| Mishnah, Niddah, 1.1 |
Neusner (2001), The Theology of Halakha, 315, Hayes (2022), The Literature of the Sages: A Re-Visioning, 68, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 218, 219 |
| Mishnah, Niddah, 1.2 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 234 |
| Mishnah, Niddah, 1.7 |
Libson (2018), Law and self-knowledge in the Talmud, 69, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227, 232, Brooten (1982), Women Leaders in the Ancient Synagogue, 81 |
| Mishnah, Niddah, 2.1 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 340, Libson (2018), Law and self-knowledge in the Talmud, 69, 87, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 142, 174, 227, 232, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 110, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 229 |
| Mishnah, Niddah, 2.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 288 |
| Mishnah, Niddah, 2.4 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 219, 240, 241, 242 |
| Mishnah, Niddah, 2.5 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 275, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 226 |
| Mishnah, Niddah, 2.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 280, 398, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 195, 232 |
| Mishnah, Niddah, 2.6–7 |
Libson (2018), Law and self-knowledge in the Talmud, 72 |
| Mishnah, Niddah, 2.7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 280, 398, Libson (2018), Law and self-knowledge in the Talmud, 79, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 195, 232 |
| Mishnah, Niddah, 3.1 |
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.210, 37, 38 |
| Mishnah, Niddah, 3.2 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 220, 232, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.207, 209, 210, 212, 36, 37, 38, 39, 40, 41, 44, 50, 51 |
| Mishnah, Niddah, 3.3 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232 |
| Mishnah, Niddah, 3.4 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232 |
| Mishnah, Niddah, 3.5 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232 |
| Mishnah, Niddah, 3.6 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232 |
| Mishnah, Niddah, 3.7 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 16, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.141 |
| Mishnah, Niddah, 4.1 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 195, 198, 230, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 153, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 117, Allison (2018), 4 Baruch, 384 |
| Mishnah, Niddah, 4.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 49, 539, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 171, Goodman (2006), Judaism in the Roman World: Collected Essays, 155, Libson (2018), Law and self-knowledge in the Talmud, 74, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 230, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65 |
| Mishnah, Niddah, 4.3 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 249, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 105, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 223, 226, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 128, 129, 149, 152, 272, 43, 65, 79, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.105, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 74 |
| Mishnah, Niddah, 5.1 |
Libson (2018), Law and self-knowledge in the Talmud, 84, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 207 |
| Mishnah, Niddah, 5.2 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 278, Libson (2018), Law and self-knowledge in the Talmud, 86 |
| Mishnah, Niddah, 5.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 325 |
| Mishnah, Niddah, 5.4 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.16 |
| Mishnah, Niddah, 5.6 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.100 |
| Mishnah, Niddah, 5.7 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 276, Katzoff (2019), On Jews in the Roman World: Collected Studies.100, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.18 |
| Mishnah, Niddah, 5.8 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 277, Katzoff (2019), On Jews in the Roman World: Collected Studies.100 |
| Mishnah, Niddah, 5.9 |
Schiffman (1983), Testimony and the Penal Code, 68, 69, Katzoff (2019), On Jews in the Roman World: Collected Studies.100 |
| Mishnah, Niddah, 6.8 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 227 |
| Mishnah, Niddah, 6.9 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 150 |
| Mishnah, Niddah, 6.11 |
Avery-Peck (1981), The priestly gift in Mishnah: a study of tractate Terumot, 34, Schiffman (1983), Testimony and the Penal Code, 68 |
| Mishnah, Niddah, 6.13 |
Libson (2018), Law and self-knowledge in the Talmud, 70 |
| Mishnah, Niddah, 6.14 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 174, 234 |
| Mishnah, Niddah, 7.2 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65 |
| Mishnah, Niddah, 7.3 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 249, Katzoff(2005), Law in the Documents of the Judaean Desert, 210, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 93, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 223, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 153, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 120, 273, 65 |
| Mishnah, Niddah, 7.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 400, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 122, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.91, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 220 |
| Mishnah, Niddah, 7.5 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 205 |
| Mishnah, Niddah, 8.1 |
Libson (2018), Law and self-knowledge in the Talmud, 74, 87, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 47, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 220, 222 |
| Mishnah, Niddah, 8.1–4 |
Libson (2018), Law and self-knowledge in the Talmud, 69 |
| Mishnah, Niddah, 8.2 |
Libson (2018), Law and self-knowledge in the Talmud, 74, 81, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 220, 222 |
| Mishnah, Niddah, 8.3 |
Libson (2018), Law and self-knowledge in the Talmud, 75, 78, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 27, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 227, 8, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 220, 221 |
| Mishnah, Niddah, 8.4 |
Libson (2018), Law and self-knowledge in the Talmud, 74, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232 |
| Mishnah, Niddah, 9.1 |
Libson (2018), Law and self-knowledge in the Talmud, 70, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 91, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65 |
| Mishnah, Niddah, 9.1–2 |
Libson (2018), Law and self-knowledge in the Talmud, 69 |
| Mishnah, Niddah, 9.2 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 76, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 91, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65 |
| Mishnah, Niddah, 9.3 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 273, 65, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 205 |
| Mishnah, Niddah, 9.3–5 |
Libson (2018), Law and self-knowledge in the Talmud, 69, 74 |
| Mishnah, Niddah, 9.4 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65 |
| Mishnah, Niddah, 9.5 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 232, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65 |
| Mishnah, Niddah, 9.11 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 58 |
| Mishnah, Niddah, 10.3 |
Libson (2018), Law and self-knowledge in the Talmud, 70, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 227 |
| Mishnah, Niddah, 10.04 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 131 |
| Mishnah, Niddah, 10.4 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 193, 223, 227, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 326, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 120, 273, 275, 65, 79 |
| Mishnah, Niddah, 10.5 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 65 |
| Mishnah, Niddah, 10.7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 323, 406, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.103 |
| Mishnah, Niddah, 10.8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 398 |
| Mishnah, Niddah, 18 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144, 147 |
