| Mishnah, Zevahim, 1 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 191, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.592 |
| Mishnah, Zevahim, 1.1 |
Libson (2018), Law and self-knowledge in the Talmud, 39, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 100, 39, Neusner (2001), The Theology of Halakha, 354, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 138, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 207 |
| Mishnah, Zevahim, 1.2 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 275, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192 |
| Mishnah, Zevahim, 1.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.11 |
| Mishnah, Zevahim, 1.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, 72, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 170, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 231 |
| Mishnah, Zevahim, 1.6_(4) |
|
| Mishnah, Zevahim, 2 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192, 193 |
| Mishnah, Zevahim, 2.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 100, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193 |
| Mishnah, Zevahim, 2.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 100, 48, 80, 94, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 223, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18 |
| Mishnah, Zevahim, 2.2_204-5,_207,_209-10,_211 |
|
| Mishnah, Zevahim, 2.3 |
Libson (2018), Law and self-knowledge in the Talmud, 40, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 100, 48, 71, 80, 97, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 212 |
| Mishnah, Zevahim, 2.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 100, 97, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18 |
| Mishnah, Zevahim, 2.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 100, 80, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 18 |
| Mishnah, Zevahim, 3 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192 |
| Mishnah, Zevahim, 3.1 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 63, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 231, 42, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 235, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 200 |
| Mishnah, Zevahim, 3.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 100, 46, 80, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 235 |
| Mishnah, Zevahim, 3.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 46, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 235 |
| Mishnah, Zevahim, 3.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 46, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 235 |
| Mishnah, Zevahim, 3.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 46, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 235, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 191, 192 |
| Mishnah, Zevahim, 3.6_209-10,_212 |
|
| Mishnah, Zevahim, 4.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 88 |
| Mishnah, Zevahim, 4.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 88 |
| Mishnah, Zevahim, 4.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 102, 94 |
| Mishnah, Zevahim, 4.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 73, 94 |
| Mishnah, Zevahim, 4.5 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 263, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 45, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 128, 150, 151, 154, 265, 60, 77, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 599, 600, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.592 |
| Mishnah, Zevahim, 4.6 |
Libson (2018), Law and self-knowledge in the Talmud, 40, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 40, 41, 72, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 168, 217, 223, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 191, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 400, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.592 |
| Mishnah, Zevahim, 5 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 176, 177, 178, 179, 180, 268, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 144 |
| Mishnah, Zevahim, 5.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Mishnah, Zevahim, 5.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Mishnah, Zevahim, 5.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 239, 242, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Mishnah, Zevahim, 5.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Kanarek (2014), Biblical narrative and formation rabbinic law, 56, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Mishnah, Zevahim, 5.5 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, 167, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 164, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Mishnah, Zevahim, 5.6 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Mishnah, Zevahim, 5.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Mishnah, Zevahim, 5.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 275, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 190, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192, Katzoff (2019), On Jews in the Roman World: Collected Studies.343 |
| Mishnah, Zevahim, 6 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 144 |
| Mishnah, Zevahim, 6.2 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 120 |
| Mishnah, Zevahim, 6.4 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242 |
| Mishnah, Zevahim, 6.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 77, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242 |
| Mishnah, Zevahim, 6.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 77 |
| Mishnah, Zevahim, 6.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 80, 97 |
| Mishnah, Zevahim, 7 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193 |
| Mishnah, Zevahim, 7.4 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 182 |
| Mishnah, Zevahim, 7.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 200, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 215, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 166 |
| Mishnah, Zevahim, 8 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193 |
| Mishnah, Zevahim, 8.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 308, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 194 |
| Mishnah, Zevahim, 8.2 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 217 |
| Mishnah, Zevahim, 8.3 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 194 |
| Mishnah, Zevahim, 8.6 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 194 |
| Mishnah, Zevahim, 8.11 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 201 |
| Mishnah, Zevahim, 8.12 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193 |
| Mishnah, Zevahim, 9.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 78, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193 |
| Mishnah, Zevahim, 9.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 78 |
| Mishnah, Zevahim, 9.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 190, 191 |
| Mishnah, Zevahim, 9.4 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 193 |
| Mishnah, Zevahim, 9.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 79 |
| Mishnah, Zevahim, 9.14 |
Neusner (2001), The Theology of Halakha, 350 |
| Mishnah, Zevahim, 10 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192 |
| Mishnah, Zevahim, 10.1 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 20, Neusner (2001), The Theology of Halakha, 182, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192 |
| Mishnah, Zevahim, 10.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 50, Neusner (2001), The Theology of Halakha, 161 |
| Mishnah, Zevahim, 10.3 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 275, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192 |
| Mishnah, Zevahim, 10.5 |
Neusner (2001), The Theology of Halakha, 163, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192 |
| Mishnah, Zevahim, 10.6 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 222, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 192 |
| Mishnah, Zevahim, 11.16 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 193 |
| Mishnah, Zevahim, 12.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 43, 74, Neusner (2001), The Theology of Halakha, 162 |
| Mishnah, Zevahim, 12.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 81, Neusner (2001), The Theology of Halakha, 162 |
| Mishnah, Zevahim, 12.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 81, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 182 |
| Mishnah, Zevahim, 14 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 600 |
| Mishnah, Zevahim, 14.3 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 131 |
| Mishnah, Zevahim, 14.4 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 271, Neusner (2004), The Idea of History in Rabbinic Judaism, 243, Kanarek (2014), Biblical narrative and formation rabbinic law, 56, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.137 |
| Mishnah, Zevahim, 14.5 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 243 |
| Mishnah, Zevahim, 14.6 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 243 |
| Mishnah, Zevahim, 14.7 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 243 |
| Mishnah, Zevahim, 14.8 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 243, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.113 |
| Mishnah, Zevahim, 14.9 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 244 |
| Mishnah, Zevahim, 14.10 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 245 |
