| Mishnah, Nedarim, 1.2 |
Schiffman (1983), Testimony and the Penal Code, 137, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 176 |
| Mishnah, Nedarim, 1.3 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 161, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 176, Neusner (2004), The Idea of History in Rabbinic Judaism, 273, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.4, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 166; Marie Roux, 'A Re-Interpretation of Martial, Epigram XI.94', Scripta Classica Israelica 36 (2017), 81-104, at 88 |
| Mishnah, Nedarim, 1.12 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.171 |
| Mishnah, Nedarim, 2.1 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 249, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.332, Spielman (2020), Jews and Entertainment in the Ancient World. 144 |
| Mishnah, Nedarim, 2.2 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 198 |
| Mishnah, Nedarim, 2.4 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 183, 188 |
| Mishnah, Nedarim, 2.5 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 183 |
| Mishnah, Nedarim, 3.2 |
Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 22, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 60, 61 |
| Mishnah, Nedarim, 3.4 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 105, 231, 85 |
| Mishnah, Nedarim, 3.6 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 213, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55 |
| Mishnah, Nedarim, 3.7 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55 |
| Mishnah, Nedarim, 3.8 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55 |
| Mishnah, Nedarim, 3.9 |
Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55 |
| Mishnah, Nedarim, 3.10 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 156, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.228, Allison (2018), 4 Baruch, 376; Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part II', Scripta Classica Israelica 23 (2004), 81-94, at 85 |
| Mishnah, Nedarim, 3.11 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 299, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 437, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 165, 167, 41, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115, 118, 233, 55, 86, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 117, 43, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.305, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 177 |
| Mishnah, Nedarim, 4.2 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 223, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55, Alexander (2013), Gender and Timebound Commandments in Judaism.180, 197 |
| Mishnah, Nedarim, 4.3 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 223, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 129, 142, 149, 153, 228, 55, Hayes (2022), The Literature of the Sages: A Re-Visioning, 546, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 84, Alexander (2013), Gender and Timebound Commandments in Judaism.180, 197, 199, 200, 204, 208, 209, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.4, 587 |
| Mishnah, Nedarim, 4.4 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 68, 69 |
| Mishnah, Nedarim, 4.7 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 213 |
| Mishnah, Nedarim, 5.4 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 183 |
| Mishnah, Nedarim, 5.5 |
Flatto (2021), The Crown and the Courts, 171, 181, 316, Levine (2005), The Ancient Synagogue, The First Thousand Years, 381, 42, 448, 455, 456, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 57 |
| Mishnah, Nedarim, 5.6 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 142, Katzoff (2019), On Jews in the Roman World: Collected Studies.65 |
| Mishnah, Nedarim, 5.16 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 75 |
| Mishnah, Nedarim, 5.17 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 75 |
| Mishnah, Nedarim, 6 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 285 |
| Mishnah, Nedarim, 7.1 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 88 |
| Mishnah, Nedarim, 8.5 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 198 |
| Mishnah, Nedarim, 8.7 |
Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.82 |
| Mishnah, Nedarim, 9.1 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 49, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 199, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.270 |
| Mishnah, Nedarim, 9.2 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 83 |
| Mishnah, Nedarim, 9.2–10 |
Libson (2018), Law and self-knowledge in the Talmud, 75 |
| Mishnah, Nedarim, 9.4 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 141 |
| Mishnah, Nedarim, 9.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 285, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 142, Flatto (2021), The Crown and the Courts, 305, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.529, Katzoff (2019), On Jews in the Roman World: Collected Studies.58 |
| Mishnah, Nedarim, 9.9 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 28 |
| Mishnah, Nedarim, 9.10 |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 40, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 27, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 81, Hayes (2022), The Literature of the Sages: A Re-Visioning, 477, 478, 482, 489, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.83 |
| Mishnah, Nedarim, 10.1 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 172, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.18 |
| Mishnah, Nedarim, 10.2 |
Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.18 |
| Mishnah, Nedarim, 10.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 172 |
| Mishnah, Nedarim, 10.6 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 182 |
| Mishnah, Nedarim, 10.8 |
Schiffman (1983), Testimony and the Penal Code, 103 |
| Mishnah, Nedarim, 11.12 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 143, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 187, Libson (2018), Law and self-knowledge in the Talmud, 168, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 192, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 248, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.165, 168, 193, 196, 88, 90, Katzoff (2019), On Jews in the Roman World: Collected Studies.30 |
| Mishnah, Nedarim, 11.13 |
Libson (2018), Law and self-knowledge in the Talmud, 160, 167 |
| Mishnah, Nedarim, 12.11 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.26 |
| Mishnah, Nedarim, 18 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 145 |
| Mishnah, Nedarim, 311 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 342 |
