| references | secondary books |
|---|---|
| Anon., Didache, 1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 115, 116, 125, 238, 252 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 68 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 104 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 205 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 225, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243 Esler, The Early Christian World (2000), 513 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 102, 148, 190, 192, 193, 95 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 89 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 104 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 237, 238, 240 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 219 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 177, 92 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 507, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 247, 248, 250 |
| Anon., Didache, 1-6.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 116 |
| Anon., Didache, 01-jun | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1080, 327 |
| Anon., Didache, 1.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 228, 239, 243 Damm, Religions and Education in Antiquity (2018), 161 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 177 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 237 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 423 |
| Anon., Didache, 1.1-3a | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 250 |
| Anon., Didache, 1.1-6.1 | Esler, The Early Christian World (2000), 147 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 769 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 133 |
| Anon., Didache, 1.1-6.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167 |
| Anon., Didache, 1.1-6.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 250 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 151 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Stuckenbruck, 1 Enoch 91-108 (2007), 167, 250 |
| Anon., Didache, 1.2 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 139 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 227, 229, 230, 231, 232, 243, 244, 245, 246 Damm, Religions and Education in Antiquity (2018), 161 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 154, 155, 156 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 423 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 185 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 249, 251 |
| Anon., Didache, 1.2-4.14 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 243, 245 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 769 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 249 |
| Anon., Didache, 1.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 116 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 227, 228, 229, 230, 231, 232, 233, 238, 243, 244, 245, 247 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 100 Damm, Religions and Education in Antiquity (2018), 161 Esler, The Early Christian World (2000), 147 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 181 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 177, 185 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 260 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 400 Wilson, The Sentences of Sextus (2012), 228 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243, 248, 251, 255 |
| Anon., Didache, 1.3-2.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 248 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 98 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243, 248, 251 |
| Anon., Didache, 1.3-2.7 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 244 |
| Anon., Didache, 1.3b-2.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 250 |
| Anon., Didache, 1.3b-6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 115 |
| Anon., Didache, 1.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 116 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 227, 228, 230, 231, 232, 233, 238, 240, 243, 245 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144 Damm, Religions and Education in Antiquity (2018), 161 Esler, The Early Christian World (2000), 147 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 237 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 100 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 174, 183 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 123 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243, 248, 254, 255 |
| Anon., Didache, 1.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 116 Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 120 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 227, 228, 231, 232, 233, 238, 243, 245 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 265 Damm, Religions and Education in Antiquity (2018), 161 Esler, The Early Christian World (2000), 147 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 173 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 237 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 48 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 174, 179, 182 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 441 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 118 Wilson, The Sentences of Sextus (2012), 252 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243, 248, 255 |
| Anon., Didache, 1.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 116 Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 120 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 227, 228, 232, 233, 238, 243, 245 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 265 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 172, 173 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 661 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 179 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243, 248, 255 |
| Anon., Didache, 2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 115, 116, 125, 238, 252 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 104 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 205 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 225, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243 Esler, The Early Christian World (2000), 513 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 102, 190, 192, 193, 95 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 175, 89 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 104 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 237, 238, 240 Sider, Christian and Pagan in the Roman Empire: The Witness of Tertullian (2001), 24 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 177, 92 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 507, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 247, 248, 250 |
| Anon., Didache, 2.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 232, 235, 238, 244, 245, 246 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 153 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 251 |
| Anon., Didache, 2.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 235, 238, 245, 246 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 153 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 89 Stuckenbruck, 1 Enoch 91-108 (2007), 391 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 250, 251 |
| Anon., Didache, 2.2-1.14 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 2.2-4.14 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 250 |
| Anon., Didache, 2.3 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 235, 238, 245, 246 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 153 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 250, 251 |
| Anon., Didache, 2.4 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 234, 235, 238, 245, 246 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 153 Stuckenbruck, 1 Enoch 91-108 (2007), 167 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 250, 251 |
| Anon., Didache, 2.5 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 234, 235, 238, 245, 246 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 153 Wilson, The Sentences of Sextus (2012), 202, 393 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 250, 251 |
| Anon., Didache, 2.6 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 234, 235, 238, 245, 246 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 153 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 250, 251 |
| Anon., Didache, 2.7 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 234, 235, 244, 245, 246 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 80 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 256 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 250, 251 |
| Anon., Didache, 3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 115, 116, 125, 238, 252 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 104 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 205 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 225, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243 Esler, The Early Christian World (2000), 513 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 102, 190, 192, 193, 95 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 175, 89 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 104 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 237, 238, 240 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 177, 92 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 507, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 247, 248, 250 |
| Anon., Didache, 3.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 234, 235, 236, 237, 244, 246, 247 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 256 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 251, 255 |
| Anon., Didache, 3.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 234, 235, 236, 237, 244, 246, 247 Levison, The Greek Life of Adam and Eve (2023), 270 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 250 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 250, 251, 255 |
| Anon., Didache, 3.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 234, 235, 236, 237, 244, 246, 247 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 141 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 250, 251, 255 |
| Anon., Didache, 3.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 234, 235, 236, 237, 244, 246, 247 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 250, 251, 255 |
| Anon., Didache, 3.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 234, 235, 236, 237, 244, 246, 247 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 231 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 250, 251, 255 |
| Anon., Didache, 3.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 234, 235, 236, 237, 244, 246, 247 Wilson, The Sentences of Sextus (2012), 122 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 250, 251, 255 |
| Anon., Didache, 3.7 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 227, 235, 236, 237, 244, 246, 247 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 152 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 433, 441 |
| Anon., Didache, 3.7-4.14 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 234 |
| Anon., Didache, 3.8 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 235, 237, 244, 246, 247 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 152 |
| Anon., Didache, 3.9 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 235, 236, 237, 244, 246, 247 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 152 |
| Anon., Didache, 3.10 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 235, 236, 237, 244, 246, 247 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 152 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 237 |
| Anon., Didache, 4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 115, 116, 125, 238, 252 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 104 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 205 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 225, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243 Esler, The Early Christian World (2000), 513 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 102, 190, 192, 193, 95 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 175, 89 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 104 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 237, 238, 240 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 177, 92 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 507, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 247, 248, 250 |
| Anon., Didache, 4.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 111, 117, 125, 127 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 255 |
| Anon., Didache, 4.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 125, 127 Alikin, The Earliest History of the Christian Gathering (2009), 92 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 259, 260 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 487, 490 |
| Anon., Didache, 4.3 | Alikin, The Earliest History of the Christian Gathering (2009), 32 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Esler, The Early Christian World (2000), 322 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 199 |
| Anon., Didache, 4.4 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Stuckenbruck, 1 Enoch 91-108 (2007), 167 |
| Anon., Didache, 4.5 | Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 120 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 |
| Anon., Didache, 4.6 | Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 120 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 |
| Anon., Didache, 4.7 | Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 120 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 180 |
| Anon., Didache, 4.8 | Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 120 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Levison, The Greek Life of Adam and Eve (2023), 731 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 345 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 118 Wilson, The Sentences of Sextus (2012), 239 |
| Anon., Didache, 4.9 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 126, 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 254 |
| Anon., Didache, 4.10 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 241 |
| Anon., Didache, 4.11 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 239, 244 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 350 |
| Anon., Didache, 4.12 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 238, 239, 244 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243 |
| Anon., Didache, 4.13 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 238, 239, 244 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243 |
| Anon., Didache, 4.14 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 236, 237, 238, 239, 243, 244 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144, 167 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 250, 260 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248 |
| Anon., Didache, 5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 115, 116, 125, 238, 252 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 104 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 225, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243 Esler, The Early Christian World (2000), 513 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 102, 190, 192, 193, 95 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 89 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 104 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 237, 238, 240 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 177, 92 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 507, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 247, 248, 250 |
| Anon., Didache, 5.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 235, 238, 243, 244, 245, 246 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144, 250, 251 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 423 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 250, 251 |
| Anon., Didache, 5.2 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 227, 238, 239, 243, 244, 245 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 250, 251 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 256 Wilson, The Sentences of Sextus (2012), 184 |
| Anon., Didache, 5.26 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.39 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.40 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.41 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.42 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.43 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.44 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.45 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.46 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 5.47 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 116, 238 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 104 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 225, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243 Esler, The Early Christian World (2000), 513 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 102, 190, 192, 193, 95 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 104 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 237, 238, 240 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 92 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 250 |
| Anon., Didache, 6.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 127 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 239, 240, 243, 244, 247 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 250, 251, 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Esler, The Early Christian World (2000), 513 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 400 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 259 |
| Anon., Didache, 6.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 116 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 226, 243, 244, 247 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 250, 251, 265, 99 Esler, The Early Christian World (2000), 147 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 234, 235 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 361, 362 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 174 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 75 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 155 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 235, 255 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 507, 525 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 254, 255, 259, 260 |
| Anon., Didache, 6.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 116 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 225, 226, 240, 243, 244, 247 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 250, 251, 252, 262 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 72, 73 Esler, The Early Christian World (2000), 147 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 771 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 361, 362 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 261 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 75 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 155 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 235 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 507, 522, 525, 593 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 248, 259, 260 |
| Anon., Didache, 6.3-11.11 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 |
| Anon., Didache, 6.27 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.28 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.29 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.30 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.31 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.32 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.33 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.34 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 6.35 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 |
| Anon., Didache, 7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 127 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 114, 115, 116 Esler, The Early Christian World (2000), 513, 645, 738 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 91 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1539, 327, 898 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 85 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 224, 238, 240 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243 |
| Anon., Didache, 07-oct | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 829 |
| Anon., Didache, 7.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 116 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 104 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 240, 358, 71, 93 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 252, 321 Esler, The Early Christian World (2000), 513 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1391, 1472, 1497, 356, 362, 772, 784, 887 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 254 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 15 Levison, The Greek Life of Adam and Eve (2023), 106, 897 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 157 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 254 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 66 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 142 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 132, 266, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 259 |
| Anon., Didache, 7.1-10.7 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 251 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 |
| Anon., Didache, 7.1-10.7(8) | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 769 |
| Anon., Didache, 7.1.3 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1389, 564, 578 |
| Anon., Didache, 7.1b | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 773 |
| Anon., Didache, 7.2 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 358, 93 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 252, 265 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1391, 1472, 1497, 362, 772, 777, 784, 962 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 15 Levison, The Greek Life of Adam and Eve (2023), 106, 897 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 225 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 132 |
| Anon., Didache, 7.3 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 358, 93, 96 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 252, 265, 321 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1391, 1472, 1497, 362, 772, 784, 899, 962 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 15, 234 Levison, The Greek Life of Adam and Eve (2023), 106, 897 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 225 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 132 |
| Anon., Didache, 7.4 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 252 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1391, 1409, 1497, 772, 784 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 15 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 241, 242 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 266, 522 |
| Anon., Didache, 7.13 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 566 |
| Anon., Didache, 8 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 127 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 192, 211, 214, 215 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 80 Esler, The Early Christian World (2000), 483, 485, 513 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 132 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 104, 85 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 10, 224, 238, 240, 242, 253, 261, 263 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 262, 266, 267, 293, 295, 516, 522, 523, 524, 526 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243 |
| Anon., Didache, 8.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 63 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144, 251, 252, 256 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Esler, The Early Christian World (2000), 147 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 128 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 15, 16, 236 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 162 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 245 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 91 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 85, 87 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 115 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 20, 243, 260 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 103 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 185 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 245, 262, 266, 292, 293, 522, 523 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 43 |
| Anon., Didache, 8.2 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 211 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 55, 63 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144, 251, 252, 260, 77 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Esler, The Early Christian World (2000), 147 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 1, 102, 144, 15, 16, 173, 174, 184, 187, 188, 234, 236, 274, 86, 96 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 429 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 244, 245, 247 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 143 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 85, 87 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 118 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 224, 243, 246, 251, 255, 260, 39 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 142 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 233, 262, 293, 522, 523 |
| Anon., Didache, 8.3 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 55, 63, 64, 72 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 252 Esler, The Early Christian World (2000), 147 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 47 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 1, 15, 173, 217, 218, 235, 236, 272, 86 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 20, 224, 243, 245, 251, 306, 39, 72 |
| Anon., Didache, 9 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 127 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 76 Alikin, The Earliest History of the Christian Gathering (2009), 109, 123, 231, 233, 234, 235, 236, 238, 32 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 198, 203, 210, 211 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 404, 51 Esler, The Early Christian World (2000), 480, 482, 513 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 91 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 405 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 784 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 123, 126 Levine, The Ancient Synagogue, The First Thousand Years (2005), 560, 561 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 164 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 102, 72, 74, 75, 85, 87, 88 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 10, 235, 236, 237, 238, 239, 240, 246, 247, 249, 253, 254, 261, 262 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 358 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 |
| Anon., Didache, 9,_10 | |
| Anon., Didache, 09-nov | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1492 |
| Anon., Didache, 09-oct | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1498 |
| Anon., Didache, 9.1 | Alikin, The Earliest History of the Christian Gathering (2009), 230, 231, 234, 237, 32, 8 Allison, 4 Baruch (2018), 102 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 240 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 254 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 254, 255 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 142 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 266, 522 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 339, 440, 450 |
| Anon., Didache, 9.1-10.7 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 252 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 153 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 214, 218 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 15 |
| Anon., Didache, 9.2 | Alikin, The Earliest History of the Christian Gathering (2009), 109, 230, 231, 234, 237 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 240 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 321 Keener, First-Second Corinthians (2005), 87 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 92 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 105, 106 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 88 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243, 246, 247, 248, 250, 251, 254, 260, 262 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 339, 440, 450 |
| Anon., Didache, 9.3 | Alikin, The Earliest History of the Christian Gathering (2009), 230, 231, 234, 237 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 321 Keener, First-Second Corinthians (2005), 87 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 105 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 88 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243, 246, 248, 250, 251, 254, 262 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 339, 440, 450 |
| Anon., Didache, 9.4 | Alikin, The Earliest History of the Christian Gathering (2009), 109, 230, 231, 237, 238 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 63, 64 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 87 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 94 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 105 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 76, 87, 88, 92 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 246, 247, 249, 255, 257, 260 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 185 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 450 |
| Anon., Didache, 9.5 | Alikin, The Earliest History of the Christian Gathering (2009), 108, 175, 198, 234, 67, 8 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 87 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 140 Esler, The Early Christian World (2000), 513 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 75 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1389, 1391 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 133 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 76 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 225, 250, 254, 255, 259, 260, 263 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 233, 522 |
| Anon., Didache, 9.10 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 449 |
| Anon., Didache, 10 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 113, 127 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 76 Alikin, The Earliest History of the Christian Gathering (2009), 109, 32 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172, 198, 203, 210, 211 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 12, 404, 51 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 232 Esler, The Early Christian World (2000), 480, 482, 513, 99 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 383, 405 Levine, The Ancient Synagogue, The First Thousand Years (2005), 560, 561 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 164 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 102, 85, 87, 88 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 10, 235, 236, 237, 238, 240, 246, 247, 249, 253, 254, 261, 262, 263 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 |
| Anon., Didache, 10.1 | Alikin, The Earliest History of the Christian Gathering (2009), 108, 234, 237, 32 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 79 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 240, 254 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 142 |
| Anon., Didache, 10.2 | Alikin, The Earliest History of the Christian Gathering (2009), 237, 282 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 321 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 105, 106 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 90 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243, 248, 250, 251, 254, 262 |
| Anon., Didache, 10.3 | Alikin, The Earliest History of the Christian Gathering (2009), 237 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 321 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1507 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 172 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 90 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243, 250, 254, 255, 262, 263 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 310 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 214 |
| Anon., Didache, 10.3b-12.2a | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 257 |
| Anon., Didache, 10.4 | Alikin, The Earliest History of the Christian Gathering (2009), 237 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 105, 106 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 76 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 247, 254 |
| Anon., Didache, 10.5 | Alikin, The Earliest History of the Christian Gathering (2009), 237, 238 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 63 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 257 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 236, 87 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 76, 87, 92, 93, 94 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 98 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 240, 249, 255, 256, 257, 260 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 185 |
| Anon., Didache, 10.6 | Alikin, The Earliest History of the Christian Gathering (2009), 237, 278, 279, 280 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 141 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 75 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1507 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 115 Keener, First-Second Corinthians (2005), 142 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 201, 247, 254, 256, 257, 259, 260, 262, 49, 72 |
| Anon., Didache, 10.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 120, 124, 131, 190 Alikin, The Earliest History of the Christian Gathering (2009), 111, 239, 32, 69, 71, 73 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 265 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 86 Esler, The Early Christian World (2000), 318 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1392 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 147 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238, 254 |
| Anon., Didache, 10.7-13.7 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144 |
| Anon., Didache, 10.7b | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 258 |
| Anon., Didache, 10.9 | Alikin, The Earliest History of the Christian Gathering (2009), 108, 109, 110, 111, 115, 119, 135, 237, 4, 46 |
| Anon., Didache, 10.30 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 552 |
| Anon., Didache, 11 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 127, 75 Alikin, The Earliest History of the Christian Gathering (2009), 197 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1018 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25, 26 Esler, The Early Christian World (2000), 513 Levison, Filled with the Spirit (2009), 234 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 166, 236, 60 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 297 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 753 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 151 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 212 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 271, 275 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 480, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243 |
| Anon., Didache, 11.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 111, 117, 118, 125, 128, 130, 133, 238, 30, 77 Alikin, The Earliest History of the Christian Gathering (2009), 197, 32 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Damm, Religions and Education in Antiquity (2018), 161 Esler, The Early Christian World (2000), 513 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1499, 772 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 72 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238 Spielman, Jews and Entertainment in the Ancient World (2020) , 228 Wilson, The Sentences of Sextus (2012), 418 |
| Anon., Didache, 11.1-15.4 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 254 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 769 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 |
| Anon., Didache, 11.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 111, 117, 118, 125, 127, 128, 130, 133, 224, 238, 30, 77 Alikin, The Earliest History of the Christian Gathering (2009), 197, 32 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 84 Damm, Religions and Education in Antiquity (2018), 161 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1499 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 72 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 113 Spielman, Jews and Entertainment in the Ancient World (2020) , 228 |
| Anon., Didache, 11.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 128, 135, 141 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 211 Alikin, The Earliest History of the Christian Gathering (2009), 32, 71 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 240, 63 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251, 252, 254, 260, 262 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1499 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 254 Nasrallah, Archaeology and the Letters of Paul (2019), 102 Osborne, Irenaeus of Lyons (2001), 156 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 9 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 233, 522, 523 |
| Anon., Didache, 11.3-13.7 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 265 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 147 |
| Anon., Didache, 11.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 119, 122, 135 Alikin, The Earliest History of the Christian Gathering (2009), 71, 91 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 63 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254 Nasrallah, Archaeology and the Letters of Paul (2019), 102 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 9 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 255 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 344 |
| Anon., Didache, 11.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 119, 135 Alikin, The Earliest History of the Christian Gathering (2009), 91 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Nasrallah, Archaeology and the Letters of Paul (2019), 102 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 271 |
| Anon., Didache, 11.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 119, 120, 122, 135 Alikin, The Earliest History of the Christian Gathering (2009), 197 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148, 26, 27 Nasrallah, Archaeology and the Letters of Paul (2019), 102 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 |
| Anon., Didache, 11.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 121, 126, 128, 135 Alikin, The Earliest History of the Christian Gathering (2009), 197, 91 Allison, 4 Baruch (2018), 119 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254 Esler, The Early Christian World (2000), 318, 514 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 134 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 136 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 |
| Anon., Didache, 11.8 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 120, 121, 126, 129, 135 Alikin, The Earliest History of the Christian Gathering (2009), 197, 91 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27, 29, 30 Esler, The Early Christian World (2000), 514 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 134 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 255 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 136 |
| Anon., Didache, 11.9 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 120, 121, 124, 129, 135 Alikin, The Earliest History of the Christian Gathering (2009), 91 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Esler, The Early Christian World (2000), 514 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 134 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 149 |
| Anon., Didache, 11.10 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 120, 121, 124, 126, 128, 129, 135 Alikin, The Earliest History of the Christian Gathering (2009), 91 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 167 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Esler, The Early Christian World (2000), 514 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 134 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 149 |
| Anon., Didache, 11.11 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 120, 121, 124, 126, 129, 130, 135 Alikin, The Earliest History of the Christian Gathering (2009), 91 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 251, 252, 254, 260 Esler, The Early Christian World (2000), 514 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 134 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 260 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 149 |
| Anon., Didache, 11.12 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 120, 121, 124, 129, 135 Alikin, The Earliest History of the Christian Gathering (2009), 91 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Esler, The Early Christian World (2000), 514 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 134 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 270 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 152 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 118 |
| Anon., Didache, 11.12a | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167 |
| Anon., Didache, 11.12b | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167 |
| Anon., Didache, 11.13 | Esler, The Early Christian World (2000), 514 |
| Anon., Didache, 12 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 119, 127, 75 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 204, 28, 358, 50 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25, 26 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 75 Esler, The Early Christian World (2000), 513, 710 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 166, 236, 60 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 297 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 212 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 275 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 480, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243 |
| Anon., Didache, 12.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117 Alikin, The Earliest History of the Christian Gathering (2009), 32 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254, 265 Nasrallah, Archaeology and the Letters of Paul (2019), 102 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 255 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 344 |
| Anon., Didache, 12.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117 Alikin, The Earliest History of the Christian Gathering (2009), 32 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Esler, The Early Christian World (2000), 514 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 344 |
| Anon., Didache, 12.2a | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117 |
| Anon., Didache, 12.2b-13.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 118 |
| Anon., Didache, 12.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Nasrallah, Archaeology and the Letters of Paul (2019), 103 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 344 |
| Anon., Didache, 12.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 252 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 261 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 11 |
| Anon., Didache, 12.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254, 260 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148, 26, 27 |
| Anon., Didache, 13 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 118, 127, 75 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25, 26 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 27 Esler, The Early Christian World (2000), 513, 710 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 132, 60 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 212 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 271, 275 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 480, 522 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243 |
| Anon., Didache, 13.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 120, 123, 124, 132 Alikin, The Earliest History of the Christian Gathering (2009), 273, 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 501 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 103 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 465 |
| Anon., Didache, 13.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 111, 117, 120, 121, 124, 125, 129, 130, 131, 132, 133, 134, 162, 30 Alikin, The Earliest History of the Christian Gathering (2009), 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 404, 465, 522 deSilva, Ephesians (2022), 208 |
| Anon., Didache, 13.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 120, 121, 122, 123, 130 Alikin, The Earliest History of the Christian Gathering (2009), 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254, 256 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Esler, The Early Christian World (2000), 318 Keener, First-Second Corinthians (2005), 140 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 465 |
| Anon., Didache, 13.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 120, 121, 122, 123 Alikin, The Earliest History of the Christian Gathering (2009), 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254, 265 Keener, First-Second Corinthians (2005), 140 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 103 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 465 |
| Anon., Didache, 13.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 120, 121, 122, 123 Alikin, The Earliest History of the Christian Gathering (2009), 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Keener, First-Second Corinthians (2005), 140 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 103 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 465 |
| Anon., Didache, 13.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 120, 121, 122, 123 Alikin, The Earliest History of the Christian Gathering (2009), 59, 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Keener, First-Second Corinthians (2005), 140 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 103 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 465 |
| Anon., Didache, 13.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 117, 120, 121, 122, 123 Alikin, The Earliest History of the Christian Gathering (2009), 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Keener, First-Second Corinthians (2005), 140 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 103 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 465 |
| Anon., Didache, 14 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 127 Alikin, The Earliest History of the Christian Gathering (2009), 108, 109, 135, 4 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 199, 205 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 140, 141, 193 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 203 Esler, The Early Christian World (2000), 483, 513, 710 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238, 240, 250 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 275 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 |
| Anon., Didache, 14.1 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 204 Alikin, The Earliest History of the Christian Gathering (2009), 108, 110, 112, 42, 43, 46, 90, 91 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 397, 398 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144, 167, 254, 262 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26, 27 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 264 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 79, 92, 95 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 375, 382, 383, 404 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 126 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 242, 255 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 630 |
| Anon., Didache, 14.2 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 204 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 397, 398 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 254, 262 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 136 |
| Anon., Didache, 14.3 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 204 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 397, 398 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167, 254, 262 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1499 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243, 259, 260 |
| Anon., Didache, 14.4 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254, 262 |
| Anon., Didache, 14.25 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 251 |
| Anon., Didache, 15 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 127 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 232 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 232 Esler, The Early Christian World (2000), 513, 514 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 94 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 60 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 275 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 522 |
| Anon., Didache, 15.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 111, 120, 124, 125, 131, 132, 133, 134, 7 Alikin, The Earliest History of the Christian Gathering (2009), 197, 207, 264, 32, 69, 71, 73, 89 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 406 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144, 254, 257 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 148 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 84 Esler, The Early Christian World (2000), 514 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 147 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 546 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238, 255 deSilva, Ephesians (2022), 208 |
| Anon., Didache, 15.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 111, 120, 124, 131, 133, 134, 7 Alikin, The Earliest History of the Christian Gathering (2009), 207, 264, 69, 73, 89 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 144, 254, 257 Esler, The Early Christian World (2000), 514 deSilva, Ephesians (2022), 208 |
| Anon., Didache, 15.3 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 211 Alikin, The Earliest History of the Christian Gathering (2009), 32 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 255 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 243 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 233, 522, 523 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 243 |
| Anon., Didache, 15.3-16.8 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 167 |
| Anon., Didache, 15.4 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 211 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 63 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 254, 265 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 16 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 238, 243, 255, 261 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 464, 522, 523 |
| Anon., Didache, 15.5 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 211 |
| Anon., Didache, 16 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 139 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 13 Esler, The Early Christian World (2000), 513 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 769 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 239 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 215 |
| Anon., Didache, 16.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 255 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 247, 257 |
| Anon., Didache, 16.2 | Alikin, The Earliest History of the Christian Gathering (2009), 90, 92 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 171 |
| Anon., Didache, 16.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 9 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 261 |
| Anon., Didache, 16.4 | Allison, 4 Baruch (2018), 104 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 |
| Anon., Didache, 16.5 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 139 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 121 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 214 |
| Anon., Didache, 16.6 | Allison, 4 Baruch (2018), 143, 144 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 121 |
| Anon., Didache, 16.7 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 139, 155 Allison, 4 Baruch (2018), 443 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 121 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 255, 260, 262, 71 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 489 |
| Anon., Didache, 16.8 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 249, 256 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 233 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 121 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 255, 262 |
| Anon., Didache, 39 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 211 |
| Anon., Didache, 52 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 89 |
| Anon., Didache, 91n, | Alikin, The Earliest History of the Christian Gathering (2009), 108, 110, 112, 113, 140 |
| Anon., Didache, 93 | Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 103, 96, 98 |
| Anon., Didache, 96 | Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 103, 98 |
| Anon., Didache, 2018-01-06_00:00:00 | |
| Anon., Didache, 2018-09-10_00:00:00 | |
| Anon., Didache, 2018-11-12_00:00:00 | |
| Anon., Didache, 44176 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 76 |
| Anon., Didache, "1.1" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 361 |
| Anon., Didache, "1.1-6.1" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 362, 385 |
| Anon., Didache, "1.1-6.2" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 361 |
| Anon., Didache, "6.2" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 361, 385 |
| Anon., Didache, "6.3" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 361 |
| Anon., Didache, "6.3-11.2" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 361 |
| Anon., Didache, incipit | Damm, Religions and Education in Antiquity (2018), 180 |