| Mishnah, Hagigah, 1.1 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 181, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198, 199, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 137, Alexander (2013), Gender and Timebound Commandments in Judaism.61, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.406 |
| Mishnah, Hagigah, 1.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 145, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 74, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 181, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198, 199, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 137, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.164 |
| Mishnah, Hagigah, 1.3 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198, 199, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 137 |
| Mishnah, Hagigah, 1.4 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 275, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198, 199 |
| Mishnah, Hagigah, 1.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 140 |
| Mishnah, Hagigah, 1.6 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 494, 495, 496 |
| Mishnah, Hagigah, 1.7 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 494, 495, 496 |
| Mishnah, Hagigah, 1.8 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 100, 190, 85, 86, 93, 95, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 21, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 125, 140, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 182, 235, Hayes (2022), The Literature of the Sages: A Re-Visioning, 114, 488, 489, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 383, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.4, 517, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.164 |
| Mishnah, Hagigah, 2 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 201 |
| Mishnah, Hagigah, 2.1 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 175, 278, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 517, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 324, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 292, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 244, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 191, 263, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 128, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 167, Hayes (2022), The Literature of the Sages: A Re-Visioning, 497, 498, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 117, 221, 225, 226, 24, 259, 261, 262, 263, 342, 364, 365, 370, 371, 372, 412, 413, 424, 425, 426, 427, 429, 431, 432, 434, 435, 436, 446, 469, 474, 477, 481, 482, 488, 494, 498, 588, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 196, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 140, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 319, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 156, 157, 169, 170, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.140, 141, 142, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.240, 408, Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism.42, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.297, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.260, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.108, 179, Levison (2023), The Greek Life of Adam and Eve.839, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 25; Menahem Haran, 'Codex, Pinax and Writing Slat', Scripta Classica Israelica 15 (1996), 212-222, at 218 |
| Mishnah, Hagigah, 2.1a-b |
Neusner (2004), The Idea of History in Rabbinic Judaism, 172 |
| Mishnah, Hagigah, 2.2 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 80, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 51, 52, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 49, 50, 99, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 168, 53, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 185, Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 248, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 559, Flatto (2021), The Crown and the Courts, 169, 178, 182, 321, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.138 |
| Mishnah, Hagigah, 2.2a |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 192 |
| Mishnah, Hagigah, 2.3 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.117 |
| Mishnah, Hagigah, 2.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 264, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 171, 178 |
| Mishnah, Hagigah, 2.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 320, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 283, Neusner (2001), The Theology of Halakha, 247, 272, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.17 |
| Mishnah, Hagigah, 2.5-3.6 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.17 |
| Mishnah, Hagigah, 2.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 320, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 190, 197, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 200, 209, Neusner (2001), The Theology of Halakha, 273, 294, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 232 |
| Mishnah, Hagigah, 2.7 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 179, 180, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 56, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 191, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 73, 74, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 190, 197, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 196, 199, 200, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 80, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 188, 4, 62, Neusner (2001), The Theology of Halakha, 274, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 589, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 89, Katzoff (2019), On Jews in the Roman World: Collected Studies.244 |
| Mishnah, Hagigah, 2.10 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 37 |
| Mishnah, Hagigah, 2.11 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 37 |
| Mishnah, Hagigah, 2.12 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 37 |
| Mishnah, Hagigah, 2.13 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 37 |
| Mishnah, Hagigah, 2.14 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 37 |
| Mishnah, Hagigah, 3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 535 |
| Mishnah, Hagigah, 3.1 |
Neusner (2001), The Theology of Halakha, 274 |
| Mishnah, Hagigah, 3.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 322, 323, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 312 |
| Mishnah, Hagigah, 3.4 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 230 |
| Mishnah, Hagigah, 3.5 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 230 |
| Mishnah, Hagigah, 3.6 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 159, 166, 175, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 320, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 109, 183, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 198, 230 |
| Mishnah, Hagigah, 3.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 531, 536, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 109, 183, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 230 |
| Mishnah, Hagigah, 3.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 531, 536, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 109, 183, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Hayes (2022), The Literature of the Sages: A Re-Visioning, 499, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.122 |
| Mishnah, Hagigah, 4.10 |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.164 |
