| Mishnah, Yoma, 1 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Mishnah, Yoma, 1.1 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 113, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 120, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 89, Avery-Peck (1981), The priestly gift in Mishnah: a study of tractate Terumot, 197, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 41, 68, 69, 71, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 233, Neusner (2004), The Idea of History in Rabbinic Judaism, 152, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.36, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.89 |
| Mishnah, Yoma, 1.1-1.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216 |
| Mishnah, Yoma, 1.1-7.4 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 123, 133, 136, 41, 66, 67 |
| Mishnah, Yoma, 1.1-7.5 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 178 |
| Mishnah, Yoma, 1.2 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 113, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 18, 26, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 215, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Neusner (2004), The Idea of History in Rabbinic Judaism, 152, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.36, Allison (2018), 4 Baruch, 409 |
| Mishnah, Yoma, 1.3 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 120, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 178, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 213, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 164, 166, 177, 42, 43, 44, 45, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Schiffman (1983), Testimony and the Penal Code, 48, Levine (2005), The Ancient Synagogue, The First Thousand Years, 150, Neusner (2004), The Idea of History in Rabbinic Judaism, 152, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 240, 56, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 182, 183, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.36, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432 |
| Mishnah, Yoma, 1.4 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 193, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 164, 166, 177, 42, 43, 44, 45, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Neusner (2004), The Idea of History in Rabbinic Judaism, 153, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 56 |
| Mishnah, Yoma, 1.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 214, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 163, 164, 166, 177, 42, 43, 44, 45, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Schiffman (1983), Testimony and the Penal Code, 48, Neusner (2004), The Idea of History in Rabbinic Judaism, 153, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 240, 56, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.51 |
| Mishnah, Yoma, 1.6 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 38, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 240, 56, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.611, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 112, Rubenstein (2003), The Culture of the Babylonian Talmud.83 |
| Mishnah, Yoma, 1.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 210, 217, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 140, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 152 |
| Mishnah, Yoma, 1.8 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 18, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136, 216, 217, 218, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 133, 140 |
| Mishnah, Yoma, 1.8-4.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 218 |
| Mishnah, Yoma, 1.12 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 159 |
| Mishnah, Yoma, 2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Mishnah, Yoma, 2.1 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 136, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 15, 18, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 196, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 165, 166, 47, 48, 49, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 209, 49 |
| Mishnah, Yoma, 2.1-3.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216 |
| Mishnah, Yoma, 2.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 145, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 306, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 136, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 15, 18, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 192, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 165, 166, 169, 47, 48, 49, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 209, 49, Neusner (2004), The Idea of History in Rabbinic Judaism, 159, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.124 |
| Mishnah, Yoma, 2.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 145, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 15, 18, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173 |
| Mishnah, Yoma, 2.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 145, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 15, 18, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 217, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432 |
| Mishnah, Yoma, 2.5 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 18, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, 217, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 120, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Mishnah, Yoma, 2.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, 217, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Mishnah, Yoma, 2.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 131, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Mishnah, Yoma, 3 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Mishnah, Yoma, 3.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 217, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 54, Neusner (2004), The Idea of History in Rabbinic Judaism, 153, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 241, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 162, 235 |
| Mishnah, Yoma, 3.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 166, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.63 |
| Mishnah, Yoma, 3.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 320, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 89, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Levine (2005), The Ancient Synagogue, The First Thousand Years, 334, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.123, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.89 |
| Mishnah, Yoma, 3.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136, 210, 212, 216, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Neusner (2004), The Idea of History in Rabbinic Judaism, 153, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 99, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 127, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.371, Allison (2018), 4 Baruch, 409 |
| Mishnah, Yoma, 3.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 210, 211, 212, 216, Allison (2018), 4 Baruch, 409 |
| Mishnah, Yoma, 3.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136, 210, 211, 216, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 172, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 274, Neusner (2004), The Idea of History in Rabbinic Judaism, 154 |
| Mishnah, Yoma, 3.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 119, 210, 216, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, Neusner (2001), The Theology of Halakha, 138 |
| Mishnah, Yoma, 3.8 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 123, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136, 216, 51, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 217, Schiffman (1983), Testimony and the Penal Code, 131, 148, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.58, Allison (2018), 4 Baruch, 103, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 235, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 71 |
| Mishnah, Yoma, 3.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 117, 216, 217, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 48, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 235 |
| Mishnah, Yoma, 3.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 188, 227, Goodman (2006), Judaism in the Roman World: Collected Essays, 158, 49, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 117, 216, Brooten (1982), Women Leaders in the Ancient Synagogue, 145, Feldman (2006), Judaism and Hellenism Reconsidered, 772, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 205, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 175, Levine (2005), The Ancient Synagogue, The First Thousand Years, 56, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 156, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.576, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible252, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 432 |
| Mishnah, Yoma, 3.11 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 540, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Mishnah, Yoma, 4 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Mishnah, Yoma, 4.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 212, 216, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 62, 63, 69, 71, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.58, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 71 |
| Mishnah, Yoma, 4.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216, 51, Schiffman (1983), Testimony and the Penal Code, 131, 148, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 56, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.491, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.58, Allison (2018), 4 Baruch, 103 |
| Mishnah, Yoma, 4.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 212, 216, 218 |
| Mishnah, Yoma, 4.4 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 136, 138, 139, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, Gera (2014), Judith, 302 |
| Mishnah, Yoma, 4.5 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 136, 138, 139, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 175 |
| Mishnah, Yoma, 4.6 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 136, 138, 139, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173 |
| Mishnah, Yoma, 5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Mishnah, Yoma, 5.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136, 212, 218, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 174, 175, 69, 70, 71, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579, Allison (2018), 4 Baruch, 406, 408, 409 |
| Mishnah, Yoma, 5.1-7.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 216 |
| Mishnah, Yoma, 5.2 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 126, 210, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 283, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 126, Robbins et al. (2017), The Art of Visual Exegesis, 154, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.122 |
| Mishnah, Yoma, 5.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 212, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 95 |
| Mishnah, Yoma, 5.4 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 174, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 95 |
| Mishnah, Yoma, 5.5 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 174, 175, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 95, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 38 |
| Mishnah, Yoma, 5.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 95, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 95, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 113 |
| Mishnah, Yoma, 5.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 218, 78, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 66, 67, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 137, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.40, 41 |
| Mishnah, Yoma, 6 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Mishnah, Yoma, 6.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 78, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173 |
| Mishnah, Yoma, 6.2 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 123, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136, 51, Schwartz (2008), 2 Maccabees, 509, Schiffman (1983), Testimony and the Penal Code, 131, 146, 148, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 56, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.58, Allison (2018), 4 Baruch, 103, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 71, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 319 |
| Mishnah, Yoma, 6.2_5 |
|
| Mishnah, Yoma, 6.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 50, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 212, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.45 |
| Mishnah, Yoma, 6.4 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Mishnah, Yoma, 6.5 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Mishnah, Yoma, 6.6 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579 |
| Mishnah, Yoma, 6.7 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173 |
| Mishnah, Yoma, 6.8 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 212, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 70, 71 |
| Mishnah, Yoma, 7 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151 |
| Mishnah, Yoma, 7.1 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 97, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 212, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Brooten (1982), Women Leaders in the Ancient Synagogue, 17, 28, 29, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 567, 579, Levine (2005), The Ancient Synagogue, The First Thousand Years, 137, 344, 420, 43, 438, 540, Neusner (2001), The Theology of Halakha, 138, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 214; Jonathan J. Price, 'Transplanted Communities in IudaeaPalaestina: The Epigraphic Evidence', Scripta Classica Israelica 34 (2015), 27-40, at 29 |
| Mishnah, Yoma, 7.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136 |
| Mishnah, Yoma, 7.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 210, 212, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 173, 174 |
| Mishnah, Yoma, 7.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 136, 210, 212, 216, 218, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 104, Allison (2018), 4 Baruch, 409 |
| Mishnah, Yoma, 7.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 302, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 210, Brooten (1982), Women Leaders in the Ancient Synagogue, 86, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 258 |
| Mishnah, Yoma, 7.5a-c |
Neusner (2001), The Theology of Halakha, 143 |
| Mishnah, Yoma, 8.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 337, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 53, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.37, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.243 |
| Mishnah, Yoma, 8.2 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 53, Neusner (2003), The Perfect Torah.48, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.37 |
| Mishnah, Yoma, 8.3 |
Libson (2018), Law and self-knowledge in the Talmud, 107, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 53, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 80, Neusner (2003), The Perfect Torah.48, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.37 |
| Mishnah, Yoma, 8.4 |
Libson (2018), Law and self-knowledge in the Talmud, 130, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 53 |
| Mishnah, Yoma, 8.5 |
Libson (2018), Law and self-knowledge in the Talmud, 106, 114, 131, 151, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 53, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 100 |
| Mishnah, Yoma, 8.6 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 142, Libson (2018), Law and self-knowledge in the Talmud, 114, 129, 130, 131, 132, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 184, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 53, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 100, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 310 |
| Mishnah, Yoma, 8.6–8.7 |
Libson (2018), Law and self-knowledge in the Talmud, 130 |
| Mishnah, Yoma, 8.7 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 217, 53, Neusner (2001), The Theology of Halakha, 139, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 139, 32, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 155, 157, 162 |
| Mishnah, Yoma, 8.8 |
Libson (2018), Law and self-knowledge in the Talmud, 148, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 130, 37, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 116, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 148, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 384, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 106, 132, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 177, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.338, Levison (2023), The Greek Life of Adam and Eve.405 |
| Mishnah, Yoma, 8.9 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 159, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 14, 204, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 119, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 56, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 151, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 401, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 56, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 90, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.502, 515, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.94, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation252 |
| Mishnah, Yoma, 8.91 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 350 |
| Mishnah, Yoma, 30a |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.61 |
| Mishnah, Yoma, 75 |
Levison (2023), The Greek Life of Adam and Eve.264 |
| Mishnah, Yoma, 163,_239-40 |
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