| New Testament, Galatians, 0 |
Satlow (2013), The Gift in Antiquity, 27 |
| New Testament, Galatians, 1 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 128, 147, 190, 243, Keener(2005), First-Second Corinthians, 150, Nasrallah (2019), Archaeology and the Letters of Paul, 85, 86, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 253, Satlow (2013), The Gift in Antiquity, 27, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 20, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 153, 380, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 557, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015215, 219 |
| New Testament, Galatians, 1.1 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 157, 158, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 261, Nasrallah (2019), Archaeology and the Letters of Paul, 83, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 270, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 15, 2, 34, 52, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 265, Robbins et al. (2017), The Art of Visual Exegesis, 36, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 175, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 105, deSilva (2022), Ephesians, 47, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145, 380, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 555, 556, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 41, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 566, 567, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.210, Levison (2023), The Greek Life of Adam and Eve.1067, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 44, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 239, 241, 246 |
| New Testament, Galatians, 1.1-4.41 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171 |
| New Testament, Galatians, 1.2 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, Nasrallah (2019), Archaeology and the Letters of Paul, 73, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 316, 393, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 195, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 202, Robbins et al. (2017), The Art of Visual Exegesis, 197, 228, deSilva (2022), Ephesians, 47, Alikin (2009), The Earliest History of the Christian Gathering, 160, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 54, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 115, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 193, 201, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 566, 567, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.165, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 239, 242 |
| New Testament, Galatians, 1.2b |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 181, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 181 |
| New Testament, Galatians, 1.3 |
Nasrallah (2019), Archaeology and the Letters of Paul, 142, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, 179, 189, 191, deSilva (2022), Ephesians, 52, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 127, 128, 284, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 24, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 566, 567, Levison (2023), The Greek Life of Adam and Eve.1067, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 239, 252, 277 |
| New Testament, Galatians, 1.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 246, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 162, 95, Keener(2005), First-Second Corinthians, 123, 85, Nasrallah (2019), Archaeology and the Letters of Paul, 142, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 448, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 122, Robbins et al. (2017), The Art of Visual Exegesis, 36, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, 179, 184, 189, 190, 191, deSilva (2022), Ephesians, 213, 52, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 143, Alikin (2009), The Earliest History of the Christian Gathering, 116, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 41, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 555, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 566, 567, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.69, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.136, Levison (2023), The Greek Life of Adam and Eve.1067, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation227, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 239, 240, 246, 277 |
| New Testament, Galatians, 1.5 |
Nasrallah (2019), Archaeology and the Letters of Paul, 142, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 155, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, Robbins et al. (2017), The Art of Visual Exegesis, 34, 35, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 189, 191, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 566, 567, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 140, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 1.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 243, 244, 247, 417, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 157, Keener(2005), First-Second Corinthians, 227, Nasrallah (2019), Archaeology and the Letters of Paul, 142, 87, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 398, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 219, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 145, 84, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 136, Esler (2000), The Early Christian World, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175, 180, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 151, 167, 74, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 404, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 96, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371, 455, 466, 482, 566, 567, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 105, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.181, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201562 |
| New Testament, Galatians, 1.6-2.14 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 181, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 181 |
| New Testament, Galatians, 1.6-2.21 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467 |
| New Testament, Galatians, 1.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 212, 235, 243, 244, 245, 247, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 157, Keener(2005), First-Second Corinthians, 227, Nasrallah (2019), Archaeology and the Letters of Paul, 142, 87, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 398, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 219, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 145, Esler (2000), The Early Christian World, 141, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 151, 167, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 404, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 267, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371, 396, 397, 466, 482, 566, 567, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 105, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.181, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201562 |
| New Testament, Galatians, 1.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 120, 189, 235, 243, 244, 246, 417, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 157, 94, Keener(2005), First-Second Corinthians, 142, 227, Nasrallah (2019), Archaeology and the Letters of Paul, 87, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 398, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 219, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 138, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 145, Esler (2000), The Early Christian World, 141, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 151, 167, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 404, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 267, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 129, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 5, 96, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371, 466, 482, 566, 567, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.202, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 105, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.181, 239, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201562 |
| New Testament, Galatians, 1.9 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, 243, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 157, Keener(2005), First-Second Corinthians, 142, 227, Nasrallah (2019), Archaeology and the Letters of Paul, 87, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 398, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 219, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 145, Robbins et al. (2017), The Art of Visual Exegesis, 35, Esler (2000), The Early Christian World, 141, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 151, 167, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 530, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371, 466, 482, 566, 567, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 105, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.181 |
| New Testament, Galatians, 1.9.17 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174 |
| New Testament, Galatians, 1.10 |
Keener(2005), First-Second Corinthians, 69, Nasrallah (2019), Archaeology and the Letters of Paul, 73, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 300, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 170, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, deSilva (2022), Ephesians, 304, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 179, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 101, 105, 99, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 566, 567, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.229, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 103, 105 |
| New Testament, Galatians, 1.11 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 45, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 125, 158, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 300, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, 6, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, 16, 82, 86, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 264, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 209, Esler (2000), The Early Christian World, 180, deSilva (2022), Ephesians, 161, 304, 47, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 193, 194, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 381, 417, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 99, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.409, 466, 482, 566, 567, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201562, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 239, 244 |
| New Testament, Galatians, 1.11—2.14 |
deSilva (2022), Ephesians, 16 |
| New Testament, Galatians, 1.12 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 45, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 125, 126, 158, Keener(2005), First-Second Corinthians, 238, Nasrallah (2019), Archaeology and the Letters of Paul, 83, 88, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, 300, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, 16, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 264, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 161, 168, 195, 209, 210, Esler (2000), The Early Christian World, 180, deSilva (2022), Ephesians, 161, 47, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 193, 194, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 130, 138, 14, 208, 214, 380, 381, 417, 6, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 165, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \147, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 411, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 99, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.395, 397, 409, 466, 482, 566, 567; Jordi Redondo, 'Modal Substitution in Koine Greek: The Gospels of Mark and Luke', Scripta Classica Israelica 37 (2018), 183-194, at 187 |
| New Testament, Galatians, 1.12-2.14 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.567, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts48 |
| New Testament, Galatians, 1.13 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 243, 408, Damm (2018), Religions and Education in Antiquity, 157, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 45, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 125, 158, Keener(2005), First-Second Corinthians, 124, Nasrallah (2019), Archaeology and the Letters of Paul, 88, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 16, 296, 300, Stuckenbruck (2007), 1 Enoch 91-108, 281, Schwartz (2008), 2 Maccabees, 173, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 228, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 252, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 32, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 189, 192, 193, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294, Robbins et al. (2017), The Art of Visual Exegesis, 234, 38, 39, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 209, Esler (2000), The Early Christian World, 178, 180, 185, deSilva (2022), Ephesians, 102, 26, 47, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428, 45, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 193, 194, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 130, 417, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 44, 48, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 91, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, 300, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 404, 406, 407, 425, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 193, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 186, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.216, 409, 445, 449, 467, 549, 567, 575, 656, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.52, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015290 |
| New Testament, Galatians, 1.13-2.10 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 418 |
| New Testament, Galatians, 1.13-2.14 |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.144 |
| New Testament, Galatians, 1.13-2.21 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.397, 567 |
| New Testament, Galatians, 1.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 243, 408, 74, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 45, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 125, 158, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 52, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, 300, Schwartz (2008), 2 Maccabees, 173, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 228, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 252, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 32, 6, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 189, 192, 193, Robbins et al. (2017), The Art of Visual Exegesis, 234, 38, 39, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 104, 88, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 209, Esler (2000), The Early Christian World, 180, deSilva (2022), Ephesians, 47, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428, 45, Hayes (2022), The Literature of the Sages: A Re-Visioning, 67, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 130, 417, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 149, 150, 151, 44, 48, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 85, 86, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 406, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 197, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 4, 6, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.216, 322, 409, 467, 549, 567, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.52, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015290, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances411, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 333 |
| New Testament, Galatians, 1.15 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 243, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 103, 261, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 45, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 125, 126, 158, Nasrallah (2019), Archaeology and the Letters of Paul, 83, 84, 86, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22, 296, 300, 378, 379, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 47, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 127, 265, Robbins et al. (2017), The Art of Visual Exegesis, 234, 38, 39, 40, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167, 19, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 151, 152, 195, 209, Esler (2000), The Early Christian World, 180, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 294, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 190, deSilva (2022), Ephesians, 160, 161, 47, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 185, 196, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 26, 428, 45, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 130, 138, 214, 410, 417, 418, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 165, 284, 285, 41, 44, 49, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.409, 467, 549, 567, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 93, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015290, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 110, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 284, 331, 333 |
| New Testament, Galatians, 1.15-2.14 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 91 |
| New Testament, Galatians, 1.15-2.21 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.478 |
| New Testament, Galatians, 1.16 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 243, 409, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 45, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 125, 126, 158, 190, Keener(2005), First-Second Corinthians, 238, Nasrallah (2019), Archaeology and the Letters of Paul, 83, 84, 86, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22, 296, 300, 378, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 47, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 127, 265, Robbins et al. (2017), The Art of Visual Exegesis, 38, 39, 40, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 352, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167, 19, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 151, 152, 168, 195, 208, 209, 30, Conybeare (2000), Abused Bodies in Roman Epic, 124, Esler (2000), The Early Christian World, 180, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 190, 95, deSilva (2022), Ephesians, 160, 161, 211, 227, 320, 47, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, 118, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428, 45, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 130, 138, 145, 208, 410, 416, 417, 418, 7, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 165, 284, 285, 44, 49, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 308, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, 302, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 144, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.409, 467, 549, 567, 645, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.84, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 93, 94, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts68, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015290, 349, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances364, 368, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context194, Allison (2018), 4 Baruch, 441, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 333, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 398 |
| New Testament, Galatians, 1.16a |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances373 |
| New Testament, Galatians, 1.16b |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19 |
| New Testament, Galatians, 1.17 |
Nasrallah (2019), Archaeology and the Letters of Paul, 85, 86, 88, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, 300, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 224, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Robbins et al. (2017), The Art of Visual Exegesis, 38, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 209, Esler (2000), The Early Christian World, 179, 180, deSilva (2022), Ephesians, 47, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 428, 45, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 417, 418, 60, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 197, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 449, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.467, 567, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015290, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368 |
| New Testament, Galatians, 1.17a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368 |
| New Testament, Galatians, 1.18 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 218, Keener(2005), First-Second Corinthians, 124, Nasrallah (2019), Archaeology and the Letters of Paul, 85, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 255, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 209, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 213, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 352, 87, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, deSilva (2022), Ephesians, 47, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 411, 418, Huttner (2013), Early Christianity in the Lycus Valley, 193, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 102, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 409, 466, 491, 567, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368 |
| New Testament, Galatians, 1.19 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 199, Keener(2005), First-Second Corinthians, 124, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 114, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 130, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 352, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 798, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, deSilva (2022), Ephesians, 47, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 218, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.73, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 278, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 364, 466, 567 |
| New Testament, Galatians, 1.20 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 352, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, deSilva (2022), Ephesians, 47, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 418, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 567 |
| New Testament, Galatians, 1.21 |
Nasrallah (2019), Archaeology and the Letters of Paul, 85, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, 49, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 212, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 5, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, deSilva (2022), Ephesians, 47, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 568 |
| New Testament, Galatians, 1.22 |
Nasrallah (2019), Archaeology and the Letters of Paul, 85, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, 49, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 202, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Esler (2000), The Early Christian World, 178, deSilva (2022), Ephesians, 47, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 194, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 5, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 568, Levison (2023), The Greek Life of Adam and Eve.544 |
| New Testament, Galatians, 1.23 |
Nasrallah (2019), Archaeology and the Letters of Paul, 85, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, Stuckenbruck (2007), 1 Enoch 91-108, 281, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 294, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, Esler (2000), The Early Christian World, 178, deSilva (2022), Ephesians, 161, 197, 47, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 194, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 165, 289, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 407, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.216, 466, 482, 568, 656 |
| New Testament, Galatians, 1.24 |
Nasrallah (2019), Archaeology and the Letters of Paul, 85, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 19, deSilva (2022), Ephesians, 47, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 128, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 568 |
| New Testament, Galatians, 1.25 |
Nasrallah (2019), Archaeology and the Letters of Paul, 85, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296 |
| New Testament, Galatians, 1.26 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296 |
| New Testament, Galatians, 1.27 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296 |
| New Testament, Galatians, 1_thes_5.5 |
|
| New Testament, Galatians, 1_tim. |
|
| New Testament, Galatians, 2 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 259, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 147, 243, Keener(2005), First-Second Corinthians, 150, Nasrallah (2019), Archaeology and the Letters of Paul, 85, 86, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 253, Satlow (2013), The Gift in Antiquity, 27, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 275, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 32, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 456, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 62, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 380, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, 157, 189, 190, 58, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 117, 118, 119, 120, 166, 186, 187, 208, 209, 21, 212, 66, 81, 82, 98, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 177, 553, 557, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.368, 375, 465, 509, 570, 597, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.266, 267, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.11, 172, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015215, 219, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances363 |
| New Testament, Galatians, 2.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, 405, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 218, Nasrallah (2019), Archaeology and the Letters of Paul, 85, 88, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, 346, 350, 352, 354, 355, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, 411, 418, 60, Huttner (2013), Early Christianity in the Lycus Valley, 193, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 5, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.27, 347, 370, 371, 409, 466, 477, 478, 482, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 372, 373, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 251 |
| New Testament, Galatians, 2.1-3.14 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 148 |
| New Testament, Galatians, 2.1.18 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174 |
| New Testament, Galatians, 2.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, 405, Keener(2005), First-Second Corinthians, 123, 238, Nasrallah (2019), Archaeology and the Letters of Paul, 88, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 14, 17, 448, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 103, 251, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 108, 114, 118, 46, 89, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 177, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 161, Esler (2000), The Early Christian World, 139, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 161, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, 59, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 48, Alikin (2009), The Earliest History of the Christian Gathering, 116, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 43, 82, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 156, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 181, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 177, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.27, 347, 370, 371, 409, 466, 477, 478, 482, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 372, 373, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 251 |
| New Testament, Galatians, 2.2c |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368 |
| New Testament, Galatians, 2.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 244, 247, 405, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 141, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175, 176, 178, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.27, 347, 370, 371, 409, 466, 477, 478, 482, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 370, 372, 373, 374, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 207, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 212, 245, 247, 253, 405, Keener(2005), First-Second Corinthians, 169, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, 395, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 190, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 120, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 141, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, 172, 173, 184, 189, deSilva (2022), Ephesians, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 276, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.27, 347, 370, 371, 378, 409, 455, 466, 475, 477, 478, 482, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 372, 373, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 245, 247, 405, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 268, 309, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 109, 119, 99, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.27, 347, 370, 371, 409, 466, 477, 478, 482, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 372, 373, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, 405, Keener(2005), First-Second Corinthians, 227, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 114, 89, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, 235, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 161, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 99, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.27, 347, 370, 371, 409, 466, 477, 478, 482, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 144, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 370, 372, 373, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.6b |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177 |
| New Testament, Galatians, 2.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, 405, Keener(2005), First-Second Corinthians, 222, 227, Nasrallah (2019), Archaeology and the Letters of Paul, 86, 88, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 128, 91, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 114, 89, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 190, 195, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 233, 234, 235, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 141, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 160, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, 380, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 283, 284, 43, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 110, 85, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, 589, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 27, 347, 366, 370, 371, 396, 409, 465, 466, 477, 478, 482, 567, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts141, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances364, 368, 370, 372, 373, 374, 378, 381, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.8 |
Keener(2005), First-Second Corinthians, 222, 227, Nasrallah (2019), Archaeology and the Letters of Paul, 86, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 213, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 128, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 114, 89, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, 190, 195, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 233, 234, 235, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 173, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 160, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 283, 284, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 110, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, 177, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 27, 347, 366, 370, 371, 396, 409, 465, 466, 477, 478, 482, 567, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts141, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances364, 368, 370, 372, 373, 378, 381, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.09 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.73 |
| New Testament, Galatians, 2.9 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 212, Keener(2005), First-Second Corinthians, 124, 138, 222, 227, 25, Nasrallah (2019), Archaeology and the Letters of Paul, 86, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, 297, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 128, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252, 254, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, 190, 195, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, 235, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 173, 179, 187, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 95, deSilva (2022), Ephesians, 160, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 283, 284, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 110, 7, 99, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 10, 54, 9, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, 177, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 273, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.355, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 27, 347, 366, 370, 371, 396, 409, 455, 457, 465, 466, 477, 478, 482, 491, 568, 588, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.12, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 133, 143, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 370, 372, 373, Allison (2018), 4 Baruch, 99, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 83, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.10 |
Keener(2005), First-Second Corinthians, 124, 136, 138, 202, 227, 25, Nasrallah (2019), Archaeology and the Letters of Paul, 86, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13, 17, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 34, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, 235, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 139, 161, 163, 173, 179, 187, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 132, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 48, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, 101, 102, 103, 104, 105, 106, 99, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 313, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.27, 344, 347, 370, 371, 396, 409, 465, 466, 467, 473, 477, 478, 480, 481, 482, 568, 588, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.130, 143, 162, 172, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368, 370, 372, 373, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183 |
| New Testament, Galatians, 2.10.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 14, 16, 17 |
| New Testament, Galatians, 2.10a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances372 |
| New Testament, Galatians, 2.11 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 146, Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 18, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, Keener(2005), First-Second Corinthians, 124, 25, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Nasrallah (2019), Archaeology and the Letters of Paul, 88, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 225, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 127, 208, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 238, Esler (2000), The Early Christian World, 136, 140, 161, 179, 186, 193, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 16, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 418, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 106, 107, 108, 109, 110, 111, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 96, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \224, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 404, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 145, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 109, 295, 344, 378, 397, 462, 466, 482, 568, 619, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.15, 24, 8, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.129, 159, 165, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 82, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation235, 242, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 148, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.11b-13 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371 |
| New Testament, Galatians, 2.12 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 146, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, Keener(2005), First-Second Corinthians, 124, 25, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Nasrallah (2019), Archaeology and the Letters of Paul, 100, 88, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 14, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, 256, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 225, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, 190, 195, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, 308, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 127, 208, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 238, Esler (2000), The Early Christian World, 136, 140, 161, 162, 179, 186, 193, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 16, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 89, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 418, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 103, 106, 107, 108, 109, 110, 111, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 96, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 10, 9, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, 177, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \224, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 145, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 109, 295, 371, 375, 397, 462, 466, 475, 482, 568, 619, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.15, 24, 8, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.129, 130, 135, 159, 165, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 82, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation235, 242, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances374, 378, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 148, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 284 |
| New Testament, Galatians, 2.12a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371 |
| New Testament, Galatians, 2.12b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances379 |
| New Testament, Galatians, 2.13 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 146, 246, 413, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, Keener(2005), First-Second Corinthians, 124, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Nasrallah (2019), Archaeology and the Letters of Paul, 88, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 225, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 190, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 127, 208, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 238, Esler (2000), The Early Christian World, 136, 140, 161, 179, 186, 193, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, deSilva (2022), Ephesians, 16, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 418, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 106, 107, 108, 109, 110, 111, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 48, 96, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \224, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 145, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.333, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 109, 295, 371, 397, 462, 466, 482, 568, 619, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.15, 24, 8, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.129, 159, 165, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 82, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation235, 242, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances374, 378, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 148, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 146, 246, Burton (2009), Dionysus and Rome: Religion and Literature, 4, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 196, Keener(2005), First-Second Corinthians, 124, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Nasrallah (2019), Archaeology and the Letters of Paul, 100, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 253, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 225, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 30, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 252, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 190, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 234, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 127, 208, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 238, Esler (2000), The Early Christian World, 136, 139, 140, 161, 179, 186, 193, deSilva (2022), Ephesians, 16, 309, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 418, Huttner (2013), Early Christianity in the Lycus Valley, 298, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 105, 106, 107, 108, 109, 110, 111, 114, 115, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 96, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, 177, 180, 181, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \224, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 145, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 109, 183, 216, 295, 371, 375, 379, 397, 445, 462, 466, 482, 568, 619, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.15, 24, 8, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.129, 165, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 82, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation235, 242, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 129, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 148, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 242 |
| New Testament, Galatians, 2.14b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378 |
| New Testament, Galatians, 2.15 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, 245, Levine Allison and Crossan (2006), The Historical Jesus in Context, 85, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 734, Stuckenbruck (2007), 1 Enoch 91-108, 313, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 225, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 204, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 136, 286, 287, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 186, 190, 192, 193, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, Robbins et al. (2017), The Art of Visual Exegesis, 234, 236, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 45, Esler (2000), The Early Christian World, 136, 140, 161, deSilva (2022), Ephesians, 125, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, 157, 55, 56, 57, 58, 59, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 105, 106, 111, 112, 113, 114, 117, 163, 210, 76, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, 177, 178, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 535, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.333, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.181, 352, 373, 375, 466, 482, 567, 568, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances363, 369, 377, 379, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.15-3.29 |
Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 181, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 181 |
| New Testament, Galatians, 2.15-17a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances369 |
| New Testament, Galatians, 2.16 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 253, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, 245, Levine Allison and Crossan (2006), The Historical Jesus in Context, 85, Nasrallah (2019), Archaeology and the Letters of Paul, 88, 89, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 453, 734, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 127, 136, 286, 287, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 186, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 18, Robbins et al. (2017), The Art of Visual Exegesis, 236, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 45, Esler (2000), The Early Christian World, 136, 140, 144, 161, deSilva (2022), Ephesians, 125, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 110, 133, 134, 153, 154, 155, 156, 157, 170, 171, 55, 56, 57, 58, 59, 64, 65, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 105, 106, 111, 112, 113, 114, 117, 118, 194, 210, 76, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \224, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 535, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 22, 28, 29, 42, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 24, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 440, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.363, 375, 379, 466, 482, 567, 568, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.261, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances362, 373, 375, 377, 379, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.16-17a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances370 |
| New Testament, Galatians, 2.16a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances376 |
| New Testament, Galatians, 2.17 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, 245, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 107, 109, 734, Robbins et al. (2017), The Art of Visual Exegesis, 236, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 413, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 45, Esler (2000), The Early Christian World, 136, 140, 161, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 133, 134, 153, 157, 284, 55, 56, 57, 58, 59, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 106, 111, 113, 114, 115, 116, 117, 76, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 555, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.375, 380, 466, 482, 567, 568, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables474, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.155, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances362, 377, 379, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.17a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances370, 378 |
| New Testament, Galatians, 2.18 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 253, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, 245, Keener(2005), First-Second Corinthians, 69, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 112, Robbins et al. (2017), The Art of Visual Exegesis, 236, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 45, Esler (2000), The Early Christian World, 136, 140, 161, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 133, 153, 157, 55, 56, 57, 58, 59, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 106, 111, 113, 114, 115, 116, 117, 119, 184, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.375, 466, 482, 567, 568, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances377, 379, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.19 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, 161, 163, 165, 166, 175, 244, 245, Keener(2005), First-Second Corinthians, 124, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27, Robbins et al. (2017), The Art of Visual Exegesis, 234, 236, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 45, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 151, 152, 156, 208, Esler (2000), The Early Christian World, 136, 140, 161, 186, deSilva (2022), Ephesians, 118, 18, 230, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 133, 153, 157, 169, 170, 171, 55, 56, 57, 58, 59, 60, 77, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 25, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 106, 111, 113, 114, 115, 116, 117, 184, 201, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \6, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 12, 14, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 41, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180, 459, 589, 609, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.375, 466, 482, 567, 568, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.238, 276, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015147, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances377, 378, 379, 381, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.20 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 382, 386, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 158, 159, 161, 162, 163, 165, 166, 245, Keener(2005), First-Second Corinthians, 110, 123, 246, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 307, Osborne (2010), Clement of Alexandria, 124, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 252, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 199, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 197, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 122, Robbins et al. (2017), The Art of Visual Exegesis, 234, 235, 236, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 45, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 151, 152, 156, 174, 208, Esler (2000), The Early Christian World, 136, 140, 161, 186, deSilva (2022), Ephesians, 103, 106, 119, 181, 211, 212, 214, 230, 248, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145, 153, 384, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 133, 134, 153, 154, 157, 170, 171, 284, 289, 55, 56, 57, 58, 59, 60, 61, 64, 65, 69, 70, Champion (2022), Dorotheus of Gaza and Ascetic Education, 88, 89, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 25, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 106, 111, 112, 113, 114, 115, 116, 117, 195, 201, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \73, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 12, 14, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Karfíková (2012), Grace and the Will According to Augustine, 63, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 161, 179, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.375, 466, 482, 567, 568, Osborne (1996), Eros Unveiled: Plato and the God of Love.194, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.261, 28, 70, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.238, 278, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 92, 94, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances362, 377, 378, 379, 381, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 241, 244, 264, 333 |
| New Testament, Galatians, 2.21 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 159, 245, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71, Robbins et al. (2017), The Art of Visual Exegesis, 236, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 45, Esler (2000), The Early Christian World, 136, 140, 161, deSilva (2022), Ephesians, 26, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, 170, 171, 284, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 106, 111, 113, 114, 115, 116, 117, 119, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 171, Karfíková (2012), Grace and the Will According to Augustine, 190, 193, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 535, 537, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.375, 466, 482, 567, 568, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.200, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.238, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.129, 165, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances377, 379, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 183, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 2.21b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378 |
| New Testament, Galatians, 2.22 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215 |
| New Testament, Galatians, 3 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 195, 197, 67, Levison (2009), Filled with the Spirit, 16, Keener(2005), First-Second Corinthians, 150, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 190, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 327, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 180, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, 50, 55, 56, 58, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552, 554, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 295, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 447, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.368, 588, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.217, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.168, 179, 227, 229, 233, 238, 246, 265, 270, 274, 275, 282, 32, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation227, 228, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances363, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 290 |
| New Testament, Galatians, 3,_4 |
|
| New Testament, Galatians, 3.1 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311, 317, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129, 196, 197, Levison (2009), Filled with the Spirit, 267, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Levine Allison and Crossan (2006), The Historical Jesus in Context, 85, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 359, 379, Robbins et al. (2017), The Art of Visual Exegesis, 195, 197, 199, 201, 217, 22, 228, 23, 231, 233, 234, 236, 3, 46, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 207, 208, Esler (2000), The Early Christian World, 141, 150, 186, 191, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 175, deSilva (2022), Ephesians, 77, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 200, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 46, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 405, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.261, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 393, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.380, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 238, 31, 4, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 105, 91, 92, 93, 94, 96, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives186, Allison (2018), 4 Baruch, 245, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 243; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 76, 87, 90 |
| New Testament, Galatians, 3.1-4.7 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230 |
| New Testament, Galatians, 3.1-4.31 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.568 |
| New Testament, Galatians, 3.1-6.10 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466 |
| New Testament, Galatians, 3.1-12/13 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances376 |
| New Testament, Galatians, 3.2 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311, 317, 354, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129, 161, 195, 196, 67, Levison (2009), Filled with the Spirit, 268, 269, 368, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 123, Levine Allison and Crossan (2006), The Historical Jesus in Context, 85, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 130, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 127, Robbins et al. (2017), The Art of Visual Exegesis, 233, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 207, 208, Esler (2000), The Early Christian World, 141, 150, 186, 191, deSilva (2022), Ephesians, 77, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 10, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 151, 201, 299, 300, 55, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 24, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.370, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.8, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 236, 238, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 91, 92, 93, 94, 96, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances5, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 243 |
| New Testament, Galatians, 3.2.4 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170 |
| New Testament, Galatians, 3.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311, 317, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129, 195, 196, Levison (2009), Filled with the Spirit, 269, 270, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 123, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 85, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 379, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 197, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 207, 208, Esler (2000), The Early Christian World, 141, 150, 186, 191, deSilva (2022), Ephesians, 77, 90, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 10, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 301, 55, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 200, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 91, 92, 93, 96, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 243 |
| New Testament, Galatians, 3.4 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311, 317, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129, 195, 196, Levison (2009), Filled with the Spirit, 269, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 123, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 85, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 207, 208, Esler (2000), The Early Christian World, 141, 186, 191, deSilva (2022), Ephesians, 77, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 399, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 10, 208, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 55, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, 129, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.376, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 91, 92, 93, 96, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 243 |
| New Testament, Galatians, 3.5 |
Damm (2018), Religions and Education in Antiquity, 157, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 311, 317, 356, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 44, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 129, 161, 195, 196, 64, 65, 67, Levison (2009), Filled with the Spirit, 269, 280, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 123, 242, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 85, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 152, 207, 208, Esler (2000), The Early Christian World, 141, 186, 191, deSilva (2022), Ephesians, 77, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 309, 310, 55, 77, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, 116, 119, 129, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 24, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.370, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 238, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 91, 92, 93, 94, 95, 96, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 243 |
| New Testament, Galatians, 3.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 56, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Nasrallah (2019), Archaeology and the Letters of Paul, 87, 90, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 218, 223, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, deSilva (2022), Ephesians, 147, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 54, 55, 56, 77, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 31, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \181, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible133, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances11, 21, 363, 8, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 150, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 3.6-4.31 |
Esler (2000), The Early Christian World, 149 |
| New Testament, Galatians, 3.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Nasrallah (2019), Archaeology and the Letters of Paul, 90, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 187, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 218, 223, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, deSilva (2022), Ephesians, 147, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 77, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 31, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \181, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 118, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 107, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 94, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.110, 122, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 3.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Nasrallah (2019), Archaeology and the Letters of Paul, 90, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 287, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 218, 223, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, deSilva (2022), Ephesians, 147, 60, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 55, 56, 77, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 186, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 30, 31, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \181, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 177, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 535, 551, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 238, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.106, 110, 122, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 92, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 3.9 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Nasrallah (2019), Archaeology and the Letters of Paul, 90, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 218, 223, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, deSilva (2022), Ephesians, 147, 60, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 77, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 31, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \181, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.122, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 96, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 241 |
| New Testament, Galatians, 3.10 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254, 420, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 245, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 214, 215, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, Esler (2000), The Early Christian World, 144, 534, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 228, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 54, 55, Huttner (2013), Early Christianity in the Lycus Valley, 248, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 107, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 14, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 24, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 96, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances375, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 44, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 3.10b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances375 |
| New Testament, Galatians, 3.11 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 253, 254, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 56, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 214, 215, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 319, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, Esler (2000), The Early Christian World, 534, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 42, 43, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 117, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.148, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 22, 28, 29, 61, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances375, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 44, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240 |
| New Testament, Galatians, 3.12 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 214, 215, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, Esler (2000), The Early Christian World, 534, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 117, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 14, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives224, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 332, 338 |
| New Testament, Galatians, 3.12b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances375 |
| New Testament, Galatians, 3.13 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 114, 254, 261, 382, 420, 71, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Levison (2009), Filled with the Spirit, 270, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 100, 28, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Nasrallah (2019), Archaeology and the Letters of Paul, 74, Osborne (2001), Irenaeus of Lyons, 247, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 70, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 214, 215, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 152, Estes (2020), The Tree of Life, 207, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 103, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 177, 178, Esler (2000), The Early Christian World, 534, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, 179, deSilva (2022), Ephesians, 144, 77, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 529, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 143, 155, 156, 299, 300, 54, 55, Huttner (2013), Early Christianity in the Lycus Valley, 248, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 99, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 177, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 183, 43, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.149, 166, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.171, 172, 229, 236, 238, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Levison (2023), The Greek Life of Adam and Eve.519, Allison (2018), 4 Baruch, 338, 356, 433, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 157, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 241 |
| New Testament, Galatians, 3.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 357, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 67, 68, Levison (2009), Filled with the Spirit, 270, 368, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 227, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 214, 215, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 186, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 421, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, Esler (2000), The Early Christian World, 534, deSilva (2022), Ephesians, 144, 77, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 155, 156, 299, 300, 77, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 88, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 177, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 178, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.203, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 230, 237, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 157, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 240, 241, 242 |
| New Testament, Galatians, 3.15 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, 354, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 214, 215, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 223, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, deSilva (2022), Ephesians, 142, 143, 147, 59, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 55, 58, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 133, 94, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.201, 202, 203, 207, 208, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context235, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241, 242 |
| New Testament, Galatians, 3.15-4.7 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.203 |
| New Testament, Galatians, 3.16 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, 262, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 215, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 19, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 223, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, deSilva (2022), Ephesians, 142, 143, 147, 59, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 149, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 55, 56, 58, 77, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 192, 289, 43, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 172, 21, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.588, 589, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.201, 202, 203, 207, 208, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 233, 275, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 44, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 153, 154, 156, 157, 159, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241, 242, 243, 287, 332 |
| New Testament, Galatians, 3.17 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, 262, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Stuckenbruck (2007), 1 Enoch 91-108, 371, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 215, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 19, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 149, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 191, deSilva (2022), Ephesians, 142, 143, 147, 59, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 54, 55, 56, 58, 77, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 94, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.77, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.201, 202, 203, 207, 208, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 230, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.76, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context235, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 153, 154, 156, 157, 159, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241 |
| New Testament, Galatians, 3.18 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, 262, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 227, 79, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 215, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 19, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, deSilva (2022), Ephesians, 142, 143, 147, 59, 73, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 55, 56, 77, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.201, 202, 203, 207, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 230, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 153, 154, 156, 157, 159, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241, 242 |
| New Testament, Galatians, 3.19 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, 92, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 105, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, 94, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 129, 130, 132, Stuckenbruck (2007), 1 Enoch 91-108, 106, 92, 99, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, 215, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 101, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 149, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 287, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 45, deSilva (2022), Ephesians, 142, 143, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 149, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 119, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, 127, 54, 55, 56, 58, 77, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 81, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 157, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 158, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 36, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 210, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 143, 190, 191, 193, 43, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.162, 166, 186, 203, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 230, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Levison (2023), The Greek Life of Adam and Eve.477, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378, Allison (2018), 4 Baruch, 277, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 153, 156, 157, 159, 333, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241, 332, 338 |
| New Testament, Galatians, 3.19-20a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378 |
| New Testament, Galatians, 3.20 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, 92, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 129, 130, 132, Stuckenbruck (2007), 1 Enoch 91-108, 106, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 36, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 297, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 210, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 143, 149, 43, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, 186, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 230, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 156, 157, 159, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241 |
| New Testament, Galatians, 3.20a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378 |
| New Testament, Galatians, 3.21 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 68, Levison (2009), Filled with the Spirit, 270, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188, 322, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 77, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 112, 114, 118, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 412, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 505, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, 171, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 230, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Levison (2023), The Greek Life of Adam and Eve.1058, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 156, 157, 159, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241 |
| New Testament, Galatians, 3.21.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 107, 109, 110, 112 |
| New Testament, Galatians, 3.22 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 68, 92, Levison (2009), Filled with the Spirit, 270, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 113, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 188, 322, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 54, 55, 56, 77, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 555, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 505, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, 261, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.229, 230, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 156, 157, 159, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241, 242 |
| New Testament, Galatians, 3.23 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 68, 92, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 113, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, deSilva (2022), Ephesians, 142, 143, 197, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 179, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, 164, 165, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 161, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180, 505, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.234, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 106, 98, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances362, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 156, 157, 159, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241 |
| New Testament, Galatians, 3.23-4.7 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts200, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 135, 136, 139 |
| New Testament, Galatians, 3.24 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 142, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 68, 92, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 142, 22, 329, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 237, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 235, 265, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175, deSilva (2022), Ephesians, 142, 143, 296, Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 145, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 179, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 36, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 123, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.234, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 98, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts201, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 156, 157, 159, 338, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241 |
| New Testament, Galatians, 3.25 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 254, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 68, 92, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 130, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 175, deSilva (2022), Ephesians, 142, 143, 296, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 179, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, 55, 56, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \67, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 123, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.203, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.234, 274, 275, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, 105, 98, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts201, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances87, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 156, 157, 159, 338, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241 |
| New Testament, Galatians, 3.26 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 254, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 67, 68, 92, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201, Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 174, 189, deSilva (2022), Ephesians, 106, 126, 143, 171, 197, 221, 58, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 153, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 97, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552, 555, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 229, 231, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 391, 416, 422, 424, 429, 436, 439, 452, 459, 467, 548, 983, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, 588, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.13, 162, 234, 274, 275, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.77, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances362, 370, 82, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 156, 157, 159, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238, 241, 242, 244, 332 |
| New Testament, Galatians, 3.26-4.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 72, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 318 |
| New Testament, Galatians, 3.26-4.7 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 68, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 53 |
| New Testament, Galatians, 3.27 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 68, 69, 92, Levison (2009), Filled with the Spirit, 305, Nasrallah (2019), Archaeology and the Letters of Paul, 171, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 202, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 201, Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41, 48, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423, 425, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 171, Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 32, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 109, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 174, 189, deSilva (2022), Ephesians, 126, 143, 197, 221, 230, 308, 58, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 153, 154, 214, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 18, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 81, 98, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 238, 552, 553, 554, 555, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \182, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 64, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 151, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 229, 231, Karfíková (2012), Grace and the Will According to Augustine, 62, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1371, 1372, 1389, 1390, 1447, 1448, 1452, 347, 357, 359, 391, 416, 422, 429, 436, 439, 443, 451, 452, 459, 467, 548, 578, 741, 886, 983, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.189, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.94, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.13, 154, 155, 162, 188, 232, 233, 234, 235, 274, 275, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.77, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 99, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation225, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances370, 82, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238, 241, 332 |
| New Testament, Galatians, 3.28 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 179, 180, 269, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 68, 92, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 246, 96, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 289, Levison (2009), Filled with the Spirit, 305, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 150, Keener(2005), First-Second Corinthians, 103, 119, Nasrallah (2019), Archaeology and the Letters of Paul, 171, 64, 74, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 268, Brooten (1982), Women Leaders in the Ancient Synagogue, 261, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 329, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 131, 198, 20, 205, 287, 308, 315, 5, 6, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 173, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 117, 79, 82, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 254, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 87, 95, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 187, 201, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 429, Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 185, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 204, Fowler (2014), Plato in the Third Sophistic, 224, Conybeare (2000), Abused Bodies in Roman Epic, 82, Esler (2000), The Early Christian World, 171, 187, 188, 190, 434, 932, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 326, Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 25, 26, 32, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 172, 174, 189, deSilva (2022), Ephesians, 126, 143, 170, 197, 221, 308, 58, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 7, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 235, 316, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 153, 154, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 165, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 49, Huttner (2013), Early Christianity in the Lycus Valley, 135, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 119, 90, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 323, 350, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, 177, 552, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 190, 192, 222, 223, 229, 231, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 109, 199, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 180, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, 185, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 374, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1445, 1447, 1448, 391, 416, 422, 428, 429, 436, 439, 452, 459, 467, 548, 983, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.181, 346, 371, 391, 445, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.81, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 95, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.155, 162, 188, 190, 234, 235, 236, 274, 275, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.175, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, 160, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.77, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 91, 99, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation139, 140, 225, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances363, 370, 379, 381, 8, 81, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 40, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 309, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, 148, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 238, 241, 242, 244, 332 |
| New Testament, Galatians, 3.29 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 269, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 229, 68, 92, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 5, 6, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 117, 79, 82, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 201, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 265, Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 803, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Esler (2000), The Early Christian World, 171, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 326, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 174, 189, deSilva (2022), Ephesians, 126, 143, 221, 73, 93, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 149, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 77, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 118, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 192, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1447, 1448, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, 455, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 208, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.162, 230, 232, 233, 234, 274, 275, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.157, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation225, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances363, 371, 81, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 241, 242, 243, 332 |
| New Testament, Galatians, 4 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 271, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 296, 359, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, 195, 197, 67, 75, 90, 91, 92, Keener(2005), First-Second Corinthians, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 190, Hayes (2022), The Literature of the Sages: A Re-Visioning, 389, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 164, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 201, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 102, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 134, 18, 29, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.270, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 99, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation227, 228, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances363, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 337 |
| New Testament, Galatians, 4.1 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230, 68, Osborne (2010), Clement of Alexandria, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 179, 180, 189, 191, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 153, 169, 310, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 91, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 108, 112, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 112, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 123, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation222, 228, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances366, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 212, 242, 271 |
| New Testament, Galatians, 4.2 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230, 68, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 271, Osborne (2010), Clement of Alexandria, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 179, 180, 189, 191, deSilva (2022), Ephesians, 170, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 153, 169, 310, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 91, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 123, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.215, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, Levison (2023), The Greek Life of Adam and Eve.903, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation222, 228, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances366, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 242, 332 |
| New Testament, Galatians, 4.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 354, Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 303, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 230, 68, 90, 92, Levison (2009), Filled with the Spirit, 274, 279, Osborne (2010), Clement of Alexandria, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 58, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 179, 180, 189, 191, deSilva (2022), Ephesians, 113, 170, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 83, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 153, 169, 310, Huttner (2013), Early Christianity in the Lycus Valley, 127, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 91, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 99, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 98, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation222, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances366, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 242, 266 |
| New Testament, Galatians, 4.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 262, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 53, 55, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229, 230, 68, 90, 92, Levison (2009), Filled with the Spirit, 273, 274, 279, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 384, 751, 917, Osborne (2010), Clement of Alexandria, 171, Osborne (2001), Irenaeus of Lyons, 88, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 198, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 322, 323, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 201, 215, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 161, 89, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Conybeare (2000), Abused Bodies in Roman Epic, 121, Esler (2000), The Early Christian World, 68, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 46, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 179, 180, 189, 191, 195, deSilva (2022), Ephesians, 211, 213, 64, 71, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 116, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 115, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 561, 562, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 153, 165, 169, 310, 58, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 91, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 276, 282, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, 34, Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 37, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 162, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 8, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.203, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.259, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 92, 98, 99, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation222, 37, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances366, 378, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 137, 157, 158, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, 154, 163, 253, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 210, 242, 246, 260, 271, 331, 332 |
| New Testament, Galatians, 4.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 261, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229, 230, 67, 68, 90, 92, Levison (2009), Filled with the Spirit, 273, 274, 279, Osborne (2010), Clement of Alexandria, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 330, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 198, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 89, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 68, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, 172, 174, 179, 180, 189, 191, deSilva (2022), Ephesians, 211, 213, 64, 71, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 149, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 143, 153, 169, 310, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 91, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 88, 99, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 282, 555, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, 34, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, Karfíková (2012), Grace and the Will According to Augustine, 47, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 8, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.216, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.203, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 98, 99, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation222, 37, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances366, 378, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 137, 157, 158, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, 154, 253, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 210, 242, 260, 271 |
| New Testament, Galatians, 4.5b-6 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 219 |
| New Testament, Galatians, 4.6 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 295, 297, 310, 317, 343, 359, 360, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229, 230, 67, 68, 69, 92, Levison (2009), Filled with the Spirit, 229, 270, 273, 274, 278, 279, Keener(2005), First-Second Corinthians, 142, Levine Allison and Crossan (2006), The Historical Jesus in Context, 26, 64, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 357, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 336, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215, 216, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 174, 179, 180, 189, 191, deSilva (2022), Ephesians, 211, 213, 64, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 153, 169, 310, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 101, 228, 236, 240, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 555, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, 34, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, Karfíková (2012), Grace and the Will According to Augustine, 72, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 8, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 172, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 173, 212, 59, 60, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 167, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1424, 392, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.264, 363, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.203, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 103, 97, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts64, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation222, 225, 253, 37, 39, 40, 53, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, 154, 253, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 202, 209, 210, 221, 237, 240, 242, 243, 244, 252, 257, 260, 271, 277, 332 |
| New Testament, Galatians, 4.7 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229, 230, 68, 92, Levison (2009), Filled with the Spirit, 270, 273, 274, 279, Osborne (2010), Clement of Alexandria, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 276, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 336, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 179, 180, 189, 191, deSilva (2022), Ephesians, 213, 64, 73, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 153, 169, 294, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 91, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 555, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 8, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.203, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.203, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 103, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation222, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, 154, 253, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 210, 242, 244, 247, 260, 266, 271 |
| New Testament, Galatians, 4.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 257, 258, 354, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 162, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 123, 90, 92, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361, 384, 874, Stuckenbruck (2007), 1 Enoch 91-108, 401, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 159, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 361, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 298, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87, Esler (2000), The Early Christian World, 188, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 174, deSilva (2022), Ephesians, 111, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 122, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 63, 99, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, 34, 35, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.205, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 105, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 210 |
| New Testament, Galatians, 4.9 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 257, Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 303, Damm (2018), Religions and Education in Antiquity, 181, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 123, 90, 92, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361, 384, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 159, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 200, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 361, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 298, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 162, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174, deSilva (2022), Ephesians, 111, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 83, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 320, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 189, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, 165, 54, 72, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 150, 63, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 21, 34, 35, 36, 54, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 86, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 647, 666, 667, 95, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.205, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 105, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 147, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 210 |
| New Testament, Galatians, 4.10 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 248, 257, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 123, 91, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 200, 208, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 361, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87, Esler (2000), The Early Christian World, 68, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 119, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 20, 21, 34, 35, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.203, 205, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 105, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 210 |
| New Testament, Galatians, 4.11 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 123, 238, Keener(2005), First-Second Corinthians, 123, Nasrallah (2019), Archaeology and the Letters of Paul, 122, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 166, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 200, 208, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 361, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 262, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 372, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 153, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 21, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.234, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.205, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 210 |
| New Testament, Galatians, 4.12 |
Keener(2005), First-Second Corinthians, 191, Nasrallah (2019), Archaeology and the Letters of Paul, 122, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 199, 389, 735, 740, Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41, Esler (2000), The Early Christian World, 184, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 127, Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood.101, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 96 |
| New Testament, Galatians, 4.13 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 196, 197, Keener(2005), First-Second Corinthians, 191, 240, Nasrallah (2019), Archaeology and the Letters of Paul, 100, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 199, 389, 735, 740, 897, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27, Robbins et al. (2017), The Art of Visual Exegesis, 236, Esler (2000), The Early Christian World, 184, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 396, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 411, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 36, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 459, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 91, 92, 93, 94, 96 |
| New Testament, Galatians, 4.14 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 196, 197, Keener(2005), First-Second Corinthians, 191, Nasrallah (2019), Archaeology and the Letters of Paul, 100, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 735, 740, 897, Robbins et al. (2017), The Art of Visual Exegesis, 236, Esler (2000), The Early Christian World, 184, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 28, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 396, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 165, Huttner (2013), Early Christianity in the Lycus Valley, 128, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 91, 92, 93, 94, 96 |
| New Testament, Galatians, 4.15 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 196, 197, Keener(2005), First-Second Corinthians, 191, Nasrallah (2019), Archaeology and the Letters of Paul, 100, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 735, 740, 897, Esler (2000), The Early Christian World, 184, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 96 |
| New Testament, Galatians, 4.16 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 94, Keener(2005), First-Second Corinthians, 191, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 735, 740, 897, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 96, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation228 |
| New Testament, Galatians, 4.17 |
Keener(2005), First-Second Corinthians, 191, Nasrallah (2019), Archaeology and the Letters of Paul, 101, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 735, 740, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 96 |
| New Testament, Galatians, 4.18 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 207, Keener(2005), First-Second Corinthians, 191, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 390, 735, 740, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 96 |
| New Testament, Galatians, 4.19 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 279, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324, 325, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 207, Keener(2005), First-Second Corinthians, 191, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 267, 380, 389, 390, 735, 740, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 332, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 166, Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 117, 118, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 29, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, 174, deSilva (2022), Ephesians, 106, 181, 214, 230, 89, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 177, 185, 196, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 521, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \103, 257, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, 9, Karfíková (2012), Grace and the Will According to Augustine, 63, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 96, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts206, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015233, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 249, 331 |
| New Testament, Galatians, 4.20 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 207, Keener(2005), First-Second Corinthians, 150, 191, 47, 96, Nasrallah (2019), Archaeology and the Letters of Paul, 101, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389, 735, 740, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 108, 109, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 105, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 101, 96 |
| New Testament, Galatians, 4.21 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 365, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 324, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 161, 96, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 460, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 163, 167, 168, 171, 22, 23, 96, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.165, 202, 203, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.21-5.1 |
Robbins et al. (2017), The Art of Visual Exegesis, 38, 42, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 187, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 172, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 100, 101, 102, 103, 104, 123, 124, 129, 130, 78, 79, 80, 81, 82, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.31 |
| New Testament, Galatians, 4.22 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, 248, 249, 250, 251, 252, 365, 409, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 226, 24, 25, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Nasrallah (2019), Archaeology and the Letters of Paul, 122, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 96, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 14, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 164, 167, 168, 171, 23, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 203, 94, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.23 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, 248, 249, 250, 251, 252, 365, 409, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 226, 24, 25, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 265, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 96, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 164, 167, 168, 171, 23, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 203, 94, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.24 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, 248, 249, 250, 251, 252, 365, 408, 409, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 226, 24, 25, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Nasrallah (2019), Archaeology and the Letters of Paul, 74, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 239, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Robbins et al. (2017), The Art of Visual Exegesis, 42, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, 191, deSilva (2022), Ephesians, 137, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 149, 93, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, 58, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 57, 58, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 96, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 159, 169, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 21, 23, 80, 81, 88, 89, 90, 91, 96, 97, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, 201, 202, 203, 204, 94, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context235, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.25 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, 248, 249, 250, 251, 252, 365, 409, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 226, 24, 25, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 213, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Robbins et al. (2017), The Art of Visual Exegesis, 42, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, 66, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 741, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 136, 137, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 93, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, 58, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 57, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 96, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 23, 91, 97, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.182, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.49, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, 202, 203, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.26 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 235, 248, 249, 250, 251, 252, 365, 409, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 223, 226, 24, 25, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 213, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Robbins et al. (2017), The Art of Visual Exegesis, 42, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 190, 66, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 741, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 189, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, 58, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 57, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 63, 96, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 179, 496, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 23, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.457, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.49, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.176, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.101, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.137, 202, 203, 87, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 99, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Allison (2018), 4 Baruch, 256, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.26.31 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172 |
| New Testament, Galatians, 4.27 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, 365, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 226, 24, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Robbins et al. (2017), The Art of Visual Exegesis, 42, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 63, 96, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \87, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 23, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.137, 202, 203, 87, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.28 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 226, 24, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 287, 323, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, 680, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 63, 96, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 23, 90, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 203, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244, 331, 332 |
| New Testament, Galatians, 4.29 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 226, 24, 25, Levison (2009), Filled with the Spirit, 270, Stuckenbruck (2007), 1 Enoch 91-108, 281, 668, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 142, 202, 287, 290, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 63, 96, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 487, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 23, 90, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.216, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 203, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331, 332 |
| New Testament, Galatians, 4.30 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 250, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 24, 25, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 63, 96, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 30, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 23, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 203, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244, 331, 332 |
| New Testament, Galatians, 4.31 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 409, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 19, 24, 25, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 145, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 186, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 175, 177, 181, 188, deSilva (2022), Ephesians, 137, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 190, 191, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 63, 96, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 134, 139, 140, 142, 159, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 102, 123, 124, 129, 130, 167, 168, 171, 23, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.202, 203, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.123, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244, 331, 332 |
| New Testament, Galatians, 4:14 |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 42 |
| New Testament, Galatians, 5 |
Damm (2018), Religions and Education in Antiquity, 123, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 147, 164, Keener(2005), First-Second Corinthians, 150, Nasrallah (2019), Archaeology and the Letters of Paul, 74, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 98, Robbins et al. (2017), The Art of Visual Exegesis, 36, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 208, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 201, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 489, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244 |
| New Testament, Galatians, 5.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 253, 262, Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 256, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 359, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 138, 92, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 93, Levison (2009), Filled with the Spirit, 274, Keener(2005), First-Second Corinthians, 140, 169, Nasrallah (2019), Archaeology and the Letters of Paul, 74, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 330, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 235, 272, Esler (2000), The Early Christian World, 150, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, deSilva (2022), Ephesians, 318, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 518, 519, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 63, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.28, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244 |
| New Testament, Galatians, 5.1-6.10 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.568 |
| New Testament, Galatians, 5.2 |
Keener(2005), First-Second Corinthians, 216, 66, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 773, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 198, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 235, 272, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, Huttner (2013), Early Christianity in the Lycus Valley, 112, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, 119, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.103, 366, 367, 380, 445, 567, 588, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.8, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances373, 374, 378, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244 |
| New Testament, Galatians, 5.3 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13, Keener(2005), First-Second Corinthians, 66, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 240, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 174, 180, 187, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.366, 375, 380, 391, 445, 567, 588, 599, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.8, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances373, 374, 378, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244 |
| New Testament, Galatians, 5.4 |
Keener(2005), First-Second Corinthians, 66, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 171, 175, 180, 187, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 128, 129, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Karfíková (2012), Grace and the Will According to Augustine, 55, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, 3, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances362, 373, 375, 378, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244 |
| New Testament, Galatians, 5.5 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 162, 163, 212, Keener(2005), First-Second Corinthians, 66, Osborne (2010), Clement of Alexandria, 232, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, deSilva (2022), Ephesians, 127, 26, 90, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 301, 302, 74, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.148, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 104, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 553, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances362, 373, 378, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 163 |
| New Testament, Galatians, 5.5a |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 134 |
| New Testament, Galatians, 5.6 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 221, 3, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 162, 163, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 199, Keener(2005), First-Second Corinthians, 57, 66, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 195, Robbins et al. (2017), The Art of Visual Exegesis, 236, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, deSilva (2022), Ephesians, 127, 170, 247, 26, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 90, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.148, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, 178, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \245, 248, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Karfíková (2012), Grace and the Will According to Augustine, 164, 247, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 414, 496, 498, 52, 525, 606, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371, 391, 445, 567, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.160, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances370, 373, 378, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 171, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244, 274 |
| New Testament, Galatians, 5.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, Keener(2005), First-Second Corinthians, 66, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 170, 180, 187, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 101, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.148, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 82, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177 |
| New Testament, Galatians, 5.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, Keener(2005), First-Second Corinthians, 66, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.148, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \65, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208 |
| New Testament, Galatians, 5.9 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 261, Keener(2005), First-Second Corinthians, 66, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.148, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115 |
| New Testament, Galatians, 5.9-6.2 |
Robbins et al. (2017), The Art of Visual Exegesis, 38, 40, 41 |
| New Testament, Galatians, 5.10 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 247, Keener(2005), First-Second Corinthians, 66, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.148, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115 |
| New Testament, Galatians, 5.11 |
Keener(2005), First-Second Corinthians, 66, Stuckenbruck (2007), 1 Enoch 91-108, 281, Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 1, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 409, Karfíková (2012), Grace and the Will According to Augustine, 62, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 393, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.588, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances373, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context194 |
| New Testament, Galatians, 5.11a |
Esler (2000), The Early Christian World, 179, 180, 181, 182 |
| New Testament, Galatians, 5.12 |
Esler (2000), The Early Christian World, 141, 150, 162, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 187, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 405, Karfíková (2012), Grace and the Will According to Augustine, 62 |
| New Testament, Galatians, 5.13 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Keener(2005), First-Second Corinthians, 110, 169, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 18, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 23, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 62, Robbins et al. (2017), The Art of Visual Exegesis, 236, 239, 36, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 171, 172, 177, Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Esler (2000), The Early Christian World, 144, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 172, 176, 180, 187, 189, deSilva (2022), Ephesians, 127, 143, 247, 248, 274, 304, 306, 323, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 69, 74, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 63, 99, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 121, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 246, Karfíková (2012), Grace and the Will According to Augustine, 61, 62, Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245, 331 |
| New Testament, Galatians, 5.13-6.10 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 162, 163, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 24, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 105, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467 |
| New Testament, Galatians, 5.13.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 307, 308 |
| New Testament, Galatians, 5.13a |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 331 |
| New Testament, Galatians, 5.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 269, 413, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Keener(2005), First-Second Corinthians, 110, 167, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 18, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 22, Robbins et al. (2017), The Art of Visual Exegesis, 236, 239, 36, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, 177, 179, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Esler (2000), The Early Christian World, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 176, 188, deSilva (2022), Ephesians, 127, 143, 247, 248, 288, 323, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 45, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 59, 69, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 246, Karfíková (2012), Grace and the Will According to Augustine, 62, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 665, 73, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.387, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378, 381, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.15 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Keener(2005), First-Second Corinthians, 231, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 18, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 229, Robbins et al. (2017), The Art of Visual Exegesis, 239, 36, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Esler (2000), The Early Christian World, 186, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 176, deSilva (2022), Ephesians, 127, 143, 247, 323, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 535, 536, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \86, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 246, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.16 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 163, 245, Stuckenbruck (2007), 1 Enoch 91-108, 250, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, 85, deSilva (2022), Ephesians, 115, 127, 143, 200, 229, 255, 90, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 301, Champion (2022), Dorotheus of Gaza and Ascetic Education, 88, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 169, 171, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245, 249 |
| New Testament, Galatians, 5.17 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 310, Stuckenbruck (2007), 1 Enoch 91-108, 250, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 315, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 234, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, 85, deSilva (2022), Ephesians, 115, 127, 143, 200, 229, 255, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 342, 343, 344, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 301, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \217, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 10, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Karfíková (2012), Grace and the Will According to Augustine, 192, 255, 256, 271, 316, 37, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 78, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 423, 487, 490, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 32, 33, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 25, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.311, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.34, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.158, 19, 20, 21, 22, 23, 24, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.18 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Levison (2009), Filled with the Spirit, 229, 270, Keener(2005), First-Second Corinthians, 81, Stuckenbruck (2007), 1 Enoch 91-108, 250, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Esler (2000), The Early Christian World, 144, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, 85, deSilva (2022), Ephesians, 115, 127, 143, 200, 229, 255, 90, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 301, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 162, 76, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 78, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 32, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.158, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245, 249 |
| New Testament, Galatians, 5.19 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 28, Levison (2009), Filled with the Spirit, 282, Keener(2005), First-Second Corinthians, 188, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 741, 767, Stuckenbruck (2007), 1 Enoch 91-108, 250, Osborne (2001), Irenaeus of Lyons, 227, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 154, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 225, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 165, 169, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 192, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Esler (2000), The Early Christian World, 389, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 127, 200, 224, 229, 241, 253, 255, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 459, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 526, 555, 556, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 254, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 149, 49, Huttner (2013), Early Christianity in the Lycus Valley, 132, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 76, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 11, 78, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 227, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 14, 21, 23, 24, 32, 33, 34, 36, 37, 38, 42, 65, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.203, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts69, Allison (2018), 4 Baruch, 379, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.20 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Levison (2009), Filled with the Spirit, 282, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 35, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 225, Keener(2005), First-Second Corinthians, 188, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 741, 767, Stuckenbruck (2007), 1 Enoch 91-108, 250, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 212, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 154, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 225, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 192, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Esler (2000), The Early Christian World, 389, 871, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 127, 200, 224, 229, 241, 253, 255, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 459, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17, 526, 555, 556, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 254, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 76, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 10, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 199, 247, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 11, 78, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 14, 21, 23, 24, 32, 33, 34, 36, 37, 38, 42, 65, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, 455, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.203, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.12, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts69, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.21 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Levison (2009), Filled with the Spirit, 274, 282, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 225, Keener(2005), First-Second Corinthians, 188, 55, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 741, 767, Stuckenbruck (2007), 1 Enoch 91-108, 250, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 154, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 225, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 192, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Esler (2000), The Early Christian World, 389, 871, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 127, 200, 224, 229, 241, 253, 255, 73, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 459, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 555, 556, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 254, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 169, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 76, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 117, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 10, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 199, 247, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 11, 78, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 14, 21, 23, 24, 32, 33, 34, 36, 37, 38, 42, 65, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1769, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.203, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts69, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances360, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context206, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.22 |
Damm (2018), Religions and Education in Antiquity, 123, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 163, 212, 245, Levison (2009), Filled with the Spirit, 274, 282, Keener(2005), First-Second Corinthians, 110, 167, 175, 188, 47, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 767, Stuckenbruck (2007), 1 Enoch 91-108, 250, Osborne (2001), Irenaeus of Lyons, 227, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 225, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 165, 169, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, 177, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 127, 200, 229, 241, 255, 257, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 201, 27, 28, 287, 288, 299, 300, 317, 69, 74, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 138, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 76, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 1, 100, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 10, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 213, 247, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 11, 192, 78, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 128, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 32, 33, 67, Horkey (2019), Cosmos in the Ancient World, 293, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context248, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.23 |
Damm (2018), Religions and Education in Antiquity, 123, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 163, 245, Levison (2009), Filled with the Spirit, 282, Keener(2005), First-Second Corinthians, 110, 167, 175, 188, 47, 81, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 476, 767, Stuckenbruck (2007), 1 Enoch 91-108, 250, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 165, 169, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, 198, Robbins et al. (2017), The Art of Visual Exegesis, 239, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, 177, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 127, 192, 200, 229, 241, 255, 257, 90, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 135, Huttner (2013), Early Christianity in the Lycus Valley, 135, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 76, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 100, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 213, 247, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 11, 78, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 128, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 32, 67, Horkey (2019), Cosmos in the Ancient World, 293, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.24 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 121, 163, 245, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 309, Stuckenbruck (2007), 1 Enoch 91-108, 250, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 145, 146, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 122, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, Robbins et al. (2017), The Art of Visual Exegesis, 239, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, 177, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 803, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 88, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 127, 200, 229, 255, 257, Champion (2022), Dorotheus of Gaza and Ascetic Education, 88, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 76, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 78, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 393, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 100, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.25 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Levison (2009), Filled with the Spirit, 270, Keener(2005), First-Second Corinthians, 56, Stuckenbruck (2007), 1 Enoch 91-108, 250, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 145, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, Robbins et al. (2017), The Art of Visual Exegesis, 239, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, 177, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 208, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 127, 200, 229, 255, 90, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 301, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 159, 160, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.26 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Stuckenbruck (2007), 1 Enoch 91-108, 250, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 130, Robbins et al. (2017), The Art of Visual Exegesis, 239, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, 177, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 156, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 247, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 5.l |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 71 |
| New Testament, Galatians, 6 |
Damm (2018), Religions and Education in Antiquity, 123, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 147, Keener(2005), First-Second Corinthians, 150, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 62, Robbins et al. (2017), The Art of Visual Exegesis, 36, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 208, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.381, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances369, 371 |
| New Testament, Galatians, 6.1 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 358, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212, 245, Keener(2005), First-Second Corinthians, 100, 175, 47, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 403, 78, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 187, 188, 7, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 192, 253, 260, 90, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 135, Huttner (2013), Early Christianity in the Lycus Valley, 135, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 77, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 32, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331 |
| New Testament, Galatians, 6.2 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Keener(2005), First-Second Corinthians, 167, 81, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 403, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 7, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 332, Robbins et al. (2017), The Art of Visual Exegesis, 236, 237, deSilva (2022), Ephesians, 253, 260, Champion (2022), Dorotheus of Gaza and Ascetic Education, 115, 116, 197, 198, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 162, 61, 74, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 231, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 458, 589, 665, 73, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.387, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.166, 285, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances381, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 245 |
| New Testament, Galatians, 6.3 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Keener(2005), First-Second Corinthians, 31, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 403, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 7, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 229, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 305, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, Galatians, 6.4 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Keener(2005), First-Second Corinthians, 246, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 403, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 7, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 276, 277, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, Galatians, 6.5 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 403, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, Galatians, 6.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 110, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 17, 298, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 370, 78, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 122, 166, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 101, deSilva (2022), Ephesians, 208, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 147, Alikin (2009), The Earliest History of the Christian Gathering, 273, 88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.469, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables518, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Allison (2018), 4 Baruch, 242 |
| New Testament, Galatians, 6.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 248, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 155, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 111, 233, deSilva (2022), Ephesians, 115, 229, 253, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \103, 202, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.469, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.179, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.174 |
| New Testament, Galatians, 6.8 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 192, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 153, deSilva (2022), Ephesians, 115, 229, 253, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 171, 301, 75, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \103, 202, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 487, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.469, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, Galatians, 6.9 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 245, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \103, 202, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 105, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, Galatians, 6.10 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 178, 245, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 166, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 317, 318, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \103, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context194, 238, Allison (2018), 4 Baruch, 327, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 244, 331 |
| New Testament, Galatians, 6.11 |
Keener(2005), First-Second Corinthians, 141, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 204, Esler (2000), The Early Christian World, 1055, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 340, Huttner (2013), Early Christianity in the Lycus Valley, 112, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 54, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 115, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, 466, 468, 469, 482, 568, 584, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.85, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 332; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 76 |
| New Testament, Galatians, 6.11-16a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances378 |
| New Testament, Galatians, 6.12 |
Keener(2005), First-Second Corinthians, 66, Stuckenbruck (2007), 1 Enoch 91-108, 281, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 169, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 128, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 195, Esler (2000), The Early Christian World, 141, 162, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 303, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 192, 193, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 104, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.216, 371, 396, 397, 445, 466, 469, 482, 567, 568, 579, 588, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances374, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 242 |
| New Testament, Galatians, 6.12-15/16 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances373 |
| New Testament, Galatians, 6.13 |
Keener(2005), First-Second Corinthians, 66, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 128, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 195, Esler (2000), The Early Christian World, 141, 162, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 192, 193, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, 466, 469, 482, 568, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.135, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances374 |
| New Testament, Galatians, 6.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 259, 353, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 122, 162, 163, Keener(2005), First-Second Corinthians, 66, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 306, 309, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 107, Osborne (2001), Irenaeus of Lyons, 120, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 339, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 122, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 195, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 266, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 208, Esler (2000), The Early Christian World, 141, 162, deSilva (2022), Ephesians, 113, Champion (2022), Dorotheus of Gaza and Ascetic Education, 115, 116, 87, 88, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 41, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 133, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 393, 467, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.445, 466, 469, 482, 568, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.347, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, 94, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 106, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.743, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances360, 361 |
| New Testament, Galatians, 6.14a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances371 |
| New Testament, Galatians, 6.15 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223, Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 162, 163, 193, 38, Levison (2009), Filled with the Spirit, 267, 270, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 199, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 126, 127, Keener(2005), First-Second Corinthians, 66, deJauregui (2010), Orphism and Christianity in Late Antiquity, 272, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 147, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 195, Esler (2000), The Early Christian World, 141, 162, 232, deSilva (2022), Ephesians, 145, 170, 230, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 197, 198, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 118, 90, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 176, 178, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371, 373, 391, 445, 466, 469, 482, 567, 568, 588, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, 94, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 106, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances360, 361, 369, 370, 371, 374, 8, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 273 |
| New Testament, Galatians, 6.16 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 187, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 155, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 128, 247, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 55, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 146, deSilva (2022), Ephesians, 145, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 85, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 175, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 87, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 467, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.181, 445, 455, 466, 469, 482, 568, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 105, 106, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts75, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation125, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances367, 369, 381, 8 |
| New Testament, Galatians, 6.16a-b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances371 |
| New Testament, Galatians, 6.16c |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances366, 369, 372 |
| New Testament, Galatians, 6.17 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 162, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 136, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 92, 93, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 180, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1456, 1774, 467, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 568, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 94, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances84 |
| New Testament, Galatians, 6.17b |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 204 |
| New Testament, Galatians, 6.18 |
deSilva (2022), Ephesians, 338, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 60, 61, 62, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.466, 482, 568, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 331 |
| New Testament, Galatians, 12.8 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 212 |
| New Testament, Galatians, 12.9 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 212 |
| New Testament, Galatians, 13 |
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 208 |
| New Testament, Galatians, 148 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.446, 567 |
| New Testament, Galatians, 230 |
Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 31 |
| New Testament, Galatians, 258 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 277, 331 |
| New Testament, Galatians, 777a |
Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 227 |
| New Testament, Galatians, 2018-01-02_00:00:00 |
|
| New Testament, Galatians, 43862 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 389 |
| New Testament, Galatians, '2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 13 |
| New Testament, Galatians, '3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943 |
| New Testament, Galatians, '6 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404 |
| New Testament, Galatians, - |
Satlow (2013), The Gift in Antiquity, 27 |
| New Testament, Galatians, : |
Satlow (2013), The Gift in Antiquity, 27 |
| New Testament, Galatians, b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances368 |
