| references | secondary books |
|---|---|
| Mishnah, Hagigah, 1.1 | Alexander, Gender and Timebound Commandments in Judaism (2013), 61 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 58 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 181 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 137 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 198, 199 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 406 |
| Mishnah, Hagigah, 1.2 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 145 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 181 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 137 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 198, 199 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 74 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 164 |
| Mishnah, Hagigah, 1.3 | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 137 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 198, 199 |
| Mishnah, Hagigah, 1.4 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 275 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 198, 199 |
| Mishnah, Hagigah, 1.5 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 140 |
| Mishnah, Hagigah, 1.6 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 494, 495, 496 |
| Mishnah, Hagigah, 1.7 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 494, 495, 496 |
| Mishnah, Hagigah, 1.8 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 247 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 182, 235 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 195 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 125, 140 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 21 Hayes, The Literature of the Sages: A Re-Visioning (2022), 114, 488, 489 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 383 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 100, 190, 85, 86, 93, 95 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 164 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 4, 517 |
| Mishnah, Hagigah, 2 | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 201 |
| Mishnah, Hagigah, 2.1 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 133 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 196 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 244 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 191, 263 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 292 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 156, 157, 169, 170 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175, 278 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 324 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 517 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 25 Hayes, The Literature of the Sages: A Re-Visioning (2022), 497, 498 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 167 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 319 Levison, The Greek Life of Adam and Eve (2023), 839 Maccoby, Philosophy of the Talmud (2002), 5 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 297 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 140, 141, 142, 207 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 108, 179 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 117, 221, 225, 226, 24, 259, 261, 262, 263, 342, 364, 365, 370, 371, 372, 412, 413, 424, 425, 426, 427, 429, 431, 432, 434, 435, 436, 446, 469, 474, 477, 481, 482, 488, 494, 498, 588 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 140 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 240, 408 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 128 Menahem Haran, 'Codex, Pinax and Writing Slat', Scripta Classica Israelica 15 (1996), 212-222, at 218 |
| Mishnah, Hagigah, 2.1a-b | Neusner, The Idea of History in Rabbinic Judaism (2004), 172 |
| Mishnah, Hagigah, 2.2 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 51, 52 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 559 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 185 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 168, 53 Flatto, The Crown and the Courts (2021), 169, 178, 182, 321 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 80 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 49, 50, 99 Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012), 248 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 138 |
| Mishnah, Hagigah, 2.2a | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 192 |
| Mishnah, Hagigah, 2.3 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 117 |
| Mishnah, Hagigah, 2.4 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 30 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 264 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 171, 178 |
| Mishnah, Hagigah, 2.5 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 320 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 283 Neusner, The Theology of Halakha (2001), 247, 272 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 17 |
| Mishnah, Hagigah, 2.5-3.6 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 17 |
| Mishnah, Hagigah, 2.6 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 200, 209 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 320 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 232 Neusner, The Theology of Halakha (2001), 273, 294 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 190, 197 |
| Mishnah, Hagigah, 2.7 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 89 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 196, 199, 200 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 54 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 56 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 179, 180 Katzoff, On Jews in the Roman World: Collected Studies (2019), 244 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 73, 74 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 191 Maccoby, Philosophy of the Talmud (2002), 96 Neusner, The Theology of Halakha (2001), 274 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 80 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 589 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 188, 4, 62 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 190, 197 |
| Mishnah, Hagigah, 2.10 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 37 |
| Mishnah, Hagigah, 2.11 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 37 |
| Mishnah, Hagigah, 2.12 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 37 |
| Mishnah, Hagigah, 2.13 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 37 |
| Mishnah, Hagigah, 2.14 | Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 37 |
| Mishnah, Hagigah, 3 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 535 |
| Mishnah, Hagigah, 3.1 | Neusner, The Theology of Halakha (2001), 274 |
| Mishnah, Hagigah, 3.3 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 322, 323 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 312 |
| Mishnah, Hagigah, 3.4 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 230 |
| Mishnah, Hagigah, 3.5 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 230 |
| Mishnah, Hagigah, 3.6 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 198, 230 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 320 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 159, 166, 175 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 109, 183 |
| Mishnah, Hagigah, 3.7 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 230 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 531, 536 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 109, 183 |
| Mishnah, Hagigah, 3.8 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 163 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 531, 536 Hayes, The Literature of the Sages: A Re-Visioning (2022), 499 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 109, 183 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 122 |
| Mishnah, Hagigah, 4.10 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 164 |