| Mishnah, Qiddushin, 1.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 116, Libson (2018), Law and self-knowledge in the Talmud, 155, 167, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 223, 57, Gera (2014), Judith, 262, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 47 |
| Mishnah, Qiddushin, 1.2 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 224, 57 |
| Mishnah, Qiddushin, 1.3 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 128, 150, 151, 154, 224, 57 |
| Mishnah, Qiddushin, 1.4 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 187, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 57 |
| Mishnah, Qiddushin, 1.5 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 57 |
| Mishnah, Qiddushin, 1.5_58d |
|
| Mishnah, Qiddushin, 1.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 34, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 57, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 52 |
| Mishnah, Qiddushin, 1.7 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 43, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 195 |
| Mishnah, Qiddushin, 1.9 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 192, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 185, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.80 |
| Mishnah, Qiddushin, 1.10 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 289, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 200 |
| Mishnah, Qiddushin, 1.11 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 69, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 195 |
| Mishnah, Qiddushin, 2.1 |
Neusner (2001), The Theology of Halakha, 92 |
| Mishnah, Qiddushin, 2.3 |
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 146 |
| Mishnah, Qiddushin, 2.4 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 110 |
| Mishnah, Qiddushin, 2.7 |
Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.45 |
| Mishnah, Qiddushin, 2.8 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 104, 105 |
| Mishnah, Qiddushin, 3.4 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 159 |
| Mishnah, Qiddushin, 3.5 |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 53 |
| Mishnah, Qiddushin, 3.7 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 48 |
| Mishnah, Qiddushin, 3.9 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 49 |
| Mishnah, Qiddushin, 3.12 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 368, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 223, 35, 57, 87 |
| Mishnah, Qiddushin, 3.13 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 57, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 270 |
| Mishnah, Qiddushin, 3.17_(13) |
|
| Mishnah, Qiddushin, 4.1 |
Damm (2018), Religions and Education in Antiquity, 96, 97, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, 471, 95, 96, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 58, Neusner (2004), The Idea of History in Rabbinic Judaism, 234, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.97, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 216, 217 |
| Mishnah, Qiddushin, 4.2 |
Damm (2018), Religions and Education in Antiquity, 96, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 58 |
| Mishnah, Qiddushin, 4.3 |
Damm (2018), Religions and Education in Antiquity, 96, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 150, 153, 286, 57, 58, Roskovec and HuĊĦek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 148 |
| Mishnah, Qiddushin, 4.4 |
Damm (2018), Religions and Education in Antiquity, 96, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 58, Rubenstein (2003), The Culture of the Babylonian Talmud.85 |
| Mishnah, Qiddushin, 4.5 |
Damm (2018), Religions and Education in Antiquity, 96, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 176, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 58 |
| Mishnah, Qiddushin, 4.6 |
Damm (2018), Religions and Education in Antiquity, 96, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 58 |
| Mishnah, Qiddushin, 4.7 |
Damm (2018), Religions and Education in Antiquity, 96, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 362, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 58 |
| Mishnah, Qiddushin, 4.8 |
Damm (2018), Religions and Education in Antiquity, 96, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 58 |
| Mishnah, Qiddushin, 4.9 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 110 |
| Mishnah, Qiddushin, 4.12 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 99, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 34, 35, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 146, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 229 |
| Mishnah, Qiddushin, 4.13 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 146, Levine (2005), The Ancient Synagogue, The First Thousand Years, 444, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 90 |
| Mishnah, Qiddushin, 4.14 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 95, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 142, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 167, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 35, Feldman (2006), Judaism and Hellenism Reconsidered, 515, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 406, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.120, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 340 |
| Mishnah, Qiddushin, 9.4 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 108 |
