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Tiresias: The Ancient Mediterranean Religions Source Database

Justinian, Novellae: reference List

ref joined_books
Justinian, Novellae, 1 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 26; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 140
Justinian, Novellae, 1.pr. Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 144
Justinian, Novellae, 2 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 225, 26; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 143
Justinian, Novellae, 2.2 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 123
Justinian, Novellae, 2.4 Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 257
Justinian, Novellae, 3.1 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 268
Justinian, Novellae, 5.1 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 318
Justinian, Novellae, 6.1.8 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 198
Justinian, Novellae, 7 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 213, 222, 223, 225, 226, 49, 52, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.624; Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 101; Tessa Rajak, 'Defining the Hebrews in Matthew Arnold’s Hebraism and Hellenism', Scripta Classica Israelica 16 (1997), 239-251, at 249
Justinian, Novellae, 7.1 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 7.2 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 7.8 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222, 232
Justinian, Novellae, 7.11 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 7.ep Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 8 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 285, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.615; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 137, 137, 146, 154; Tessa Rajak, 'Defining the Hebrews in Matthew Arnold’s Hebraism and Hellenism', Scripta Classica Israelica 16 (1997), 239-251, at 249
Justinian, Novellae, 8.2 Huttner (2013), Early Christianity in the Lycus Valley, 289, 351
Justinian, Novellae, 8_c.11
Justinian, Novellae, 9 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617, 620
Justinian, Novellae, 11 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.164, 33; Asher Ovadiah, 'The Origin and Development of Mosaics to the Time of Augustus: In Memory of my Teacher Michael Avi-Yonah', Scripta Classica Israelica 2 (1975), 124-149, at 127
Justinian, Novellae, 12 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 299
Justinian, Novellae, 14 McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.29, 35, 60, 61, 94, 96; Walter Ameling, 'Eine jüdische Inschrift im Metropolitan Museum, New York', Scripta Classica Israelica 22 (2003), 241-255, at 249
Justinian, Novellae, 14_pr.
Justinian, Novellae, 14_pr.1
Justinian, Novellae, 17 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 231, 82; Asher Ovadiah, 'The Origin and Development of Mosaics to the Time of Augustus: In Memory of my Teacher Michael Avi-Yonah', Scripta Classica Israelica 2 (1975), 124-149, at 127; Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 101
Justinian, Novellae, 17.6 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 231
Justinian, Novellae, 17.7 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 230
Justinian, Novellae, 17_c.7
Justinian, Novellae, 18.15 Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 138
Justinian, Novellae, 22.37 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 123
Justinian, Novellae, 22_c.17_p
Justinian, Novellae, 23 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50
Justinian, Novellae, 26 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 379, 380
Justinian, Novellae, 30 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.609
Justinian, Novellae, 30_c.5
Justinian, Novellae, 36 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617
Justinian, Novellae, 37 Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 41, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 213, 218, 220, 221, 222, 231, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 155, 276, 293, 86, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617; Walter Ameling, 'Eine jüdische Inschrift im Metropolitan Museum, New York', Scripta Classica Israelica 22 (2003), 241-255, at 249
Justinian, Novellae, 37.5 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 220
Justinian, Novellae, 37.10 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 231
Justinian, Novellae, 38 Wynne (2019), Horace and the Gift Economy of Patronage, 76; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 146
Justinian, Novellae, 40_praef.
Justinian, Novellae, 42 Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 100
Justinian, Novellae, 42.1.2 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 223
Justinian, Novellae, 45 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 257, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 293, 300, Wynne (2019), Horace and the Gift Economy of Patronage, 76
Justinian, Novellae, 45_c.1
Justinian, Novellae, 45_pr
Justinian, Novellae, 46 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223
Justinian, Novellae, 47 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti156, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.618; Gregory Rowe, 'Trimalchio’s World: Giuseppe Camodeca, Tabulae Pompeianae Sulpiciorum (TPSulp). Edizione critica dell'archivio Puteolano dei Sulpicii, Vetera 12. 2 vols. Rome: Quasar, 1999. 685 pp. + figures + folding map (the second volume is a collection of photographs and apographs). ISBN 88 7140 145 X.', Scripta Classica Israelica 20 (2001), 225-245, at 239
Justinian, Novellae, 47.1 Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 373
Justinian, Novellae, 49pr Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 60
Justinian, Novellae, 54 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223, 51, 52, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.623
Justinian, Novellae, 55 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223, 226, 54
Justinian, Novellae, 56 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617
Justinian, Novellae, 58 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 215
Justinian, Novellae, 59_c.1
Justinian, Novellae, 59_c.6
Justinian, Novellae, 60_pr
Justinian, Novellae, 62 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617
Justinian, Novellae, 66_c.1
Justinian, Novellae, 67 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 270, 318, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 214, 221, 223
Justinian, Novellae, 67.1 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214, 215
Justinian, Novellae, 67.2 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214
Justinian, Novellae, 67.pr Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214
Justinian, Novellae, 69 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 46; Benjamin Isaac, Yohanan Landau, Shimon Applebaum, 'VARIA EPIGRAPHICA', Scripta Classica Israelica 4 (1978), 133-159, at 135
Justinian, Novellae, 71 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50
Justinian, Novellae, 74 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.623
Justinian, Novellae, 74_c.4
Justinian, Novellae, 75 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617
Justinian, Novellae, 77 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 404, Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome.275
Justinian, Novellae, 77.1.1 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 733, de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 208
Justinian, Novellae, 78.3 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 121
Justinian, Novellae, 78.5 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 487
Justinian, Novellae, 82.11 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 35
Justinian, Novellae, 82pr,_82.1-3
Justinian, Novellae, 86 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 166
Justinian, Novellae, 93 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 159, 160
Justinian, Novellae, 97 Katzoff (2019), On Jews in the Roman World: Collected Studies.171, 172
Justinian, Novellae, 98pr Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 60
Justinian, Novellae, 103_praef.
Justinian, Novellae, 105.1 Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 301
Justinian, Novellae, 106 De Romanis and Maiuro (2015), Across the Ocean: Nine Essays on Indo-Mediterranean Trade, 126, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.620
Justinian, Novellae, 110_c.1
Justinian, Novellae, 111 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 195, 221, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.620
Justinian, Novellae, 111_c.1
Justinian, Novellae, 111_pr.
Justinian, Novellae, 113 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.619
Justinian, Novellae, 114 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617
Justinian, Novellae, 115 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.619
Justinian, Novellae, 115.1 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50
Justinian, Novellae, 115.2 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50
Justinian, Novellae, 117 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 231
Justinian, Novellae, 117_c.15
Justinian, Novellae, 120 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223, 225, 226, 232, 49; Yaron Dan, 'ON THE OWNERSHIP OF THE LANDS OF THE VILLAGE OF THAVATHA IN THE BYZANTINE PERIOD', Scripta Classica Israelica 5 (1979), 258-262, at 262
Justinian, Novellae, 121.2 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 52, 53
Justinian, Novellae, 122 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.613
Justinian, Novellae, 123 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 195, 222, 226
Justinian, Novellae, 123.6 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 226
Justinian, Novellae, 123.7 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 161
Justinian, Novellae, 123.12 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 172
Justinian, Novellae, 123.19 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 123.23 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214
Justinian, Novellae, 123.25 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214
Justinian, Novellae, 123.31 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 226
Justinian, Novellae, 123.32 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 226
Justinian, Novellae, 123.43 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 131 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 195, 218, 221, 222, 223, 225, 226, 232, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 307; Walter Ameling, 'Eine jüdische Inschrift im Metropolitan Museum, New York', Scripta Classica Israelica 22 (2003), 241-255, at 249
Justinian, Novellae, 131.1 Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 292
Justinian, Novellae, 131.2 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 53
Justinian, Novellae, 131.7 Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 318
Justinian, Novellae, 131.8 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 215, 218
Justinian, Novellae, 131.9 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 131.11 Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222
Justinian, Novellae, 133 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617
Justinian, Novellae, 133_c.5
Justinian, Novellae, 137pr Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 198
Justinian, Novellae, 139 Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 273, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 299; Werner Eck, 'A Second Constitution for the Auxiliary Troops in Judaea in 86 AD.', Scripta Classica Israelica 29 (2010), 21-31, at 30
Justinian, Novellae, 141 de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 208
Justinian, Novellae, 146 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 254, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 308, 309, 310, 311, 312, 313, 314, 328, 376, 381, 382, 397, 398, 399, Hayes (2022), The Literature of the Sages: A Re-Visioning, 47, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.166, 226, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.616; Constantine Zuckerman, 'Psalms 135:25 in Symmachus’ Translation on a Jewish Inscription from Nicaea (Iznik): In memory of my teacher Professor Abraham Wasserstein', Scripta Classica Israelica 20 (2001), 105-111, at 111
Justinian, Novellae, 146.1 Brooten (1982), Women Leaders in the Ancient Synagogue, 54
Justinian, Novellae, 149.2 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 396
Justinian, Novellae, 156 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.622
Justinian, Novellae, 158 Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 54, 61
Justinian, Novellae, 158_c.1
Justinian, Novellae, 158_pr.
Justinian, Novellae, 159 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.621
Justinian, Novellae, 162_c.2
Justinian, Novellae, 163.2 Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.127