| Origen, Commentary On Matthew, 1.59 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 208 |
| Origen, Commentary On Matthew, 4.26.72 |
Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192 |
| Origen, Commentary On Matthew, 4.26.73 |
Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192 |
| Origen, Commentary On Matthew, 4.26.74 |
Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192 |
| Origen, Commentary On Matthew, 4.26.75 |
Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192 |
| Origen, Commentary On Matthew, 5.10.2 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 142 |
| Origen, Commentary On Matthew, 9.42.2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 211 |
| Origen, Commentary On Matthew, 10.1 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270 |
| Origen, Commentary On Matthew, 10.1.6 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.177 |
| Origen, Commentary On Matthew, 10.2 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 148, 210, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 518, 519 |
| Origen, Commentary On Matthew, 10.3 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 148 |
| Origen, Commentary On Matthew, 10.3.2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 209 |
| Origen, Commentary On Matthew, 10.4 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270 |
| Origen, Commentary On Matthew, 10.5 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 56 |
| Origen, Commentary On Matthew, 10.6 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270 |
| Origen, Commentary On Matthew, 10.7 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270 |
| Origen, Commentary On Matthew, 10.8 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 518, 519, 532 |
| Origen, Commentary On Matthew, 10.9 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270 |
| Origen, Commentary On Matthew, 10.10 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270 |
| Origen, Commentary On Matthew, 10.11 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 207, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 431, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 181, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543 |
| Origen, Commentary On Matthew, 10.14 |
Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 83, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \99, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258 |
| Origen, Commentary On Matthew, 10.15 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 126, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541 |
| Origen, Commentary On Matthew, 10.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 328, 330, 336, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 84, Esler (2000), The Early Christian World, 239, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 216, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 278 |
| Origen, Commentary On Matthew, 10.18 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 208, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.280, Allison (2018), 4 Baruch, 446 |
| Origen, Commentary On Matthew, 10.22 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 518, 519, 532 |
| Origen, Commentary On Matthew, 10.23 |
\Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \87 |
| Origen, Commentary On Matthew, 10.24 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 560 |
| Origen, Commentary On Matthew, 10.25 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 221, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 527 |
| Origen, Commentary On Matthew, 11.8 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.134 |
| Origen, Commentary On Matthew, 11.9 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 276 |
| Origen, Commentary On Matthew, 11.12 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 187, 205, 206, 207, 208, 209, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 553, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 145 |
| Origen, Commentary On Matthew, 11.12.21 |
Graver (2007), Stoicism and Emotion, 233 |
| Origen, Commentary On Matthew, 11.13 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| Origen, Commentary On Matthew, 11.14 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532, 541, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| Origen, Commentary On Matthew, 11.15 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| Origen, Commentary On Matthew, 11.17 |
Fowler (2014), Plato in the Third Sophistic, 226, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.280 |
| Origen, Commentary On Matthew, 12.2 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 12.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532, 541 |
| Origen, Commentary On Matthew, 12.9 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 79 |
| Origen, Commentary On Matthew, 12.10 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Origen, Commentary On Matthew, 12.11 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Origen, Commentary On Matthew, 12.12 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 136, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 152, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 519, 532 |
| Origen, Commentary On Matthew, 12.13 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532 |
| Origen, Commentary On Matthew, 12.14 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258, 262 |
| Origen, Commentary On Matthew, 12.19 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 123 |
| Origen, Commentary On Matthew, 12.23 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 520, 532, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 115, Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 12.30 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 519, 520, 569 |
| Origen, Commentary On Matthew, 12.31 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187 |
| Origen, Commentary On Matthew, 12.32 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258 |
| Origen, Commentary On Matthew, 12.33 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 150 |
| Origen, Commentary On Matthew, 12.33.12_146. |
|
| Origen, Commentary On Matthew, 12.34 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 173 |
| Origen, Commentary On Matthew, 12.40 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541 |
| Origen, Commentary On Matthew, 12.41 |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 216, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 113, Osborne (1996), Eros Unveiled: Plato and the God of Love.169 |
| Origen, Commentary On Matthew, 12.3641 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 187 |
| Origen, Commentary On Matthew, 13.1 |
Fowler (2014), Plato in the Third Sophistic, 226, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 465, 466 |
| Origen, Commentary On Matthew, 13.2 |
Fowler (2014), Plato in the Third Sophistic, 226 |
| Origen, Commentary On Matthew, 13.2.163 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17 |
| Origen, Commentary On Matthew, 13.6 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 159, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 148, Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 170 |
| Origen, Commentary On Matthew, 13.8 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 264 |
| Origen, Commentary On Matthew, 13.9 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 264 |
| Origen, Commentary On Matthew, 13.11 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 115 |
| Origen, Commentary On Matthew, 13.16 |
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77 |
| Origen, Commentary On Matthew, 13.17 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 148 |
| Origen, Commentary On Matthew, 13.23 |
Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 98, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015394 |
| Origen, Commentary On Matthew, 13.24 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 522, 523, 524 |
| Origen, Commentary On Matthew, 13.26 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 182, 472, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 101 |
| Origen, Commentary On Matthew, 13.27 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 182, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187 |
| Origen, Commentary On Matthew, 13.28 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 182 |
| Origen, Commentary On Matthew, 13.29 |
Allison (2018), 4 Baruch, 428 |
| Origen, Commentary On Matthew, 13.30 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 262 |
| Origen, Commentary On Matthew, 13.31 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 262 |
| Origen, Commentary On Matthew, 13.51.p._17 |
|
| Origen, Commentary On Matthew, 13.58.p._25 |
|
| Origen, Commentary On Matthew, 14 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 148, 175 |
| Origen, Commentary On Matthew, 14.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 535, 536 |
| Origen, Commentary On Matthew, 14.2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 222, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 553 |
| Origen, Commentary On Matthew, 14.3.p._28 |
|
| Origen, Commentary On Matthew, 14.9 |
Allison (2018), 4 Baruch, 363 |
| Origen, Commentary On Matthew, 14.13 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541 |
| Origen, Commentary On Matthew, 14.16 |
Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 21, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 50, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 522, 532, 569 |
| Origen, Commentary On Matthew, 14.22 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 145 |
| Origen, Commentary On Matthew, 14.22.p._39 |
|
| Origen, Commentary On Matthew, 14.25 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 216 |
| Origen, Commentary On Matthew, 15 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 15.1 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 179 |
| Origen, Commentary On Matthew, 15.1.34 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15 |
| Origen, Commentary On Matthew, 15.1.p._48 |
|
| Origen, Commentary On Matthew, 15.2.61 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14, 16 |
| Origen, Commentary On Matthew, 15.2.62 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14 |
| Origen, Commentary On Matthew, 15.2.63 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14 |
| Origen, Commentary On Matthew, 15.2.64 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14 |
| Origen, Commentary On Matthew, 15.2.65 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14 |
| Origen, Commentary On Matthew, 15.2.66 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14 |
| Origen, Commentary On Matthew, 15.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 142, 188, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 239, Wilson (2012), The Sentences of Sextus, 52, 7, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 58, 59, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15, 20, 203, 41, 43, 58, 61, 62, 63, 65, 67 |
| Origen, Commentary On Matthew, 15.3.1 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.2 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.3 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.4 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.8 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.9 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.10 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.11 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.12 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.13 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.14 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 67 |
| Origen, Commentary On Matthew, 15.3.15 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 67 |
| Origen, Commentary On Matthew, 15.3.16 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16 |
| Origen, Commentary On Matthew, 15.3.17 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 62 |
| Origen, Commentary On Matthew, 15.3.18 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 62 |
| Origen, Commentary On Matthew, 15.3.19 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 62 |
| Origen, Commentary On Matthew, 15.3.20 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.21 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.22 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.23 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.24 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.25 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.26 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.27 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.28 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.29 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.30 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62 |
| Origen, Commentary On Matthew, 15.3.31 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.32 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16 |
| Origen, Commentary On Matthew, 15.3.33 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16 |
| Origen, Commentary On Matthew, 15.3.34 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.35 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.36 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.37 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.38 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13 |
| Origen, Commentary On Matthew, 15.3.40 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14 |
| Origen, Commentary On Matthew, 15.3.104 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15 |
| Origen, Commentary On Matthew, 15.3.105 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15 |
| Origen, Commentary On Matthew, 15.3.106 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15 |
| Origen, Commentary On Matthew, 15.4 |
Wilson (2012), The Sentences of Sextus, 53, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, 569, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77 |
| Origen, Commentary On Matthew, 15.4-19.18 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.196 |
| Origen, Commentary On Matthew, 15.4.4 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.381 |
| Origen, Commentary On Matthew, 15.10 |
Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 40 |
| Origen, Commentary On Matthew, 15.11 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 221 |
| Origen, Commentary On Matthew, 15.14 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 116, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 139, Amsler (2023), Knowledge Construction in Late Antiquity, 64 |
| Origen, Commentary On Matthew, 15.15 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 185, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1213 |
| Origen, Commentary On Matthew, 15.16 |
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77 |
| Origen, Commentary On Matthew, 15.17 |
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77 |
| Origen, Commentary On Matthew, 15.21.p._60 |
|
| Origen, Commentary On Matthew, 15.23 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 186, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 214 |
| Origen, Commentary On Matthew, 15.24.21 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17 |
| Origen, Commentary On Matthew, 15.31_149. |
|
| Origen, Commentary On Matthew, 15.32-34_(on_matt._20.1-16) |
|
| Origen, Commentary On Matthew, 15.36 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \71 |
| Origen, Commentary On Matthew, 16 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 16.1 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 126 |
| Origen, Commentary On Matthew, 16.6 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 209 |
| Origen, Commentary On Matthew, 16.8 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 233, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 553, 554, 560, 561 |
| Origen, Commentary On Matthew, 16.10 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 123 |
| Origen, Commentary On Matthew, 16.12 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 339, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 560, 572, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 145 |
| Origen, Commentary On Matthew, 16.13.p._82 |
|
| Origen, Commentary On Matthew, 16.13.p._88 |
|
| Origen, Commentary On Matthew, 16.16 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541 |
| Origen, Commentary On Matthew, 16.18.144 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17 |
| Origen, Commentary On Matthew, 16.20 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 230 |
| Origen, Commentary On Matthew, 16.20.p._101 |
|
| Origen, Commentary On Matthew, 16.20.pp._110-111 |
|
| Origen, Commentary On Matthew, 16.22 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 276 |
| Origen, Commentary On Matthew, 16.25 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187 |
| Origen, Commentary On Matthew, 16.26 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 444, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252 |
| Origen, Commentary On Matthew, 16.27 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252 |
| Origen, Commentary On Matthew, 16.28 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 255 |
| Origen, Commentary On Matthew, 16.29 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 255, 265 |
| Origen, Commentary On Matthew, 17 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 17.3 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184 |
| Origen, Commentary On Matthew, 17.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532 |
| Origen, Commentary On Matthew, 17.7 |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 66, 70 |
| Origen, Commentary On Matthew, 17.7.209 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 109, 110 |
| Origen, Commentary On Matthew, 17.13 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 467, 555 |
| Origen, Commentary On Matthew, 17.14 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 551, 572, Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 17.15 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17 |
| Origen, Commentary On Matthew, 17.17 |
Fowler (2014), Plato in the Third Sophistic, 225, Osborne (1996), Eros Unveiled: Plato and the God of Love.183 |
| Origen, Commentary On Matthew, 17.18 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, Osborne (1996), Eros Unveiled: Plato and the God of Love.183 |
| Origen, Commentary On Matthew, 17.19 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.183 |
| Origen, Commentary On Matthew, 17.19_16.18.189. |
|
| Origen, Commentary On Matthew, 17.20 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.183 |
| Origen, Commentary On Matthew, 17.23 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532 |
| Origen, Commentary On Matthew, 17.24 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 196 |
| Origen, Commentary On Matthew, 17.27 |
Wilson (2012), The Sentences of Sextus, 59, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 569 |
| Origen, Commentary On Matthew, 17.27.12 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126 |
| Origen, Commentary On Matthew, 17.27.13 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126 |
| Origen, Commentary On Matthew, 17.27.14 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126 |
| Origen, Commentary On Matthew, 17.27.15 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126 |
| Origen, Commentary On Matthew, 17.27.16 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126 |
| Origen, Commentary On Matthew, 17.27.17 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126 |
| Origen, Commentary On Matthew, 17.27.18 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126 |
| Origen, Commentary On Matthew, 17.31 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 522, 527, 532, 541 |
| Origen, Commentary On Matthew, 17.32 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 527, 528, 529, 530, 532, 541, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 177 |
| Origen, Commentary On Matthew, 17.32_139. |
|
| Origen, Commentary On Matthew, 17.33 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 165, Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 21, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543 |
| Origen, Commentary On Matthew, 17.35 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 217, 222 |
| Origen, Commentary On Matthew, 17.36 |
Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 115, 32, 33, 42, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.145 |
| Origen, Commentary On Matthew, 18 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 18.19 |
Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.82 |
| Origen, Commentary On Matthew, 19 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 20 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 21 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.170 |
| Origen, Commentary On Matthew, 21_(GCS_40 |
|
| Origen, Commentary On Matthew, 22.16.p._656 |
|
| Origen, Commentary On Matthew, 22.36 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 257 |
| Origen, Commentary On Matthew, 23.110 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 43 |
| Origen, Commentary On Matthew, 24.9_(sermo_39) |
|
| Origen, Commentary On Matthew, 26 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348, 349, 350, 399 |
| Origen, Commentary On Matthew, 26.39 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 220 |
| Origen, Commentary On Matthew, 27 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 174 |
| Origen, Commentary On Matthew, 33 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 189 |
| Origen, Commentary On Matthew, 33.10 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332, 333 |
| Origen, Commentary On Matthew, 39 |
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 20 |
| Origen, Commentary On Matthew, 79 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.194 |
| Origen, Commentary On Matthew, 92 |
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 95 |
| Origen, Commentary On Matthew, 125 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 106 |
| Origen, Commentary On Matthew, 126 |
Allison (2018), 4 Baruch, 434 |
| Origen, Commentary On Matthew, 163.30 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.169 |
| Origen, Commentary On Matthew, 202.22 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.171 |
| Origen, Commentary On Matthew, 262.29 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.171 |
| Origen, Commentary On Matthew, 400.8 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.171 |
| Origen, Commentary On Matthew, 524.24 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.171 |
| Origen, Commentary On Matthew, 528.23 |
Osborne (1996), Eros Unveiled: Plato and the God of Love.171 |
| Origen, Commentary On Matthew, cols._1741-42 |
|
| Origen, Commentary On Matthew, frag._53 |
|
| Origen, Commentary On Matthew, p.58) |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346 |
| Origen, Commentary On Matthew, pg_13 |
|
| Origen, Commentary On Matthew, pp.206-7) |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348, 349, 350, 399 |
| Origen, Commentary On Matthew, sec.92 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 220 |
| Origen, Commentary On Matthew, verse_4_(PG_13.1264_A) |
|
| Origen, Commentary On Matthew, verse_17_(PG_13.1304_A) |
|
| Origen, Commentary On Matthew, verses_36-9_(Rufinus_transl.;_GCS_11 |
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