| Mishnah, Keritot, 1.1 |
Libson (2018), Law and self-knowledge in the Talmud, 100, 168, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 129, 130, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 84, Neusner (2003), The Perfect Torah.44, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 99, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.98 |
| Mishnah, Keritot, 1.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 130, Neusner (2001), The Theology of Halakha, 153, Neusner (2003), The Perfect Torah.45 |
| Mishnah, Keritot, 1.3 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 197 |
| Mishnah, Keritot, 1.4 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 197 |
| Mishnah, Keritot, 1.5 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 197, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.207, 210 |
| Mishnah, Keritot, 1.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 177, 226, Levine (2005), The Ancient Synagogue, The First Thousand Years, 505, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 197, Neusner (2003), The Perfect Torah.45, 46, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 166 |
| Mishnah, Keritot, 2.1 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 320, 322, 323, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 74, 96, Neusner (2001), The Theology of Halakha, 193, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 295, 312, 315 |
| Mishnah, Keritot, 2.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96, Neusner (2001), The Theology of Halakha, 193 |
| Mishnah, Keritot, 2.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96, Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 2.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96, Schiffman (1983), Testimony and the Penal Code, 129, Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 2.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 78, Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 2.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.338, Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 2.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96 |
| Mishnah, Keritot, 2.8 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96 |
| Mishnah, Keritot, 2.9 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 96 |
| Mishnah, Keritot, 3.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 3.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Neusner (2003), The Perfect Torah.45, 46 |
| Mishnah, Keritot, 3.3 |
Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 3.4 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 107, Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 3.5 |
Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 3.6 |
Neusner (2003), The Perfect Torah.46 |
| Mishnah, Keritot, 3.7 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 180 |
| Mishnah, Keritot, 3.8 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 180 |
| Mishnah, Keritot, 3.9 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 75, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 68, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 180, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 182, Neusner (2003), The Perfect Torah.42, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 199 |
| Mishnah, Keritot, 3.10 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 144, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 180, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 182, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 199 |
| Mishnah, Keritot, 4.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Neusner (2001), The Theology of Halakha, 156 |
| Mishnah, Keritot, 4.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 66 |
| Mishnah, Keritot, 4.2a-b |
Neusner (2001), The Theology of Halakha, 157 |
| Mishnah, Keritot, 4.2c-d |
Neusner (2001), The Theology of Halakha, 156 |
| Mishnah, Keritot, 4.3 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 208, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 65 |
| Mishnah, Keritot, 5.1 |
Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 99 |
| Mishnah, Keritot, 5.2 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 166 |
| Mishnah, Keritot, 5.3 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 166 |
| Mishnah, Keritot, 6.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 129, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 5 |
| Mishnah, Keritot, 6.8 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 165 |
| Mishnah, Keritot, 6.9 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 190, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 117, Hayes (2022), The Literature of the Sages: A Re-Visioning, 511, Alexander (2013), Gender and Timebound Commandments in Judaism.185, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 157 |
