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Tiresias: The Ancient Mediterranean Religions Source Database

Origen, Commentary On Matthew: reference List

ref joined_books
Origen, Commentary On Matthew, 1.59 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 208
Origen, Commentary On Matthew, 4.26.72 Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192
Origen, Commentary On Matthew, 4.26.73 Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192
Origen, Commentary On Matthew, 4.26.74 Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192
Origen, Commentary On Matthew, 4.26.75 Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 192
Origen, Commentary On Matthew, 5.10.2 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 142
Origen, Commentary On Matthew, 9.42.2 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 211
Origen, Commentary On Matthew, 10.1 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270
Origen, Commentary On Matthew, 10.1.6 Osborne (1996), Eros Unveiled: Plato and the God of Love.177
Origen, Commentary On Matthew, 10.2 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 148, 210, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 518, 519
Origen, Commentary On Matthew, 10.3 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 148
Origen, Commentary On Matthew, 10.3.2 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 209
Origen, Commentary On Matthew, 10.4 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270
Origen, Commentary On Matthew, 10.5 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 56
Origen, Commentary On Matthew, 10.6 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270
Origen, Commentary On Matthew, 10.7 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270
Origen, Commentary On Matthew, 10.8 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 518, 519, 532
Origen, Commentary On Matthew, 10.9 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270
Origen, Commentary On Matthew, 10.10 Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 270
Origen, Commentary On Matthew, 10.11 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 207, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 431, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 181, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543
Origen, Commentary On Matthew, 10.14 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 83, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \99, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258
Origen, Commentary On Matthew, 10.15 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 126, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541
Origen, Commentary On Matthew, 10.17 Feldman (2006), Judaism and Hellenism Reconsidered, 328, 330, 336, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 84, Esler (2000), The Early Christian World, 239, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 216, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 278
Origen, Commentary On Matthew, 10.18 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 208, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.280, Allison (2018), 4 Baruch, 446
Origen, Commentary On Matthew, 10.22 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 518, 519, 532
Origen, Commentary On Matthew, 10.23 \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \87
Origen, Commentary On Matthew, 10.24 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 560
Origen, Commentary On Matthew, 10.25 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 221, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 527
Origen, Commentary On Matthew, 11.8 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.134
Origen, Commentary On Matthew, 11.9 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 276
Origen, Commentary On Matthew, 11.12 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 187, 205, 206, 207, 208, 209, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 553, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 145
Origen, Commentary On Matthew, 11.12.21 Graver (2007), Stoicism and Emotion, 233
Origen, Commentary On Matthew, 11.13 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156
Origen, Commentary On Matthew, 11.14 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532, 541, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156
Origen, Commentary On Matthew, 11.15 Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156
Origen, Commentary On Matthew, 11.17 Fowler (2014), Plato in the Third Sophistic, 226, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.280
Origen, Commentary On Matthew, 12.2 Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 12.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532, 541
Origen, Commentary On Matthew, 12.9 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 79
Origen, Commentary On Matthew, 12.10 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617
Origen, Commentary On Matthew, 12.11 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617
Origen, Commentary On Matthew, 12.12 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 136, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 152, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 519, 532
Origen, Commentary On Matthew, 12.13 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532
Origen, Commentary On Matthew, 12.14 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258, 262
Origen, Commentary On Matthew, 12.19 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 123
Origen, Commentary On Matthew, 12.23 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 520, 532, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 115, Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 12.30 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 519, 520, 569
Origen, Commentary On Matthew, 12.31 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187
Origen, Commentary On Matthew, 12.32 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258
Origen, Commentary On Matthew, 12.33 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 150
Origen, Commentary On Matthew, 12.33.12_146.
Origen, Commentary On Matthew, 12.34 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 173
Origen, Commentary On Matthew, 12.40 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541
Origen, Commentary On Matthew, 12.41 Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 216, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 113, Osborne (1996), Eros Unveiled: Plato and the God of Love.169
Origen, Commentary On Matthew, 12.3641 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 187
Origen, Commentary On Matthew, 13.1 Fowler (2014), Plato in the Third Sophistic, 226, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 465, 466
Origen, Commentary On Matthew, 13.2 Fowler (2014), Plato in the Third Sophistic, 226
Origen, Commentary On Matthew, 13.2.163 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17
Origen, Commentary On Matthew, 13.6 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 159, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 148, Beck (2006), The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun, 170
Origen, Commentary On Matthew, 13.8 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 264
Origen, Commentary On Matthew, 13.9 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 264
Origen, Commentary On Matthew, 13.11 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 115
Origen, Commentary On Matthew, 13.16 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77
Origen, Commentary On Matthew, 13.17 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 148
Origen, Commentary On Matthew, 13.23 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 98, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015394
Origen, Commentary On Matthew, 13.24 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 522, 523, 524
Origen, Commentary On Matthew, 13.26 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 182, 472, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 101
Origen, Commentary On Matthew, 13.27 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 182, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187
Origen, Commentary On Matthew, 13.28 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 182
Origen, Commentary On Matthew, 13.29 Allison (2018), 4 Baruch, 428
Origen, Commentary On Matthew, 13.30 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 262
Origen, Commentary On Matthew, 13.31 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 262
Origen, Commentary On Matthew, 13.51.p._17
Origen, Commentary On Matthew, 13.58.p._25
Origen, Commentary On Matthew, 14 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity , 148, 175
Origen, Commentary On Matthew, 14.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 535, 536
Origen, Commentary On Matthew, 14.2 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 222, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 553
Origen, Commentary On Matthew, 14.3.p._28
Origen, Commentary On Matthew, 14.9 Allison (2018), 4 Baruch, 363
Origen, Commentary On Matthew, 14.13 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541
Origen, Commentary On Matthew, 14.16 Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 21, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 50, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 522, 532, 569
Origen, Commentary On Matthew, 14.22 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 145
Origen, Commentary On Matthew, 14.22.p._39
Origen, Commentary On Matthew, 14.25 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 216
Origen, Commentary On Matthew, 15 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 387, Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 15.1 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 179
Origen, Commentary On Matthew, 15.1.34 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15
Origen, Commentary On Matthew, 15.1.p._48
Origen, Commentary On Matthew, 15.2.61 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14, 16
Origen, Commentary On Matthew, 15.2.62 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14
Origen, Commentary On Matthew, 15.2.63 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14
Origen, Commentary On Matthew, 15.2.64 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14
Origen, Commentary On Matthew, 15.2.65 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14
Origen, Commentary On Matthew, 15.2.66 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14
Origen, Commentary On Matthew, 15.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 142, 188, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 239, Wilson (2012), The Sentences of Sextus, 52, 7, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 58, 59, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15, 20, 203, 41, 43, 58, 61, 62, 63, 65, 67
Origen, Commentary On Matthew, 15.3.1 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.2 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.3 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.4 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.8 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.9 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.10 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.11 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.12 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.13 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.14 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 67
Origen, Commentary On Matthew, 15.3.15 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 67
Origen, Commentary On Matthew, 15.3.16 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16
Origen, Commentary On Matthew, 15.3.17 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 62
Origen, Commentary On Matthew, 15.3.18 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 62
Origen, Commentary On Matthew, 15.3.19 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16, 62
Origen, Commentary On Matthew, 15.3.20 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.21 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.22 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.23 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.24 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.25 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.26 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.27 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.28 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.29 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.30 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 62
Origen, Commentary On Matthew, 15.3.31 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.32 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16
Origen, Commentary On Matthew, 15.3.33 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13, 16
Origen, Commentary On Matthew, 15.3.34 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.35 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.36 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.37 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.38 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.13
Origen, Commentary On Matthew, 15.3.40 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.14
Origen, Commentary On Matthew, 15.3.104 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15
Origen, Commentary On Matthew, 15.3.105 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15
Origen, Commentary On Matthew, 15.3.106 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.15
Origen, Commentary On Matthew, 15.4 Wilson (2012), The Sentences of Sextus, 53, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, 569, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77
Origen, Commentary On Matthew, 15.4-19.18 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.196
Origen, Commentary On Matthew, 15.4.4 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.381
Origen, Commentary On Matthew, 15.10 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 40
Origen, Commentary On Matthew, 15.11 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 221
Origen, Commentary On Matthew, 15.14 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 116, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 139, Amsler (2023), Knowledge Construction in Late Antiquity, 64
Origen, Commentary On Matthew, 15.15 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 185, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1213
Origen, Commentary On Matthew, 15.16 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77
Origen, Commentary On Matthew, 15.17 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 77
Origen, Commentary On Matthew, 15.21.p._60
Origen, Commentary On Matthew, 15.23 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 186, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 214
Origen, Commentary On Matthew, 15.24.21 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17
Origen, Commentary On Matthew, 15.31_149.
Origen, Commentary On Matthew, 15.32-34_(on_matt._20.1-16)
Origen, Commentary On Matthew, 15.36 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \71
Origen, Commentary On Matthew, 16 Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 16.1 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 126
Origen, Commentary On Matthew, 16.6 Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 209
Origen, Commentary On Matthew, 16.8 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 233, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 553, 554, 560, 561
Origen, Commentary On Matthew, 16.10 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 123
Origen, Commentary On Matthew, 16.12 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 339, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 560, 572, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 145
Origen, Commentary On Matthew, 16.13.p._82
Origen, Commentary On Matthew, 16.13.p._88
Origen, Commentary On Matthew, 16.16 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541
Origen, Commentary On Matthew, 16.18.144 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17
Origen, Commentary On Matthew, 16.20 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 230
Origen, Commentary On Matthew, 16.20.p._101
Origen, Commentary On Matthew, 16.20.pp._110-111
Origen, Commentary On Matthew, 16.22 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 276
Origen, Commentary On Matthew, 16.25 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 187
Origen, Commentary On Matthew, 16.26 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 444, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252
Origen, Commentary On Matthew, 16.27 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252
Origen, Commentary On Matthew, 16.28 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 255
Origen, Commentary On Matthew, 16.29 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 252, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 255, 265
Origen, Commentary On Matthew, 17 Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 17.3 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 184
Origen, Commentary On Matthew, 17.4 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532
Origen, Commentary On Matthew, 17.7 James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 66, 70
Origen, Commentary On Matthew, 17.7.209 Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 109, 110
Origen, Commentary On Matthew, 17.13 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 467, 555
Origen, Commentary On Matthew, 17.14 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 551, 572, Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 17.15 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 17
Origen, Commentary On Matthew, 17.17 Fowler (2014), Plato in the Third Sophistic, 225, Osborne (1996), Eros Unveiled: Plato and the God of Love.183
Origen, Commentary On Matthew, 17.18 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, Osborne (1996), Eros Unveiled: Plato and the God of Love.183
Origen, Commentary On Matthew, 17.19 Osborne (1996), Eros Unveiled: Plato and the God of Love.183
Origen, Commentary On Matthew, 17.19_16.18.189.
Origen, Commentary On Matthew, 17.20 Osborne (1996), Eros Unveiled: Plato and the God of Love.183
Origen, Commentary On Matthew, 17.23 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532
Origen, Commentary On Matthew, 17.24 Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 196
Origen, Commentary On Matthew, 17.27 Wilson (2012), The Sentences of Sextus, 59, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 569
Origen, Commentary On Matthew, 17.27.12 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126
Origen, Commentary On Matthew, 17.27.13 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126
Origen, Commentary On Matthew, 17.27.14 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126
Origen, Commentary On Matthew, 17.27.15 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126
Origen, Commentary On Matthew, 17.27.16 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126
Origen, Commentary On Matthew, 17.27.17 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126
Origen, Commentary On Matthew, 17.27.18 Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.126
Origen, Commentary On Matthew, 17.31 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 522, 527, 532, 541
Origen, Commentary On Matthew, 17.32 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 527, 528, 529, 530, 532, 541, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 177
Origen, Commentary On Matthew, 17.32_139.
Origen, Commentary On Matthew, 17.33 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 165, Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 21, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, 542, 543
Origen, Commentary On Matthew, 17.35 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 217, 222
Origen, Commentary On Matthew, 17.36 Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 115, 32, 33, 42, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.145
Origen, Commentary On Matthew, 18 Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 18.19 Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.82
Origen, Commentary On Matthew, 19 Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 20 Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 21 Osborne (1996), Eros Unveiled: Plato and the God of Love.170
Origen, Commentary On Matthew, 21_(GCS_40
Origen, Commentary On Matthew, 22.16.p._656
Origen, Commentary On Matthew, 22.36 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 257
Origen, Commentary On Matthew, 23.110 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 43
Origen, Commentary On Matthew, 24.9_(sermo_39)
Origen, Commentary On Matthew, 26 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348, 349, 350, 399
Origen, Commentary On Matthew, 26.39 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 220
Origen, Commentary On Matthew, 27 Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 174
Origen, Commentary On Matthew, 33 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 189
Origen, Commentary On Matthew, 33.10 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 332, 333
Origen, Commentary On Matthew, 39 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 20
Origen, Commentary On Matthew, 79 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.194
Origen, Commentary On Matthew, 92 Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 95
Origen, Commentary On Matthew, 125 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 106
Origen, Commentary On Matthew, 126 Allison (2018), 4 Baruch, 434
Origen, Commentary On Matthew, 163.30 Osborne (1996), Eros Unveiled: Plato and the God of Love.169
Origen, Commentary On Matthew, 202.22 Osborne (1996), Eros Unveiled: Plato and the God of Love.171
Origen, Commentary On Matthew, 262.29 Osborne (1996), Eros Unveiled: Plato and the God of Love.171
Origen, Commentary On Matthew, 400.8 Osborne (1996), Eros Unveiled: Plato and the God of Love.171
Origen, Commentary On Matthew, 524.24 Osborne (1996), Eros Unveiled: Plato and the God of Love.171
Origen, Commentary On Matthew, 528.23 Osborne (1996), Eros Unveiled: Plato and the God of Love.171
Origen, Commentary On Matthew, cols._1741-42
Origen, Commentary On Matthew, frag._53
Origen, Commentary On Matthew, p.58) Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 346
Origen, Commentary On Matthew, pg_13
Origen, Commentary On Matthew, pp.206-7) Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 348, 349, 350, 399
Origen, Commentary On Matthew, sec.92 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 220
Origen, Commentary On Matthew, verse_4_(PG_13.1264_A)
Origen, Commentary On Matthew, verse_17_(PG_13.1304_A)
Origen, Commentary On Matthew, verses_36-9_(Rufinus_transl.;_GCS_11