| New Testament, 2 Peter, 1.1 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 52, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 242, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806, Esler (2000), The Early Christian World, 149, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context204, Allison (2018), 4 Baruch, 295 |
| New Testament, 2 Peter, 1.2 |
Keener(2005), First-Second Corinthians, 21, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation119, 45, Allison (2018), 4 Baruch, 429 |
| New Testament, 2 Peter, 1.3 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 132, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \168, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation119, 22 |
| New Testament, 2 Peter, 1.4 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 155, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 172, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 428, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 292, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 50, Karfíková (2012), Grace and the Will According to Augustine, 196 |
| New Testament, 2 Peter, 1.5 |
Wilson (2012), The Sentences of Sextus, 124, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 166, 169, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 132, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 428, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194 |
| New Testament, 2 Peter, 1.6 |
Wilson (2012), The Sentences of Sextus, 124, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 132, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 428, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 90, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194 |
| New Testament, 2 Peter, 1.7 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 763, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 169, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 132, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 428, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.342 |
| New Testament, 2 Peter, 1.8 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 132, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 428 |
| New Testament, 2 Peter, 1.9 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 132, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 428, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 222, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 363 |
| New Testament, 2 Peter, 1.11 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 224, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context204 |
| New Testament, 2 Peter, 1.12 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 278, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.359 |
| New Testament, 2 Peter, 1.13 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 278, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.359, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.138, 84, Levison (2023), The Greek Life of Adam and Eve.1037, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts209, Allison (2018), 4 Baruch, 426 |
| New Testament, 2 Peter, 1.14 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 207, Keener(2005), First-Second Corinthians, 167, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 278, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.358, 359, Levison (2023), The Greek Life of Adam and Eve.1037, Allison (2018), 4 Baruch, 426 |
| New Testament, 2 Peter, 1.15 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 278, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.358, 359, 375 |
| New Testament, 2 Peter, 1.16 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 207, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.378, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.861, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives130, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 245 |
| New Testament, 2 Peter, 1.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 375, Esler (2000), The Early Christian World, 149, 211, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 119, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.378, Levison (2023), The Greek Life of Adam and Eve.1067, 546, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives130, Allison (2018), 4 Baruch, 156, 175, 349 |
| New Testament, 2 Peter, 1.18 |
Esler (2000), The Early Christian World, 149, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 101, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.378, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives130, Allison (2018), 4 Baruch, 425, 426 |
| New Testament, 2 Peter, 1.19 |
Levison (2009), Filled with the Spirit, 234, Levison (2023), The Greek Life of Adam and Eve.553, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation71, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives130 |
| New Testament, 2 Peter, 1.20 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 920, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives130 |
| New Testament, 2 Peter, 1.21 |
Levison (2009), Filled with the Spirit, 232, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 920, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 130, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives130 |
| New Testament, 2 Peter, 2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 120, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.378, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.2 |
| New Testament, 2 Peter, 2.1 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 536, Levison (2009), Filled with the Spirit, 233, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 214, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 87, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 138, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 100, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \173, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, 261, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 148, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.379, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.12 |
| New Testament, 2 Peter, 2.1-3.3 |
Esler (2000), The Early Christian World, 149 |
| New Testament, 2 Peter, 2.2 |
Wilson (2012), The Sentences of Sextus, 384, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 138, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 732, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 167, 168, 195, 62, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14 |
| New Testament, 2 Peter, 2.3 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 138, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14 |
| New Testament, 2 Peter, 2.4 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 118, Stuckenbruck (2007), 1 Enoch 91-108, 148, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 97, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 138, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 62, 63, 97, 98, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 197, 198, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 107, 67, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 223, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.106, 173 |
| New Testament, 2 Peter, 2.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 675, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 67, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.380, Allison (2018), 4 Baruch, 334 |
| New Testament, 2 Peter, 2.6 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 67, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.129 |
| New Testament, 2 Peter, 2.7 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 67, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14 |
| New Testament, 2 Peter, 2.8 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 67, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14 |
| New Testament, 2 Peter, 2.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 727, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 293, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 140, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.106, Levison (2023), The Greek Life of Adam and Eve.432 |
| New Testament, 2 Peter, 2.10 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 733, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 112, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.106 |
| New Testament, 2 Peter, 2.11 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14 |
| New Testament, 2 Peter, 2.12 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.58, Levison (2023), The Greek Life of Adam and Eve.543 |
| New Testament, 2 Peter, 2.13 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 136, Alikin (2009), The Earliest History of the Christian Gathering, 51, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 331, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14 |
| New Testament, 2 Peter, 2.14 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 331, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Levison (2023), The Greek Life of Adam and Eve.696 |
| New Testament, 2 Peter, 2.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 250, Sly (1990), Philo\s Perception of Women, 114, Feldman (2006), Judaism and Hellenism Reconsidered, 588, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 331, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 153, 3 |
| New Testament, 2 Peter, 2.16 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14 |
| New Testament, 2 Peter, 2.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 266, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 279, 280, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, van den Broek (2013), Gnostic Religion in Antiquity, 112 |
| New Testament, 2 Peter, 2.18 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 279, 280, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Levison (2023), The Greek Life of Adam and Eve.696 |
| New Testament, 2 Peter, 2.19 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 279, 280, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, 176, Karfíková (2012), Grace and the Will According to Augustine, 260 |
| New Testament, 2 Peter, 2.20 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 224, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 279, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context204 |
| New Testament, 2 Peter, 2.21 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 279, 280, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Allison (2018), 4 Baruch, 387, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 90 |
| New Testament, 2 Peter, 2.22 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 92, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 87, Grove (2021), Augustine on Memory, 143, 144, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 279, 280, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 81, 98, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context264 |
| New Testament, 2 Peter, 2_Pet._3.15-6 |
|
| New Testament, 2 Peter, 3.1 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.358, 379, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts209 |
| New Testament, 2 Peter, 3.2 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 224, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context204 |
| New Testament, 2 Peter, 3.3 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 172, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246 |
| New Testament, 2 Peter, 3.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 617, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 172, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 68, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Levison (2023), The Greek Life of Adam and Eve.1025 |
| New Testament, 2 Peter, 3.5 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 179, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 189, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible88 |
| New Testament, 2 Peter, 3.6 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 189, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.360 |
| New Testament, 2 Peter, 3.7 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 189, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 108, Levison (2023), The Greek Life of Adam and Eve.432 |
| New Testament, 2 Peter, 3.8 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 100, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 321, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 62 |
| New Testament, 2 Peter, 3.9 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246 |
| New Testament, 2 Peter, 3.10 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 205, Stuckenbruck (2007), 1 Enoch 91-108, 453, 576, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.360 |
| New Testament, 2 Peter, 3.11 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 233 |
| New Testament, 2 Peter, 3.12 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 159, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 108, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 233 |
| New Testament, 2 Peter, 3.13 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455, Fowler (2014), Plato in the Third Sophistic, 273, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 320, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 246, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 138, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 211, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.216, 238 |
| New Testament, 2 Peter, 3.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 576, Alikin (2009), The Earliest History of the Christian Gathering, 157, Allison (2018), 4 Baruch, 352 |
| New Testament, 2 Peter, 3.15 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 50, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 49, Esler (2000), The Early Christian World, 149, 236, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 260, Alikin (2009), The Earliest History of the Christian Gathering, 157, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 186, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 418, 419 |
| New Testament, 2 Peter, 3.16 |
Nasrallah (2019), Archaeology and the Letters of Paul, 87, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 50, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 49, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 34, Esler (2000), The Early Christian World, 149, 236, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 260, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 229, Alikin (2009), The Earliest History of the Christian Gathering, 157, 165, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 186, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 418, 419 |
| New Testament, 2 Peter, 3.17 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 49, Esler (2000), The Early Christian World, 236 |
| New Testament, 2 Peter, 3.18 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 224, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 620, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.110, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context204 |
| New Testament, 2 Peter, 3.19 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.110 |
| New Testament, 2 Peter, 3.20 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.110 |
| New Testament, 2 Peter, 4 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.358, 359 |
| New Testament, 2 Peter, 7 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.379 |
| New Testament, 2 Peter, 49 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.355 |
| New Testament, 2 Peter, 61 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.368, 376, 378 |
| New Testament, 2 Peter, 80 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.382, 392 |
| New Testament, 2 Peter, 5671 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 437, 452, 453, 468, 96 |
| New Testament, 2 Peter, 33374 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 455 |
| New Testament, 2 Peter, 41255 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 456, 506 |
| New Testament, 2 Peter, 41257 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 464 |
| New Testament, 2 Peter, 41258 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452 |
| New Testament, 2 Peter, 41260 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 456, 466, 468, 740 |
| New Testament, 2 Peter, 50492 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 455 |
| New Testament, 2 Peter, 50497 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452 |
| New Testament, 2 Peter, 50597 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 718 |
| New Testament, 2 Peter, 50601 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452 |
| New Testament, 2 Peter, 50627 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 452, 471 |
