| Mishnah, Sanhedrin, 1 |
Schiffman (1983), Testimony and the Penal Code, 18, 42, Flatto (2021), The Crown and the Courts, 310, 311, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 120, 134 |
| Mishnah, Sanhedrin, 1.1 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 174, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 147, 200, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 93, Flatto (2021), The Crown and the Courts, 155, 158, 160, 161, 308, 316, 322 |
| Mishnah, Sanhedrin, 1.1-5.5 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 1.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 276, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 93, Schiffman (1983), Testimony and the Penal Code, 43, Flatto (2021), The Crown and the Courts, 155, 158, 160, 161, 308, 316 |
| Mishnah, Sanhedrin, 1.3 |
Schiffman (1983), Testimony and the Penal Code, 42, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 155, 167, 44, 74, Flatto (2021), The Crown and the Courts, 152, 155, 158, 160, 161, 316, Alikin (2009), The Earliest History of the Christian Gathering, 260 |
| Mishnah, Sanhedrin, 1.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 452, Schiffman (1983), Testimony and the Penal Code, 86, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 254, Flatto (2021), The Crown and the Courts, 155, 158, 160, 161, 316, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 56, Kanarek (2014), Biblical narrative and formation rabbinic law, 148, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 100, 141 |
| Mishnah, Sanhedrin, 1.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 300, 302, 324, 325, Schiffman (1983), Testimony and the Penal Code, 43, Flatto (2021), The Crown and the Courts, 117, 149, 155, 158, 160, 161, 308, 310, 316, Neusner (2001), The Theology of Halakha, 223, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 53, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible285, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.37, 6, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.58 |
| Mishnah, Sanhedrin, 1.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 446, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 156, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 93, Schiffman (1983), Testimony and the Penal Code, 43, 48, Flatto (2021), The Crown and the Courts, 155, 158, 160, 161, 311, 316, Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Kanarek (2014), Biblical narrative and formation rabbinic law, 146, 147, 148, 149, 150, 151, 164, 165, 166, 167 |
| Mishnah, Sanhedrin, 1.7 |
Kanarek (2014), Biblical narrative and formation rabbinic law, 146, 147, 148, 149, 150, 151, 164, 165, 166, 167 |
| Mishnah, Sanhedrin, 1.9 |
Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.86 |
| Mishnah, Sanhedrin, 2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 218, 307, 323, 324, 330, 331, 332, 333, 337, 338, 343, Flatto (2021), The Crown and the Courts, 112, 113, 118, 133, 156, 167, 190, 303, 38, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 103, 198, 216 |
| Mishnah, Sanhedrin, 2.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 307, 313, 334, Flatto (2021), The Crown and the Courts, 113, 126, 132, 149, 175, 184, 191, 193, 295, 324, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 207, 208, 218, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.124 |
| Mishnah, Sanhedrin, 2.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 301, 303, 307, 327, 334, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 65, 66, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 151, 152, Flatto (2021), The Crown and the Courts, 113, 123, 126, 131, 132, 156, 175, 184, 190, 191, 193, 294, 324, 39, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 24, 27, 28, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 81 |
| Mishnah, Sanhedrin, 2.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 300, 324, 334, Flatto (2021), The Crown and the Courts, 113, 132, 294, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 81 |
| Mishnah, Sanhedrin, 2.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 300, 301, 302, 303, 316, 324, 325, 326, 327, 335, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 123, Flatto (2021), The Crown and the Courts, 112, 116, 131, 133, 294, 295, 303, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.129 |
| Mishnah, Sanhedrin, 2.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 302, 303, 308, 326, 327, 334, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 123, Flatto (2021), The Crown and the Courts, 116 |
| Mishnah, Sanhedrin, 2.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 308, 313, 316, 332, 333, 334, 336, 337, 338 |
| Mishnah, Sanhedrin, 2.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 277 |
| Mishnah, Sanhedrin, 3 |
Flatto (2021), The Crown and the Courts, 311, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 104, 114, 124 |
| Mishnah, Sanhedrin, 3.1 |
Schiffman (1983), Testimony and the Penal Code, 40, 42, 59, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 223 |
| Mishnah, Sanhedrin, 3.2 |
Schiffman (1983), Testimony and the Penal Code, 67, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 150 |
| Mishnah, Sanhedrin, 3.3 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 141, Schiffman (1983), Testimony and the Penal Code, 69, Alexander (2013), Gender and Timebound Commandments in Judaism.37 |
| Mishnah, Sanhedrin, 3.4 |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 150 |
| Mishnah, Sanhedrin, 3.5 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.245 |
| Mishnah, Sanhedrin, 3.6 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, 144, 161, 174, 175, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 29, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 239, 59, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 224, 225, 228 |
| Mishnah, Sanhedrin, 3.7 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, 161, 174, 175, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 167, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 239 |
| Mishnah, Sanhedrin, 3.8 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136 |
| Mishnah, Sanhedrin, 4 |
Flatto (2021), The Crown and the Courts, 308, 311, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 163, 250, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 101, 115, 135, 147, 150, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.81 |
| Mishnah, Sanhedrin, 4.1 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 141, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 114, Schiffman (1983), Testimony and the Penal Code, 48, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 282, 283, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 730, Flatto (2021), The Crown and the Courts, 151, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 59, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 202, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230, 238 |
| Mishnah, Sanhedrin, 4.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 324, Flatto (2021), The Crown and the Courts, 144, 151, 175, 320, Rubenstein (2003), The Culture of the Babylonian Talmud.85, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230, 238 |
| Mishnah, Sanhedrin, 4.3 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 183, Flatto (2021), The Crown and the Courts, 179, 180, 320, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230, 238 |
| Mishnah, Sanhedrin, 4.3-5.5 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, 144 |
| Mishnah, Sanhedrin, 4.3-7.3 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 40 |
| Mishnah, Sanhedrin, 4.4 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 10, Schiffman (1983), Testimony and the Penal Code, 180, 63, Flatto (2021), The Crown and the Courts, 320, 322, Rubenstein (2003), The Culture of the Babylonian Talmud.140 |
| Mishnah, Sanhedrin, 4.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 59, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 14, 15, Schwartz (2008), 2 Maccabees, 327, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 106, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 167, 170, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 166, Schiffman (1983), Testimony and the Penal Code, 128, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 191, 192, 84, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 59, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 176, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 175, 176, 177, 179, 180, 183, 188, 197, 200, 207, 249, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 103, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.317, 588, 590, 653, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.264, Levison (2023), The Greek Life of Adam and Eve.225, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 263 |
| Mishnah, Sanhedrin, 4.5j |
Neusner (2001), The Theology of Halakha, 207 |
| Mishnah, Sanhedrin, 4.13 |
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.213 |
| Mishnah, Sanhedrin, 5 |
Flatto (2021), The Crown and the Courts, 311, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 163, 250, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 100, 156, 161, 226 |
| Mishnah, Sanhedrin, 5.1 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 494, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230, 232 |
| Mishnah, Sanhedrin, 5.2 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230, 232 |
| Mishnah, Sanhedrin, 5.3 |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230, 232 |
| Mishnah, Sanhedrin, 5.4 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 59, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 230, 231, 232, 238 |
| Mishnah, Sanhedrin, 5.5 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 174, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.62, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 237 |
| Mishnah, Sanhedrin, 6 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 163, 250, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 123, 200, Spielman (2020), Jews and Entertainment in the Ancient World. 164, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.81 |
| Mishnah, Sanhedrin, 6.1 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 79, 95, Hayes (2022), The Literature of the Sages: A Re-Visioning, 120, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.82, Allison (2018), 4 Baruch, 446 |
| Mishnah, Sanhedrin, 6.1-7.4 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, 166 |
| Mishnah, Sanhedrin, 6.1-11.6 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 6.2 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Neusner (2001), The Theology of Halakha, 205, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 382 |
| Mishnah, Sanhedrin, 6.3 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Neusner (2001), The Theology of Halakha, 92, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 75 |
| Mishnah, Sanhedrin, 6.4 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 194, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, 53, Schiffman (1983), Testimony and the Penal Code, 139, Neusner (2001), The Theology of Halakha, 92, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 58, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 157, 95, Hayes (2022), The Literature of the Sages: A Re-Visioning, 499, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 56, 62, Alexander (2013), Gender and Timebound Commandments in Judaism.44, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.32, Allison (2018), 4 Baruch, 356, 448 |
| Mishnah, Sanhedrin, 6.5 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 361, Neusner (2001), The Theology of Halakha, 207, Hayes (2022), The Literature of the Sages: A Re-Visioning, 499, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.107, Allison (2018), 4 Baruch, 427 |
| Mishnah, Sanhedrin, 6.6 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 483 |
| Mishnah, Sanhedrin, 6.101 |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 134, 218 |
| Mishnah, Sanhedrin, 7 |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 72, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 250, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.72 |
| Mishnah, Sanhedrin, 7.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 180, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 59, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.80 |
| Mishnah, Sanhedrin, 7.2 |
Libson (2018), Law and self-knowledge in the Talmud, 145, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 59, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 113; Shlomo Naeh, 'ποτὴριον ἐνχειρὶ κυρίου: Philo and the Rabbis on the Powers of God and the Mixture in the Cup', Scripta Classica Israelica 16 (1997), 91-101, at 100 |
| Mishnah, Sanhedrin, 7.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 179, 181, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 129, 150, 154, 235, 59, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 148, 149, 54, 55, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 81, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.79 |
| Mishnah, Sanhedrin, 7.4 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 178, Libson (2018), Law and self-knowledge in the Talmud, 100, 168, Schwartz (2008), 2 Maccabees, 390, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 84, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 33, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.119, 174, Allison (2018), 4 Baruch, 448 |
| Mishnah, Sanhedrin, 7.5 |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 47, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 217, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, 161, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 113, Schiffman (1983), Testimony and the Penal Code, 151, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 732, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 27, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.47, Allison (2018), 4 Baruch, 116, 294, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 224, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 216, 227 |
| Mishnah, Sanhedrin, 7.6 |
Schiffman (1983), Testimony and the Penal Code, 70, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 147, 149, 161, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 223, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 177, 178, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.149, 150 |
| Mishnah, Sanhedrin, 7.7 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 21, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 106, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.127 |
| Mishnah, Sanhedrin, 7.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 304 |
| Mishnah, Sanhedrin, 7.10 |
Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 210 |
| Mishnah, Sanhedrin, 7.11 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 22, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 54, 55, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.127, 128 |
| Mishnah, Sanhedrin, 8 |
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.81 |
| Mishnah, Sanhedrin, 8.1 |
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.171, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 315 |
| Mishnah, Sanhedrin, 8.2 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 96, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 316 |
| Mishnah, Sanhedrin, 8.4 |
Schiffman (1983), Testimony and the Penal Code, 75, 84, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 23, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 316 |
| Mishnah, Sanhedrin, 8.5 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 316 |
| Mishnah, Sanhedrin, 8.7 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 133, 140, 144 |
| Mishnah, Sanhedrin, 9 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 150, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.81 |
| Mishnah, Sanhedrin, 9.1 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 70, Avery-Peck (1981), The priestly gift in Mishnah: a study of tractate Terumot, 215, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 84, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 59 |
| Mishnah, Sanhedrin, 9.2 |
Libson (2018), Law and self-knowledge in the Talmud, 34, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 32, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 221, 225, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 205, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 119, 126, 222, 59, 77, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 138, 18, 57 |
| Mishnah, Sanhedrin, 9.3 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 59, Allison (2018), 4 Baruch, 448 |
| Mishnah, Sanhedrin, 9.4 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 60 |
| Mishnah, Sanhedrin, 9.5 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 60, Schiffman (1983), Testimony and the Penal Code, 80, 87, Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 9.6 |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 170, Schwartz (2008), 2 Maccabees, 242, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 130, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 223, 60, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 493, Neusner (2001), The Theology of Halakha, 202, Hayes (2022), The Literature of the Sages: A Re-Visioning, 501, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.474, 610, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.119, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.170 |
| Mishnah, Sanhedrin, 10 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 59, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 88, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 242, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 202, Spielman (2020), Jews and Entertainment in the Ancient World. 226, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.81 |
| Mishnah, Sanhedrin, 10.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 493, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 14, 41, 67, 68, 69, 70, 74, Keener(2005), First-Second Corinthians, 122, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 6, Goodman (2006), Judaism in the Roman World: Collected Essays, 171, Schwartz (2008), 2 Maccabees, 442, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 97, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 217, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 172, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 60, Schiffman (1983), Testimony and the Penal Code, 134, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 138, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 209, 38, 60, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 812, Neusner (2001), The Theology of Halakha, 202, Hayes (2022), The Literature of the Sages: A Re-Visioning, 276, 475, 476, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 384, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 299, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 379, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 41, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, 140, 142, 144, 145, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.600, Neusner (2003), The Perfect Torah.114, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.34, Rubenstein (2003), The Culture of the Babylonian Talmud.137, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.124, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.17, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine186, 190, 55, Allison (2018), 4 Baruch, 276, 284, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 78 |
| Mishnah, Sanhedrin, 10.2 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 67, 69, 70, Goodman (2006), Judaism in the Roman World: Collected Essays, 171, Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 106, 107, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 119, 60, 88, Feldman (2006), Judaism and Hellenism Reconsidered, 588, Flatto (2021), The Crown and the Courts, 125, Neusner (2001), The Theology of Halakha, 202, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 37, Hayes (2022), The Literature of the Sages: A Re-Visioning, 276, 475, 476, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 41 |
| Mishnah, Sanhedrin, 10.3 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 67, 70, Goodman (2006), Judaism in the Roman World: Collected Essays, 171, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 333, 99, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 60, Neusner (2001), The Theology of Halakha, 202, Hayes (2022), The Literature of the Sages: A Re-Visioning, 276, 475, 476, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 41, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.345, 347, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.600, Neusner (2003), The Perfect Torah.87, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.70, Allison (2018), 4 Baruch, 157 |
| Mishnah, Sanhedrin, 10.4 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 70, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 88, Neusner (2001), The Theology of Halakha, 202, Hayes (2022), The Literature of the Sages: A Re-Visioning, 276, 475, 476, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.33, 40 |
| Mishnah, Sanhedrin, 10.5 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 70, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 155, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 88, Neusner (2001), The Theology of Halakha, 202, Hayes (2022), The Literature of the Sages: A Re-Visioning, 276, 475, 476 |
| Mishnah, Sanhedrin, 10.6 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 70, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 155, 246, Neusner (2001), The Theology of Halakha, 202, Hayes (2022), The Literature of the Sages: A Re-Visioning, 276, 475, 476, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.600 |
| Mishnah, Sanhedrin, 10.7 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.8 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.9 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 154, Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.10 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.11 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.12 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.13 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.14 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.15 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10.16 |
Neusner (2001), The Theology of Halakha, 202 |
| Mishnah, Sanhedrin, 10_(11) |
|
| Mishnah, Sanhedrin, 11 |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 115, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.209 |
| Mishnah, Sanhedrin, 11.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 178, Avery-Peck (1981), The priestly gift in Mishnah: a study of tractate Terumot, 215, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 84, Neusner (2001), The Theology of Halakha, 205, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 123, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.67, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.81 |
| Mishnah, Sanhedrin, 11.2 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 78, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 67, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, 161, 174, 175, Flatto (2021), The Crown and the Courts, 13, 154, 157, 158, 160, 161, 295, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.41 |
| Mishnah, Sanhedrin, 11.3 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 191, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 67, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 161, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 150, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.237, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.41 |
| Mishnah, Sanhedrin, 11.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 67, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 161, Neusner (2001), The Theology of Halakha, 224, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 56, 96, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.41 |
| Mishnah, Sanhedrin, 11.5 |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 173, 45, Hayes (2022), The Literature of the Sages: A Re-Visioning, 501 |
| Mishnah, Sanhedrin, 11.6 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 77, 79 |
| Mishnah, Sanhedrin, 11.15 |
Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.50 |
| Mishnah, Sanhedrin, 13 |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 227 |
| Mishnah, Sanhedrin, 18a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 327 |
| Mishnah, Sanhedrin, 26a-b |
Levison (2023), The Greek Life of Adam and Eve.264 |
| Mishnah, Sanhedrin, 29a |
Levison (2023), The Greek Life of Adam and Eve.530, 531 |
| Mishnah, Sanhedrin, 38b |
Levison (2023), The Greek Life of Adam and Eve.201, 206, 89 |
| Mishnah, Sanhedrin, 39a |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.236 |
| Mishnah, Sanhedrin, 46a |
Levison (2023), The Greek Life of Adam and Eve.976 |
| Mishnah, Sanhedrin, 47a |
Levison (2023), The Greek Life of Adam and Eve.961 |
| Mishnah, Sanhedrin, 53 |
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.54 |
| Mishnah, Sanhedrin, 56a |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 216, 217, 224 |
| Mishnah, Sanhedrin, 95b |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 106 |
| Mishnah, Sanhedrin, 106a |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.223 |
