| New Testament, Apocalypse, 1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Estes (2020), The Tree of Life, 192, Esler (2000), The Early Christian World, 240, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 164, Alikin (2009), The Earliest History of the Christian Gathering, 45, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 27, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.1, 35, 37, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151 |
| New Testament, Apocalypse, 1. |
Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 1 |
| New Testament, Apocalypse, 1.1 |
Damm (2018), Religions and Education in Antiquity, 180, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 148, 149, Keener(2005), First-Second Corinthians, 238, Stuckenbruck (2007), 1 Enoch 91-108, 160, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 115, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 202, 72, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 338, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 211, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 67, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242, 244, Crabb (2020), Luke/Acts and the End of History, 161, Estes (2020), The Tree of Life, 183, 189, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, 13, 18, 20, 23, 9, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 110, 13, 94, 95, Alikin (2009), The Earliest History of the Christian Gathering, 170, 42, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 134, 138, 139, 144, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts161; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 121 |
| New Testament, Apocalypse, 1.1.3 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72 |
| New Testament, Apocalypse, 1.2 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 148, 149, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, 13, 21, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 139, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 123, 125 |
| New Testament, Apocalypse, 1.3 |
Damm (2018), Religions and Education in Antiquity, 157, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 142, Levison (2009), Filled with the Spirit, 234, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 148, 149, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 19, 68, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 179, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 338, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 314, Estes (2020), The Tree of Life, 189, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, 13, 18, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 94, Alikin (2009), The Earliest History of the Christian Gathering, 158, 170, 178, 195, 201, Huttner (2013), Early Christianity in the Lycus Valley, 149, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 135, 139, 53, 55, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145, 209, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.32, 33, 34, 73, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.44, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation184 |
| New Testament, Apocalypse, 1.4 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 186, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119, Keener(2005), First-Second Corinthians, 21, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 35, 67, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 14, 19, Alikin (2009), The Earliest History of the Christian Gathering, 170, Huttner (2013), Early Christianity in the Lycus Valley, 152, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 126, 127, 132, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 111, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145, Levison (2023), The Greek Life of Adam and Eve.991; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 121 |
| New Testament, Apocalypse, 1.4-3.22 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201 |
| New Testament, Apocalypse, 1.5 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 184, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 18, 46, 72, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 160, 161, 162, 229, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, 126, 222, 67, Alikin (2009), The Earliest History of the Christian Gathering, 170, Huttner (2013), Early Christianity in the Lycus Valley, 120, 151, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 126, 127, 130, 132, 133, 134, 136, 145, 146, 149, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145, 172, 200, 204, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 431, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.25, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts164, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 196 |
| New Testament, Apocalypse, 1.6 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 237, 251, Alikin (2009), The Earliest History of the Christian Gathering, 170, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 126, 127, 130, 132, 133, 134, 136, 145, 146, 149, 58, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145, Levison (2023), The Greek Life of Adam and Eve.1067, 890, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 187; Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 217 |
| New Testament, Apocalypse, 1.7 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 205, Levine Allison and Crossan (2006), The Historical Jesus in Context, 180, Stuckenbruck (2007), 1 Enoch 91-108, 289, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 255, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 120, 131, Alikin (2009), The Earliest History of the Christian Gathering, 170, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 122, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 132, 134, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 144, 145, 146, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.112; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 88; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 123, 123 |
| New Testament, Apocalypse, 1.8 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 296, deJauregui (2010), Orphism and Christianity in Late Antiquity, 370, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 35, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 76, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 15, Alikin (2009), The Earliest History of the Christian Gathering, 170, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 136, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 132, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 144, 145, 146, 172, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.381, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation187, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine63, Allison (2018), 4 Baruch, 103, 189; Zeev Rubin, 'Pagan Propaganda during the Usurpation of Magnentius (350 - 353)', Scripta Classica Israelica 17 (1998), 124-141, at 131, 131 |
| New Testament, Apocalypse, 1.9 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 148, 149, Stuckenbruck (2007), 1 Enoch 91-108, 281, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, 20, 21, 9, Esler (2000), The Early Christian World, 506, 522, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 180, 85, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 110, Huttner (2013), Early Christianity in the Lycus Valley, 151, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 132, 133, 134, 135, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, 373, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 144, 149, 174, 200, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206 |
| New Testament, Apocalypse, 1.9-3.22 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
| New Testament, Apocalypse, 1.10 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Levison (2009), Filled with the Spirit, 234, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 234, Estes (2020), The Tree of Life, 189, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 58, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 147, 59, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 144, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.166, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.44; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 123 |
| New Testament, Apocalypse, 1.11 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Alikin (2009), The Earliest History of the Christian Gathering, 170, Huttner (2013), Early Christianity in the Lycus Valley, 149, 152, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 144, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.44, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts150, 208 |
| New Testament, Apocalypse, 1.12 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Stuckenbruck (2007), 1 Enoch 91-108, 626, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 344, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Estes (2020), The Tree of Life, 193, 206, 207, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 120, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 144, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.44; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 121, 123, 123 |
| New Testament, Apocalypse, 1.12b-3.22 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145 |
| New Testament, Apocalypse, 1.13 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Stuckenbruck (2007), 1 Enoch 91-108, 626, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 371, 446, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 344, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 157, Estes (2020), The Tree of Life, 193, 206, 207, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Esler (2000), The Early Christian World, 1054, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 106, 147, 162, 519, 65, 66, 68, 86, 90, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 122, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.120, 34, 35, 36, 52, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142 |
| New Testament, Apocalypse, 1.14 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Stuckenbruck (2007), 1 Enoch 91-108, 626, 627, 628, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 371, 446, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 87, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 344, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 239, Estes (2020), The Tree of Life, 193, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Esler (2000), The Early Christian World, 1054, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 106, 147, 162, 181, 519, 65, 66, 68, 86, 90, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Allison (2018), 4 Baruch, 437 |
| New Testament, Apocalypse, 1.15 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Stuckenbruck (2007), 1 Enoch 91-108, 626, Osborne (2001), Irenaeus of Lyons, 161, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 446, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 344, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Estes (2020), The Tree of Life, 193, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 519, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts149 |
| New Testament, Apocalypse, 1.16 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 277, 403, 72, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Stuckenbruck (2007), 1 Enoch 91-108, 626, 628, 638, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 344, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Estes (2020), The Tree of Life, 193, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, deSilva (2022), Ephesians, 327, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 519, 77, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, 173, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, 53, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.182, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts149 |
| New Testament, Apocalypse, 1.17 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, 73, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 76, Estes (2020), The Tree of Life, 193, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 519, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation187, Allison (2018), 4 Baruch, 422, 423 |
| New Testament, Apocalypse, 1.17-3.22 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 125 |
| New Testament, Apocalypse, 1.18 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, 73, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Estes (2020), The Tree of Life, 193, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 519, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, 143, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Levison (2023), The Greek Life of Adam and Eve.949 |
| New Testament, Apocalypse, 1.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 160, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, 73, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Estes (2020), The Tree of Life, 193, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, 138, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145, 146, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts150, Allison (2018), 4 Baruch, 288 |
| New Testament, Apocalypse, 1.20 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Estes (2020), The Tree of Life, 193, 206, 207, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, 22, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 120, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 37, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 181, Huttner (2013), Early Christianity in the Lycus Valley, 154, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 111, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.486, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.34, 35, 36, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts160, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context267, Allison (2018), 4 Baruch, 449 |
| New Testament, Apocalypse, 2 |
Keener(2005), First-Second Corinthians, 70, Stuckenbruck (2007), 1 Enoch 91-108, 144, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, 18, Esler (2000), The Early Christian World, 240, 870, 872, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 53, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 181, 193, 94, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 22, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 222, Alikin (2009), The Earliest History of the Christian Gathering, 170, 195, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.109, 111, 13, 2, 26, 27, 43, 44, 45, 48, 51, 58, 67, 68, 69, 70, 89, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.43, 44, 45, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts158, 159 |
| New Testament, Apocalypse, 2. |
Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 2 |
| New Testament, Apocalypse, 2.1 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 139, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 294, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Estes (2020), The Tree of Life, 206, 207, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 144, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 120, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.39, Levison (2023), The Greek Life of Adam and Eve.991, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 165, Allison (2018), 4 Baruch, 288 |
| New Testament, Apocalypse, 2.1-3.22 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 56, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 365 |
| New Testament, Apocalypse, 2.2 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 261, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 74, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 144, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 419, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 148, 158, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, 200; Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 215 |
| New Testament, Apocalypse, 2.3 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 184, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 144, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163; Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 215 |
| New Testament, Apocalypse, 2.4 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 33, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, 169 |
| New Testament, Apocalypse, 2.5 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 261, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 221, 33, 9, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142 |
| New Testament, Apocalypse, 2.6 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 261, 262, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 144, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 542, Huttner (2013), Early Christianity in the Lycus Valley, 10, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.25, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Allison (2018), 4 Baruch, 379, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 66 |
| New Testament, Apocalypse, 2.7 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Estes (2020), The Tree of Life, 180, 184, 185, 209, 230, 231, 232, 312, 315, 371, 7, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 144, 177, 61, 78, 87, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, 177, 185, 9, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.135, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.11, 17, 29, 43, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201, Allison (2018), 4 Baruch, 408, 433 |
| New Testament, Apocalypse, 2.8 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 262, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 18, 73, Estes (2020), The Tree of Life, 217, Esler (2000), The Early Christian World, 553, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.39, Levison (2023), The Greek Life of Adam and Eve.991, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts211, Allison (2018), 4 Baruch, 288 |
| New Testament, Apocalypse, 2.9 |
Damm (2018), Religions and Education in Antiquity, 136, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 458, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 262, 265, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 246, 289, 291, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 70, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 732, Esler (2000), The Early Christian World, 553, 821, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 141, 240, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, Huttner (2013), Early Christianity in the Lycus Valley, 154, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 83, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 419, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 13, 142, 149, 156, 165, 200, 209, 3, 33, 47, 6, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, 183, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.47, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183 |
| New Testament, Apocalypse, 2.10 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 262, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 70, Esler (2000), The Early Christian World, 506, 553, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 240, 244, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 111, 120, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 537, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 125, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 57, 77, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 160, 165, 173, 174, 188, 200, 209, 9, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.116, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.135, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183 |
| New Testament, Apocalypse, 2.11 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Esler (2000), The Early Christian World, 553, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 179, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Karfíková (2012), Grace and the Will According to Augustine, 271, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, 173, 177, 185, 9, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.346, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201 |
| New Testament, Apocalypse, 2.12 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 242, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.39, 53, Levison (2023), The Greek Life of Adam and Eve.991, Allison (2018), 4 Baruch, 288 |
| New Testament, Apocalypse, 2.13 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, Esler (2000), The Early Christian World, 506, 821, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 43, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 103, 122, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 688, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 134, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 411, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 174, 200, 33, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1556, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.261, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, 144, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, 196 |
| New Testament, Apocalypse, 2.14 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 73, Sly (1990), Philo\s Perception of Women, 114, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Feldman (2006), Judaism and Hellenism Reconsidered, 589, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 127, 137, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Esler (2000), The Early Christian World, 871, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 73, 74, deSilva (2022), Ephesians, 254, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 265, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 130, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 125, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 419, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, 155, 3, 33, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.593, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, 15, 41, 44, 99, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.193, 202, 203, 77, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.30, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.25, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, 200, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.172, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation184, 49, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201584, Allison (2018), 4 Baruch, 90 |
| New Testament, Apocalypse, 2.15 |
Esler (2000), The Early Christian World, 871, deSilva (2022), Ephesians, 254, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 26, 27, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 542, Huttner (2013), Early Christianity in the Lycus Valley, 10, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.25, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation49 |
| New Testament, Apocalypse, 2.16 |
Esler (2000), The Early Christian World, 871, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, deSilva (2022), Ephesians, 254, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 265, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, 221, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, 89, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142 |
| New Testament, Apocalypse, 2.17 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Stuckenbruck (2007), 1 Enoch 91-108, 723, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Esler (2000), The Early Christian World, 873, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, 177, 185, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.135, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201, 215, Allison (2018), 4 Baruch, 150 |
| New Testament, Apocalypse, 2.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 628, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 805, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.39, 53, Levison (2023), The Greek Life of Adam and Eve.991 |
| New Testament, Apocalypse, 2.19 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 270, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 166, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 805, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 111, 120, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 233 |
| New Testament, Apocalypse, 2.20 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 84, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 127, 137, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 805, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Esler (2000), The Early Christian World, 871, deSilva (2022), Ephesians, 254, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 265, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 26, 27, Huttner (2013), Early Christianity in the Lycus Valley, 199, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 195, 208, 33, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.593, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.1, 136, 15, 44, 49, 55, 69, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.202, 203, 77, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts160, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation184, 49, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201584 |
| New Testament, Apocalypse, 2.21 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 271, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 84, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 113, Esler (2000), The Early Christian World, 871, deSilva (2022), Ephesians, 254, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 265, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150, 155, 221, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.49, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts160, 166, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation49 |
| New Testament, Apocalypse, 2.22 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 84, Esler (2000), The Early Christian World, 871, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, deSilva (2022), Ephesians, 254, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 265, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 174, 208, 221, 3, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.49, 51, 53, 54, 55, 56, 58, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, 200, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation49 |
| New Testament, Apocalypse, 2.23 |
Keener(2005), First-Second Corinthians, 38, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 84, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 70, 72, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 30, Esler (2000), The Early Christian World, 871, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 130, deSilva (2022), Ephesians, 254, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 160, 173, 3, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.359, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.135, 136, 49, 60, 67, 70, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts159, 160, 166, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation49, Allison (2018), 4 Baruch, 446, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 167 |
| New Testament, Apocalypse, 2.23b |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 122 |
| New Testament, Apocalypse, 2.24 |
Keener(2005), First-Second Corinthians, 38, Esler (2000), The Early Christian World, 871, deSilva (2022), Ephesians, 254, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.593, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts159, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation49 |
| New Testament, Apocalypse, 2.25 |
Esler (2000), The Early Christian World, 871, deSilva (2022), Ephesians, 254, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 9, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation49 |
| New Testament, Apocalypse, 2.26 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, 158, 177, 204, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.119, 135, Allison (2018), 4 Baruch, 305 |
| New Testament, Apocalypse, 2.27 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 122, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 224, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.119, Levison (2023), The Greek Life of Adam and Eve.506 |
| New Testament, Apocalypse, 2.28 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 377, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 216 |
| New Testament, Apocalypse, 2.29 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 335, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 185, 9 |
| New Testament, Apocalypse, 3 |
Keener(2005), First-Second Corinthians, 70, Stuckenbruck (2007), 1 Enoch 91-108, 144, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, 18, Esler (2000), The Early Christian World, 240, 870, 872, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 301, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 53, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157, 181, 193, 94, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 22, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 222, Alikin (2009), The Earliest History of the Christian Gathering, 170, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.111, 70, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.43, 44, 45, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts158, 159 |
| New Testament, Apocalypse, 3.1 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Esler (2000), The Early Christian World, 871, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 120, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 172, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.39, Levison (2023), The Greek Life of Adam and Eve.991, Allison (2018), 4 Baruch, 288 |
| New Testament, Apocalypse, 3.1-3.22 |
Alikin (2009), The Earliest History of the Christian Gathering, 195 |
| New Testament, Apocalypse, 3.2 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 101, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Esler (2000), The Early Christian World, 871, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 214, 9, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142 |
| New Testament, Apocalypse, 3.3 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 113, Esler (2000), The Early Christian World, 871, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 144, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, 209, 214, 221, 9, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142 |
| New Testament, Apocalypse, 3.4 |
Esler (2000), The Early Christian World, 871, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, Huttner (2013), Early Christianity in the Lycus Valley, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, 33, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation195, 196 |
| New Testament, Apocalypse, 3.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 701, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 293, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 61, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Estes (2020), The Tree of Life, 192, Esler (2000), The Early Christian World, 874, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Huttner (2013), Early Christianity in the Lycus Valley, 170, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, 165, 173, 177, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.135, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation195, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 216 |
| New Testament, Apocalypse, 3.6 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 185, 9, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.13, 22, 43 |
| New Testament, Apocalypse, 3.7 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 175, Osborne (2001), Irenaeus of Lyons, 47, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 67, Esler (2000), The Early Christian World, 936, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.39, Levison (2023), The Greek Life of Adam and Eve.991, Allison (2018), 4 Baruch, 189, 288 |
| New Testament, Apocalypse, 3.8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 458, Keener(2005), First-Second Corinthians, 137, Esler (2000), The Early Christian World, 936, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 120, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Huttner (2013), Early Christianity in the Lycus Valley, 154, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, 357, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 142, 158, 167, 210, 33, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances255, 280, Allison (2018), 4 Baruch, 420 |
| New Testament, Apocalypse, 3.9 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 458, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 147, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 246, 289, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Esler (2000), The Early Christian World, 936, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Huttner (2013), Early Christianity in the Lycus Valley, 153, 154, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 419, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 158, 160, 174, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, 183, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances280 |
| New Testament, Apocalypse, 3.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 677, 727, Esler (2000), The Early Christian World, 874, 936, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 141, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 221, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, 117, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.233, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156 |
| New Testament, Apocalypse, 3.11 |
Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 294, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Esler (2000), The Early Christian World, 936, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, 117, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 9, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 165 |
| New Testament, Apocalypse, 3.12 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 213, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 67, 76, Esler (2000), The Early Christian World, 874, 936, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 104, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 307, 57, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, 117, 357, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, 160, 171, 177, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.135, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts164, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation215, Allison (2018), 4 Baruch, 190, 256, 99 |
| New Testament, Apocalypse, 3.13 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Esler (2000), The Early Christian World, 936, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 185, 9, Allison (2018), 4 Baruch, 305 |
| New Testament, Apocalypse, 3.14 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 85, 86, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, 222, Huttner (2013), Early Christianity in the Lycus Valley, 150, 154, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, 200, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137, 39, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.78, Levison (2023), The Greek Life of Adam and Eve.991, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts165, Allison (2018), 4 Baruch, 288, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15 |
| New Testament, Apocalypse, 3.15 |
Huttner (2013), Early Christianity in the Lycus Valley, 154, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts166 |
| New Testament, Apocalypse, 3.16 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 104, Huttner (2013), Early Christianity in the Lycus Valley, 154, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 122, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context66 |
| New Testament, Apocalypse, 3.17 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 49, Stuckenbruck (2007), 1 Enoch 91-108, 323, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146, Huttner (2013), Early Christianity in the Lycus Valley, 158, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 13, 142, 160, 161, 17, 184, 204, 3, 33, 55, 8, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1575, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137 |
| New Testament, Apocalypse, 3.18 |
Burton (2009), Dionysus and Rome: Religion and Literature, 127, Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 122, Conybeare (2000), Abused Bodies in Roman Epic, 58, Huttner (2013), Early Christianity in the Lycus Valley, 163, 170, 359, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 13, 165, 173, 184, 204, 206, 209, 33, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation195 |
| New Testament, Apocalypse, 3.19 |
deSilva (2022), Ephesians, 260, Huttner (2013), Early Christianity in the Lycus Valley, 177, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, 184, 221, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.206, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts201, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation195 |
| New Testament, Apocalypse, 3.20 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 29, 30, Estes (2020), The Tree of Life, 198, Fowler (2014), Plato in the Third Sophistic, 215, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Huttner (2013), Early Christianity in the Lycus Valley, 177, 178, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 93, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.259, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.241, 246, 247, 250, 256, 258, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.153, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances257, 380 |
| New Testament, Apocalypse, 3.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 230, 736, 737, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 153, 154, 155, 26, 39, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 213, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 123, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 157, 163, 92, Huttner (2013), Early Christianity in the Lycus Valley, 180, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, 140, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, 160, 171, 174, 177, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.135, 137, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.219, Allison (2018), 4 Baruch, 305, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 216 |
| New Testament, Apocalypse, 3.22 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Huttner (2013), Early Christianity in the Lycus Valley, 182, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 185, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137 |
| New Testament, Apocalypse, 3.229 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.187, 190 |
| New Testament, Apocalypse, 3.288 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.79, 80 |
| New Testament, Apocalypse, 4 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 71, Crabb (2020), Luke/Acts and the End of History, 328, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, 18, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 171, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 100, 131, 198, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 135, 136, 137, 138, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 119, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 200, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.408, Levison (2023), The Greek Life of Adam and Eve.633 |
| New Testament, Apocalypse, 4.1 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Stuckenbruck (2007), 1 Enoch 91-108, 160, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 341, Crabb (2020), Luke/Acts and the End of History, 161, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 110, 18, 28, 391, 395, 65, 72, 90, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 138, 144, 509, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.854, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances256, 258, 280, Allison (2018), 4 Baruch, 416, 425 |
| New Testament, Apocalypse, 4.1-5.14 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 148, 149, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 58 |
| New Testament, Apocalypse, 4.2 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Levison (2009), Filled with the Spirit, 234, Keener(2005), First-Second Corinthians, 108, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 131, 18, 28, 391, 59, 65, 72, 78, 81, 85, 90, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35 |
| New Testament, Apocalypse, 4.2-5.14 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 4.3 |
Keener(2005), First-Second Corinthians, 108, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts148 |
| New Testament, Apocalypse, 4.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 736, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 349, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, 77, 78, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, 167, 168, 22, 27, 33, 8, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.156, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147 |
| New Testament, Apocalypse, 4.5 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Estes (2020), The Tree of Life, 206, 207, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, 77, 78, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 27, 33, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.256, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.105, Levison (2023), The Greek Life of Adam and Eve.991 |
| New Testament, Apocalypse, 4.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 707, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 136, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, 77, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 116, 117, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.826, 893 |
| New Testament, Apocalypse, 4.7 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 227, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 136, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 73, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 111, 116, 117, 234, 69, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.818, 826, 839, 893, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context300 |
| New Testament, Apocalypse, 4.8 |
Keener(2005), First-Second Corinthians, 108, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 136, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 446, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 136, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Levine (2005), The Ancient Synagogue, The First Thousand Years, 573, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 29, 290, 83, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 136, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 319, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 298, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.1067, 826, 893, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.318, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, 185, 188, Allison (2018), 4 Baruch, 103, 329, 406, 407 |
| New Testament, Apocalypse, 4.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 375, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, 105, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 136, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Levine (2005), The Ancient Synagogue, The First Thousand Years, 573, Esler (2000), The Early Christian World, 211, 237, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 159, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.546, 890, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185 |
| New Testament, Apocalypse, 4.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 736, 738, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 447, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 136, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Levine (2005), The Ancient Synagogue, The First Thousand Years, 573, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 167, 168, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.719, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, 185, 188, 191 |
| New Testament, Apocalypse, 4.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 375, 736, 738, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 136, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Levine (2005), The Ancient Synagogue, The First Thousand Years, 573, Esler (2000), The Early Christian World, 211, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 17, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 102, 83, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 157, 167, 168, 171, 22, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.546, 890, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 186, 187 |
| New Testament, Apocalypse, 4.12 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 509 |
| New Testament, Apocalypse, 4.14 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation191 |
| New Testament, Apocalypse, 4.15 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 323, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.58, 59, 60, 61, 62, 63 |
| New Testament, Apocalypse, 4.16 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 323, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.58, 59, 60, 61, 62, 63 |
| New Testament, Apocalypse, 4.17 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.58, 59, 60, 61, 62, 63 |
| New Testament, Apocalypse, 4.18 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.58, 59, 60, 61, 62, 63 |
| New Testament, Apocalypse, 4.19 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.58, 59, 60, 61, 62, 63 |
| New Testament, Apocalypse, 4.20 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.58, 59, 60, 61, 62, 63 |
| New Testament, Apocalypse, 4.21 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.58, 59, 60, 61, 62, 63 |
| New Testament, Apocalypse, 4.22 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.182 |
| New Testament, Apocalypse, 4.46 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7 |
| New Testament, Apocalypse, 4.98 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.182 |
| New Testament, Apocalypse, 4.99 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.181 |
| New Testament, Apocalypse, 4.100 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.181 |
| New Testament, Apocalypse, 4.101 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.181 |
| New Testament, Apocalypse, 4.102 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.181 |
| New Testament, Apocalypse, 4.103 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.181 |
| New Testament, Apocalypse, 5 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, 344, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 71, Crabb (2020), Luke/Acts and the End of History, 328, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, 13, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 58, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 210, 90, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 135, 136, 137, 138, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 112, 119, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 216, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.134, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts149, 150, 151, 161, 163 |
| New Testament, Apocalypse, 5.1 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 273, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Estes (2020), The Tree of Life, 192, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 13, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, Allison (2018), 4 Baruch, 136, 154 |
| New Testament, Apocalypse, 5.2 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Estes (2020), The Tree of Life, 192, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 13, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts148, 150 |
| New Testament, Apocalypse, 5.3 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Estes (2020), The Tree of Life, 192 |
| New Testament, Apocalypse, 5.4 |
Estes (2020), The Tree of Life, 192, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 86, 90, Allison (2018), 4 Baruch, 191 |
| New Testament, Apocalypse, 5.5 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, Estes (2020), The Tree of Life, 192, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 13, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 35, 77, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, 160, 177, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.219, 239, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts149, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192, 194, Allison (2018), 4 Baruch, 136, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 304, 348 |
| New Testament, Apocalypse, 5.6 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 260, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 344, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, Estes (2020), The Tree of Life, 192, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 13, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 110, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 319, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, 174, 177, 182, 196, Levison (2023), The Greek Life of Adam and Eve.991, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.317, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 192, 194 |
| New Testament, Apocalypse, 5.7 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 260, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Estes (2020), The Tree of Life, 192, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 5.8 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Gera (2014), Judith, 302, Estes (2020), The Tree of Life, 192, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Alikin (2009), The Earliest History of the Christian Gathering, 226, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.489, Levison (2023), The Greek Life of Adam and Eve.832, 833, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.326, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, 184, 186, 188, 190, 191, 197, 200, Allison (2018), 4 Baruch, 270, 407, 409 |
| New Testament, Apocalypse, 5.9 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 39, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, 72, deJauregui (2010), Orphism and Christianity in Late Antiquity, 272, Estes (2020), The Tree of Life, 192, Grove (2021), Augustine on Memory, 50, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 29, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 127, 130, 135, 136, 137, 145, 149, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 222, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 196, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.267, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, 137, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts150, 154, 155, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 186, 187, 51, 52, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context273 |
| New Testament, Apocalypse, 5.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 230, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, 72, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 807, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 237, 251, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 29, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 130, 135, 136, 145, 146, 149, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 126, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, 137, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.25, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts155, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 186, 187, 51, 52 |
| New Testament, Apocalypse, 5.11 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, 72, Alikin (2009), The Earliest History of the Christian Gathering, 222, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.239, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 187, 51, 52; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 123 |
| New Testament, Apocalypse, 5.12 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186, Stuckenbruck (2007), 1 Enoch 91-108, 375, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, 72, Esler (2000), The Early Christian World, 211, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 136, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 142, 157, 170, 196, 219, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.239, Levison (2023), The Greek Life of Adam and Eve.546, 890, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 51, 52 |
| New Testament, Apocalypse, 5.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 375, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, 72, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 102, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 136, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.239, Levison (2023), The Greek Life of Adam and Eve.546, 890, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 187, 51, 52 |
| New Testament, Apocalypse, 5.14 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Alikin (2009), The Earliest History of the Christian Gathering, 252, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.239, Levison (2023), The Greek Life of Adam and Eve.719, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 187, 77 |
| New Testament, Apocalypse, 6 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 229, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 210, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.134 |
| New Testament, Apocalypse, 6.1 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 343, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 15, 16, 399, 400, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 172, 22, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.49, Allison (2018), 4 Baruch, 136 |
| New Testament, Apocalypse, 6.1-8.1 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38 |
| New Testament, Apocalypse, 6.1-8.5 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151 |
| New Testament, Apocalypse, 6.1.5.7.12.16 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220 |
| New Testament, Apocalypse, 6.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 15, 16, 399, 400, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, 196, 22 |
| New Testament, Apocalypse, 6.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 399, 400, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 22 |
| New Testament, Apocalypse, 6.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 399, 400, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 22 |
| New Testament, Apocalypse, 6.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 399, 400, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 142, 162, 178, 206, 22, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137 |
| New Testament, Apocalypse, 6.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 360, Stuckenbruck (2007), 1 Enoch 91-108, 176, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 399, 400, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 178, 182, 22, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.137 |
| New Testament, Apocalypse, 6.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 399, 400, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 22 |
| New Testament, Apocalypse, 6.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 62, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 399, 400, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, 22, Levison (2023), The Greek Life of Adam and Eve.949 |
| New Testament, Apocalypse, 6.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 241, 312, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 65, Esler (2000), The Early Christian World, 821, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 44, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146, 170, 61, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 402, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 326, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 149, 199, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation196, 199 |
| New Testament, Apocalypse, 6.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 175, Stuckenbruck (2007), 1 Enoch 91-108, 312, Esler (2000), The Early Christian World, 821, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 53, 54, 55, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 137, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 326, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 210, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, 196, 197, 199, Allison (2018), 4 Baruch, 117 |
| New Testament, Apocalypse, 6.11 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 51, Stuckenbruck (2007), 1 Enoch 91-108, 312, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 446, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 55, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 291, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 165, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation195, 199 |
| New Testament, Apocalypse, 6.12 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Levison (2023), The Greek Life of Adam and Eve.871, 872 |
| New Testament, Apocalypse, 6.13 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 189, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Levison (2023), The Greek Life of Adam and Eve.872 |
| New Testament, Apocalypse, 6.14 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 189, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202 |
| New Testament, Apocalypse, 6.15 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, 55, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 204, 209, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202 |
| New Testament, Apocalypse, 6.16 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 53, 54, 55, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202 |
| New Testament, Apocalypse, 6.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 267, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 53, 55, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 146, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation198 |
| New Testament, Apocalypse, 6.18 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.19 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.20 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.21 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.22 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.23 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.24 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.25 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.26 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.27 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51 |
| New Testament, Apocalypse, 6.c83 |
Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.189 |
| New Testament, Apocalypse, 7 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 9, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Crabb (2020), Luke/Acts and the End of History, 328, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130, 145, 146, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 166, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 7.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 287, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 59, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 91, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation198, Allison (2018), 4 Baruch, 135, 136, 144, 145, 187 |
| New Testament, Apocalypse, 7.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 287, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 76, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 59, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 212, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1773, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201, 202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation198, Allison (2018), 4 Baruch, 117, 135, 136, 144, 145, 187, 420 |
| New Testament, Apocalypse, 7.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 287, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, 76, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 807, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, 59, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390, 1441, 1773, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation198, Allison (2018), 4 Baruch, 117, 135, 136, 144, 145, 187 |
| New Testament, Apocalypse, 7.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 287, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, 59, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, 146, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1773, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192, Allison (2018), 4 Baruch, 89 |
| New Testament, Apocalypse, 7.5 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, 146, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1773, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.6 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, 146, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1773, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.7 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, 146, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1773, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.8 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, deSilva (2022), Ephesians, 78, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, 128, 129, 146, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1773, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.9 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 190, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 446, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 154, 91, 92, 93, 94, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 64, Esler (2000), The Early Christian World, 1062, deSilva (2022), Ephesians, 177, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 532, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 134, 135, 136, 137, 146, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts154, 155, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 192, 193, 199, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives68, Allison (2018), 4 Baruch, 420 |
| New Testament, Apocalypse, 7.9-8.4 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.10 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 64, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 134, 135, 137, 146, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts155, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 192, Allison (2018), 4 Baruch, 117 |
| New Testament, Apocalypse, 7.11 |
Keener(2005), First-Second Corinthians, 108, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 64, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Alikin (2009), The Earliest History of the Christian Gathering, 252, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 135, 137, 146, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Levison (2023), The Greek Life of Adam and Eve.719, 720, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 191, 192, 77 |
| New Testament, Apocalypse, 7.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 375, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 64, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 135, 137, 146, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, 165, Levison (2023), The Greek Life of Adam and Eve.546, 890, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 192 |
| New Testament, Apocalypse, 7.13 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 64, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, 55, 58, 59, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 135, 137, 146, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, 173, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.14 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 80, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138, 90, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 64, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, 55, 59, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 133, 135, 137, 146, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, 173, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 192 |
| New Testament, Apocalypse, 7.15 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 187, 189, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 140, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 135, 137, 146, 148, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.16 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 135, 137, 146, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 406, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 7.17 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 91, 92, 93, 94, Esler (2000), The Early Christian World, 1062, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 86, 90, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, 129, 135, 137, 146, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 224, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 267, 396, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 7.37 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 188 |
| New Testament, Apocalypse, 7.38 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 188 |
| New Testament, Apocalypse, 7.39 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 188 |
| New Testament, Apocalypse, 8 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.1 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201, Levison (2023), The Greek Life of Adam and Eve.832, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 8.2 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201, Levison (2023), The Greek Life of Adam and Eve.622, 832, 991, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.2-9.20 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57 |
| New Testament, Apocalypse, 8.2-11.19 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38 |
| New Testament, Apocalypse, 8.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 387, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Gera (2014), Judith, 302, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.489, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Levison (2023), The Greek Life of Adam and Eve.832, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, 193, 199, Allison (2018), 4 Baruch, 409, 420; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 121 |
| New Testament, Apocalypse, 8.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 387, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 65, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Levison (2023), The Greek Life of Adam and Eve.832, 844, 845, 863, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation183, 193, 199, Allison (2018), 4 Baruch, 409 |
| New Testament, Apocalypse, 8.5 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 108, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 8.6 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Levison (2023), The Greek Life of Adam and Eve.991, Allison (2018), 4 Baruch, 143, 424; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 121 |
| New Testament, Apocalypse, 8.6-9.21 |
Levison (2023), The Greek Life of Adam and Eve.622 |
| New Testament, Apocalypse, 8.6-11.19 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130 |
| New Testament, Apocalypse, 8.7 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 108, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.7-9.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386 |
| New Testament, Apocalypse, 8.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 707, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.9 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 62, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.10 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.256, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.11 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.12 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Levison (2023), The Greek Life of Adam and Eve.872, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 8.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 154, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation197, Allison (2018), 4 Baruch, 143, 326, 339; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 76, 82, 91, 91 |
| New Testament, Apocalypse, 8.34 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation192 |
| New Testament, Apocalypse, 9 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 169, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 127, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 9.1 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 169, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 179, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 143, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.116, Levison (2023), The Greek Life of Adam and Eve.503, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 9.1a |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 169 |
| New Testament, Apocalypse, 9.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Stuckenbruck (2007), 1 Enoch 91-108, 336, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 169, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.165, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context253 |
| New Testament, Apocalypse, 9.3 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32 |
| New Testament, Apocalypse, 9.4 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Stuckenbruck (2007), 1 Enoch 91-108, 287, deSilva (2022), Ephesians, 78, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1390, 1441, 1773, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201, 202 |
| New Testament, Apocalypse, 9.5 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32 |
| New Testament, Apocalypse, 9.6 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables474 |
| New Testament, Apocalypse, 9.7 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 62, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.258 |
| New Testament, Apocalypse, 9.8 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 62 |
| New Testament, Apocalypse, 9.9 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 62 |
| New Testament, Apocalypse, 9.10 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 62, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201 |
| New Testament, Apocalypse, 9.11 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 32, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.114, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.198, Levison (2023), The Greek Life of Adam and Eve.92, Allison (2018), 4 Baruch, 146 |
| New Testament, Apocalypse, 9.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 260 |
| New Testament, Apocalypse, 9.13 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 9.14 |
Allison (2018), 4 Baruch, 135, 143, 144, 430 |
| New Testament, Apocalypse, 9.15 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 4, Allison (2018), 4 Baruch, 135, 144 |
| New Testament, Apocalypse, 9.17 |
Estes (2020), The Tree of Life, 189 |
| New Testament, Apocalypse, 9.18 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 108, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174 |
| New Testament, Apocalypse, 9.19 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201 |
| New Testament, Apocalypse, 9.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 398, 399, 401, 404, 405, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 20, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 155, 158, 174, 201, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 9.21 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 773, Stuckenbruck (2007), 1 Enoch 91-108, 404, 405, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 113, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 155, 201, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 9.27 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7 |
| New Testament, Apocalypse, 10 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, 13, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts148, 149, 150, 163, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 10.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 626, 628, 638, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 245, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 149, 161, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, Allison (2018), 4 Baruch, 145 |
| New Testament, Apocalypse, 10.1-11.13 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 7 |
| New Testament, Apocalypse, 10.1-11.19 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 146 |
| New Testament, Apocalypse, 10.2 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 13, Alikin (2009), The Earliest History of the Christian Gathering, 282, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 112, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 149, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 10.3 |
Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.49, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 149, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 10.4 |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 113, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.49, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, 207, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 224, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, Allison (2018), 4 Baruch, 425, 426 |
| New Testament, Apocalypse, 10.5 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Levison (2023), The Greek Life of Adam and Eve.900, 989, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 10.6 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 10.7 |
Levison (2009), Filled with the Spirit, 234, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 218, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 161, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context267, Allison (2018), 4 Baruch, 102, 143 |
| New Testament, Apocalypse, 10.8 |
Levison (2009), Filled with the Spirit, 234, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.207, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 149, 150, 165, 224, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 10.9 |
Levison (2009), Filled with the Spirit, 234, Estes (2020), The Tree of Life, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 150, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 112 |
| New Testament, Apocalypse, 10.10 |
Levison (2009), Filled with the Spirit, 234, Estes (2020), The Tree of Life, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 150, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 112 |
| New Testament, Apocalypse, 10.11 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 222, 224, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.35, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts147, 148, 150, 154, 161, 163, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 11 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 105, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41, 86, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 11.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 242, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Crabb (2020), Luke/Acts and the End of History, 127, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 153, 157, 163, 164, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation195 |
| New Testament, Apocalypse, 11.2 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 79, Stuckenbruck (2007), 1 Enoch 91-108, 242, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Crabb (2020), Luke/Acts and the End of History, 127, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 242, 243, 244, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 153, 157, 163, 164, 165, 166, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation195, Allison (2018), 4 Baruch, 106 |
| New Testament, Apocalypse, 11.3 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 79, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 39, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Schiffman (1983), Testimony and the Penal Code, 75, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 199, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 153, 157, 163, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 11.4 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Estes (2020), The Tree of Life, 206, 207, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 157, 161, 163, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 11.5 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 144, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201, 202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 157, 163, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 11.6 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 206, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 157, 163, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 11.7 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 149, 153, 160, 174, 177, 189, 199, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 157, 161, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation193, 199 |
| New Testament, Apocalypse, 11.8 |
Keener(2005), First-Second Corinthians, 85, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 94, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 189, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 157, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 11.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 189, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 154, 155, 157, 162, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, Allison (2018), 4 Baruch, 426 |
| New Testament, Apocalypse, 11.10 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 221, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 189, Levison (2023), The Greek Life of Adam and Eve.1063, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 155, 156, 157, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation197, 199 |
| New Testament, Apocalypse, 11.11 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 157, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, Allison (2018), 4 Baruch, 425, 426 |
| New Testament, Apocalypse, 11.12 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 718, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts151, 152, 157, 165, 224, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, Allison (2018), 4 Baruch, 170, 425 |
| New Testament, Apocalypse, 11.13 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, 105, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 44, 51, 54, Levison (2023), The Greek Life of Adam and Eve.279, 890, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 151, 152, 157, 165, 166, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 11.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 69 |
| New Testament, Apocalypse, 11.15 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 208, 213, 273, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57, Van Nuffelen (2012), Orosius and the Rhetoric of History, 182, 56, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137, 140, Levison (2023), The Greek Life of Adam and Eve.622, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 187, Allison (2018), 4 Baruch, 143 |
| New Testament, Apocalypse, 11.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 736, 738, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57, Alikin (2009), The Earliest History of the Christian Gathering, 252, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137, 140, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Levison (2023), The Greek Life of Adam and Eve.622, 719, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 191, 77 |
| New Testament, Apocalypse, 11.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 736, 738, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 136, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.271, Levison (2023), The Greek Life of Adam and Eve.622, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, Allison (2018), 4 Baruch, 103 |
| New Testament, Apocalypse, 11.18 |
Levison (2009), Filled with the Spirit, 234, Stuckenbruck (2007), 1 Enoch 91-108, 389, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 204, 210, Levison (2023), The Greek Life of Adam and Eve.622, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 200, Allison (2018), 4 Baruch, 269, 270 |
| New Testament, Apocalypse, 11.19 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 170, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137, 140, Levison (2023), The Greek Life of Adam and Eve.622, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156 |
| New Testament, Apocalypse, 12 |
Damm (2018), Religions and Education in Antiquity, 132, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 44, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 86, Levison (2009), Filled with the Spirit, 16, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 101, 97, 98, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, 342, 343, 345, 346, 347, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 367, Crabb (2020), Luke/Acts and the End of History, 288, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 225, 27, 28, 29, 30, 31, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, 16, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, 169, 170, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, 144, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 116, 139, 144, 149, 20, 244, 66, 93, 94, 95, 96, 97, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 249, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 220, 86, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.100, 101, 103, 105, 107, 108, 109, 114, 115, 116, 118, 119, 121, 140, 166, 55, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.41, 48, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 12.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 367, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 268, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 27, 28, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, 170, 171, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 447, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105 |
| New Testament, Apocalypse, 12.2 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 367, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 171, 265, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 180, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105 |
| New Testament, Apocalypse, 12.3 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 39, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 28, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177, 192, 193, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Levison (2023), The Greek Life of Adam and Eve.699 |
| New Testament, Apocalypse, 12.4 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 28, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 123, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177, 190, 191, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Levison (2023), The Greek Life of Adam and Eve.699, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 7, 9 |
| New Testament, Apocalypse, 12.5 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 73, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 28, 30, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 164, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 141, 42, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 224, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 123, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177, 191, 192, 204, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, 119 |
| New Testament, Apocalypse, 12.6 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 28, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 263, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 135, 143, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 224, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 86, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 177, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, 117, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152 |
| New Testament, Apocalypse, 12.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 345, 346, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 28, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 343, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 175, 94, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 567, 568, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 11, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 109, 24, 25, 67, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168, 177, 192, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.190, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Levison (2023), The Greek Life of Adam and Eve.264, 452, 504, 699, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine29, Allison (2018), 4 Baruch, 414 |
| New Testament, Apocalypse, 12.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 345, 346, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 343, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Huttner (2013), Early Christianity in the Lycus Valley, 215, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 11, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 24, 25, 67, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168, 177, 190, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Levison (2023), The Greek Life of Adam and Eve.264, 504 |
| New Testament, Apocalypse, 12.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Osborne (2001), Irenaeus of Lyons, 216, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 345, 346, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 30, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 343, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 112, Huttner (2013), Early Christianity in the Lycus Valley, 215, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 310, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 11, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 109, 24, 25, 66, 67, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 155, 158, 168, 177, 191, 192, 208, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.116, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.233, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.76, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.29, Levison (2023), The Greek Life of Adam and Eve.264, 487, 488, 503, 504, 505, 699, 946, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, 24, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 94 |
| New Testament, Apocalypse, 12.10 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137, 143, 310, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 90, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, 168, 177, 191, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Allison (2018), 4 Baruch, 426 |
| New Testament, Apocalypse, 12.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Stuckenbruck (2007), 1 Enoch 91-108, 728, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17, 21, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 135, 137, 143, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 149, 153, 160, 168, 174, 177, 188, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 194 |
| New Testament, Apocalypse, 12.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, 137, 143, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 168, 191, 192, 206, 215, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 82; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 123 |
| New Testament, Apocalypse, 12.13 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 143, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Levison (2023), The Greek Life of Adam and Eve.699, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 183 |
| New Testament, Apocalypse, 12.14 |
Crabb (2020), Luke/Acts and the End of History, 95, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 143, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, 117, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 183 |
| New Testament, Apocalypse, 12.15 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, Levison (2023), The Greek Life of Adam and Eve.230, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 183 |
| New Testament, Apocalypse, 12.16 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 28, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 93, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 108, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, 117, Levison (2023), The Greek Life of Adam and Eve.230, 699, Allison (2018), 4 Baruch, 171, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 183 |
| New Testament, Apocalypse, 12.17 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 367, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 29, 30, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 168, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 419, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 192, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.105, 117, 118, Levison (2023), The Greek Life of Adam and Eve.699, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 183 |
| New Testament, Apocalypse, 12.18 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 143, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, Levison (2023), The Greek Life of Adam and Eve.699 |
| New Testament, Apocalypse, 12.18-13.18 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 185 |
| New Testament, Apocalypse, 12.19 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 91 |
| New Testament, Apocalypse, 13 |
Damm (2018), Religions and Education in Antiquity, 132, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 74, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 446, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 173, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 292, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Esler (2000), The Early Christian World, 872, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 211, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 121, 96, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 10, 144, 175, 244, 66, 93, 94, 95, 96, 97, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 220, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 27, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.104, 121, 136, 137, 50 |
| New Testament, Apocalypse, 13.1 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 98, Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 192, 206, 22, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts161, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.2 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 98, Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, 185, 192, 193, 22, Levison (2023), The Greek Life of Adam and Eve.699, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.3 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 98, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Esler (2000), The Early Christian World, 872, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 397, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 185, 192, 202, 22, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.4 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 98, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 55, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, 22, Levison (2023), The Greek Life of Adam and Eve.699, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.5 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 79, Stuckenbruck (2007), 1 Enoch 91-108, 476, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 235, Esler (2000), The Early Christian World, 872, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 264, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, 57, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 242, 243, 244, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 537, 538, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 192, 22, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 476, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 732, Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 192, 22, Levison (2023), The Greek Life of Adam and Eve.1037, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.7 |
Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 222, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, 160, 188, 192, 22, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, 154, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 194 |
| New Testament, Apocalypse, 13.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 701, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 61, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 72, Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 221, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, 196, 203, 22, 27, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 197, Allison (2018), 4 Baruch, 420 |
| New Testament, Apocalypse, 13.8.11 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220 |
| New Testament, Apocalypse, 13.9 |
Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 185, 192, 22, 9, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.10 |
Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 111, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 174, 192, 196, 22, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.11 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 223, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 185, 192, 206, 22, Levison (2023), The Greek Life of Adam and Eve.699, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts218, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.12 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, 22, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 197 |
| New Testament, Apocalypse, 13.13 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 57, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 108, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 192, 22, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.14 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 55, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 155, 177, 192, 193, 208, 22, 3, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 197 |
| New Testament, Apocalypse, 13.15 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 55, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174, 192, 196, 209, 22, 3, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1441, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.16 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 152, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 55, 57, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 357, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 142, 150, 155, 158, 185, 186, 188, 192, 196, 200, 202, 206, 209, 219, 22, 221, 3, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1441, 1773, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, 47, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 13.17 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 55, 57, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 357, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 13, 142, 150, 155, 185, 188, 192, 196, 200, 202, 206, 209, 219, 22, 221, 3, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1441, 1773, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, 47, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 215 |
| New Testament, Apocalypse, 13.18 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 148, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 55, 57, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 262, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 26, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 142, 192, 219, 22, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 14 |
Damm (2018), Religions and Education in Antiquity, 132, Levine Allison and Crossan (2006), The Historical Jesus in Context, 10, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 446, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11 |
| New Testament, Apocalypse, 14.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 287, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 70, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 366, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 67, 75, 76, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145, 56, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 130, 135, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 357, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1773, 939, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, 215 |
| New Testament, Apocalypse, 14.1.4.10 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220 |
| New Testament, Apocalypse, 14.2 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 366, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 56, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 130, 135, 137, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 357, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 939, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, 224, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| New Testament, Apocalypse, 14.3 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 207, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 366, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 129, 130, 135, 137, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 131, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 420, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 199, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, 137, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context273 |
| New Testament, Apocalypse, 14.4 |
Keener(2005), First-Second Corinthians, 68, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 50, 80, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 207, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 295, 349, 364, 366, 367, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 234, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 157, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 173, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 52, 54, 58, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, 126, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 130, 135, 137, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 51, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 420, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 208, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.437, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.121, 136, 137, Levison (2023), The Greek Life of Adam and Eve.430, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015258, Allison (2018), 4 Baruch, 275 |
| New Testament, Apocalypse, 14.5 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, 366, 367, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 130, 135, 137, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146 |
| New Testament, Apocalypse, 14.6 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103, 143, 192, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \67, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 222, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, 154, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation197 |
| New Testament, Apocalypse, 14.7 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, 236, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 103, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 138, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 9, Levison (2023), The Greek Life of Adam and Eve.279, 890, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation300 |
| New Testament, Apocalypse, 14.8 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 300, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 149, 155, 203, 204, 207, 208, 211, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Allison (2018), 4 Baruch, 124, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.9 |
Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 186, 208, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.10 |
deJauregui (2010), Orphism and Christianity in Late Antiquity, 272, Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 203, 210, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 423, Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 186, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.136, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.12 |
Esler (2000), The Early Christian World, 872, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 122, 124, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 205, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 111, 126, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 419, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.261, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237; Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 123 |
| New Testament, Apocalypse, 14.13 |
Damm (2018), Religions and Education in Antiquity, 178, Keener(2005), First-Second Corinthians, 180, Stuckenbruck (2007), 1 Enoch 91-108, 534, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 207, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 149, 158, 174, 200, 208, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.207, Levison (2023), The Greek Life of Adam and Eve.386, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, 224, Allison (2018), 4 Baruch, 425, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 88 |
| New Testament, Apocalypse, 14.14 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 17, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 255, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 62, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 200, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts149, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.15 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 189, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 17, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 255, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 200, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.16 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 189, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 17, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 255, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.17 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 189, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, Allison (2018), 4 Baruch, 145, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 435, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 50, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 435, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 50, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 433, 435, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 50, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 14.41 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7 |
| New Testament, Apocalypse, 15 |
Damm (2018), Religions and Education in Antiquity, 132, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 104, 94 |
| New Testament, Apocalypse, 15.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130, 138, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 186, Levison (2023), The Greek Life of Adam and Eve.991 |
| New Testament, Apocalypse, 15.1-16.20 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57 |
| New Testament, Apocalypse, 15.1-16.21 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38 |
| New Testament, Apocalypse, 15.2 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 58, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 130, 135, 137, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, 160, 174, 186, 188, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation194 |
| New Testament, Apocalypse, 15.3 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 58, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 75, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, Alikin (2009), The Earliest History of the Christian Gathering, 223, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 126, 129, 130, 135, 137, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 186, 204, Levison (2023), The Greek Life of Adam and Eve.753, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context273, Allison (2018), 4 Baruch, 103 |
| New Testament, Apocalypse, 15.4 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 58, Alikin (2009), The Earliest History of the Christian Gathering, 223, 252, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 130, 135, 137, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 186, 204, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185 |
| New Testament, Apocalypse, 15.5 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130, 135 |
| New Testament, Apocalypse, 15.5-16.21 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130 |
| New Testament, Apocalypse, 15.6 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16, Levison (2023), The Greek Life of Adam and Eve.991, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts148, Allison (2018), 4 Baruch, 144 |
| New Testament, Apocalypse, 15.7 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 399, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, Levison (2023), The Greek Life of Adam and Eve.991 |
| New Testament, Apocalypse, 15.8 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 135, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, Levison (2023), The Greek Life of Adam and Eve.609, 890, 991 |
| New Testament, Apocalypse, 15.24 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
| New Testament, Apocalypse, 16 |
Damm (2018), Religions and Education in Antiquity, 132, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.62 |
| New Testament, Apocalypse, 16.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Levison (2023), The Greek Life of Adam and Eve.991 |
| New Testament, Apocalypse, 16.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Alikin (2009), The Earliest History of the Christian Gathering, 252, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 186 |
| New Testament, Apocalypse, 16.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
| New Testament, Apocalypse, 16.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199, Allison (2018), 4 Baruch, 103 |
| New Testament, Apocalypse, 16.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 174, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 199 |
| New Testament, Apocalypse, 16.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 199 |
| New Testament, Apocalypse, 16.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 199, Allison (2018), 4 Baruch, 103; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 80 |
| New Testament, Apocalypse, 16.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 108 |
| New Testament, Apocalypse, 16.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, 54, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 158, 174, 201, Levison (2023), The Greek Life of Adam and Eve.279, 890, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 16.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context253 |
| New Testament, Apocalypse, 16.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 732, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 51, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 158, 174, 201, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation199 |
| New Testament, Apocalypse, 16.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54 |
| New Testament, Apocalypse, 16.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 185, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 39, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 200, Levison (2023), The Greek Life of Adam and Eve.699, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation188 |
| New Testament, Apocalypse, 16.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 267, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.233, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts156 |
| New Testament, Apocalypse, 16.15 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 147, Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 149, 173, 186, 209, 214, Allison (2018), 4 Baruch, 421 |
| New Testament, Apocalypse, 16.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.198 |
| New Testament, Apocalypse, 16.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 25 |
| New Testament, Apocalypse, 16.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54 |
| New Testament, Apocalypse, 16.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 300, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Allison (2018), 4 Baruch, 124 |
| New Testament, Apocalypse, 16.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Allison (2018), 4 Baruch, 439 |
| New Testament, Apocalypse, 16.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 386, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 732, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158 |
| New Testament, Apocalypse, 17 |
Damm (2018), Religions and Education in Antiquity, 128, 132, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 292, 318, 340, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 295, 364, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 264, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57, Huttner (2013), Early Christianity in the Lycus Valley, 152, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 138, 140, 141, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 244, 94, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 27, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.52, 59, 68, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, 94 |
| New Testament, Apocalypse, 17.1 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 52, 54, 57, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 202, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1759, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, 60, Levison (2023), The Greek Life of Adam and Eve.991, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.1-19.10 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 139 |
| New Testament, Apocalypse, 17.2 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 52, 54, 57, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 155, 200, 202, 203, 204, 3, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.44, 59, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 156, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation197, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 17.3 |
Levison (2009), Filled with the Spirit, 234, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 52, 54, 57, Van Nuffelen (2012), Orosius and the Rhetoric of History, 49, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 3, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, Levison (2023), The Greek Life of Adam and Eve.699, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.4 |
Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 87, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 367, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 52, 54, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 202, 203, 208, 3, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, 60, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 222 |
| New Testament, Apocalypse, 17.5 |
Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 87, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 30, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 52, 54, 57, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 202, 3, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, 60, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation215, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context267, Allison (2018), 4 Baruch, 124 |
| New Testament, Apocalypse, 17.6 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 39, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 367, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 46, 47, 52, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 149, 199, 202, 203, 208, 3, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 152, 165, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation196, 200 |
| New Testament, Apocalypse, 17.7 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 173, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context267 |
| New Testament, Apocalypse, 17.8 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 161, Stuckenbruck (2007), 1 Enoch 91-108, 701, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 196, 197, 202, 27, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1759, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 156, 161, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation197 |
| New Testament, Apocalypse, 17.9 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 19, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 176, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 202, 219, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.10 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Crabb (2020), Luke/Acts and the End of History, 161, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 144, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.11 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 161, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 234, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.12 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 177, 224, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.13 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 177, 224, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.14 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 216, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 22, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 177, 224, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 153, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context205 |
| New Testament, Apocalypse, 17.15 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 137, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 136, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 26, 433, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 222, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 154 |
| New Testament, Apocalypse, 17.16 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 26, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 155, 202, 212, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, 60, 62, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation200, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 17.17 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 117, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 26, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 212, 3, 8, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145 |
| New Testament, Apocalypse, 17.18 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 58, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 202, 204, 3, 8, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 152 |
| New Testament, Apocalypse, 17a |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 939 |
| New Testament, Apocalypse, 18 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, 132, 134, 137, 142, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 295, 364, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 264, Huttner (2013), Early Christianity in the Lycus Valley, 152, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 138, 140, 141, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 250, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 4, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.52, 58, 59, 68, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, 94 |
| New Testament, Apocalypse, 18.1 |
Damm (2018), Religions and Education in Antiquity, 128, 129, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 198, 22, Levison (2023), The Greek Life of Adam and Eve.890, Allison (2018), 4 Baruch, 145; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 79 |
| New Testament, Apocalypse, 18.2 |
Damm (2018), Religions and Education in Antiquity, 128, 129, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 300, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 208, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 58, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 200, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 161, 198, 199, 202, 203, 207, 211, 22, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.131, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context181, 189, Allison (2018), 4 Baruch, 124 |
| New Testament, Apocalypse, 18.3 |
Damm (2018), Religions and Education in Antiquity, 128, 129, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 57, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 13, 146, 149, 155, 161, 198, 199, 200, 202, 203, 204, 208, 214, 22, 3, 47, 75, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.44, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 18.4 |
Damm (2018), Religions and Education in Antiquity, 128, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 11, 150, 154, 16, 163, 198, 200, 201, 202, 21, 210, 211, 22, 221, 3, 4, 9, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.47, 59, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 148, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224, Allison (2018), 4 Baruch, 425 |
| New Testament, Apocalypse, 18.5 |
Damm (2018), Religions and Education in Antiquity, 128, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 198, 210, 22, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.201, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201 |
| New Testament, Apocalypse, 18.6 |
Damm (2018), Religions and Education in Antiquity, 128, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 67, 68, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 158, 161, 173, 198, 209, 210, 211, 22 |
| New Testament, Apocalypse, 18.7 |
Damm (2018), Religions and Education in Antiquity, 128, Stuckenbruck (2007), 1 Enoch 91-108, 323, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 291, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 13, 157, 161, 162, 198, 200, 202, 209, 211, 22, 4, 55, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1759 |
| New Testament, Apocalypse, 18.8 |
Damm (2018), Religions and Education in Antiquity, 128, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 161, 198, 202, 22, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.62 |
| New Testament, Apocalypse, 18.9 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 155, 157, 173, 198, 200, 202, 211, 213, 214, 22, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.44, 62, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 142, 143 |
| New Testament, Apocalypse, 18.10 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Stuckenbruck (2007), 1 Enoch 91-108, 407, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 149, 161, 173, 198, 200, 202, 211, 212, 213, 22, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.62, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Allison (2018), 4 Baruch, 124; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 75, 91 |
| New Testament, Apocalypse, 18.11 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 87, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 173, 198, 204, 211, 213, 22, 75, Levison (2023), The Greek Life of Adam and Eve.761, 966, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143 |
| New Testament, Apocalypse, 18.12 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 87, Estes (2020), The Tree of Life, 207, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 173, 198, 202, 204, 211, 213, 22, Levison (2023), The Greek Life of Adam and Eve.506, 761, 966, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 222 |
| New Testament, Apocalypse, 18.13 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 162, 173, 198, 202, 204, 211, 213, 22, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.63, Levison (2023), The Greek Life of Adam and Eve.761, 966 |
| New Testament, Apocalypse, 18.14 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 173, 198, 204, 211, 213, 22 |
| New Testament, Apocalypse, 18.15 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 13, 146, 173, 198, 200, 204, 211, 213, 22, 75 |
| New Testament, Apocalypse, 18.16 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Ruiz and Puertas (2021), Emperors and Emperorship in Late Antiquity: Images and Narratives, 87, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 161, 173, 198, 202, 204, 211, 213, 22, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1759, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 222; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 91 |
| New Testament, Apocalypse, 18.17 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Stuckenbruck (2007), 1 Enoch 91-108, 407, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 173, 198, 200, 204, 211, 213, 22, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143 |
| New Testament, Apocalypse, 18.18 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 22, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 146, 173, 198, 202, 204, 211, 213, 22, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152 |
| New Testament, Apocalypse, 18.19 |
Damm (2018), Religions and Education in Antiquity, 128, 129, 130, Stuckenbruck (2007), 1 Enoch 91-108, 407, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 50, 51, 54, 57, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 10, 13, 146, 161, 173, 198, 200, 204, 211, 213, 22, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Allison (2018), 4 Baruch, 116, 423; Alexander Andrason, Mónica Durán Mañas, 'The syntax of interjections: Evidence from New Testament Greek', Scripta Classica Israelica 40 (2021), 57-93, at 79, 91, 91 |
| New Testament, Apocalypse, 18.20 |
Damm (2018), Religions and Education in Antiquity, 128, 129, Levison (2009), Filled with the Spirit, 234, Stuckenbruck (2007), 1 Enoch 91-108, 268, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 84, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 198, 202, 211, 213, 214, 22, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.59, Levison (2023), The Greek Life of Adam and Eve.1063 |
| New Testament, Apocalypse, 18.21 |
Damm (2018), Religions and Education in Antiquity, 127, 128, 129, 130, 132, 133, 134, 135, 141, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 161, 198, 202, 210, 22, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts148, 152, Allison (2018), 4 Baruch, 124 |
| New Testament, Apocalypse, 18.22 |
Damm (2018), Religions and Education in Antiquity, 107, 127, 128, 129, 130, 132, 133, 134, 135, 138, 140, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 161, 198, 210, 22, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143 |
| New Testament, Apocalypse, 18.22a |
Damm (2018), Religions and Education in Antiquity, 138, 139, 140 |
| New Testament, Apocalypse, 18.22b |
Damm (2018), Religions and Education in Antiquity, 140 |
| New Testament, Apocalypse, 18.22c |
Damm (2018), Religions and Education in Antiquity, 138, 140 |
| New Testament, Apocalypse, 18.23 |
Damm (2018), Religions and Education in Antiquity, 127, 128, 129, 130, 132, 133, 134, 135, 138, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 286, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 113, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 161, 198, 204, 208, 209, 22, 3, 75, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts24 |
| New Testament, Apocalypse, 18.23a |
Damm (2018), Religions and Education in Antiquity, 138, 140 |
| New Testament, Apocalypse, 18.24 |
Damm (2018), Religions and Education in Antiquity, 127, 128, 132, 133, 134, 135, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 149, 161, 198, 202, 203, 22, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.202, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts152, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation196, 200 |
| New Testament, Apocalypse, 19 |
Damm (2018), Religions and Education in Antiquity, 128, 132, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, 345, 347, 348, 349, 351, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 138, 141, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.109, 118 |
| New Testament, Apocalypse, 19.1 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 344, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, Esler (2000), The Early Christian World, 211, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Alikin (2009), The Earliest History of the Christian Gathering, 279, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 157, Levison (2023), The Greek Life of Adam and Eve.1066, 890, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185 |
| New Testament, Apocalypse, 19.2 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 137, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 433, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 155, 210, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 196, Allison (2018), 4 Baruch, 107 |
| New Testament, Apocalypse, 19.3 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Alikin (2009), The Earliest History of the Christian Gathering, 279, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.62, Levison (2023), The Greek Life of Adam and Eve.1066, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 19.4 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 58, Alikin (2009), The Earliest History of the Christian Gathering, 252, 279, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Levison (2023), The Greek Life of Adam and Eve.1066, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts148, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 191, 77 |
| New Testament, Apocalypse, 19.5 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 58, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, Allison (2018), 4 Baruch, 425 |
| New Testament, Apocalypse, 19.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 136, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 229, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Levison (2023), The Greek Life of Adam and Eve.1066, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, Allison (2018), 4 Baruch, 103 |
| New Testament, Apocalypse, 19.7 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 334, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Stuckenbruck (2007), 1 Enoch 91-108, 600, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 223, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 294, 363, 378, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, 105, Esler (2000), The Early Christian World, 211, deSilva (2022), Ephesians, 283, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 208, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Levison (2023), The Greek Life of Adam and Eve.279, 890, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.736, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 201, Allison (2018), 4 Baruch, 296 |
| New Testament, Apocalypse, 19.7.9 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220 |
| New Testament, Apocalypse, 19.8 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 223, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 294, 363, 364, 366, 367, 378, deSilva (2022), Ephesians, 283, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 58, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 208, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.736, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, 195, 201 |
| New Testament, Apocalypse, 19.9 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 223, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, 366, 378, deSilva (2022), Ephesians, 283, Huttner (2013), Early Christianity in the Lycus Valley, 178, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 139, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 87, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 209, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201 |
| New Testament, Apocalypse, 19.10 |
Levison (2009), Filled with the Spirit, 234, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 18, 21, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, 55, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 147, 158, 72, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 139, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 87, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 358, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 25, Levison (2023), The Greek Life of Adam and Eve.719, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation191 |
| New Testament, Apocalypse, 19.10b |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21 |
| New Testament, Apocalypse, 19.11 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 75, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 21, deSilva (2022), Ephesians, 327, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 15, 16, 181, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 146 |
| New Testament, Apocalypse, 19.11-22.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 141 |
| New Testament, Apocalypse, 19.12 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 75, 80, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 15, 16, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 120, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 164, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 146, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation215, Allison (2018), 4 Baruch, 285 |
| New Testament, Apocalypse, 19.13 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 75, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 181, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 119, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 146, Allison (2018), 4 Baruch, 283 |
| New Testament, Apocalypse, 19.14 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 75, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, 173, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 146 |
| New Testament, Apocalypse, 19.15 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 75, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 224, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.41, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 119, 120, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 146, Allison (2018), 4 Baruch, 103, 440 |
| New Testament, Apocalypse, 19.16 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 63, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 75, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 28, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 16, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 181, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 119, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts145, 146, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation215, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context205 |
| New Testament, Apocalypse, 19.17 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Allison (2018), 4 Baruch, 117 |
| New Testament, Apocalypse, 19.17-20.10 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 57 |
| New Testament, Apocalypse, 19.18 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 273, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 186, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 119, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 19.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 389, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 221, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 19.20 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 98, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, 141, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 185, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 186, 208, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.109, 118, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation188, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 19.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, 425, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 236, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 294, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 173, 174, 188, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 119, 120, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 19.24 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 217 |
| New Testament, Apocalypse, 19.31 |
|
| New Testament, Apocalypse, 20 |
Damm (2018), Religions and Education in Antiquity, 128, 132, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 100, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Crabb (2020), Luke/Acts and the End of History, 328, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 116, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 138, 141, 144, 145, 146, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 98, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 357 |
| New Testament, Apocalypse, 20.1 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 127, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 209, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130, 140, 143, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 98, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.48, Levison (2023), The Greek Life of Adam and Eve.265, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143, Allison (2018), 4 Baruch, 145 |
| New Testament, Apocalypse, 20.1-21.4 |
Osborne (2001), Irenaeus of Lyons, 137 |
| New Testament, Apocalypse, 20.1-22.5 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 51, 54 |
| New Testament, Apocalypse, 20.2 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 127, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Huttner (2013), Early Christianity in the Lycus Valley, 227, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130, 140, 143, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 98, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 168, 191, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.116, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.29, 48, Levison (2023), The Greek Life of Adam and Eve.265, 487, 488, 699, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts24 |
| New Testament, Apocalypse, 20.3 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 127, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Crabb (2020), Luke/Acts and the End of History, 161, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 242, 243, 244, Huttner (2013), Early Christianity in the Lycus Valley, 227, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130, 140, 143, 144, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 98, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 168, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.116, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.48, 82, Levison (2023), The Greek Life of Adam and Eve.265, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 143 |
| New Testament, Apocalypse, 20.4 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Stuckenbruck (2007), 1 Enoch 91-108, 241, 736, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 120, 121, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 32, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 41, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 242, 243, 244, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Huttner (2013), Early Christianity in the Lycus Valley, 227, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 127, 130, 131, 135, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 181, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 294, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 130, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 28, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 11, 186, 188, 199, 211, Allison (2018), 4 Baruch, 276; Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209 |
| New Testament, Apocalypse, 20.4b-6 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 357, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 939 |
| New Testament, Apocalypse, 20.5 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 120, 121, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 32, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 242, 243, 244, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 127, 130, 131, 135, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 294, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 232, 28, 86, Allison (2018), 4 Baruch, 276; Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209 |
| New Testament, Apocalypse, 20.6 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 120, 121, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 38, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 237, 251, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 179, 242, 243, 244, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 11, 127, 130, 131, 135, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 405, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 294, Karfíková (2012), Grace and the Will According to Augustine, 271, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 232, 28, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 173, 209, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.346, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.25; Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209 |
| New Testament, Apocalypse, 20.7 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 302, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 244, 245, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 255, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, 143, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 191, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.82, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146 |
| New Testament, Apocalypse, 20.8 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 302, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 244, 245, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 255, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, 143, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146, Allison (2018), 4 Baruch, 420 |
| New Testament, Apocalypse, 20.9 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 302, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 244, 245, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, 143, 144, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.489 |
| New Testament, Apocalypse, 20.10 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 38, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 302, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 253, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, 143, 144, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 185, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 98, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 191, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts24 |
| New Testament, Apocalypse, 20.11 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 64, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 211 |
| New Testament, Apocalypse, 20.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 349, 701, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 64, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 356, 357, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 245, 246, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 87, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 158, 160, 211 |
| New Testament, Apocalypse, 20.13 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 377, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 356, 357, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 245, 246, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 28, 87, Levison (2023), The Greek Life of Adam and Eve.949 |
| New Testament, Apocalypse, 20.14 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 377, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 356, 357, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 242, 243, 244, 245, 246, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 98, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 28, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 173, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.346, Levison (2023), The Greek Life of Adam and Eve.949 |
| New Testament, Apocalypse, 20.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 349, 701, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 61, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 377, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 356, 357, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 140, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 28, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 188, 203, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146 |
| New Testament, Apocalypse, 20.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 453 |
| New Testament, Apocalypse, 20.44 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54 |
| New Testament, Apocalypse, 21 |
Damm (2018), Religions and Education in Antiquity, 128, 132, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, 342, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 363, 364, Crabb (2020), Luke/Acts and the End of History, 328, Estes (2020), The Tree of Life, 380, 382, Fowler (2014), Plato in the Third Sophistic, 216, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 61, 8, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 102, 104, 131, 146, 337, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 479, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 115, 116, 356, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 919, 928, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.101, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 121, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts164, 166 |
| New Testament, Apocalypse, 21-22.5 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 11 |
| New Testament, Apocalypse, 21.1 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455, Estes (2020), The Tree of Life, 183, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 20, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 245, 246, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 121, 88, 89, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \73, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 138, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 211, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.138, 216, 87 |
| New Testament, Apocalypse, 21.1-22.5 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 242, 245, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 130 |
| New Testament, Apocalypse, 21.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 183, deSilva (2022), Ephesians, 283, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 52, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 307, 57, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 121, 88, 89, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.129, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.138, 87, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.79, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201, Allison (2018), 4 Baruch, 106 |
| New Testament, Apocalypse, 21.3 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 93, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 188, 189, Osborne (2001), Irenaeus of Lyons, 263, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 366, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 102, 125, 140, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 121, 88, 89, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.138, 87 |
| New Testament, Apocalypse, 21.4 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 188, 189, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 245, 246, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 121, 88, 89, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 173, 174 |
| New Testament, Apocalypse, 21.5 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223, 9, Damm (2018), Religions and Education in Antiquity, 115, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, Osborne (2001), Irenaeus of Lyons, 139, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 121, 126, 89, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146 |
| New Testament, Apocalypse, 21.6 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 296, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 148, Osborne (2001), Irenaeus of Lyons, 139, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 68, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 68, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 231, 71, deJauregui (2010), Orphism and Christianity in Late Antiquity, 370, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 76, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 121, 126, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 139, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 296, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation187, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine63, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15; Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 217; Zeev Rubin, 'Pagan Propaganda during the Usurpation of Magnentius (350 - 353)', Scripta Classica Israelica 17 (1998), 124-141, at 131 |
| New Testament, Apocalypse, 21.7 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 271, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 30, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 121, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 149, 153, 171, 173, 197, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203 |
| New Testament, Apocalypse, 21.8 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 773, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1, 113, Esler (2000), The Early Christian World, 871, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 49, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 121, 126, 148, 152, Karfíková (2012), Grace and the Will According to Augustine, 271, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 251, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 146, 149, 155, 173, 188, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.202, 203 |
| New Testament, Apocalypse, 21.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, deSilva (2022), Ephesians, 103, 283, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 216, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Levison (2023), The Greek Life of Adam and Eve.991, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201 |
| New Testament, Apocalypse, 21.9-22.5 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 573 |
| New Testament, Apocalypse, 21.9-22.7 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 260 |
| New Testament, Apocalypse, 21.9-22.9 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 139 |
| New Testament, Apocalypse, 21.9.14 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220 |
| New Testament, Apocalypse, 21.10 |
Levison (2009), Filled with the Spirit, 234, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 320, 87, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, Estes (2020), The Tree of Life, 194, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 562, deSilva (2022), Ephesians, 103, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 86, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 307, 57, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 544, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 56, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 116, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.79, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201, Allison (2018), 4 Baruch, 106 |
| New Testament, Apocalypse, 21.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Osborne (2001), Irenaeus of Lyons, 200, Estes (2020), The Tree of Life, 194, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 562, deSilva (2022), Ephesians, 103, Levison (2023), The Greek Life of Adam and Eve.609, 890 |
| New Testament, Apocalypse, 21.12 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 249, Estes (2020), The Tree of Life, 194, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 562 |
| New Testament, Apocalypse, 21.13 |
Estes (2020), The Tree of Life, 194, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 562 |
| New Testament, Apocalypse, 21.14 |
Estes (2020), The Tree of Life, 194, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 562, deSilva (2022), Ephesians, 151, Allison (2018), 4 Baruch, 441 |
| New Testament, Apocalypse, 21.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 242, Estes (2020), The Tree of Life, 194 |
| New Testament, Apocalypse, 21.16 |
Estes (2020), The Tree of Life, 194, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 587, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203 |
| New Testament, Apocalypse, 21.17 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 148, Estes (2020), The Tree of Life, 194 |
| New Testament, Apocalypse, 21.18 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Estes (2020), The Tree of Life, 194 |
| New Testament, Apocalypse, 21.19 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Estes (2020), The Tree of Life, 194 |
| New Testament, Apocalypse, 21.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Estes (2020), The Tree of Life, 194 |
| New Testament, Apocalypse, 21.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Estes (2020), The Tree of Life, 194, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.372 |
| New Testament, Apocalypse, 21.22 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 132, 243, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 188, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, 73, Estes (2020), The Tree of Life, 194, Hayes (2022), The Literature of the Sages: A Re-Visioning, 23, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 136, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 145, 446, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 8, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015147, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context188, Allison (2018), 4 Baruch, 103, 429, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 237 |
| New Testament, Apocalypse, 21.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 243, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Estes (2020), The Tree of Life, 194, 195, 206, Levison (2023), The Greek Life of Adam and Eve.609, 890, Allison (2018), 4 Baruch, 281, 431 |
| New Testament, Apocalypse, 21.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 144, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 194, Estes (2020), The Tree of Life, 194, 195, Levison (2023), The Greek Life of Adam and Eve.890, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 147 |
| New Testament, Apocalypse, 21.25 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 239, Estes (2020), The Tree of Life, 194, 195 |
| New Testament, Apocalypse, 21.26 |
Estes (2020), The Tree of Life, 194, 195, Esler (2000), The Early Christian World, 211, Levison (2023), The Greek Life of Adam and Eve.546, 890 |
| New Testament, Apocalypse, 21.27 |
Stuckenbruck (2007), 1 Enoch 91-108, 701, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 61, Estes (2020), The Tree of Life, 194, 195, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts146 |
| New Testament, Apocalypse, 22 |
Damm (2018), Religions and Education in Antiquity, 128, 132, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 340, Crabb (2020), Luke/Acts and the End of History, 328, Estes (2020), The Tree of Life, 380, 382, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 61, 69, 8, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 63, 74, 77, 92, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.118, 121, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts164, 166 |
| New Testament, Apocalypse, 22.1 |
Levison (2009), Filled with the Spirit, 376, Stuckenbruck (2007), 1 Enoch 91-108, 737, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 365, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 115, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 59, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 100, 124, 61, 78, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 308, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 396, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.108 |
| New Testament, Apocalypse, 22.2 |
Levison (2009), Filled with the Spirit, 376, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 286, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Estes (2020), The Tree of Life, 125, 184, 185, 186, 193, 200, 209, 210, 217, 229, 230, 232, 313, 371, 382, 7, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 59, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 61, 78, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 308, Alikin (2009), The Earliest History of the Christian Gathering, 280, Huttner (2013), Early Christianity in the Lycus Valley, 228, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 215, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 33, Levison (2023), The Greek Life of Adam and Eve.451, Allison (2018), 4 Baruch, 408, 434, 439 |
| New Testament, Apocalypse, 22.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 737, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 220, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Estes (2020), The Tree of Life, 125, 200, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 111, 180, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 131, 148, 149, Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 369, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 33, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.203, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation187 |
| New Testament, Apocalypse, 22.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 287, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 158, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, 75, 76, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 124, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 326, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 126, 180, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, 131, 148, 149, Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 369 |
| New Testament, Apocalypse, 22.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 230, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, deJauregui (2010), Orphism and Christianity in Late Antiquity, 369, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 54, 59, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 131, 135, 137, 145, 148, 149, Richter et al. (2015), Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies, 369, Horkey (2019), Cosmos in the Ancient World, 294, Allison (2018), 4 Baruch, 281 |
| New Testament, Apocalypse, 22.6 |
Levison (2009), Filled with the Spirit, 234, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 148, 149, Stuckenbruck (2007), 1 Enoch 91-108, 160, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 338, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Crabb (2020), Luke/Acts and the End of History, 161, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 13, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 126, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 139, 144, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 300, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 145, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation201 |
| New Testament, Apocalypse, 22.7 |
Levison (2009), Filled wit |
