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Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 75, 76, 85 |
| Lucian, The Lover of Lies, 2 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 174, 175, 265, 80, 81, 82, 83, 85 |
| Lucian, The Lover of Lies, 3 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 80, 81, 82, 83 |
| Lucian, The Lover of Lies, 4 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 107, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.41 |
| Lucian, The Lover of Lies, 5 |
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| Lucian, The Lover of Lies, 5.2 |
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| Lucian, The Lover of Lies, 6 |
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| Lucian, The Lover of Lies, 8 |
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| Lucian, The Lover of Lies, 9 |
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| Lucian, The Lover of Lies, 10 |
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| Lucian, The Lover of Lies, 11 |
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| Lucian, The Lover of Lies, 12 |
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| Lucian, The Lover of Lies, 13 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 291, Fowler (2014), Plato in the Third Sophistic, 51, Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 178, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 109, 350, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 195, 196, 197, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.52, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 15 |
| Lucian, The Lover of Lies, 14 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 278, Hubbard (2014), A Companion to Greek and Roman Sexualities, 291, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 266, 64, 66, 67, 69, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 109, 21, 350, 355, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 146, 147, 149, Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 178, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 218 |
| Lucian, The Lover of Lies, 15 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 291, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 773, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 109, 350, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 146, 147, 149, Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 178, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241 |
| Lucian, The Lover of Lies, 16 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 773, Fowler (2014), Plato in the Third Sophistic, 51, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 146, 147, 149, Alikin (2009), The Earliest History of the Christian Gathering, 275, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 43, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 65, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 149, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.43, 45, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine129, 151; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 98 |
| Lucian, The Lover of Lies, 17 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 773, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 146, 147, 149, 218, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241 |
| Lucian, The Lover of Lies, 17.22 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 360 |
| Lucian, The Lover of Lies, 17.23 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 360 |
| Lucian, The Lover of Lies, 17.24 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 360 |
| Lucian, The Lover of Lies, 18 |
Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 349, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 62, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 396, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.186; Daniel Ogden, 'The Function of the Pellichus Sequence at Lucian Philopseudes 18-20', Scripta Classica Israelica 24 (2005), 163-180, at 163 |
| Lucian, The Lover of Lies, 19 |
Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.186; Daniel Ogden, 'The Function of the Pellichus Sequence at Lucian Philopseudes 18-20', Scripta Classica Israelica 24 (2005), 163-180, at 163 |
| Lucian, The Lover of Lies, 20 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 455, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.186; Daniel Ogden, 'The Function of the Pellichus Sequence at Lucian Philopseudes 18-20', Scripta Classica Israelica 24 (2005), 163-180, at 163 |
| Lucian, The Lover of Lies, 21 |
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 104, 105, Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 206, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 81, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241; Daniel Ogden, 'The Function of the Pellichus Sequence at Lucian Philopseudes 18-20', Scripta Classica Israelica 24 (2005), 163-180, at 174 |
| Lucian, The Lover of Lies, 22 |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 10, 69, 70, 78, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.48 |
| Lucian, The Lover of Lies, 23 |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 10, 69, 70, 78, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.48 |
| Lucian, The Lover of Lies, 24 |
Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 10, 69, 70, 78, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.48 |
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Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 148, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 70 |
| Lucian, The Lover of Lies, 26 |
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| Lucian, The Lover of Lies, 27 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 406, Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 89, 91, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 714, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 150, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts280 |
| Lucian, The Lover of Lies, 28 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 406 |
| Lucian, The Lover of Lies, 29 |
Dieleman (2005), Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual (100–300 CE), 245, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.201, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 45 |
| Lucian, The Lover of Lies, 29.32 |
Zanker (1996), The Mask of Socrates: The Image of the Intellectual in Antiquity, 262 |
| Lucian, The Lover of Lies, 30 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 409, Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 91, 92, 93, 94, Fowler (2014), Plato in the Third Sophistic, 51, Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 241, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 62, 67, 68, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.201 |
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| Lucian, The Lover of Lies, 32 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 93, 94, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 251, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.201, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 45 |
| Lucian, The Lover of Lies, 33 |
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Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 159, Dieleman (2005), Priests, Tongues, and Rites: The London-Leiden Magical Manuscripts and Translation in Egyptian Ritual (100–300 CE), 244, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 230, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 74, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 245, Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 170, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 46 |
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Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 86, 88, 89, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 46, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.551 |
| Lucian, The Lover of Lies, 40 |
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 88, 89, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts280 |
