 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.37 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.38 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 13 |
| Origen, Commentary On Matthew, 15.3.40 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14 |
| Origen, Commentary On Matthew, 15.3.104 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 15 |
| Origen, Commentary On Matthew, 15.3.105 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 15 |
| Origen, Commentary On Matthew, 15.3.106 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 15 |
| Origen, Commentary On Matthew, 15.4 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 493, 569 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 77 Wilson, The Sentences of Sextus (2012), 53 |
| Origen, Commentary On Matthew, 15.4-19.18 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 196 |
| Origen, Commentary On Matthew, 15.4.4 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 381 |
| Origen, Commentary On Matthew, 15.10 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 269 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 40 |
| Origen, Commentary On Matthew, 15.11 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 221 |
| Origen, Commentary On Matthew, 15.14 | Amsler, Knowledge Construction in Late Antiquity (2023), 64 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 139 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 116 |
| Origen, Commentary On Matthew, 15.15 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1213 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 185 |
| Origen, Commentary On Matthew, 15.16 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 77 |
| Origen, Commentary On Matthew, 15.17 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 77 |
| Origen, Commentary On Matthew, 15.21.p._60 | |
| Origen, Commentary On Matthew, 15.23 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 214 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 186 |
| Origen, Commentary On Matthew, 15.24.21 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 17 |
| Origen, Commentary On Matthew, 15.31_149. | |
| Origen, Commentary On Matthew, 15.32-34_(on_matt._20.1-16) | |
| Origen, Commentary On Matthew, 15.36 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 71 |
| Origen, Commentary On Matthew, 16 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 16.1 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 126 |
| Origen, Commentary On Matthew, 16.6 | Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 209 |
| Origen, Commentary On Matthew, 16.8 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 553, 554, 560, 561 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 233 |
| Origen, Commentary On Matthew, 16.10 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 123 |
| Origen, Commentary On Matthew, 16.12 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 560, 572 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 145 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 339 |
| Origen, Commentary On Matthew, 16.13.p._82 | |
| Origen, Commentary On Matthew, 16.13.p._88 | |
| Origen, Commentary On Matthew, 16.16 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 |
| Origen, Commentary On Matthew, 16.18.144 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 17 |
| Origen, Commentary On Matthew, 16.20 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 230 |
| Origen, Commentary On Matthew, 16.20.p._101 | |
| Origen, Commentary On Matthew, 16.20.pp._110-111 | |
| Origen, Commentary On Matthew, 16.22 | Gygax and Zuiderhoek, Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity (2021), 276 |
| Origen, Commentary On Matthew, 16.25 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 187 |
| Origen, Commentary On Matthew, 16.26 | Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 444 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 252 |
| Origen, Commentary On Matthew, 16.27 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 252 |
| Origen, Commentary On Matthew, 16.28 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 255 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 252 |
| Origen, Commentary On Matthew, 16.29 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 255, 265 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 252 |
| Origen, Commentary On Matthew, 17 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 17.3 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 184 |
| Origen, Commentary On Matthew, 17.4 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532 |
| Origen, Commentary On Matthew, 17.7 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 66, 70 |
| Origen, Commentary On Matthew, 17.7.209 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 109, 110 |
| Origen, Commentary On Matthew, 17.13 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 467, 555 |
| Origen, Commentary On Matthew, 17.14 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541, 551, 572 Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 17.15 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 17 |
| Origen, Commentary On Matthew, 17.17 | Fowler, Plato in the Third Sophistic (2014), 225 Osborne, Eros Unveiled: Plato and the God of Love (1996), 183 |
| Origen, Commentary On Matthew, 17.18 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541 Osborne, Eros Unveiled: Plato and the God of Love (1996), 183 |
| Origen, Commentary On Matthew, 17.19 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 183 |
| Origen, Commentary On Matthew, 17.19_16.18.189. | |
| Origen, Commentary On Matthew, 17.20 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 183 |
| Origen, Commentary On Matthew, 17.23 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532 |
| Origen, Commentary On Matthew, 17.24 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 196 |
| Origen, Commentary On Matthew, 17.27 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 569 Wilson, The Sentences of Sextus (2012), 59 |
| Origen, Commentary On Matthew, 17.27.12 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 126 |
| Origen, Commentary On Matthew, 17.27.13 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 126 |
| Origen, Commentary On Matthew, 17.27.14 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 126 |
| Origen, Commentary On Matthew, 17.27.15 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 126 |
| Origen, Commentary On Matthew, 17.27.16 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 126 |
| Origen, Commentary On Matthew, 17.27.17 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 126 |
| Origen, Commentary On Matthew, 17.27.18 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 126 |
| Origen, Commentary On Matthew, 17.31 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 522, 527, 532, 541 |
| Origen, Commentary On Matthew, 17.32 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 527, 528, 529, 530, 532, 541 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 177 |
| Origen, Commentary On Matthew, 17.32_139. | |
| Origen, Commentary On Matthew, 17.33 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 541, 542, 543 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 165 Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021), 21 |
| Origen, Commentary On Matthew, 17.35 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 217, 222 |
| Origen, Commentary On Matthew, 17.36 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 145 Widdicombe, The Fatherhood of God from Origen to Athanasius (2000), 115, 32, 33, 42 |
| Origen, Commentary On Matthew, 18 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 18.19 | Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 82 |
| Origen, Commentary On Matthew, 19 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 20 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 21 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 170 |
| Origen, Commentary On Matthew, 21_(gcs_40 | |
| Origen, Commentary On Matthew, 22.16.p._656 | |
| Origen, Commentary On Matthew, 22.36 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 257 |
| Origen, Commentary On Matthew, 23.110 | Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 43 |
| Origen, Commentary On Matthew, 24.9_(sermo_39) | |
| Origen, Commentary On Matthew, 26 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 348, 349, 350, 399 |
| Origen, Commentary On Matthew, 26.39 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 220 |
| Origen, Commentary On Matthew, 27 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 174 |
| Origen, Commentary On Matthew, 33 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 189 |
| Origen, Commentary On Matthew, 33.10 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 332, 333 |
| Origen, Commentary On Matthew, 39 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 20 |
| Origen, Commentary On Matthew, 79 | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 194 |
| Origen, Commentary On Matthew, 92 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 95 |
| Origen, Commentary On Matthew, 125 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 106 |
| Origen, Commentary On Matthew, 126 | Allison, 4 Baruch (2018), 434 |
| Origen, Commentary On Matthew, 163.30 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 169 |
| Origen, Commentary On Matthew, 202.22 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 171 |
| Origen, Commentary On Matthew, 262.29 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 171 |
| Origen, Commentary On Matthew, 400.8 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 171 |
| Origen, Commentary On Matthew, 524.24 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 171 |
| Origen, Commentary On Matthew, 528.23 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 171 |
| Origen, Commentary On Matthew, "11.3" | Cover, Philo of Alexandria: On the Change of Names (2023), 549 |
| Origen, Commentary On Matthew, "15.5" | Cover, Philo of Alexandria: On the Change of Names (2023), 271 |
| Origen, Commentary On Matthew, cols._1741-42 | |
| Origen, Commentary On Matthew, frag._53 | |
| Origen, Commentary On Matthew, p.58) | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 346 |
| Origen, Commentary On Matthew, pg_13 | |
| Origen, Commentary On Matthew, pp.206-7) | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 348, 349, 350, 399 |
| Origen, Commentary On Matthew, sec.92 | Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000), 220 |
| Origen, Commentary On Matthew, ser._59 | |
| Origen, Commentary On Matthew, ser._138 | |
| Origen, Commentary On Matthew, verse_4_(pg_13.1264_a) | |
| Origen, Commentary On Matthew, verse_17_(pg_13.1304_a) | |
| Origen, Commentary On Matthew, verses_36-9_(rufinus_transl.;_gcs_11 |