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Tiresias: The Ancient Mediterranean Religions Source Database

Lucian, How To Write History: reference List

references secondary books
Lucian, How To Write History, 1 Feldman, Judaism and Hellenism Reconsidered (2006), 425
Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019), 240, 241
Lucian, How To Write History, 2 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5
Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 665
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 194
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 47
Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26, 49
Lucian, How To Write History, 3 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195
Lucian, How To Write History, 4 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195
Lucian, How To Write History, 6 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 22
Lucian, How To Write History, 7 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123, 4
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 190
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4
Feldman, Judaism and Hellenism Reconsidered (2006), 526
Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 227
Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26
Lucian, How To Write History, 8 Bing and Bruss, Brills Companion to Hellenistic Epigram. (2007), 492
Baumann and Liotsakis, Reading History in the Roman Empire (2022), 196, 4
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 199
Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 227, 250
Lucian, How To Write History, 9 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123, 196, 4
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 10
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 229
Nasrallah, Archaeology and the Letters of Paul (2019), 231
Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26
de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 713
Lucian, How To Write History, 10 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann and Liotsakis, Reading History in the Roman Empire (2022), 122, 123, 4
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 227, 4
Feldman, Judaism and Hellenism Reconsidered (2006), 355
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 229
de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 713
Lucian, How To Write History, 10.17 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179
Lucian, How To Write History, 10.18 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179
Lucian, How To Write History, 10.19 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179
Lucian, How To Write History, 10.20 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179
Lucian, How To Write History, 10.21 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179
Lucian, How To Write History, 11 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123
Oksanish, Vitruvian Man: Rome Under Construction (2019), 186, 188
Lucian, How To Write History, 12 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123, 196
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4
Oksanish, Vitruvian Man: Rome Under Construction (2019), 186, 188
Lucian, How To Write History, 13 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4, 6
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 204
Oksanish, Vitruvian Man: Rome Under Construction (2019), 186, 188
Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26
Lucian, How To Write History, 14 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 122
Lucian, How To Write History, 15 Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 739, 768
Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149
Lucian, How To Write History, 16 Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 126
Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5
Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149
Lucian, How To Write History, 17 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5
Feldman, Judaism and Hellenism Reconsidered (2006), 549
Lucian, How To Write History, 19 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 278
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 200
Lucian, How To Write History, 19.4 Huffman, A History of Pythagoreanism (2019), 457
Lucian, How To Write History, 20 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 131
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 200
Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 233
Lucian, How To Write History, 20.15 Sarischouli, Decoding the Osirian Myth: A Transcultural Reading of Plutarch’s Narrative. (2024), 154
Lucian, How To Write History, 22 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 4
Schwartz, 2 Maccabees (2008), 513
Lucian, How To Write History, 23 Schwartz, 2 Maccabees (2008), 180
Lucian, How To Write History, 24 Merz and Tieleman, Ambrosiasters Political Theology (2012), 86, 90
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 202
Lucian, How To Write History, 25 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 22
Lucian, How To Write History, 26 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 122
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 22
Lucian, How To Write History, 27 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5
Lucian, How To Write History, 28 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Lucian, How To Write History, 29 Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 267
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 218
Lucian, How To Write History, 29.3 Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 144
Lucian, How To Write History, 32 Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149, 150
Lucian, How To Write History, 34 Schwartz, 2 Maccabees (2008), 177
Lucian, How To Write History, 35 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 528
Lucian, How To Write History, 37 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 121
Lucian, How To Write History, 38 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 131
Gibson, Interpreting a Classic : Demosthenes and His Ancient Commentators. (2002), 131
Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 236, 237
Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 39 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4
Gibson, Interpreting a Classic : Demosthenes and His Ancient Commentators. (2002), 131
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 197
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 40 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195
Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 231
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 41 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 752
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 164
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 2, 4
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195
Torok, Herodotus In Nubia (2014), 135
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 42 Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 727, 752, 753
Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 164
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 198
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195
Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 228
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 43 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 17
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 44 Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 237
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 45 Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 165
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 47 Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 122
Schwartz, 2 Maccabees (2008), 34
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 49 Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 282
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 130, 131
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 50 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 8
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195, 218, 41
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 51 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 7
Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 61
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 8
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 91
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 23
Van Nuffelen, Orosius and the Rhetoric of History (2012), 139, 86
de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 513
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 52 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 29
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 3
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 53 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 29
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 3, 6, 8
Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 54 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 29
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 3
Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 55 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 22, 314
Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149
Schwartz, 2 Maccabees (2008), 180
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 56 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 324
Schwartz, 2 Maccabees (2008), 179, 513
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 57 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27, 278, 302
Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 218
Capra and Floridi, Intervisuality: New Approaches to Greek Literature (2023), 251
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 200
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 58 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 118
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 60 Feldman, Judaism and Hellenism Reconsidered (2006), 548
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 61 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 195
Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195
Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26
Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174
Lucian, How To Write History, 62 Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022), 118, 119, 84
Jim, Saviour Gods and Soteria in Ancient Greece (2022), 189
Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 170
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 11
Lucian, How To Write History, 63 Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159
Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27
Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4
Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 194
Lucian, How To Write History, 74 Schwartz, 2 Maccabees (2008), 177
Lucian, How To Write History, "31" Cover, Philo of Alexandria: On the Change of Names (2023), 148
Lucian, How To Write History, preface Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 228