| Mishnah, Rosh Hashanah, 1 |
Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 169, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 29 |
| Mishnah, Rosh Hashanah, 1.1 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 15, 16, 18, 19, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178, Katzoff (2019), On Jews in the Roman World: Collected Studies.343; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 90 |
| Mishnah, Rosh Hashanah, 1.2 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 243, 273, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 28, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 165, 166, 167, 172, 178, Katzoff (2019), On Jews in the Roman World: Collected Studies.349 |
| Mishnah, Rosh Hashanah, 1.3 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 17, 22, 27, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 418, Levine (2005), The Ancient Synagogue, The First Thousand Years, 174, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244, 246 |
| Mishnah, Rosh Hashanah, 1.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 63, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, 20, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 418, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244, 246 |
| Mishnah, Rosh Hashanah, 1.5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, Libson (2018), Law and self-knowledge in the Talmud, 110, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 177 |
| Mishnah, Rosh Hashanah, 1.6 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 20, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 177, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 232, Neusner (2004), The Idea of History in Rabbinic Judaism, 79, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244 |
| Mishnah, Rosh Hashanah, 1.7 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 131, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 50, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 17, 19, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, 34, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 181, Flatto (2021), The Crown and the Courts, 149, Neusner (2004), The Idea of History in Rabbinic Judaism, 79, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244 |
| Mishnah, Rosh Hashanah, 1.8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 293, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, Schiffman (1983), Testimony and the Penal Code, 69, Alexander (2013), Gender and Timebound Commandments in Judaism.37 |
| Mishnah, Rosh Hashanah, 1.9-2.7 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244 |
| Mishnah, Rosh Hashanah, 1.22 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 246 |
| Mishnah, Rosh Hashanah, 1.27 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252 |
| Mishnah, Rosh Hashanah, 1.28 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252 |
| Mishnah, Rosh Hashanah, 2 |
Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 169, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 29 |
| Mishnah, Rosh Hashanah, 2.1 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 267, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 59, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 21, Goodman (2006), Judaism in the Roman World: Collected Essays, 168, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 164, 165, 169, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 201, 48, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 191, 79 |
| Mishnah, Rosh Hashanah, 2.1b |
Neusner (2004), The Idea of History in Rabbinic Judaism, 81 |
| Mishnah, Rosh Hashanah, 2.2 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, 20, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 163, 164, 165, 169, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 201, 48, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244 |
| Mishnah, Rosh Hashanah, 2.3 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 20, 25, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 163, 175, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244 |
| Mishnah, Rosh Hashanah, 2.4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 20, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 163, 175, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244 |
| Mishnah, Rosh Hashanah, 2.5 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 179, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 276, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 20, Libson (2018), Law and self-knowledge in the Talmud, 107, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 51, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 165, 166, 169, 45, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244 |
| Mishnah, Rosh Hashanah, 2.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 276, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 45 |
| Mishnah, Rosh Hashanah, 2.7 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 19, 22, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 45, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 420 |
| Mishnah, Rosh Hashanah, 2.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, 25, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 110, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 184, 185, 186, Levine (2005), The Ancient Synagogue, The First Thousand Years, 229, 478, Neusner (2004), The Idea of History in Rabbinic Judaism, 177, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.125, 282, 291, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 85 |
| Mishnah, Rosh Hashanah, 2.8-12_(8-9) |
|
| Mishnah, Rosh Hashanah, 2.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 277, 437, 498, 560, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 20, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 147, 25, 54, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 311, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 110, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 186, 187, 188, 189, 190, 191, 192, Flatto (2021), The Crown and the Courts, 173, 175, 316, Neusner (2004), The Idea of History in Rabbinic Judaism, 177, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 244, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.125, 282, 291, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.86, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 85, 97, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 201 |
| Mishnah, Rosh Hashanah, 2.10 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 201 |
| Mishnah, Rosh Hashanah, 2.11 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 201 |
| Mishnah, Rosh Hashanah, 2.12 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 201 |
| Mishnah, Rosh Hashanah, 3.1 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 27, Flatto (2021), The Crown and the Courts, 305 |
| Mishnah, Rosh Hashanah, 3.2 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 16, 19, 20, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227 |
| Mishnah, Rosh Hashanah, 3.3 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, 19, 20, 27, Levison (2023), The Greek Life of Adam and Eve.619 |
| Mishnah, Rosh Hashanah, 3.4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, Levison (2023), The Greek Life of Adam and Eve.619 |
| Mishnah, Rosh Hashanah, 3.5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19 |
| Mishnah, Rosh Hashanah, 3.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 251, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 21 |
| Mishnah, Rosh Hashanah, 3.7 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, Libson (2018), Law and self-knowledge in the Talmud, 46, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 32, 39, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 212, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 327, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 112, 118, 67, Spielman (2020), Jews and Entertainment in the Ancient World. 237 |
| Mishnah, Rosh Hashanah, 3.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 362, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 21, Libson (2018), Law and self-knowledge in the Talmud, 35, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 109, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 113, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 55, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 148, 155, 157, 160 |
| Mishnah, Rosh Hashanah, 3.(6)7 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 204 |
| Mishnah, Rosh Hashanah, 4 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 259 |
| Mishnah, Rosh Hashanah, 4.1 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 56, 76, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 251, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 140, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 63, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 20, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 169, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 256, Levine (2005), The Ancient Synagogue, The First Thousand Years, 199, 554, Neusner (2004), The Idea of History in Rabbinic Judaism, 239, 82, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 246, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.149, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 304 |
| Mishnah, Rosh Hashanah, 4.2 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 56, 76, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 140, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169, Levine (2005), The Ancient Synagogue, The First Thousand Years, 199, Neusner (2004), The Idea of History in Rabbinic Judaism, 239, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 246 |
| Mishnah, Rosh Hashanah, 4.3 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 56, 76, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 251, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 140, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 19, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 169, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 183, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 195, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 151, Levine (2005), The Ancient Synagogue, The First Thousand Years, 199, 554, Neusner (2004), The Idea of History in Rabbinic Judaism, 239, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 246, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 302 |
| Mishnah, Rosh Hashanah, 4.4 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 56, 76, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 251, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 140, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, 26, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 169, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 198, Flatto (2021), The Crown and the Courts, 305, Levine (2005), The Ancient Synagogue, The First Thousand Years, 199, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 246 |
| Mishnah, Rosh Hashanah, 4.5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 217, Schiffman (1983), Testimony and the Penal Code, 106, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 568 |
| Mishnah, Rosh Hashanah, 4.6 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, 20, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 84, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 97 |
| Mishnah, Rosh Hashanah, 4.7 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, 19, Levine (2005), The Ancient Synagogue, The First Thousand Years, 554 |
| Mishnah, Rosh Hashanah, 4.7c |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 292 |
| Mishnah, Rosh Hashanah, 4.8 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, 26, 27, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 113, 119, 65 |
| Mishnah, Rosh Hashanah, 4.9 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 17, 19, 20, 27, Levine (2005), The Ancient Synagogue, The First Thousand Years, 545 |
| Mishnah, Rosh Hashanah, 7.2 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 245 |
| Mishnah, Rosh Hashanah, 11.20 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 302 |
| Mishnah, Rosh Hashanah, 12.9 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 244 |
| Mishnah, Rosh Hashanah, 13 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 259 |
| Mishnah, Rosh Hashanah, 13.8 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 246 |
| Mishnah, Rosh Hashanah, 14 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 30 |
| Mishnah, Rosh Hashanah, 20 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 21, 23, 26, 27 |
