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Tiresias: The Ancient Mediterranean Religions Source Database

Mishnah, Yevamot: reference List

ref joined_books
Mishnah, Yevamot, 1.1 Libson (2018), Law and self-knowledge in the Talmud, 171, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 143
Mishnah, Yevamot, 1.3 Libson (2018), Law and self-knowledge in the Talmud, 171
Mishnah, Yevamot, 1.4 Katzoff(2005), Law in the Documents of the Judaean Desert, 211, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 66, Brooten (1982), Women Leaders in the Ancient Synagogue, 79, Hayes (2022), The Literature of the Sages: A Re-Visioning, 513, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.25, 388, 428, 55, 648, 69
Mishnah, Yevamot, 2.1 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68
Mishnah, Yevamot, 2.2 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68
Mishnah, Yevamot, 2.3 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.86
Mishnah, Yevamot, 2.4 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68, Brooten (1982), Women Leaders in the Ancient Synagogue, 79, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.491, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.86
Mishnah, Yevamot, 2.5 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 368, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 68, Katzoff (2019), On Jews in the Roman World: Collected Studies.167
Mishnah, Yevamot, 2.6 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 50
Mishnah, Yevamot, 2.7 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 51
Mishnah, Yevamot, 2.8 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 120, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 223, 68
Mishnah, Yevamot, 2.10 Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17
Mishnah, Yevamot, 3.5 Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 40
Mishnah, Yevamot, 3.10 Brooten (1982), Women Leaders in the Ancient Synagogue, 79
Mishnah, Yevamot, 4.3 Katzoff (2019), On Jews in the Roman World: Collected Studies.60
Mishnah, Yevamot, 4.10 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 101, 98, 99, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 90
Mishnah, Yevamot, 4.12 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.88
Mishnah, Yevamot, 4.13 Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 54, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 201, Hayes (2022), The Literature of the Sages: A Re-Visioning, 501, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 358, Katzoff (2019), On Jews in the Roman World: Collected Studies.165, 317
Mishnah, Yevamot, 6 Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 245, 246, 248, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.116, 191
Mishnah, Yevamot, 6.1 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 116, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 106, 22, 56
Mishnah, Yevamot, 6.2 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 85
Mishnah, Yevamot, 6.3 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 172
Mishnah, Yevamot, 6.4 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 179, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 48
Mishnah, Yevamot, 6.5 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 215, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 117
Mishnah, Yevamot, 6.6 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 101, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 44, 68, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 105, Feldman (2006), Judaism and Hellenism Reconsidered, 325, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 89, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 99, Alexander (2013), Gender and Timebound Commandments in Judaism.129, 17, 8, Rubenstein (2003), The Culture of the Babylonian Talmud.194
Mishnah, Yevamot, 6.7 Feldman (2006), Judaism and Hellenism Reconsidered, 325
Mishnah, Yevamot, 7 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.237
Mishnah, Yevamot, 7.1 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 126
Mishnah, Yevamot, 7.3 Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 12, 293
Mishnah, Yevamot, 7.4 Brooten (1982), Women Leaders in the Ancient Synagogue, 80
Mishnah, Yevamot, 7.5 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 223, 54, Brooten (1982), Women Leaders in the Ancient Synagogue, 80
Mishnah, Yevamot, 7.6 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54, Brooten (1982), Women Leaders in the Ancient Synagogue, 80
Mishnah, Yevamot, 8.2 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 215
Mishnah, Yevamot, 8.3 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 382, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 61, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 226, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 129, 150, 154, 222, 286, 68, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 634, Gera (2014), Judith, 419, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.449, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 203
Mishnah, Yevamot, 8.03 Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 102, 8
Mishnah, Yevamot, 8.4 Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 266
Mishnah, Yevamot, 8.6 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 287, 292
Mishnah, Yevamot, 9.1 Alexander (2013), Gender and Timebound Commandments in Judaism.28
Mishnah, Yevamot, 9.3 Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 191, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 132, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.81
Mishnah, Yevamot, 9.4 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258
Mishnah, Yevamot, 9.5 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258
Mishnah, Yevamot, 9.6 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258
Mishnah, Yevamot, 10.1 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 133, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 233, 305
Mishnah, Yevamot, 10.6 Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17
Mishnah, Yevamot, 10.7 Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17
Mishnah, Yevamot, 10.8 Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17
Mishnah, Yevamot, 10.9 Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17
Mishnah, Yevamot, 11.1 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.491
Mishnah, Yevamot, 11.2 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 368, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 215, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 151, 153
Mishnah, Yevamot, 12.1 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242
Mishnah, Yevamot, 12.2 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242
Mishnah, Yevamot, 12.3 Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 350, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242
Mishnah, Yevamot, 12.4 Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242
Mishnah, Yevamot, 12.5 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 142, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242
Mishnah, Yevamot, 12.6 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 27, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 96, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 239, 242, 251
Mishnah, Yevamot, 13 Katzoff (2019), On Jews in the Roman World: Collected Studies.143, 93
Mishnah, Yevamot, 13.1 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 172, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 196, Kanarek (2014), Biblical narrative and formation rabbinic law, 81, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17
Mishnah, Yevamot, 13.2 Katzoff(2005), Law in the Documents of the Judaean Desert, 138, Kanarek (2014), Biblical narrative and formation rabbinic law, 81, Katzoff (2019), On Jews in the Roman World: Collected Studies.106, 93, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17
Mishnah, Yevamot, 13.4 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 196, Katzoff (2019), On Jews in the Roman World: Collected Studies.106
Mishnah, Yevamot, 13.7 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 196
Mishnah, Yevamot, 14.1 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 140
Mishnah, Yevamot, 15.2 Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 242
Mishnah, Yevamot, 15.3 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144
Mishnah, Yevamot, 15.4 Schiffman (1983), Testimony and the Penal Code, 70
Mishnah, Yevamot, 15.7 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 46
Mishnah, Yevamot, 16.3 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.213, 52
Mishnah, Yevamot, 16.4 Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 115, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54
Mishnah, Yevamot, 16.5 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 122, 128, 149, 153, 54, 75, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 112, 18, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.168
Mishnah, Yevamot, 16.6 Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.207
Mishnah, Yevamot, 16.7 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 99, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 288, 292, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 118, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 5, 51, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144, 147, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 101, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 246, Hayes (2022), The Literature of the Sages: A Re-Visioning, 69
Mishnah, Yevamot, 46a Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.231, 234
Mishnah, Yevamot, 46b Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.232
Mishnah, Yevamot, 48b Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.235
Mishnah, Yevamot, 66 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 199
Mishnah, Yevamot, 70b Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.239
Mishnah, Yevamot, 71a Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.239
Mishnah, Yevamot, 86 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 190, 191
Mishnah, Yevamot, 103b Levison (2023), The Greek Life of Adam and Eve.203, 267