| Mishnah, Yevamot, 1.1 |
Libson (2018), Law and self-knowledge in the Talmud, 171, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 143 |
| Mishnah, Yevamot, 1.3 |
Libson (2018), Law and self-knowledge in the Talmud, 171 |
| Mishnah, Yevamot, 1.4 |
Katzoff(2005), Law in the Documents of the Judaean Desert, 211, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 66, Brooten (1982), Women Leaders in the Ancient Synagogue, 79, Hayes (2022), The Literature of the Sages: A Re-Visioning, 513, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.25, 388, 428, 55, 648, 69 |
| Mishnah, Yevamot, 2.1 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68 |
| Mishnah, Yevamot, 2.2 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68 |
| Mishnah, Yevamot, 2.3 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.86 |
| Mishnah, Yevamot, 2.4 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 68, Brooten (1982), Women Leaders in the Ancient Synagogue, 79, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.491, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.86 |
| Mishnah, Yevamot, 2.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 368, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 68, Katzoff (2019), On Jews in the Roman World: Collected Studies.167 |
| Mishnah, Yevamot, 2.6 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 50 |
| Mishnah, Yevamot, 2.7 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 51 |
| Mishnah, Yevamot, 2.8 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 120, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 223, 68 |
| Mishnah, Yevamot, 2.10 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17 |
| Mishnah, Yevamot, 3.5 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 40 |
| Mishnah, Yevamot, 3.10 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 79 |
| Mishnah, Yevamot, 4.3 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.60 |
| Mishnah, Yevamot, 4.10 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 101, 98, 99, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 90 |
| Mishnah, Yevamot, 4.12 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.88 |
| Mishnah, Yevamot, 4.13 |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 54, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 201, Hayes (2022), The Literature of the Sages: A Re-Visioning, 501, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 358, Katzoff (2019), On Jews in the Roman World: Collected Studies.165, 317 |
| Mishnah, Yevamot, 6 |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 245, 246, 248, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.116, 191 |
| Mishnah, Yevamot, 6.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 116, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 106, 22, 56 |
| Mishnah, Yevamot, 6.2 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 85 |
| Mishnah, Yevamot, 6.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 172 |
| Mishnah, Yevamot, 6.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 179, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 48 |
| Mishnah, Yevamot, 6.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 215, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 117 |
| Mishnah, Yevamot, 6.6 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 101, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 44, 68, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 105, Feldman (2006), Judaism and Hellenism Reconsidered, 325, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 89, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 99, Alexander (2013), Gender and Timebound Commandments in Judaism.129, 17, 8, Rubenstein (2003), The Culture of the Babylonian Talmud.194 |
| Mishnah, Yevamot, 6.7 |
Feldman (2006), Judaism and Hellenism Reconsidered, 325 |
| Mishnah, Yevamot, 7 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.237 |
| Mishnah, Yevamot, 7.1 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 126 |
| Mishnah, Yevamot, 7.3 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 12, 293 |
| Mishnah, Yevamot, 7.4 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 80 |
| Mishnah, Yevamot, 7.5 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 223, 54, Brooten (1982), Women Leaders in the Ancient Synagogue, 80 |
| Mishnah, Yevamot, 7.6 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54, Brooten (1982), Women Leaders in the Ancient Synagogue, 80 |
| Mishnah, Yevamot, 8.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 215 |
| Mishnah, Yevamot, 8.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 382, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 61, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 226, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 129, 150, 154, 222, 286, 68, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 634, Gera (2014), Judith, 419, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.449, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 203 |
| Mishnah, Yevamot, 8.03 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 102, 8 |
| Mishnah, Yevamot, 8.4 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 266 |
| Mishnah, Yevamot, 8.6 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 287, 292 |
| Mishnah, Yevamot, 9.1 |
Alexander (2013), Gender and Timebound Commandments in Judaism.28 |
| Mishnah, Yevamot, 9.3 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 191, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 132, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.81 |
| Mishnah, Yevamot, 9.4 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258 |
| Mishnah, Yevamot, 9.5 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258 |
| Mishnah, Yevamot, 9.6 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258 |
| Mishnah, Yevamot, 10.1 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 258, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 133, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 233, 305 |
| Mishnah, Yevamot, 10.6 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17 |
| Mishnah, Yevamot, 10.7 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17 |
| Mishnah, Yevamot, 10.8 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17 |
| Mishnah, Yevamot, 10.9 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17 |
| Mishnah, Yevamot, 11.1 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.491 |
| Mishnah, Yevamot, 11.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 368, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 215, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 151, 153 |
| Mishnah, Yevamot, 12.1 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242 |
| Mishnah, Yevamot, 12.2 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242 |
| Mishnah, Yevamot, 12.3 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 350, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242 |
| Mishnah, Yevamot, 12.4 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242 |
| Mishnah, Yevamot, 12.5 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 142, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242 |
| Mishnah, Yevamot, 12.6 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 27, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 96, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 239, 242, 251 |
| Mishnah, Yevamot, 13 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.143, 93 |
| Mishnah, Yevamot, 13.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 172, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 196, Kanarek (2014), Biblical narrative and formation rabbinic law, 81, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17 |
| Mishnah, Yevamot, 13.2 |
Katzoff(2005), Law in the Documents of the Judaean Desert, 138, Kanarek (2014), Biblical narrative and formation rabbinic law, 81, Katzoff (2019), On Jews in the Roman World: Collected Studies.106, 93, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.17 |
| Mishnah, Yevamot, 13.4 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 196, Katzoff (2019), On Jews in the Roman World: Collected Studies.106 |
| Mishnah, Yevamot, 13.7 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 196 |
| Mishnah, Yevamot, 14.1 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 140 |
| Mishnah, Yevamot, 15.2 |
Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 242 |
| Mishnah, Yevamot, 15.3 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144 |
| Mishnah, Yevamot, 15.4 |
Schiffman (1983), Testimony and the Penal Code, 70 |
| Mishnah, Yevamot, 15.7 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 46 |
| Mishnah, Yevamot, 16.3 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.213, 52 |
| Mishnah, Yevamot, 16.4 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 115, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54 |
| Mishnah, Yevamot, 16.5 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 122, 128, 149, 153, 54, 75, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 112, 18, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.168 |
| Mishnah, Yevamot, 16.6 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 54, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.207 |
| Mishnah, Yevamot, 16.7 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 99, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 288, 292, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 118, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 5, 51, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144, 147, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 101, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 246, Hayes (2022), The Literature of the Sages: A Re-Visioning, 69 |
| Mishnah, Yevamot, 46a |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.231, 234 |
| Mishnah, Yevamot, 46b |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.232 |
| Mishnah, Yevamot, 48b |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.235 |
| Mishnah, Yevamot, 66 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 199 |
| Mishnah, Yevamot, 70b |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.239 |
| Mishnah, Yevamot, 71a |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.239 |
| Mishnah, Yevamot, 86 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 190, 191 |
| Mishnah, Yevamot, 103b |
Levison (2023), The Greek Life of Adam and Eve.203, 267 |
