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Mishnah, Makkot, 1.1 | Neusner (2001), The Theology of Halakha, 278 |
Mishnah, Makkot, 1.2 | Neusner (2001), The Theology of Halakha, 278 |
Mishnah, Makkot, 1.3 | Neusner (2001), The Theology of Halakha, 278, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.591 |
Mishnah, Makkot, 1.4 | Neusner (2001), The Theology of Halakha, 278 |
Mishnah, Makkot, 1.6 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 180, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 142, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 56, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 239, Schiffman (1983), Testimony and the Penal Code, 104, 91, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 739 |
Mishnah, Makkot, 1.7 | Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 174, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 143 |
Mishnah, Makkot, 1.9 | Schiffman (1983), Testimony and the Penal Code, 79 |
Mishnah, Makkot, 1.10 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 179, 180, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.81, 82 |
Mishnah, Makkot, 2.1 | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 57 |
Mishnah, Makkot, 2.2 | Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 57 |
Mishnah, Makkot, 2.3 | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 263, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 371, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 215, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 57 |
Mishnah, Makkot, 2.5 | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 166 |
Mishnah, Makkot, 2.6 | Flatto (2021), The Crown and the Courts, 294, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 56 |
Mishnah, Makkot, 2.7 | Flatto (2021), The Crown and the Courts, 294 |
Mishnah, Makkot, 2.8 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.10 |
Mishnah, Makkot, 3 | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 370 |
Mishnah, Makkot, 3.1 | Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 84, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 101, 118 |
Mishnah, Makkot, 3.2 | Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 166, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.99 |
Mishnah, Makkot, 3.5 | Neusner (2003), The Perfect Torah.49 |
Mishnah, Makkot, 3.6 | Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 217, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 80, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 64 |
Mishnah, Makkot, 3.7 | Neusner (2003), The Perfect Torah.49 |
Mishnah, Makkot, 3.8 | Neusner (2003), The Perfect Torah.49 |
Mishnah, Makkot, 3.9 | Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 107, Neusner (2003), The Perfect Torah.49 |
Mishnah, Makkot, 3.10 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.601, 646 |
Mishnah, Makkot, 3.12 | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 274, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 445, Levine (2005), The Ancient Synagogue, The First Thousand Years, 143, 395, 442, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 166, 239, 72, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 416 |
Mishnah, Makkot, 3.13 | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 239, 72 |
Mishnah, Makkot, 3.14 | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 136, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 108, 215, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 239, 72 |
Mishnah, Makkot, 3.15 | Schiffman (1983), Testimony and the Penal Code, 185, Hayes (2022), The Literature of the Sages: A Re-Visioning, 499, 500, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 101, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 93, 98, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.109, 208 |
Mishnah, Makkot, 3.16 | Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 7, Neusner (2001), The Theology of Halakha, 131, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 152, Hayes (2022), The Literature of the Sages: A Re-Visioning, 499, 500 |
Mishnah, Makkot, 3.18_(15) | |
Mishnah, Makkot, 3.23 | Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 215 |
Mishnah, Makkot, 6.4 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 63 |
Mishnah, Makkot, 6.6 | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 250 |
Mishnah, Makkot, 15 | Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 215 |