| Anon., Epistle To Diognetus, 1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 407, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 263, 85, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 204, Esler (2000), The Early Christian World, 387, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 312, 313 |
| Anon., Epistle To Diognetus, 1.1 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 136, 292, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 172, 312, 314, 321, 325 |
| Anon., Epistle To Diognetus, 1.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 314 |
| Anon., Epistle To Diognetus, 2 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 68, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314 |
| Anon., Epistle To Diognetus, 2,_3,_4 |
|
| Anon., Epistle To Diognetus, 2.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112 |
| Anon., Epistle To Diognetus, 2.2 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112 |
| Anon., Epistle To Diognetus, 2.3 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112 |
| Anon., Epistle To Diognetus, 2.4 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 50, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112 |
| Anon., Epistle To Diognetus, 2.5 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 50, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, 322, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112 |
| Anon., Epistle To Diognetus, 2.6 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112 |
| Anon., Epistle To Diognetus, 2.7 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 112 |
| Anon., Epistle To Diognetus, 2.8 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321 |
| Anon., Epistle To Diognetus, 2.9 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321 |
| Anon., Epistle To Diognetus, 2.10 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 321, 322 |
| Anon., Epistle To Diognetus, 3 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314, 319, 39, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95 |
| Anon., Epistle To Diognetus, 3.1-4.6 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314 |
| Anon., Epistle To Diognetus, 3.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 320, 321, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206 |
| Anon., Epistle To Diognetus, 3.3 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 321 |
| Anon., Epistle To Diognetus, 3.4 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 321; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 98 |
| Anon., Epistle To Diognetus, 3.5 |
Damm (2018), Religions and Education in Antiquity, 87, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 321 |
| Anon., Epistle To Diognetus, 4 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 82, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314, 319, 39, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 142, 143, 146 |
| Anon., Epistle To Diognetus, 4.1 |
Damm (2018), Religions and Education in Antiquity, 90, Schwartz (2008), 2 Maccabees, 449, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317, 319, 42 |
| Anon., Epistle To Diognetus, 4.1-2,6.4 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 87 |
| Anon., Epistle To Diognetus, 4.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 321 |
| Anon., Epistle To Diognetus, 4.3 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 316, 319 |
| Anon., Epistle To Diognetus, 4.4 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317, 319, 321 |
| Anon., Epistle To Diognetus, 4.5 |
Osborne (2001), Irenaeus of Lyons, 75, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 208, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 321 |
| Anon., Epistle To Diognetus, 4.6 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 263, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 323 |
| Anon., Epistle To Diognetus, 5 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 75, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314, Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 59, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 128 |
| Anon., Epistle To Diognetus, 5.1 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 145, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 205, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 27, 323, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 179 |
| Anon., Epistle To Diognetus, 5.1-6.10 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 159, 314 |
| Anon., Epistle To Diognetus, 5.2 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 205, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 27, 323, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 179 |
| Anon., Epistle To Diognetus, 5.3 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 205, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 27, 319, 323, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 179 |
| Anon., Epistle To Diognetus, 5.4 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 234, 235, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 205, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 27, 323, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 175, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 179, 224, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.96 |
| Anon., Epistle To Diognetus, 5.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 330, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 234, 235, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 27, 315, 323, 325, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 179, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.96, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.184, 185, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 223 |
| Anon., Epistle To Diognetus, 5.6 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 36, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 323, 325, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.96, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.184 |
| Anon., Epistle To Diognetus, 5.7 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 323, 325, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.96 |
| Anon., Epistle To Diognetus, 5.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 293, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.96, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.141 |
| Anon., Epistle To Diognetus, 5.9 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 235, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 179, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.96, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.141, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 200 |
| Anon., Epistle To Diognetus, 5.10 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.141 |
| Anon., Epistle To Diognetus, 5.11 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Keener(2005), First-Second Corinthians, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 181 |
| Anon., Epistle To Diognetus, 5.12 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Keener(2005), First-Second Corinthians, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325 |
| Anon., Epistle To Diognetus, 5.13 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Keener(2005), First-Second Corinthians, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325 |
| Anon., Epistle To Diognetus, 5.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Keener(2005), First-Second Corinthians, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325 |
| Anon., Epistle To Diognetus, 5.15 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Keener(2005), First-Second Corinthians, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325 |
| Anon., Epistle To Diognetus, 5.16 |
Keener(2005), First-Second Corinthians, 175, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 317, 323, 325 |
| Anon., Epistle To Diognetus, 5.17 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 293, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 206, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 153, 172, 312, 315, 317, 319, 323, 325 |
| Anon., Epistle To Diognetus, 6 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 76, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314, 315 |
| Anon., Epistle To Diognetus, 6.1 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 263, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 325, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.184 |
| Anon., Epistle To Diognetus, 6.2 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 235, 263, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 51 |
| Anon., Epistle To Diognetus, 6.3 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 235, 263, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 317, 325 |
| Anon., Epistle To Diognetus, 6.4 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 263, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 590 |
| Anon., Epistle To Diognetus, 6.5 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 158, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 294, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 317, 325, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 590, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.184 |
| Anon., Epistle To Diognetus, 6.6 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 158, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 316, 317, 325, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 590, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 181 |
| Anon., Epistle To Diognetus, 6.7 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 325, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 590 |
| Anon., Epistle To Diognetus, 6.8 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 172, 27, 315, Levison (2023), The Greek Life of Adam and Eve.731 |
| Anon., Epistle To Diognetus, 6.9 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 321, 325 |
| Anon., Epistle To Diognetus, 6.10 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 27, 321 |
| Anon., Epistle To Diognetus, 7 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 267, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314 |
| Anon., Epistle To Diognetus, 7.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 319, 323 |
| Anon., Epistle To Diognetus, 7.1-8.11 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314 |
| Anon., Epistle To Diognetus, 7.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 335, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 315, 320, 321, 322, 323, Levison (2023), The Greek Life of Adam and Eve.862, Allison (2018), 4 Baruch, 419 |
| Anon., Epistle To Diognetus, 7.3 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 320, 321, 323 |
| Anon., Epistle To Diognetus, 7.4 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317, 320, 321, 322, 323 |
| Anon., Epistle To Diognetus, 7.5 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317, 320, 321, 323 |
| Anon., Epistle To Diognetus, 7.6 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 313, 315, 317, 322, 323, 328, 330 |
| Anon., Epistle To Diognetus, 7.7 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 321, 322, 325, 330 |
| Anon., Epistle To Diognetus, 7.8 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 325, 330 |
| Anon., Epistle To Diognetus, 7.9 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 325, 330 |
| Anon., Epistle To Diognetus, 8 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 267, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314 |
| Anon., Epistle To Diognetus, 8.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 407, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 323, 328 |
| Anon., Epistle To Diognetus, 8.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 320, 321 |
| Anon., Epistle To Diognetus, 8.5 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317 |
| Anon., Epistle To Diognetus, 8.6 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 321, 323 |
| Anon., Epistle To Diognetus, 8.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 335, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 243, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 320, 321, 322 |
| Anon., Epistle To Diognetus, 8.8 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 320, 321 |
| Anon., Epistle To Diognetus, 8.9 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 320, 321, 328 |
| Anon., Epistle To Diognetus, 8.9-9.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 322 |
| Anon., Epistle To Diognetus, 8.10 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 320 |
| Anon., Epistle To Diognetus, 8.11 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 320, 321, 322, Allison (2018), 4 Baruch, 156 |
| Anon., Epistle To Diognetus, 8.11-9.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 328 |
| Anon., Epistle To Diognetus, 9 |
Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314 |
| Anon., Epistle To Diognetus, 9.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 316, 317, 321, 322, 324, 328 |
| Anon., Epistle To Diognetus, 9.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 422, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 317, 320, 321, 322, 323, 324, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 182, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.173, Levison (2023), The Greek Life of Adam and Eve.731 |
| Anon., Epistle To Diognetus, 9.3 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 317, 322, 324, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 182 |
| Anon., Epistle To Diognetus, 9.4 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 317, 321, 322, 323, 324, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 182 |
| Anon., Epistle To Diognetus, 9.5 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 317, 322, 324, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 182 |
| Anon., Epistle To Diognetus, 9.6 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 316, 321, 322 |
| Anon., Epistle To Diognetus, 10 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314 |
| Anon., Epistle To Diognetus, 10.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 322, 323 |
| Anon., Epistle To Diognetus, 10.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 315, 316, 317, 320, 321, 322, 327, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 215, Allison (2018), 4 Baruch, 353 |
| Anon., Epistle To Diognetus, 10.3 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 317, 320, 321, 323 |
| Anon., Epistle To Diognetus, 10.4 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 321, 323 |
| Anon., Epistle To Diognetus, 10.5 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 321, 323, 325 |
| Anon., Epistle To Diognetus, 10.6 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 323, 325 |
| Anon., Epistle To Diognetus, 10.7 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 158, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 317, 321, 322, 323, 328 |
| Anon., Epistle To Diognetus, 10.8 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 158, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314, 323 |
| Anon., Epistle To Diognetus, 11 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 133, 134 |
| Anon., Epistle To Diognetus, 11.1 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 50, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 317 |
| Anon., Epistle To Diognetus, 11.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 317, 321, 322, 324, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 11.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 372, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 318, 322, 324, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 11.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 372, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 318, 322, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 11.5 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 318, 322, 324, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 11.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 712, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 318, 320, 322, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 11.7 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 322, 324, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 11.8 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 12 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Esler (2000), The Early Christian World, 526, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 312, 313, 314, 318, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 101, 133, 134 |
| Anon., Epistle To Diognetus, 12.1 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 125, 314, 324, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 133, Allison (2018), 4 Baruch, 434, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 39 |
| Anon., Epistle To Diognetus, 12.2 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 125, 314, Allison (2018), 4 Baruch, 434 |
| Anon., Epistle To Diognetus, 12.3 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Estes (2020), The Tree of Life, 218, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 125, 314, 321, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 133 |
| Anon., Epistle To Diognetus, 12.4 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Estes (2020), The Tree of Life, 218, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 324 |
| Anon., Epistle To Diognetus, 12.5 |
Estes (2020), The Tree of Life, 218, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 125, 314, 316, 318, 324 |
| Anon., Epistle To Diognetus, 12.6 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 324 |
| Anon., Epistle To Diognetus, 12.7 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 324 |
| Anon., Epistle To Diognetus, 12.8 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 160, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 321, 324 |
| Anon., Epistle To Diognetus, 12.9 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 51, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 314, 318, 320, 321, 322, Allison (2018), 4 Baruch, 283 |
| Anon., Epistle To Diognetus, 20.12 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 157 |
| Anon., Epistle To Diognetus, 2018-03-04_00:00:00 |
|
| Anon., Epistle To Diognetus, 43987 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 723 |
| Anon., Epistle To Diognetus, 44018 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 180 |
| Anon., Epistle To Diognetus, '2.10 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 704 |
