| New Testament, Hebrews, 0.2 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 107 |
| New Testament, Hebrews, 1 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 192, 193, 195, 199, 206, 209, 210, 248, 250, 56, 69, 78, 82, 86, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 198, 214, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 115, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 63, 64, Huttner (2013), Early Christianity in the Lycus Valley, 224, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 1, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 28, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.408, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.273, 3 |
| New Testament, Hebrews, 1,10 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 188 |
| New Testament, Hebrews, 1-40 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29 |
| New Testament, Hebrews, 1.1 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 192, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Stuckenbruck (2007), 1 Enoch 91-108, 712, Osborne (2010), Clement of Alexandria, 181, 62, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 116, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 288, 325, 341, 343, 61, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 138, 16, 17, 18, 191, 193, 197, 198, 199, 201, 207, 214, 217, 218, 220, 252, 255, 257, 3, 61, 75, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26, Esler (2000), The Early Christian World, 150, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 141, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 291, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 395, 419, 421, 423, 439, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 149, 65, 91, 98, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 148, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 216, 217, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 425, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 149, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 141, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.183, 186, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 168 |
| New Testament, Hebrews, 1.1-2.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 18 |
| New Testament, Hebrews, 1.1-2.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 18, 3, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162 |
| New Testament, Hebrews, 1.1-4.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 15, 18, 2 |
| New Testament, Hebrews, 1.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 1, 192, 193, 196, 197, 198, 200, 201, 202, 203, 204, 210, 257, 47, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 917, 919, Osborne (2010), Clement of Alexandria, 181, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 138, 16, 17, 18, 191, 193, 197, 198, 199, 201, 207, 214, 217, 218, 220, 252, 255, 257, 3, 61, 75, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26, deSilva (2022), Ephesians, 168, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 30, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 141, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 579, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 421, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 152, 216, 217, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 425, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 149, van den Broek (2013), Gnostic Religion in Antiquity, 159, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.183, 185, 186, 191, 192, 214, 270, 93, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.145, 78, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15 |
| New Testament, Hebrews, 1.2a |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 196 |
| New Testament, Hebrews, 1.2b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 214 |
| New Testament, Hebrews, 1.3 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 200, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 187, 192, 196, 198, 205, 207, 257, 47, 94, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, 876, 917, Osborne (2010), Clement of Alexandria, 181, Osborne (2001), Irenaeus of Lyons, 59, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 116, 152, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 64, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 138, 16, 17, 18, 191, 193, 197, 198, 199, 201, 207, 210, 211, 212, 213, 214, 217, 218, 220, 252, 255, 257, 3, 75, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 149, 56, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, 157, 68, 78, Esler (2000), The Early Christian World, 563, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 116, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 326, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 261, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 579, 598, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 113, 87, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 313, 319, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 216, 217, 88, 90, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 425, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 127, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 149, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 570, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.154, 183, 185, 192, 194, 264, 266, 267, 270, 32, 53, 93, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.122, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.467, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context209, Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 84 |
| New Testament, Hebrews, 1.3-7.13 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53 |
| New Testament, Hebrews, 1.3a |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 116 |
| New Testament, Hebrews, 1.4 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, 116, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 138, 16, 17, 18, 191, 193, 197, 198, 199, 201, 207, 210, 211, 212, 213, 214, 217, 218, 220, 252, 255, 257, 3, 75, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62, 69, 78, Esler (2000), The Early Christian World, 988, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 116, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 579, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 210, 216, 217, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 425, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 149, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 121, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.183, 192, 194, 280 |
| New Testament, Hebrews, 1.4-2.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 201 |
| New Testament, Hebrews, 1.4-2.18 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.53 |
| New Testament, Hebrews, 1.5 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 138, 149, 151, 160, 161, 191, 201, 207, 209, 210, 214, 253, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 103, 98, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, 95, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 622, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 217, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 192, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.147, 192, 194, 234, 276, 280, 35, 37, 54, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation168, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.5-2.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 266 |
| New Testament, Hebrews, 1.5-2.8 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140 |
| New Testament, Hebrews, 1.5-2.9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 48 |
| New Testament, Hebrews, 1.5-2.16 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.151 |
| New Testament, Hebrews, 1.5-2.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 138, 16, 18, 3, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.54, 56, 71 |
| New Testament, Hebrews, 1.5-4.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 138, 17, 18 |
| New Testament, Hebrews, 1.5-6.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 18 |
| New Testament, Hebrews, 1.5-12.17 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 18 |
| New Testament, Hebrews, 1.5-13.16 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 18 |
| New Testament, Hebrews, 1.5a |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193 |
| New Testament, Hebrews, 1.5b |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193 |
| New Testament, Hebrews, 1.6 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 194, 205, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, 116, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 110, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 162, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 95, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 169, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.133, 17, 192, 194, 233, 234, 235, 237, 276, 280, 36, 37, 54, 80, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.6-2.9 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 149 |
| New Testament, Hebrews, 1.7 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 204, 205, 94, Keener(2005), First-Second Corinthians, 131, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, 116, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Huttner (2013), Early Christianity in the Lycus Valley, 129, 164, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 121, 95, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 169, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 28, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.105, 192, 194, 276, 280, 281, 37, 54, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 127, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 197, 200, 207, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Stuckenbruck (2007), 1 Enoch 91-108, 737, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 425, 447, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 69, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.119, 192, 194, 270, 272, 276, 36, 37, 54, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.108, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 127, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 425, 447, 459, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.119, 194, 270, 272, 276, 36, 37, 54, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.108, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.10 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 205, 206, 207, 208, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 230, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 113, 137, 87, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 252, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.119, 135, 137, 194, 236, 238, 270, 276, 36, 37, 54, 82, 83, 87, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.10_ff. |
|
| New Testament, Hebrews, 1.11 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 205, 206, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 230, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 137, 87, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 252, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.135, 137, 142, 194, 236, 238, 276, 36, 37, 54, 82, 83, 87, 95, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.12 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 205, 206, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 230, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 137, 87, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 252, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 132, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.135, 137, 142, 194, 236, 238, 276, 36, 37, 54, 82, 83, 87, 95, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.13 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, 116, 153, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, deSilva (2022), Ephesians, 95, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Huttner (2013), Early Christianity in the Lycus Valley, 129, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.154, 194, 217, 224, 276, 280, 281, 35, 37, 53, 54, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.108, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context209, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 246 |
| New Testament, Hebrews, 1.14 |
Wilson (2012), The Sentences of Sextus, 70, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, 116, 136, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 109, 111, 112, 113, 117, 129, 130, 133, 149, 151, 160, 161, 191, 201, 207, 209, 210, 257, 30, 35, 36, 37, 51, 52, 60, 61, 68, 75, Esler (2000), The Early Christian World, 586, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 46, deSilva (2022), Ephesians, 205, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 28, Huttner (2013), Early Christianity in the Lycus Valley, 129, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 28, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 200, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.235, 276, 37, 44, 54, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation166, Allison (2018), 4 Baruch, 277 |
| New Testament, Hebrews, 1.15 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 266 |
| New Testament, Hebrews, 1\u202fjohn |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158 |
| New Testament, Hebrews, 1_john_1.8 |
|
| New Testament, Hebrews, 2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 195, 203, 204, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 198, 214, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 30, 32, 35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.116, 13, 17, 273, 3, 51 |
| New Testament, Hebrews, 2,4 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 254 |
| New Testament, Hebrews, 2.1 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 132, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 664, Osborne (2001), Irenaeus of Lyons, 260, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 290, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 115, 116, 117, 127, 129, 14, 17, 201, 230, 253, 255, 262, 267, 35, 37, 61, 70, 76, 86, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 46, deSilva (2022), Ephesians, 77, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 185, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162, 179, 276, Levison (2023), The Greek Life of Adam and Eve.553 |
| New Testament, Hebrews, 2.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 195, 198, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, 132, Stuckenbruck (2007), 1 Enoch 91-108, 106, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 108, 109, 110, 111, 112, 114, 117, 127, 129, 14, 17, 201, 230, 255, 267, 35, 37, 58, 60, 70, 76, 86, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 101, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 46, deSilva (2022), Ephesians, 77, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 87, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162, 179, 181, 235, 276, 280, Levison (2023), The Greek Life of Adam and Eve.477, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378, Allison (2018), 4 Baruch, 270, 277 |
| New Testament, Hebrews, 2.2-3a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109 |
| New Testament, Hebrews, 2.3 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, 132, Stuckenbruck (2007), 1 Enoch 91-108, 106, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 108, 109, 110, 111, 112, 113, 114, 117, 127, 129, 14, 17, 198, 201, 230, 255, 259, 267, 35, 37, 58, 60, 70, 76, 86, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 46, deSilva (2022), Ephesians, 77, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 87, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162, 179, 181, 234, 235, 276, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation166 |
| New Testament, Hebrews, 2.4 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 108, 109, 110, 111, 112, 114, 117, 127, 129, 14, 17, 201, 230, 255, 267, 35, 37, 58, 60, 70, 76, 86, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 46, deSilva (2022), Ephesians, 77, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 87, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 116, 118, 129, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162, 179, 181, 276 |
| New Testament, Hebrews, 2.5 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 203, 210, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 14, 17, 18, 244, 255, 257, 259, 262, 35, 37, 6, 76, 86, deSilva (2022), Ephesians, 205, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 155, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 32, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.130, 133, 142, 215, 216, 228, 234, 235, 236, 237, 276, 280, 37, 44, 54, 80, 95 |
| New Testament, Hebrews, 2.6 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 210, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 14, 164, 17, 18, 244, 255, 257, 35, 37, 6, 76, 86, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 157, deSilva (2022), Ephesians, 205, 99, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 269, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 32, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.142, 186, 192, 215, 216, 228, 276, 281, 37, 44, 54, 95 |
| New Testament, Hebrews, 2.7 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 210, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 14, 17, 18, 244, 255, 257, 36, 37, 6, 76, 86, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Esler (2000), The Early Christian World, 211, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 173, deSilva (2022), Ephesians, 205, 99, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 104, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 32, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.142, 192, 215, 216, 228, 238, 276, 280, 37, 44, 54, 95, Levison (2023), The Greek Life of Adam and Eve.546 |
| New Testament, Hebrews, 2.8 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 210, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 14, 17, 18, 244, 255, 257, 36, 37, 6, 76, 86, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, deSilva (2022), Ephesians, 205, 99, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 104, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.142, 192, 214, 215, 216, 217, 228, 276, 280, 37, 44, 54, 95, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation170, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context211 |
| New Testament, Hebrews, 2.9 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 201, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 210, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 14, 17, 18, 244, 255, 257, 36, 37, 6, 76, 86, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 173, 80, deSilva (2022), Ephesians, 205, 99, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 323, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 29, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.140, 142, 154, 155, 184, 194, 214, 215, 217, 218, 228, 23, 238, 24, 270, 276, 280, 31, 32, 37, 44, 54, 71, 86, 95, Levison (2023), The Greek Life of Adam and Eve.546, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation168, 181 |
| New Testament, Hebrews, 2.9-11.15.22 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154 |
| New Testament, Hebrews, 2.9f. |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55 |
| New Testament, Hebrews, 2.10 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, 210, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Brooten (1982), Women Leaders in the Ancient Synagogue, 37, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 18, 255, 257, 259, 36, 37, 61, 76, 86, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 145, deSilva (2022), Ephesians, 205, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, 30, 31, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 87, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 29, 32, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 292, 297, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.112, 133, 140, 142, 144, 186, 192, 193, 194, 195, 214, 218, 220, 225, 227, 23, 24, 267, 268, 269, 276, 32, 35, 36, 37, 41, 44, 54, 71, 72, 74, 80, 86, 95, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts81, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation163, 165, 167, 168, 169, 170, 171, 176, 178 |
| New Testament, Hebrews, 2.10-5.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17 |
| New Testament, Hebrews, 2.10-6.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 32 |
| New Testament, Hebrews, 2.10-12.27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 18 |
| New Testament, Hebrews, 2.11 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 18, 255, 257, 36, 37, 76, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, 30, 31, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 27, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 193, 194, 227, 23, 24, 276, 37, 54, 71, 74, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation165, 167, 170, 178, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context263 |
| New Testament, Hebrews, 2.11-12.17 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219 |
| New Testament, Hebrews, 2.12 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Levine Allison and Crossan (2006), The Historical Jesus in Context, 128, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 124, 663, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 18, 255, 257, 36, 37, 76, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, 30, 31, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 239, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 111, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 27, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 32, 33, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 194, 227, 23, 276, 37, 54, 74, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation165, 167, 170, 178 |
| New Testament, Hebrews, 2.13 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Levine Allison and Crossan (2006), The Historical Jesus in Context, 128, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 18, 255, 257, 37, 76, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, 30, 31, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 87, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 227, 276, 35, 37, 54, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation165, 167, 170, 178, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 161 |
| New Testament, Hebrews, 2.14 |
Damm (2018), Religions and Education in Antiquity, 114, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 18, 255, 257, 37, 76, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 31, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, 87, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \182, Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 344, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 113, 140, 150, 156, 194, 214, 219, 221, 224, 226, 23, 24, 268, 270, 272, 276, 32, 37, 40, 44, 54, 71, 84, 86, 94, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation165, 167, 170, 178, 36 |
| New Testament, Hebrews, 2.14-3.2 |
|
| New Testament, Hebrews, 2.15 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 18, 255, 257, 37, 76, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 738, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 31, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 87, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 113, 150, 156, 194, 217, 221, 226, 23, 276, 37, 40, 44, 54, 94, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation165, 167, 170, 178, 36 |
| New Testament, Hebrews, 2.16 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 138, 18, 255, 257, 37, 76, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 31, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 149, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 118, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 156, 194, 214, 23, 276, 280, 34, 37, 41, 54, 94, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation165, 167, 170, 178, 36 |
| New Testament, Hebrews, 2.17 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 16, 18, 255, 257, 37, 76, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 31, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 27, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, 160, 161, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 318, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 17, 27, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 116, 117, 12, 120, 140, 150, 151, 152, 156, 163, 164, 194, 214, 221, 224, 23, 270, 271, 276, 29, 39, 4, 40, 44, 49, 5, 51, 52, 53, 54, 55, 57, 59, 71, 72, 74, 75, 86, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.93, 98, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 165, 167, 170, 175, 178, 36, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances411 |
| New Testament, Hebrews, 2.18 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 208, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 663, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 107, 109, 110, 111, 112, 113, 114, 117, 127, 129, 16, 18, 201, 255, 257, 37, 76, 86, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, 31, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 161, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 12, 140, 150, 151, 156, 164, 194, 214, 224, 23, 24, 270, 276, 282, 34, 4, 44, 51, 54, 71, 72, 86, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.136, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation165, 167, 170, 175, 178, 36 |
| New Testament, Hebrews, 3 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 269, 6, Esler (2000), The Early Christian World, 994, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 150, 157, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.116, 162, 255, 273, 51, 54, 56 |
| New Testament, Hebrews, 3.1 |
Damm (2018), Religions and Education in Antiquity, 114, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 141, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 117, 127, 129, 130, 133, 138, 151, 152, 16, 160, 191, 253, 30, 38, 51, 52, 60, 61, 68, 76, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Esler (2000), The Early Christian World, 988, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, 161, Huttner (2013), Early Christianity in the Lycus Valley, 110, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.117, 118, 120, 130, 14, 140, 152, 156, 163, 164, 180, 184, 248, 267, 35, 51, 52, 53, 54, 55, 56, 57, 59, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, 180 |
| New Testament, Hebrews, 3.1-4.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 18, 218, 266 |
| New Testament, Hebrews, 3.1-4.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 3, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12 |
| New Testament, Hebrews, 3.1-5.10 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 151, 153, 53, 56, 58, 71, 72 |
| New Testament, Hebrews, 3.1-6.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 3 |
| New Testament, Hebrews, 3.1-12.29 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 17, 18 |
| New Testament, Hebrews, 3.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 141, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 117, 127, 129, 130, 133, 151, 152, 16, 160, 161, 191, 265, 30, 38, 51, 52, 60, 61, 68, 76, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Esler (2000), The Early Christian World, 988, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 142, 149, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, 161, 237, 298, 78, 79, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 210, 214, 215, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 116, 117, 118, 120, 14, 140, 152, 156, 163, 164, 180, 192, 248, 267, 268, 35, 51, 52, 53, 54, 55, 56, 57, 59 |
| New Testament, Hebrews, 3.3 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 141, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 117, 127, 129, 130, 133, 151, 152, 16, 160, 161, 191, 265, 30, 38, 51, 52, 60, 61, 68, 76, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Esler (2000), The Early Christian World, 150, 211, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, 79, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.116, 117, 118, 120, 14, 140, 152, 163, 164, 180, 248, 35, 51, 52, 53, 54, 55, 56, 57, 59, Levison (2023), The Greek Life of Adam and Eve.1036, 546 |
| New Testament, Hebrews, 3.3a |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209 |
| New Testament, Hebrews, 3.3b |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209 |
| New Testament, Hebrews, 3.4 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 141, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 117, 127, 129, 130, 133, 151, 16, 160, 161, 191, 265, 30, 38, 51, 52, 60, 61, 68, 76, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, 79, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 58, 59, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.116, 117, 118, 119, 120, 14, 140, 152, 163, 164, 180, 248, 35, 51, 52, 53, 54, 55, 56, 57, 59 |
| New Testament, Hebrews, 3.4a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 152 |
| New Testament, Hebrews, 3.4b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 152 |
| New Testament, Hebrews, 3.5 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 209, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 141, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 117, 127, 129, 130, 133, 151, 16, 160, 161, 162, 184, 191, 265, 30, 38, 50, 51, 52, 60, 61, 68, 76, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 161, 78, 79, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 116, 117, 120, 14, 140, 152, 163, 164, 180, 191, 248, 35, 51, 52, 53, 54, 55, 56, 57, 59, Allison (2018), 4 Baruch, 103 |
| New Testament, Hebrews, 3.6 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 209, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 141, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 99, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 117, 127, 129, 130, 133, 151, 152, 16, 160, 162, 191, 265, 30, 38, 51, 52, 60, 61, 68, 76, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 154, 161, 303, 304, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 174, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 116, 117, 120, 133, 14, 140, 142, 152, 163, 164, 180, 238, 248, 268, 35, 36, 51, 52, 53, 54, 55, 56, 57, 59, 80, 95 |
| New Testament, Hebrews, 3.7 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Levison (2009), Filled with the Spirit, 229, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109, 115, 198, 253, 71, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.130, 240, 255, 268 |
| New Testament, Hebrews, 3.7-4.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 58 |
| New Testament, Hebrews, 3.7-4.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 71, 76, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 200, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 93, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.158, 17, 240 |
| New Testament, Hebrews, 3.7-4.12 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77 |
| New Testament, Hebrews, 3.7-4.13 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 114, 115, 117, 127, 129, 255, 86, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.240, 247 |
| New Testament, Hebrews, 3.7-4.14 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.120, 51, 53, 57, 59 |
| New Testament, Hebrews, 3.7a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 117 |
| New Testament, Hebrews, 3.7b-11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118 |
| New Testament, Hebrews, 3.8 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 71, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 25, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 152, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.255 |
| New Testament, Hebrews, 3.9 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.243, 255 |
| New Testament, Hebrews, 3.10 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 25, 30, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 153, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.255 |
| New Testament, Hebrews, 3.11 |
Damm (2018), Religions and Education in Antiquity, 178, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 114, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, 79, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.255 |
| New Testament, Hebrews, 3.11-4.11 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 227, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.121, 14 |
| New Testament, Hebrews, 3.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 115, 116, 118, 234, 269, 71, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 295, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 25, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, 152, 78, 79, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 210, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.184, 248, 249, 251, 253, 267, 268 |
| New Testament, Hebrews, 3.12-4.11 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248, 255 |
| New Testament, Hebrews, 3.13 |
Schiffman (1983), Testimony and the Penal Code, 91, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 115, 116, 118, 231, 234, 71, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1018, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248, 249 |
| New Testament, Hebrews, 3.14 |
Osborne (2001), Irenaeus of Lyons, 259, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 119, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 155, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 113, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.120, 142, 248, 250, 251, 255, 264, 95 |
| New Testament, Hebrews, 3.14-4.10 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 85 |
| New Testament, Hebrews, 3.15 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 119, 71, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 25, 30, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248 |
| New Testament, Hebrews, 3.16 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 118, 61, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 155, 156, 23, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248, 249, 250, 251, 52 |
| New Testament, Hebrews, 3.17 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 118, 269, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 155, 156, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 232, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.243, 248, 249 |
| New Testament, Hebrews, 3.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 114, 118, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 155, 156, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 232, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 248, 249, 250, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation169 |
| New Testament, Hebrews, 3.19 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 118, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 195, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 232, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.213, 248, 249, 250, 252 |
| New Testament, Hebrews, 3.20 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 195 |
| New Testament, Hebrews, 3.21 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 195 |
| New Testament, Hebrews, 3.23 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 155 |
| New Testament, Hebrews, 4 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 269, 6, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162, 255, 273, 50, 51, 54, 56 |
| New Testament, Hebrews, 4.1 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 114, 115, 118, 120, 259, 262, 61, 71, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 185, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 133, 248, 250, 251, 252, 253, 281, 80 |
| New Testament, Hebrews, 4.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 118, 119, 266, 267, 50, 58, 60, 61, 71, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248, 251, 253 |
| New Testament, Hebrews, 4.2-3a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118 |
| New Testament, Hebrews, 4.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 114, 118, 48, 58, 61, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 122, 176, 248, 250, 251, 253, 254, 281 |
| New Testament, Hebrews, 4.3a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 119 |
| New Testament, Hebrews, 4.3b-5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120 |
| New Testament, Hebrews, 4.3b-10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 120 |
| New Testament, Hebrews, 4.4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 114, 118, 48, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 120, 84, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 248, 281 |
| New Testament, Hebrews, 4.5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 114, 118, 48, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 248, 250 |
| New Testament, Hebrews, 4.6 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 120, 48, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 412, 413, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248, 250, 252 |
| New Testament, Hebrews, 4.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 114, 118, 120, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 25, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.211, 248, 253, 281, Allison (2018), 4 Baruch, 240 |
| New Testament, Hebrews, 4.7-8.16 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 146, 152, 153, 154, 155, 156 |
| New Testament, Hebrews, 4.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 120, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248, 252, 253 |
| New Testament, Hebrews, 4.9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 120, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.248, 41, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, Allison (2018), 4 Baruch, 253 |
| New Testament, Hebrews, 4.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 118, 120, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 248, 250, 278, 40, Allison (2018), 4 Baruch, 253 |
| New Testament, Hebrews, 4.11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 115, 118, 262, 71, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 129, 213, 248, 250, 253, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances357 |
| New Testament, Hebrews, 4.12 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 119, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 25, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 149, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.184 |
| New Testament, Hebrews, 4.13 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 119, 201, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 72 |
| New Testament, Hebrews, 4.14 |
Damm (2018), Religions and Education in Antiquity, 114, Stuckenbruck (2007), 1 Enoch 91-108, 254, Osborne (2010), Clement of Alexandria, 181, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 279, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 17, 18, 193, 2, 215, 216, 217, 218, 219, 220, 225, 233, 234, 252, 255, 262, 39, 72, 75, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 52, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 152, Esler (2000), The Early Christian World, 641, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 226, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 169, 339, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 133, 134, 145, 155, 156, 163, 164, 184, 191, 194, 266, 270, 272, 36, 37, 49, 52, 57, 7, 73, 81, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 171, 174, 37 |
| New Testament, Hebrews, 4.14-5.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 41, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.57, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 36, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances341 |
| New Testament, Hebrews, 4.14-6.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 15, 18 |
| New Testament, Hebrews, 4.14-7.28 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 133, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 93 |
| New Testament, Hebrews, 4.14-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17, 18, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.163, 51, 71 |
| New Testament, Hebrews, 4.14-10.25 |
Esler (2000), The Early Christian World, 150 |
| New Testament, Hebrews, 4.14-10.31 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 18, 2 |
| New Testament, Hebrews, 4.14a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 216 |
| New Testament, Hebrews, 4.14b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 216 |
| New Testament, Hebrews, 4.15 |
Osborne (2010), Clement of Alexandria, 139, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 349, 351, 352, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 17, 18, 193, 2, 215, 216, 217, 218, 219, 220, 225, 233, 234, 252, 255, 39, 65, 72, 73, 75, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 52, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552, Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 40, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 140, 152, 155, 156, 191, 224, 227, 24, 270, 33, 34, 37, 42, 44, 47, 49, 52, 57, 7, 70, 72, 73, 86, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 171, 174, 175, 178, 37, Allison (2018), 4 Baruch, 274 |
| New Testament, Hebrews, 4.15-5.3 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.164 |
| New Testament, Hebrews, 4.15-5.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 3, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.180, 54, 56, 57 |
| New Testament, Hebrews, 4.16 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 17, 18, 193, 2, 215, 216, 217, 218, 219, 220, 225, 233, 234, 252, 255, 262, 39, 72, 75, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 52, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170, 171, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 124, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 224, 227, 282, 33, 44, 47, 49, 57, 7, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 171, 174, 179, 37, 52 |
| New Testament, Hebrews, 4.17 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 20 |
| New Testament, Hebrews, 4.18 |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 20 |
| New Testament, Hebrews, 5 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 213, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, 343, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 187, 188, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.13, 162, 270, 273, 46, 51, 54, 56 |
| New Testament, Hebrews, 05-Sep |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 205 |
| New Testament, Hebrews, 5.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 138, 152, 160, 162, 186, 187, 188, 191, 215, 216, 219, 220, 232, 253, 257, 266, 30, 40, 41, 51, 52, 60, 62, 68, 72, 76, Huttner (2013), Early Christianity in the Lycus Valley, 221, 222, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 156, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 59, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 151, 162, 163, 281, 33, 39, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 72, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, Allison (2018), 4 Baruch, 119 |
| New Testament, Hebrews, 5.1-6.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 225, 248 |
| New Testament, Hebrews, 5.1-7.28 |
|
| New Testament, Hebrews, 5.1-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 41 |
| New Testament, Hebrews, 5.1-12.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 215, 225 |
| New Testament, Hebrews, 5.1-12.29 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 232 |
| New Testament, Hebrews, 5.2 |
Wilson (2012), The Sentences of Sextus, 291, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 40, 41, 51, 52, 60, 62, 68, 72, 76, Huttner (2013), Early Christianity in the Lycus Valley, 221, 222, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 151, 152, 162, 33, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, Levison (2023), The Greek Life of Adam and Eve.544, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164 |
| New Testament, Hebrews, 5.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 40, 41, 51, 52, 60, 62, 68, 72, 76, Huttner (2013), Early Christianity in the Lycus Valley, 221, 222, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 151, 152, 162, 33, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 165 |
| New Testament, Hebrews, 5.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 40, 41, 51, 52, 60, 62, 68, 72, 76, Huttner (2013), Early Christianity in the Lycus Valley, 221, 222, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 151, 153, 162, 163, 164, 248, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 72, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164 |
| New Testament, Hebrews, 5.4a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 162, 41 |
| New Testament, Hebrews, 5.4b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 162, 41 |
| New Testament, Hebrews, 5.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 40, 41, 42, 51, 52, 60, 62, 64, 65, 68, 72, 76, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 103, Huttner (2013), Early Christianity in the Lycus Valley, 221, 222, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 92, 95, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 93, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 153, 162, 163, 164, 192, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 72, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 168 |
| New Testament, Hebrews, 5.5a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 162, 41 |
| New Testament, Hebrews, 5.5b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 162, 41 |
| New Testament, Hebrews, 5.6 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 200, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 40, 41, 42, 51, 52, 60, 62, 63, 64, 65, 68, 72, 73, 76, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 92, 95, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 299, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 93, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 162, 192, 224, 29, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.108, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164 |
| New Testament, Hebrews, 5.7 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 344, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 31, 40, 41, 51, 52, 60, 62, 65, 68, 72, 73, 76, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 40, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 164, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.112, 113, 12, 140, 152, 162, 192, 194, 222, 223, 224, 268, 271, 272, 291, 32, 42, 43, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 86, Levison (2023), The Greek Life of Adam and Eve.449, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 165, 167, 168, 170, 175, 178, 44, 9 |
| New Testament, Hebrews, 5.7a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 162, 41 |
| New Testament, Hebrews, 5.7b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 162, 41 |
| New Testament, Hebrews, 5.8 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 31, 40, 41, 43, 44, 51, 52, 60, 62, 65, 68, 72, 73, 76, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 202, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 112, 113, 117, 12, 140, 152, 158, 162, 192, 194, 222, 223, 224, 225, 226, 228, 24, 269, 271, 291, 32, 35, 43, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 61, 71, 72, 86, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 165, 167, 168, 170, 175, 178, 44, 9 |
| New Testament, Hebrews, 5.9 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 163, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 31, 40, 41, 42, 43, 44, 51, 52, 60, 62, 65, 68, 72, 73, 76, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 222, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.113, 117, 12, 13, 142, 144, 146, 152, 158, 162, 192, 194, 223, 224, 225, 226, 228, 268, 271, 291, 32, 35, 43, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 61, 62, 64, 65, 67, 71, 72, 74, 95, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 165, 167, 168, 170, 175, 176, 178, 44, 9 |
| New Testament, Hebrews, 5.10 |
Damm (2018), Religions and Education in Antiquity, 114, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 129, 133, 152, 160, 162, 163, 186, 187, 188, 191, 215, 216, 219, 220, 232, 257, 266, 30, 31, 40, 41, 42, 43, 44, 51, 52, 60, 62, 65, 68, 72, 73, 76, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 299, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.117, 12, 152, 162, 223, 224, 271, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 61, 67, 72, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164, 165, 167, 170, 175, 178, 44, 9 |
| New Testament, Hebrews, 5.11 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 237, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 185, 186, 187, 188, 191, 232, 262, 72, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.49, 61 |
| New Testament, Hebrews, 5.11-6.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 31 |
| New Testament, Hebrews, 5.11-6.8 |
Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.70 |
| New Testament, Hebrews, 5.11-6.12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 72 |
| New Testament, Hebrews, 5.11-6.20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 114, 116, 120, 127, 129, 130, 14, 16, 17, 188, 215, 216, 219, 255, 3, 40, 71, 76, 86, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122 |
| New Testament, Hebrews, 5.11-10.39 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.144, 153 |
| New Testament, Hebrews, 5.12 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 187, 237, 254, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, Stuckenbruck (2007), 1 Enoch 91-108, 723, Osborne (2010), Clement of Alexandria, 165, 288, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 195, 197, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 185, 186, 187, 188, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 186, 188, 196, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 43, Alikin (2009), The Earliest History of the Christian Gathering, 206, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 216, 223, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.266, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015234, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 107, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 18 |
| New Testament, Hebrews, 5.13 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 187, 237, 254, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, Stuckenbruck (2007), 1 Enoch 91-108, 723, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 185, 186, 187, 188, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 186, 188, 196, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 223, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.266, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015234, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 107 |
| New Testament, Hebrews, 5.14 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 130, 187, 237, 254, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, Stuckenbruck (2007), 1 Enoch 91-108, 723, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 275, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 120, 185, 186, 187, 188, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 186, 188, 196, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 417, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 223, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.337, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.23, 37, 40 |
| New Testament, Hebrews, 5.14-6.1 |
Osborne (2010), Clement of Alexandria, 42 |
| New Testament, Hebrews, 6 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 213, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 187, 188, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.273, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353, 354 |
| New Testament, Hebrews, 6.1 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 198, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109, 115, 120, 186, 187, 230, 253, 262, 268, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 220, Esler (2000), The Early Christian World, 150, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 43, deSilva (2022), Ephesians, 214, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 554, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \58, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 326, 587, 589, 592, 598 |
| New Testament, Hebrews, 6.1b-2 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 591 |
| New Testament, Hebrews, 6.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 109, 115, 120, 186, 187, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, 56, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 220, Esler (2000), The Early Christian World, 150, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 43, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404, 96, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1389, 326, 587, 588, 589, 592, 600, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.282, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.154, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.52 |
| New Testament, Hebrews, 6.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 186, 187, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, Esler (2000), The Early Christian World, 150, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 43, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 326, 587, 589 |
| New Testament, Hebrews, 6.4 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Levison (2009), Filled with the Spirit, 231, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 144, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 94, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 121, 186, 187, 231, 235, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 126, Esler (2000), The Early Christian World, 150, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 43, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 412, 413, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 246, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 364, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390, 363, 587, 588, 589, 593, 598, 600, 983, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.130, 179, 18, 254, 256, 259, 6, 80 |
| New Testament, Hebrews, 6.5 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 200, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Levison (2009), Filled with the Spirit, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 121, 186, 187, 231, 235, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 126, Esler (2000), The Early Christian World, 150, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 43, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 182, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 246, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 364, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 587, 589, 598, 600, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.130, 176, 179, 18, 184, 256, 259, 6, 80 |
| New Testament, Hebrews, 6.6 |
Levison (2009), Filled with the Spirit, 231, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 121, 186, 187, 231, 235, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 126, Esler (2000), The Early Christian World, 150, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 43, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 246, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 364, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 587, 589, 598, 600, 601, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.18, 194, 256, 259, 6 |
| New Testament, Hebrews, 6.7 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 121, 186, 187, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, Esler (2000), The Early Christian World, 150, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 600, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.18, 256, 257, 258, 259, 260, 6 |
| New Testament, Hebrews, 6.8 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 121, 186, 187, 73, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 53, Esler (2000), The Early Christian World, 150, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 600, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.18, 256, 257, 258, 259, 260, 6 |
| New Testament, Hebrews, 6.9 |
Keener(2005), First-Second Corinthians, 211, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 69, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 121, 186, 187, 262, 73, Esler (2000), The Early Christian World, 150, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 600, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.18, 259, 260 |
| New Testament, Hebrews, 6.10 |
Keener(2005), First-Second Corinthians, 110, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 110, 116, 121, 186, 187, 231, 73, Esler (2000), The Early Christian World, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.488, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.124, 259, 260, 280, 282 |
| New Testament, Hebrews, 6.11 |
Keener(2005), First-Second Corinthians, 110, Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 121, 186, 187, 59, 73, Esler (2000), The Early Christian World, 150, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 600, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.255, 259, 260 |
| New Testament, Hebrews, 6.12 |
Keener(2005), First-Second Corinthians, 110, Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 121, 186, 187, 230, 259, 59, 62, 73, Esler (2000), The Early Christian World, 150, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 351, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.259, 260 |
| New Testament, Hebrews, 6.13 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 122, 186, 187, 58, 59, 60, 62, 63, 65, 73 |
| New Testament, Hebrews, 6.13-15a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 65 |
| New Testament, Hebrews, 6.14 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 122, 186, 187, 58, 59, 60, 62, 63, 65, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.36, Allison (2018), 4 Baruch, 250 |
| New Testament, Hebrews, 6.15 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 122, 186, 187, 58, 59, 60, 62, 63, 65, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.36 |
| New Testament, Hebrews, 6.15b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 65 |
| New Testament, Hebrews, 6.16 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 122, 186, 187, 58, 59, 60, 62, 63, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.281, 36 |
| New Testament, Hebrews, 6.17 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 122, 186, 187, 58, 59, 60, 62, 65, 73 |
| New Testament, Hebrews, 6.18 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 108, 114, 122, 186, 187, 58, 59, 60, 62, 65, 73, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.254, 278 |
| New Testament, Hebrews, 6.19 |
Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 122, 186, 187, 234, 48, 58, 59, 60, 62, 73, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 170, 199, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.191, 254, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation171 |
| New Testament, Hebrews, 6.19-7.10 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 121, 27 |
| New Testament, Hebrews, 6.19-10.39 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances341 |
| New Testament, Hebrews, 6.20 |
Damm (2018), Religions and Education in Antiquity, 114, Osborne (2010), Clement of Alexandria, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 107, 122, 186, 187, 234, 48, 58, 59, 60, 62, 63, 73, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.184, 224, 61, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation171 |
| New Testament, Hebrews, 7 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 213, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 97, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 46, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 93, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162, 177, 192, 212, 273, 55, 56, 60, 61, 62, 63, 66, 74, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.108, 115, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353, 354, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Levine Allison and Crossan (2006), The Historical Jesus in Context, 93, Stuckenbruck (2007), 1 Enoch 91-108, 387, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 138, 163, 164, 166, 253, 3, 41, 45, 64, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 659, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 84, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 297, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 107, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible133, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 54, 56, 57, 58, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.1-2a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164 |
| New Testament, Hebrews, 7.1-9.10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 173 |
| New Testament, Hebrews, 7.1-9.23 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176 |
| New Testament, Hebrews, 7.1-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 122, 129, 130, 133, 152, 16, 160, 163, 19, 191, 215, 216, 232, 257, 3, 30, 40, 44, 51, 52, 60, 66, 68, 76, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.70, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 12, 122, 151, 153, 162, 164, 192, 226, 51, 54, 56, 59, 61, 67, 72, 97 |
| New Testament, Hebrews, 7.1-10.25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 17 |
| New Testament, Hebrews, 7.1-10.39 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 32, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.180 |
| New Testament, Hebrews, 7.1-12.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 19, 225, 248 |
| New Testament, Hebrews, 7.2 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Levine Allison and Crossan (2006), The Historical Jesus in Context, 93, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 166, 3, 41, 45, 64, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 659, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 84, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 297, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible133, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 54, 56, 57, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts25, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.2b-3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164 |
| New Testament, Hebrews, 7.3 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 1, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Levine Allison and Crossan (2006), The Historical Jesus in Context, 93, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 166, 3, 41, 45, 64, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 117, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 659, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 297, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible133, van den Broek (2013), Gnostic Religion in Antiquity, 63, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 153, 167, 194, 280, 54, 56, 57, 61, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.4 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Levine Allison and Crossan (2006), The Historical Jesus in Context, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 64, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 659, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible133, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.5 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Keener(2005), First-Second Corinthians, 139, Levine Allison and Crossan (2006), The Historical Jesus in Context, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 64, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26, 44, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 659, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 118, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible133, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 162, 164, 165, 166, 167, 248, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 249, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| New Testament, Hebrews, 7.6 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Keener(2005), First-Second Corinthians, 139, Levine Allison and Crossan (2006), The Historical Jesus in Context, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 64, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 26, 44, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 659, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 153, 165, 167, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.7 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Keener(2005), First-Second Corinthians, 139, Levine Allison and Crossan (2006), The Historical Jesus in Context, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 64, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 587, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.8 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Keener(2005), First-Second Corinthians, 139, Levine Allison and Crossan (2006), The Historical Jesus in Context, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 184, 3, 41, 45, 64, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 153, 167, 281, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.8a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164, 165 |
| New Testament, Hebrews, 7.8b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 164, 165 |
| New Testament, Hebrews, 7.9 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Keener(2005), First-Second Corinthians, 139, Levine Allison and Crossan (2006), The Historical Jesus in Context, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 64, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.10 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Levine Allison and Crossan (2006), The Historical Jesus in Context, 122, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 64, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 176, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.11 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 152, 163, 164, 165, 166, 184, 3, 41, 45, 48, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 153, 164, 167, 169, 171, 193, 212, 29, 41, 54, 55, 56, 57, 68, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.12 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 184, 3, 41, 45, 65, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 29, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 313, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 164, 165, 167, 168, 169, 170, 177, 181, 189, 212, 224, 29, 41, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.13 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 29, 54, 56, 57, Allison (2018), 4 Baruch, 126, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.14 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 65, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 337, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 44, 66, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 149, 167, 29, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.15 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 3, 41, 45, 65, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, 30, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 164, 167, 212, 29, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.15-8.7 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 7.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 176, 184, 3, 41, 45, 65, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 153, 164, 165, 166, 167, 170, 171, 29, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.17 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 200, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 184, 3, 41, 45, 65, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 153, 167, 29, 54, 56, 57, 65, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.108, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.18 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 143, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 184, 3, 41, 45, 65, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, 29, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 166, 167, 170, 171, 177, 181, 189, 212, 213, 29, 31, 54, 56, 57, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.19 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 165, 166, 184, 3, 41, 45, 65, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, 29, 30, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 164, 165, 167, 170, 171, 177, 181, 189, 193, 212, 29, 31, 36, 54, 56, 57, 70, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.20 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 197, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 166, 184, 3, 41, 45, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 29, 54, 56, 57, 65, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.21 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, 197, 200, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 166, 184, 3, 41, 45, 63, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 92, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 192, 224, 29, 54, 56, 57, 65, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.22 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 166, 184, 3, 41, 45, 65, 69, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 184, 29, 37, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 166, 3, 41, 45, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 167, 29, 54, 56, 57, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.24 |
Damm (2018), Religions and Education in Antiquity, 114, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 200, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 164, 166, 3, 41, 45, 65, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 135, 153, 167, 280, 29, 54, 56, 57, 65, 83, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.25 |
Damm (2018), Religions and Education in Antiquity, 114, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 166, 167, 3, 41, 45, 65, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 222, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 122, 154, 167, 192, 195, 40, 54, 56, 57, 97, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation172, 175, 178, 275, 37, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.25-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 176, 44, 45 |
| New Testament, Hebrews, 7.26 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 166, 167, 3, 41, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 133, 134, 167, 281, 35, 37, 54, 56, 57, 60, 63, 70, 81, Allison (2018), 4 Baruch, 274, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.26a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 167 |
| New Testament, Hebrews, 7.26b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 167 |
| New Testament, Hebrews, 7.27 |
Damm (2018), Religions and Education in Antiquity, 114, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Keener(2005), First-Second Corinthians, 123, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 191, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 166, 167, 168, 3, 41, 45, Crabb (2020), Luke/Acts and the End of History, 156, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, 171, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.108, 122, 123, 167, 190, 192, 31, 39, 40, 54, 56, 57, 61, 63, 64, 66, 67, 70, Allison (2018), 4 Baruch, 119, 402, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 7.27a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168 |
| New Testament, Hebrews, 7.27b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168 |
| New Testament, Hebrews, 7.27c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168 |
| New Testament, Hebrews, 7.27d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168 |
| New Testament, Hebrews, 7.27e |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168 |
| New Testament, Hebrews, 7.27g |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168 |
| New Testament, Hebrews, 7.28 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 197, 200, 201, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 166, 167, 168, 184, 230, 3, 41, 45, 66, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 29, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 244, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 13, 142, 144, 146, 153, 164, 165, 167, 171, 176, 181, 190, 192, 193, 225, 281, 31, 54, 56, 57, 60, 61, 62, 64, 65, 93, 95, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Hebrews, 8 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 194, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, 3, 34, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.13, 14, 273, 55, 56, 6, 63, 64, 66, 67, 71, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances348, 353, 354 |
| New Testament, Hebrews, 8.1 |
Damm (2018), Religions and Education in Antiquity, 114, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 129, 243, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Stuckenbruck (2007), 1 Enoch 91-108, 737, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 167, 168, 169, 170, 176, 262, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58, deSilva (2022), Ephesians, 148, 95, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 21, 30, 31, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 123, 124, 126, 13, 154, 155, 171, 191, 37, 6, 60, 61, 62, 64, 65, 66, 67, 7, 72, 73, 74, 78, 93, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context209 |
| New Testament, Hebrews, 8.1-9.10 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.78 |
| New Testament, Hebrews, 8.1-9.28 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 3, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 123, 144, 156, 169, 171, 5, 56, 57, 67, 69, 70, 72, 73, 79, 93 |
| New Testament, Hebrews, 8.1-10.10 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.67 |
| New Testament, Hebrews, 8.1-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 167, 41, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.122, 54, 66, 67, 73 |
| New Testament, Hebrews, 8.1a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 170 |
| New Testament, Hebrews, 8.1b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 170 |
| New Testament, Hebrews, 8.1c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 170 |
| New Testament, Hebrews, 8.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 201, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 129, 243, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 176, 45, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 171, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 12, 123, 124, 125, 126, 13, 131, 132, 134, 164, 171, 176, 183, 281, 282, 6, 60, 62, 63, 64, 65, 66, 67, 7, 72, 74, 78, 79, 82, 93, 96 |
| New Testament, Hebrews, 8.2a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 170 |
| New Testament, Hebrews, 8.2b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 170 |
| New Testament, Hebrews, 8.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 129, 243, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 176, 45, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 32, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 63, 64, 78, 89 |
| New Testament, Hebrews, 8.3-9.10 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 126, 13, 144, 66, 73 |
| New Testament, Hebrews, 8.3-9.28 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.125 |
| New Testament, Hebrews, 8.3-10.18 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 27 |
| New Testament, Hebrews, 8.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 129, 243, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 169, 170, 176, 45, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 21, 28, 29, 32, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 148, 164, 165, 172, 176, 190, 56, 57, 78 |
| New Testament, Hebrews, 8.5 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 240, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 23, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 129, 243, 289, 8, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 169, 170, 176, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 208, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, 171, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 120, 89, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.123, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 123, 124, 127, 128, 129, 130, 132, 14, 153, 176, 190, 191, 31, 57, 66, 78, 79, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.326 |
| New Testament, Hebrews, 8.6 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 169, 170, 176, 184, 38, 45, 69, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 138, 173, 186, 189, 207, 56, 74, 87, 95, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, 177 |
| New Testament, Hebrews, 8.7 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 171, 173, 176, 184, 4, 45, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 164, 172, 186, 189, 209, 210, 211, 57, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174 |
| New Testament, Hebrews, 8.8 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, 81, 82, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 5, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 171, 176, 184, 33, 4, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 149, 150, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 292, Crabb (2020), Luke/Acts and the End of History, 216, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.288, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 157, 173, 186, 209, 211, 225, 66, 73 |
| New Testament, Hebrews, 8.8-10.18 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 93 |
| New Testament, Hebrews, 8.8_ff. |
|
| New Testament, Hebrews, 8.9 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, 81, 82, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 171, 176, 184, 33, 4, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 149, 150, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 292, Crabb (2020), Luke/Acts and the End of History, 216, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 157, 173, 186, 189, 209, 225, 57, 66, 73, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015133, Allison (2018), 4 Baruch, 300 |
| New Testament, Hebrews, 8.10 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, 81, 82, Stuckenbruck (2007), 1 Enoch 91-108, 601, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 176, 184, 33, 4, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 149, 150, Crabb (2020), Luke/Acts and the End of History, 216, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.288, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 157, 165, 173, 181, 186, 189, 193, 196, 209, 225, 41, 66, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation164 |
| New Testament, Hebrews, 8.11 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, 81, 82, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 176, 184, 33, 4, 45, Crabb (2020), Luke/Acts and the End of History, 216, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 180, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 157, 173, 186, 191, 209, 225, 41, 66, 73 |
| New Testament, Hebrews, 8.12 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, 81, 82, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 176, 184, 33, 4, 45, Crabb (2020), Luke/Acts and the End of History, 216, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 157, 173, 186, 209, 225, 280, 41, 66, 73 |
| New Testament, Hebrews, 8.13 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 140, 141, 142, 143, 2, 3, 37, 4, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 170, 171, 176, 184, 4, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 116, 56, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 119, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 28, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 50, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 234, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 164, 186, 189, 209, 210, 211, 212, 213, 57, 65, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174 |
| New Testament, Hebrews, 8.15 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 184 |
| New Testament, Hebrews, 8.28 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 56 |
| New Testament, Hebrews, 9 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 194, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 191, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 232, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 349, 350, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 13, 14, 273, 55, 56, 6, 63, 66, 67, 71, 74, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353, 354 |
| New Testament, Hebrews, 9,14 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 188 |
| New Testament, Hebrews, 9.1 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 170, 171, 173, 184, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 588, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 125, 127, 134, 135, 138, 144, 148, 156, 169, 175, 186, 189, 190, 209, 211, 212, 238, 4, 57, 6, 7, 74, 77, 78, 83, 87, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 236 |
| New Testament, Hebrews, 9.1-10.1 |
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 177 |
| New Testament, Hebrews, 9.1-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 170 |
| New Testament, Hebrews, 9.1-10.27 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71 |
| New Testament, Hebrews, 9.2 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 173, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 195, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 123, 125, 127, 131, 135, 138, 14, 144, 148, 156, 190, 4, 6, 66, 7, 77, 78, 83, 87, Levison (2023), The Greek Life of Adam and Eve.506 |
| New Testament, Hebrews, 9.3 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 69, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 173, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, 170, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 123, 125, 127, 135, 138, 14, 144, 156, 190, 4, 6, 66, 7, 77, 78, 79, 83, 87 |
| New Testament, Hebrews, 9.4 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 173, 45, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 264, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 135, 138, 144, 156, 190, 210, 248, 4, 6, 7, 77, 78, 83, 87, Allison (2018), 4 Baruch, 150 |
| New Testament, Hebrews, 9.5 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 173, 262, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 30, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.127, 135, 138, 144, 156, 190, 4, 40, 6, 7, 77, 78, 83, 87, Levison (2023), The Greek Life of Adam and Eve.630, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation37, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances411, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context210 |
| New Testament, Hebrews, 9.6 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 23, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 173, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 123, 127, 135, 138, 144, 156, 4, 6, 66, 67, 7, 77, 78, 83, 87, 89 |
| New Testament, Hebrews, 9.6a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 171 |
| New Testament, Hebrews, 9.6b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 172 |
| New Testament, Hebrews, 9.6c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 172 |
| New Testament, Hebrews, 9.6d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 172 |
| New Testament, Hebrews, 9.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 168, 171, 173, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.103, 108, 109, 126, 127, 132, 135, 138, 144, 156, 190, 222, 31, 39, 4, 6, 7, 70, 71, 74, 77, 78, 83, 87, 89 |
| New Testament, Hebrews, 9.7a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 172 |
| New Testament, Hebrews, 9.7b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 172 |
| New Testament, Hebrews, 9.7c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 172 |
| New Testament, Hebrews, 9.7d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 172 |
| New Testament, Hebrews, 9.8 |
Levison (2009), Filled with the Spirit, 229, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 172, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 171, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.109, 115, 123, 127, 131, 133, 135, 136, 137, 138, 142, 144, 153, 156, 175, 181, 190, 31, 39, 4, 57, 6, 66, 67, 7, 77, 78, 79, 83, 87, 96, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 172, 173, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables221, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.108, 109, 127, 128, 133, 135, 138, 142, 144, 154, 156, 190, 193, 238, 31, 39, 4, 57, 6, 69, 7, 70, 77, 78, 83, 87, 95, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.10 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 203, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, 91, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 170, 171, 172, 173, 45, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1018, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 24, 26, 28, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 594, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.109, 127, 133, 135, 138, 144, 156, 169, 170, 190, 237, 238, 39, 4, 41, 6, 7, 70, 77, 78, 83, 87, 89, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.154, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174 |
| New Testament, Hebrews, 9.11 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 202, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Keener(2005), First-Second Corinthians, 180, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 187, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100, 163, 171, 172, 173, 45, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 134, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 171, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.109, 115, 117, 123, 124, 125, 126, 127, 13, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 14, 141, 143, 144, 145, 147, 153, 154, 171, 176, 190, 212, 39, 4, 5, 57, 6, 64, 65, 66, 67, 7, 73, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.80, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation171, 174, 36, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.11-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 171 |
| New Testament, Hebrews, 9.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, 8, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 92, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100, 163, 168, 171, 172, 173, 45, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 27, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, 28, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 171, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 109, 110, 115, 123, 124, 125, 126, 127, 13, 132, 135, 136, 138, 139, 14, 142, 143, 144, 145, 146, 147, 153, 164, 176, 227, 39, 4, 5, 56, 57, 6, 63, 64, 65, 66, 67, 7, 73, 74, 76, 77, 78, 79, 83, 87, 96, 97, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation171, 174, 36, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.12a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 173 |
| New Testament, Hebrews, 9.12b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 173 |
| New Testament, Hebrews, 9.12c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 173 |
| New Testament, Hebrews, 9.12d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 173 |
| New Testament, Hebrews, 9.12e |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 173 |
| New Testament, Hebrews, 9.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100, 163, 171, 172, 173, 184, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, 30, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.101, 110, 113, 123, 125, 126, 127, 13, 135, 138, 14, 144, 147, 209, 248, 39, 4, 5, 57, 6, 64, 66, 7, 73, 78, 83, 87, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, 36, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context300 |
| New Testament, Hebrews, 9.13a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 173 |
| New Testament, Hebrews, 9.13b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174 |
| New Testament, Hebrews, 9.14 |
Damm (2018), Religions and Education in Antiquity, 114, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, 8, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 100, 163, 171, 172, 173, 176, 184, 269, 45, 58, 66, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, 73, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, 30, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.82, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 123, 125, 126, 127, 128, 13, 135, 138, 14, 144, 146, 147, 153, 154, 158, 164, 184, 186, 193, 195, 291, 39, 4, 40, 5, 57, 6, 63, 64, 66, 67, 69, 7, 70, 71, 73, 74, 78, 8, 80, 83, 87, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.157, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, 36 |
| New Testament, Hebrews, 9.14a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174 |
| New Testament, Hebrews, 9.14b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174 |
| New Testament, Hebrews, 9.15 |
Damm (2018), Religions and Education in Antiquity, 114, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 141, 143, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 5, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 172, 174, 184, 259, 266, 38, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 66, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 149, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 431, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107, 110, 123, 125, 126, 127, 13, 138, 140, 144, 164, 173, 175, 176, 181, 186, 194, 207, 209, 212, 291, 39, 40, 57, 66, 69, 73, 74, 75, 78, 86, 87, Levison (2023), The Greek Life of Adam and Eve.477, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 9.16 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 172, 174, 184, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.110, 123, 125, 126, 127, 13, 144, 176, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 9.17 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 172, 174, 184, 45, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 125, 126, 127, 13, 144, 176, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 9.18 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 171, 172, 174, 184, 38, 45, 69, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 57, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.110, 123, 125, 126, 127, 13, 144, 175, 176, 181, 186, 189, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation177, 36 |
| New Testament, Hebrews, 9.19 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 172, 174, 184, 38, 45, 69, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 112, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 57, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.110, 123, 125, 126, 127, 13, 130, 144, 156, 164, 165, 166, 169, 173, 175, 176, 181, 186, 209, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 9.20 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 143, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 172, 174, 184, 38, 45, 66, 69, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 112, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 57, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 89, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.110, 123, 125, 126, 127, 13, 144, 156, 173, 175, 176, 181, 186, 189, 209, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 9.21 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 172, 174, 184, 38, 45, 69, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 112, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 57, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.110, 115, 123, 125, 126, 127, 13, 130, 144, 156, 175, 176, 181, 186, 191, 209, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 9.22 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 143, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 92, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 37, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 172, 173, 174, 184, 45, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1012, 991, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 47, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 112, 77, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.49, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.103, 110, 123, 125, 126, 127, 13, 144, 164, 165, 175, 176, 181, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 9.23 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 77, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 172, 174, 45, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Crabb (2020), Luke/Acts and the End of History, 156, Esler (2000), The Early Christian World, 150, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170, 171, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 125, 126, 127, 129, 13, 130, 14, 144, 175, 176, 181, 66, 73, 78 |
| New Testament, Hebrews, 9.24 |
Damm (2018), Religions and Education in Antiquity, 114, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 23, Keener(2005), First-Second Corinthians, 180, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 187, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 227, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168, 174, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Esler (2000), The Early Christian World, 150, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, deSilva (2022), Ephesians, 134, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, 29, 30, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 169, 170, 171, 172, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 123, 125, 126, 127, 128, 13, 130, 131, 132, 133, 143, 144, 146, 153, 154, 164, 171, 176, 190, 56, 57, 63, 65, 66, 67, 70, 73, 78, 79, 81, 83, 87, 96, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.80, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation171, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.24-10.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176 |
| New Testament, Hebrews, 9.24-10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 163, 173, 174, 176, 45 |
| New Testament, Hebrews, 9.24a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176 |
| New Testament, Hebrews, 9.24b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176 |
| New Testament, Hebrews, 9.24c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176 |
| New Testament, Hebrews, 9.25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 168, 174, 175, 177, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Esler (2000), The Early Christian World, 150, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 169, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 123, 124, 125, 126, 127, 13, 132, 144, 153, 39, 56, 57, 64, 66, 67, 69, 73, 78, 79, 89, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.25a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.25b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.25c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.25d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.25e |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.25g |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.26 |
Damm (2018), Religions and Education in Antiquity, 114, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 200, 201, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Esler (2000), The Early Christian World, 150, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 22, 26, 28, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 171, 172, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 125, 126, 127, 13, 144, 39, 56, 64, 66, 67, 69, 73, 78, 79, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.26a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 177 |
| New Testament, Hebrews, 9.26b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.26c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.26d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.26e |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Esler (2000), The Early Christian World, 150, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 125, 126, 127, 13, 144, 281, 282, 39, 64, 66, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation168, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.27-10.14 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175 |
| New Testament, Hebrews, 9.27a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.27b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.27c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.27d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.28 |
Damm (2018), Religions and Education in Antiquity, 114, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, 175, 61, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 55, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 205, Esler (2000), The Early Christian World, 150, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, 28, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.108, 123, 125, 126, 127, 13, 144, 154, 235, 35, 39, 64, 66, 67, 73, 78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation168, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 9.28a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.28b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 177 |
| New Testament, Hebrews, 9.28c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 178 |
| New Testament, Hebrews, 9.28d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 178 |
| New Testament, Hebrews, 10 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, 194, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 191, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 248, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 14, 15, 174, 212, 273, 55, 56, 66, 67, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances348 |
| New Testament, Hebrews, 10.1 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 232, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 184, 3, 39, 61, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 241, Esler (2000), The Early Christian World, 150, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, 172, 337, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 395, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \58, 67, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 123, 129, 130, 154, 164, 165, 175, 176, 177, 178, 190, 193, 56, 57, 66, 67, 73, 89, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances353 |
| New Testament, Hebrews, 10.1a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 178 |
| New Testament, Hebrews, 10.1b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 178 |
| New Testament, Hebrews, 10.1c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 178 |
| New Testament, Hebrews, 10.2 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 184, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 123, 128, 176, 190, 193, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174 |
| New Testament, Hebrews, 10.2a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 178 |
| New Testament, Hebrews, 10.2b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.2c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.2d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, 175, 178, 184, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 123, 176, 190, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174 |
| New Testament, Hebrews, 10.3a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.3b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, 271, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, 175, 178, 184, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 175, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 112, 123, 139, 154, 176, 177, 186, 190, 193, 195, 31, 56, 57, 66, 67, 73, 84, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation174, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context300 |
| New Testament, Hebrews, 10.4a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.4b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.5 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 195, 197, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 271, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 132, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 126, 86, 94, 95, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 112, 123, 139, 176, 177, 186, 194, 195, 211, 234, 238, 281, 56, 57, 66, 67, 73, 84, 85, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation173, 174, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context194, Allison (2018), 4 Baruch, 431 |
| New Testament, Hebrews, 10.5a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.5b-9 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.6 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 271, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 132, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 94, 95, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 112, 123, 176, 177, 186, 194, 195, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation173, 174 |
| New Testament, Hebrews, 10.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 271, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 132, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 86, 94, 95, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 112, 123, 154, 156, 176, 177, 186, 189, 194, 195, 226, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation173, 174 |
| New Testament, Hebrews, 10.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 271, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 112, 123, 154, 156, 164, 165, 176, 177, 181, 186, 189, 190, 194, 195, 212, 281, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation173, 174, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context194 |
| New Testament, Hebrews, 10.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 271, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 26, 28, 30, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 107, 108, 112, 123, 154, 156, 176, 177, 181, 186, 189, 194, 195, 212, 213, 226, 24, 280, 281, 32, 41, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation173, 174 |
| New Testament, Hebrews, 10.10 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 195, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 171, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.104, 108, 110, 111, 112, 113, 123, 139, 145, 154, 175, 176, 177, 181, 186, 194, 195, 212, 226, 281, 32, 56, 57, 66, 67, 73, 84, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation173, 174, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context263 |
| New Testament, Hebrews, 10.10a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.10b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 179 |
| New Testament, Hebrews, 10.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Keener(2005), First-Second Corinthians, 202, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, 175, 178, 3, deSilva (2022), Ephesians, 95, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 28, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.108, 123, 154, 176, 190, 193, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36 |
| New Testament, Hebrews, 10.11a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.11b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.11c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.11d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.11e |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.12 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Keener(2005), First-Second Corinthians, 123, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, 175, 176, 178, 3, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 58, deSilva (2022), Ephesians, 95, 96, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 28, 32, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 169, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 210, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.108, 123, 154, 176, 224, 35, 39, 40, 56, 57, 66, 67, 73, 85, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances357, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context209 |
| New Testament, Hebrews, 10.12a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.12b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.12c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.12d |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.12e-13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.13 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 176, 178, 180, 3, deSilva (2022), Ephesians, 95, 96, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 337, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 176, 224, 56, 57, 66, 67, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36, Allison (2018), 4 Baruch, 125 |
| New Testament, Hebrews, 10.14 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 175, 178, 3, deSilva (2022), Ephesians, 95, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 30, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 154, 158, 176, 177, 194, 225, 269, 39, 56, 57, 66, 67, 73, 95, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation36, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context263 |
| New Testament, Hebrews, 10.14a |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.14b |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.14c |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 180 |
| New Testament, Hebrews, 10.15 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176, 180, 184, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 30, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 176, 177, 281, 56, 57, 66, 67, 73 |
| New Testament, Hebrews, 10.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176, 180, 184, 3, Crabb (2020), Luke/Acts and the End of History, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, 24, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, 94, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 158, 165, 173, 174, 176, 177, 178, 181, 186, 189, 193, 196, 209, 225, 281, 41, 56, 57, 66, 67, 73 |
| New Testament, Hebrews, 10.17 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 176, 180, 184, 269, 3, Crabb (2020), Luke/Acts and the End of History, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, 94, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.123, 173, 176, 209, 225, 280, 41, 56, 57, 66, 67, 73 |
| New Testament, Hebrews, 10.18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 174, 176, 180, 184, 3, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.12, 123, 163, 176, 280, 41, 49, 56, 57, 65, 66, 67, 73 |
| New Testament, Hebrews, 10.19 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 122, 2, 216, 253, 3, 40, 73, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 228, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 171, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 67, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 90, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 199, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 588, 599, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 122, 123, 13, 138, 162, 178, 179, 181, 184, 186, 191, 227, 254, 266, 283, 284, 32, 36, 59, 7, 73, 84, 87, 97, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation172, 173, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances347, 356 |
| New Testament, Hebrews, 10.19-12.3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 3 |
| New Testament, Hebrews, 10.19-12.13 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 122, 129, 215, 223, 225, 255, 73 |
| New Testament, Hebrews, 10.19-12.17 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 106, 114, 216, 76, 86 |
| New Testament, Hebrews, 10.19-12.29 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.283, 284 |
| New Testament, Hebrews, 10.19-13.21 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 16, 17, 222 |
| New Testament, Hebrews, 10.19-13.21/25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 19 |
| New Testament, Hebrews, 10.19-13.25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 18, 222 |
| New Testament, Hebrews, 10.20 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 187, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 107, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 116, 122, 2, 216, 3, 40, 73, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 30, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 168, 171, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 89, 90, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 199, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 588, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.115, 117, 122, 13, 138, 154, 162, 178, 179, 181, 227, 283, 284, 32, 36, 59, 7, 73, 84, 87, 97, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation172, 173, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances347, 353, 356, 357 |
| New Testament, Hebrews, 10.21 |
Damm (2018), Religions and Education in Antiquity, |
