| references | secondary books |
|---|---|
| Lucian, How To Write History, 1 | Feldman, Judaism and Hellenism Reconsidered (2006), 425 Liapis and Petrides, Greek Tragedy After the Fifth Century: A Survey from ca (2019), 240, 241 |
| Lucian, How To Write History, 2 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5 Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 665 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 194 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 47 Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26, 49 |
| Lucian, How To Write History, 3 | Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195 |
| Lucian, How To Write History, 4 | Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195 |
| Lucian, How To Write History, 6 | Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 22 |
| Lucian, How To Write History, 7 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123, 4 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 190 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4 Feldman, Judaism and Hellenism Reconsidered (2006), 526 Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 227 Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26 |
| Lucian, How To Write History, 8 | Bing and Bruss, Brills Companion to Hellenistic Epigram. (2007), 492 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 196, 4 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 199 Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 227, 250 |
| Lucian, How To Write History, 9 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123, 196, 4 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 10 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 229 Nasrallah, Archaeology and the Letters of Paul (2019), 231 Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 713 |
| Lucian, How To Write History, 10 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 122, 123, 4 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 227, 4 Feldman, Judaism and Hellenism Reconsidered (2006), 355 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 229 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 713 |
| Lucian, How To Write History, 10.17 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179 |
| Lucian, How To Write History, 10.18 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179 |
| Lucian, How To Write History, 10.19 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179 |
| Lucian, How To Write History, 10.20 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179 |
| Lucian, How To Write History, 10.21 | Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 179 |
| Lucian, How To Write History, 11 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123 Oksanish, Vitruvian Man: Rome Under Construction (2019), 186, 188 |
| Lucian, How To Write History, 12 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123, 196 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4 Oksanish, Vitruvian Man: Rome Under Construction (2019), 186, 188 |
| Lucian, How To Write History, 13 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4, 6 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 204 Oksanish, Vitruvian Man: Rome Under Construction (2019), 186, 188 Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26 |
| Lucian, How To Write History, 14 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 122 |
| Lucian, How To Write History, 15 | Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 739, 768 Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149 |
| Lucian, How To Write History, 16 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 126 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5 Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149 |
| Lucian, How To Write History, 17 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5 Feldman, Judaism and Hellenism Reconsidered (2006), 549 |
| Lucian, How To Write History, 19 | Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 278 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 200 |
| Lucian, How To Write History, 19.4 | Huffman, A History of Pythagoreanism (2019), 457 |
| Lucian, How To Write History, 20 | Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 131 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 200 Naiden, Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods (2013), 233 |
| Lucian, How To Write History, 20.15 | Sarischouli, Decoding the Osirian Myth: A Transcultural Reading of Plutarch’s Narrative. (2024), 154 |
| Lucian, How To Write History, 22 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 4 Schwartz, 2 Maccabees (2008), 513 |
| Lucian, How To Write History, 23 | Schwartz, 2 Maccabees (2008), 180 |
| Lucian, How To Write History, 24 | Merz and Tieleman, Ambrosiasters Political Theology (2012), 86, 90 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 202 |
| Lucian, How To Write History, 25 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 22 |
| Lucian, How To Write History, 26 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 122 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 22 |
| Lucian, How To Write History, 27 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 5 |
| Lucian, How To Write History, 28 | Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 |
| Lucian, How To Write History, 29 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 267 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 218 |
| Lucian, How To Write History, 29.3 | Graverini, Literature and Identity in The Golden Ass of Apuleius (2012), 144 |
| Lucian, How To Write History, 32 | Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149, 150 |
| Lucian, How To Write History, 34 | Schwartz, 2 Maccabees (2008), 177 |
| Lucian, How To Write History, 35 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 528 |
| Lucian, How To Write History, 37 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 121 |
| Lucian, How To Write History, 38 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 131 Gibson, Interpreting a Classic : Demosthenes and His Ancient Commentators. (2002), 131 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 236, 237 Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 39 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4 Gibson, Interpreting a Classic : Demosthenes and His Ancient Commentators. (2002), 131 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 197 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 40 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann and Liotsakis, Reading History in the Roman Empire (2022), 123 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195 Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 231 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 41 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 752 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 164 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 2, 4 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195 Torok, Herodotus In Nubia (2014), 135 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 42 | Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 727, 752, 753 Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 164 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 198 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195 Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 228 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 43 | Baumann and Liotsakis, Reading History in the Roman Empire (2022), 17 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 44 | Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 237 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 45 | Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 165 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 47 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 122 Schwartz, 2 Maccabees (2008), 34 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 49 | Rengakos and Tsakmakis, Brills Companion to Thucydides (2006), 282 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 130, 131 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 50 | Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 8 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195, 218, 41 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 51 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 7 Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017), 61 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 8 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 91 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 23 Van Nuffelen, Orosius and the Rhetoric of History (2012), 139, 86 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 513 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 52 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 29 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 3 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 53 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 29 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 3, 6, 8 Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 54 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 29 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 3 Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 55 | Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 22, 314 Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 149 Schwartz, 2 Maccabees (2008), 180 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 56 | Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 324 Schwartz, 2 Maccabees (2008), 179, 513 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 57 | Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27, 278, 302 Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 218 Capra and Floridi, Intervisuality: New Approaches to Greek Literature (2023), 251 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 200 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 58 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 118 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 60 | Feldman, Judaism and Hellenism Reconsidered (2006), 548 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 61 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 195 Kirkland, Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception (2022), 195 Scott, An Age of Iron and Rust: Cassius Dio and the History of His Time (2023), 26 Jonathan J. Price, 'A Curious Case: Pliny Does Not Write History (Ep. 5.8)', Scripta Classica Israelica 33 (2014), 171-189, at 174 |
| Lucian, How To Write History, 62 | Arthur-Montagne, DiGiulio and Kuin, Documentality: New Approaches to Written Documents in Imperial Life and Literature (2022), 118, 119, 84 Jim, Saviour Gods and Soteria in Ancient Greece (2022), 189 Mheallaigh, Reading Fiction with Lucian: Fakes, Freaks and Hyperreality (2014), 170 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 11 |
| Lucian, How To Write History, 63 | Chrysanthou, Plutarchs Parallel Lives: Narrative Technique and Moral Judgement (2018), 159 Baumann\u200f, Liotsakis, Digressions in Classical Historiography. (2024), 27 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 4 Jażdżewska and Doroszewski, Plutarch and his Contemporaries: Sharing the Roman Empire (2024), 194 |
| Lucian, How To Write History, 74 | Schwartz, 2 Maccabees (2008), 177 |
| Lucian, How To Write History, "31" | Cover, Philo of Alexandria: On the Change of Names (2023), 148 |
| Lucian, How To Write History, preface | Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 228 |