| New Testament, 2 Timothy, 1 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 18, 416, 438, 441, 509, 510, 511, 512, 513, 514, 515, 516, 517, 518, 519, 523, 524, 525, 526, 527, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 622, 95, 96 |
| New Testament, 2 Timothy, 1.1 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 432, 437, 448, 480, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 52, deSilva (2022), Ephesians, 46, 48, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.124 |
| New Testament, 2 Timothy, 1.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 281, 409, 480, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 188, Levison (2023), The Greek Life of Adam and Eve.1067 |
| New Testament, 2 Timothy, 1.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 275, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.154, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation115, 139, 148 |
| New Testament, 2 Timothy, 1.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 275 |
| New Testament, 2 Timothy, 1.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 275, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 202, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 187, deSilva (2022), Ephesians, 135, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 160, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.324, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts209, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation151 |
| New Testament, 2 Timothy, 1.05.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 278, 280, 281, 440, 480 |
| New Testament, 2 Timothy, 1.6 |
Levison (2009), Filled with the Spirit, 240, 423, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480, 514, 531, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 111, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation149 |
| New Testament, 2 Timothy, 1.7 |
Levison (2009), Filled with the Spirit, 240, 254, 423, Keener(2005), First-Second Corinthians, 175, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 285, 480, 514, 771, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 309, 310, Levison (2023), The Greek Life of Adam and Eve.784 |
| New Testament, 2 Timothy, 1.8 |
Keener(2005), First-Second Corinthians, 189, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 436, 480, 531, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 160, 170, 310, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 231 |
| New Testament, 2 Timothy, 1.9 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 427, 432, 433, 434, 436, 444, 453, 480, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 160, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 231 |
| New Testament, 2 Timothy, 1.10 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 130, 259, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 427, 432, 434, 436, 444, 480, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 224, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 160, 285, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 231, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 342, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 461, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context204, 207, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 157 |
| New Testament, 2 Timothy, 1.11 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 434, 439, 480, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213, deSilva (2022), Ephesians, 208 |
| New Testament, 2 Timothy, 1.12 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 286, 480, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 151, 285, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1576, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.124 |
| New Testament, 2 Timothy, 1.13 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 193, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 117, 119, 286, 480, 519, 531, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 103, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 151, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation148 |
| New Testament, 2 Timothy, 1.14 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286, 480, 531, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 188, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 282, 295, 296, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 264, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 156 |
| New Testament, 2 Timothy, 1.15 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 64, deSilva (2022), Ephesians, 298, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 507, 568, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178 |
| New Testament, 2 Timothy, 1.16 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 159, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 132, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 114, deSilva (2022), Ephesians, 8, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 357, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 460, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation115, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015219, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives14, Allison (2018), 4 Baruch, 275 |
| New Testament, 2 Timothy, 1.17 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 159, deSilva (2022), Ephesians, 8, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables474, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation115, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives14 |
| New Testament, 2 Timothy, 1.18 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 530, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 159, deSilva (2022), Ephesians, 8, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation115, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives14 |
| New Testament, 2 Timothy, 2 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 438, 441, 442, 95, 96, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 153, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation150 |
| New Testament, 2 Timothy, 2.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 178, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 281, 286, 409, 433, 439, 480, 530, 531, 554, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 66, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 55, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 188 |
| New Testament, 2 Timothy, 2.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 286, 439, 480, 73, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 189, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 295, 296, Alikin (2009), The Earliest History of the Christian Gathering, 193, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1571 |
| New Testament, 2 Timothy, 2.02.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 195, 281, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477, 478, 479, 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490, 491, 492, 493, 494, 495, 496, 517, 531, 533, 716 |
| New Testament, 2 Timothy, 2.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 480, 514, 531, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 214, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 189, deSilva (2022), Ephesians, 318, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 170 |
| New Testament, 2 Timothy, 2.4 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 126, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 298, 480, 514, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 153 |
| New Testament, 2 Timothy, 2.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 283, 298, 480, 514, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 43, 82, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 122, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.158, 344 |
| New Testament, 2 Timothy, 2.6 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 298, 480, 514, Crabb (2020), Luke/Acts and the End of History, 159 |
| New Testament, 2 Timothy, 2.7 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 121, 430, 480, 531, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 109 |
| New Testament, 2 Timothy, 2.8 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 531, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 18, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 339, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 65, Grove (2021), Augustine on Memory, 119, 120, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 149, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 539 |
| New Testament, 2 Timothy, 2.9 |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 539 |
| New Testament, 2 Timothy, 2.10 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 24, deSilva (2022), Ephesians, 174, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 539 |
| New Testament, 2 Timothy, 2.11 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422, 455, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 153, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 128, deSilva (2022), Ephesians, 118, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 125, 170, 210, 290, 291, 327, 328, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 445, 538, 539, 540, 541, 542, 543, 544, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.116, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.52 |
| New Testament, 2 Timothy, 2.12 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422, 455, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 153, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 128, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 116, 125, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 445, 539 |
| New Testament, 2 Timothy, 2.12b-13 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 125 |
| New Testament, 2 Timothy, 2.13 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422, 455, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 128, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 125, 80, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 445, 539 |
| New Testament, 2 Timothy, 2.14 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 223, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 455, 480, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 127 |
| New Testament, 2 Timothy, 2.14.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 121, 422, 455, 517, 74 |
| New Testament, 2 Timothy, 2.15 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 223, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 124, 282, 443, 480, 531, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 448 |
| New Testament, 2 Timothy, 2.16 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 223, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 443, 518, 521, 531, 74, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136 |
| New Testament, 2 Timothy, 2.17 |
Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 187, Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 223, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 122, 123, 429, 439, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 147, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 265, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 39 |
| New Testament, 2 Timothy, 2.18 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 223, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 521, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 147, Esler (2000), The Early Christian World, 191, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 39, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.401, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.24, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.52 |
| New Testament, 2 Timothy, 2.19 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 223, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480, 519, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 243, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136, deSilva (2022), Ephesians, 97, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 189, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 72, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context230, 254 |
| New Testament, 2 Timothy, 2.20 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 514, Esler (2000), The Early Christian World, 211, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 176, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \67, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 165, Levison (2023), The Greek Life of Adam and Eve.506, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation152, 153 |
| New Testament, 2 Timothy, 2.21 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 514, 550, 554, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 176, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 165, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.154, Levison (2023), The Greek Life of Adam and Eve.506, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation152, 153 |
| New Testament, 2 Timothy, 2.22 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 62, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 186, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 95, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 50, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, 213, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 128, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.154, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts6, 73, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation139, 148, 150 |
| New Testament, 2 Timothy, 2.22.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 281, 418, 452, 453, 531, 532, 533 |
| New Testament, 2 Timothy, 2.23 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 126, 429, 480, 565, 74, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 334, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 50 |
| New Testament, 2 Timothy, 2.24 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 132, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 122, 274, 439, 455, 480, 565, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Crabb (2020), Luke/Acts and the End of History, 159, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 188, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Alikin (2009), The Earliest History of the Christian Gathering, 193, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 50, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation152 |
| New Testament, 2 Timothy, 2.25 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 274, 455, 480, 565, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 188, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 321, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \177, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts200, 201 |
| New Testament, 2 Timothy, 2.25.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 121, 550 |
| New Testament, 2 Timothy, 2.26 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 274, 455, 480, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 50 |
| New Testament, 2 Timothy, 2Tim._1.11 |
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| New Testament, 2 Timothy, 2Tim._1.12 |
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| New Testament, 2 Timothy, 2Tim._1.15 |
|
| New Testament, 2 Timothy, 2Tim._2.18 |
|
| New Testament, 2 Timothy, 2Tim._3.10-11 |
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| New Testament, 2 Timothy, 2Tim._4.6-14 |
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| New Testament, 2 Timothy, 2Tim._4.11 |
|
| New Testament, 2 Timothy, 3 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 438, 95, 96 |
| New Testament, 2 Timothy, 3.1 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 196, 281, 439, 465, 480, 530, 531, 570, Stuckenbruck (2007), 1 Enoch 91-108, 176, 697, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 141, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| New Testament, 2 Timothy, 3.2 |
Wilson (2012), The Sentences of Sextus, 170, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 35, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 281, 439, 443, 480, 570, Stuckenbruck (2007), 1 Enoch 91-108, 176, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 733, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 275, 276, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 147, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 62, 63, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| New Testament, 2 Timothy, 3.3 |
Wilson (2012), The Sentences of Sextus, 359, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 35, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 281, 439, 443, 480, 570, Stuckenbruck (2007), 1 Enoch 91-108, 176, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation150 |
| New Testament, 2 Timothy, 3.4 |
Wilson (2012), The Sentences of Sextus, 359, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 35, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 281, 439, 443, 480, 570, Stuckenbruck (2007), 1 Enoch 91-108, 176, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 495, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| New Testament, 2 Timothy, 3.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 281, 439, 443, 480, 518, 570, 771, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 275, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 166, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 51 |
| New Testament, 2 Timothy, 3.6 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 125, 169, 39, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 123, 195, 212, 281, 286, 287, 480, 521, 531, 570, 72, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 420, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 482, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 51, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts247, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation149, 154 |
| New Testament, 2 Timothy, 3.7 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 169, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 123, 212, 281, 286, 287, 443, 480, 521, 570, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 420, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, 482, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 51, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 99, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts247 |
| New Testament, 2 Timothy, 3.8 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 281, 286, 287, 429, 439, 480, 519, 521, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 163, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 311, Hayes (2022), The Literature of the Sages: A Re-Visioning, 294, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 51, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 199 |
| New Testament, 2 Timothy, 3.9 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 195, 281, 480, 521, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 51, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.25 |
| New Testament, 2 Timothy, 3.10 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 422, 480, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 172, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 160, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 213, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 128 |
| New Testament, 2 Timothy, 3.11 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 422, 480, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 160, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 128, Levison (2023), The Greek Life of Adam and Eve.371, 429 |
| New Testament, 2 Timothy, 3.12 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 422, 440, 480, 518, Stuckenbruck (2007), 1 Enoch 91-108, 281, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 160 |
| New Testament, 2 Timothy, 3.13 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 195, 282, 422, 480, 521, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, 160 |
| New Testament, 2 Timothy, 3.14 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 173, 174, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 120, 121, 282, 286, 422, 427, 429, 440, 456, 480, 530, 531, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 110, 115, 160, 290, 291, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 138 |
| New Testament, 2 Timothy, 3.15 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 281, 286, 427, 429, 433, 440, 456, 480, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 186, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 222, deSilva (2022), Ephesians, 135, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 188, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 260, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 110, 160, 290, 291 |
| New Testament, 2 Timothy, 3.16 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 427, 429, 439, 440, 454, 456, 480, 73, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 442, 546, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 160, Alikin (2009), The Earliest History of the Christian Gathering, 193, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.196, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.290, 321, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts201, 202 |
| New Testament, 2 Timothy, 3.17 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 427, 429, 440, 456, 480, 550 |
| New Testament, 2 Timothy, 3.23 |
Schiffman (1983), Testimony and the Penal Code, 94 |
| New Testament, 2 Timothy, 3.24 |
Schiffman (1983), Testimony and the Penal Code, 94 |
| New Testament, 2 Timothy, 3.25 |
Schiffman (1983), Testimony and the Penal Code, 94 |
| New Testament, 2 Timothy, 4 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 145, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 438, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 159, 166, 193, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 153 |
| New Testament, 2 Timothy, 4.1 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 435, 436, 448, 455, 480, Esler (2000), The Early Christian World, 641, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 117, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context207 |
| New Testament, 2 Timothy, 4.2 |
Wilson (2012), The Sentences of Sextus, 187, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 195, 455, 480, Alikin (2009), The Earliest History of the Christian Gathering, 193 |
| New Testament, 2 Timothy, 4.02.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 187, 188, 194, 274, 284, 439, 465, 504, 514, 531, 715, 745 |
| New Testament, 2 Timothy, 4.3 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 249, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 195, 281, 455, 480, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 191, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 230, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts73, 74, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation148, 154 |
| New Testament, 2 Timothy, 4.03.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 117, 123, 124, 193, 195, 196, 439, 465, 519 |
| New Testament, 2 Timothy, 4.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 122, 281, 455, 480, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 321, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation155, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 245 |
| New Testament, 2 Timothy, 4.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 455, 480, 530, 531, deSilva (2022), Ephesians, 208, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 296, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.225 |
| New Testament, 2 Timothy, 4.6 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 480, 533, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 190, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 125, 126 |
| New Testament, 2 Timothy, 4.7 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 533, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 190, Esler (2000), The Early Christian World, 960, 972, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 125, 126, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 216, 43, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 540, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.158, 344 |
| New Testament, 2 Timothy, 4.8 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 533, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 407, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 190, Grove (2021), Augustine on Memory, 152, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 115, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 125, 126, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1776, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\423, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context207 |
| New Testament, 2 Timothy, 4.08.00 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, 433, 435, 436, 448, 454 |
| New Testament, 2 Timothy, 4.8.16 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 128 |
| New Testament, 2 Timothy, 4.8.17 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 128 |
| New Testament, 2 Timothy, 4.9 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 531, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.10 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 150, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 95, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 115, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 222, 224, 227, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.11 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 531, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 95, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.476, 480, 548, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.12 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 95, deSilva (2022), Ephesians, 336, 8, Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate.163, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context72 |
| New Testament, 2 Timothy, 4.13 |
Nasrallah (2019), Archaeology and the Letters of Paul, 250, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 531, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 95, Esler (2000), The Early Christian World, 1161, deSilva (2022), Ephesians, 22, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 270, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 435, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 115, 131, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.14 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 95, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.359, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation202 |
| New Testament, 2 Timothy, 4.15 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 282, 531, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 95, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.16 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.17 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282, Esler (2000), The Early Christian World, 806, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 314, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.542, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context293, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 84 |
| New Testament, 2 Timothy, 4.18 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 433, 554, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 70, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 117, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139, 173, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, 286, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 140 |
| New Testament, 2 Timothy, 4.19 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 531, deSilva (2022), Ephesians, 279, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 357, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.450, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation143, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015219, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives14 |
| New Testament, 2 Timothy, 4.20 |
Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.21 |
Keener(2005), First-Second Corinthians, 137, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 531, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 165, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 131, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 201, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285 |
| New Testament, 2 Timothy, 4.22 |
Alikin (2009), The Earliest History of the Christian Gathering, 163, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.285, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation115 |
| New Testament, 2 Timothy, 6.1 |
Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 288 |
| New Testament, 2 Timothy, 7 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 439, 440 |
| New Testament, 2 Timothy, 8 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 400, 440, 441, 493, 737, 738, 95, 96 |
| New Testament, 2 Timothy, 9 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 386, 387, 400, 440, 442, 725, 737, 738, 95, 96 |
| New Testament, 2 Timothy, 10 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 386, 418, 622 |
| New Testament, 2 Timothy, 11 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 440, 622 |
| New Testament, 2 Timothy, 12 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 436, 437, 442, 619, 721, 722, 724, 725 |
| New Testament, 2 Timothy, 12A |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 436, 437, 619 |
| New Testament, 2 Timothy, 13 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 330, 405, 406, 418, 435, 436, 510, 622, 737, 738, 95, 96 |
| New Testament, 2 Timothy, 15 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 725 |
| New Testament, 2 Timothy, 16 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 424, 437, 725 |
| New Testament, 2 Timothy, 17 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 437, 725 |
| New Testament, 2 Timothy, 17A |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 424, 433, 437, 441, 725 |
| New Testament, 2 Timothy, 18 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 418 |
| New Testament, 2 Timothy, 20 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 442, 725 |
| New Testament, 2 Timothy, 21 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 22 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 433, 441, 722 |
| New Testament, 2 Timothy, 23 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 24B |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 25 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 437, 441, 442 |
| New Testament, 2 Timothy, 26 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 28 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 377, 386, 402, 442, 445, 619, 725, 95, 96 |
| New Testament, 2 Timothy, 29 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 30 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 722 |
| New Testament, 2 Timothy, 31B |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 442 |
| New Testament, 2 Timothy, 32 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 24, 444, 619, 725 |
| New Testament, 2 Timothy, 33 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 417, 441 |
| New Testament, 2 Timothy, 40 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 45 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 47 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 441 |
| New Testament, 2 Timothy, 59 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 402, 412, 432, 737, 95, 96 |
| New Testament, 2 Timothy, 60 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 439 |
| New Testament, 2 Timothy, 65 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 622 |
| New Testament, 2 Timothy, . |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 153 |
| New Testament, 2 Timothy, Additional_Text_66 |
|
