| Justinian, Novellae, 1 |
Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 26; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 140 |
| Justinian, Novellae, 1.pr. |
Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 144 |
| Justinian, Novellae, 2 |
Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 225, 26; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 143 |
| Justinian, Novellae, 2.2 |
Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 123 |
| Justinian, Novellae, 2.4 |
Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 257 |
| Justinian, Novellae, 3.1 |
Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 268 |
| Justinian, Novellae, 5.1 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 318 |
| Justinian, Novellae, 6.1.8 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 198 |
| Justinian, Novellae, 7 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 213, 222, 223, 225, 226, 49, 52, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.624; Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 101; Tessa Rajak, 'Defining the Hebrews in Matthew Arnold’s Hebraism and Hellenism', Scripta Classica Israelica 16 (1997), 239-251, at 249 |
| Justinian, Novellae, 7.1 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 7.2 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 7.8 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222, 232 |
| Justinian, Novellae, 7.11 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 7.ep |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 8 |
Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 285, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.615; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 137, 137, 146, 154; Tessa Rajak, 'Defining the Hebrews in Matthew Arnold’s Hebraism and Hellenism', Scripta Classica Israelica 16 (1997), 239-251, at 249 |
| Justinian, Novellae, 8.2 |
Huttner (2013), Early Christianity in the Lycus Valley, 289, 351 |
| Justinian, Novellae, 8_c.11 |
|
| Justinian, Novellae, 9 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617, 620 |
| Justinian, Novellae, 11 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.164, 33; Asher Ovadiah, 'The Origin and Development of Mosaics to the Time of Augustus: In Memory of my Teacher Michael Avi-Yonah', Scripta Classica Israelica 2 (1975), 124-149, at 127 |
| Justinian, Novellae, 12 |
Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 299 |
| Justinian, Novellae, 14 |
McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.29, 35, 60, 61, 94, 96; Walter Ameling, 'Eine jüdische Inschrift im Metropolitan Museum, New York', Scripta Classica Israelica 22 (2003), 241-255, at 249 |
| Justinian, Novellae, 14_pr. |
|
| Justinian, Novellae, 14_pr.1 |
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| Justinian, Novellae, 17 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 231, 82; Asher Ovadiah, 'The Origin and Development of Mosaics to the Time of Augustus: In Memory of my Teacher Michael Avi-Yonah', Scripta Classica Israelica 2 (1975), 124-149, at 127; Joseph Patrich, Eran Meir, Aharoni Amitai, 'A Provincial Palace (Praetorium) in Tiberias? The Archaeological Finds and the Evidence of the Literary Sources', Scripta Classica Israelica 41 (2022), 77-107, at 101 |
| Justinian, Novellae, 17.6 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 231 |
| Justinian, Novellae, 17.7 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 230 |
| Justinian, Novellae, 17_c.7 |
|
| Justinian, Novellae, 18.15 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 138 |
| Justinian, Novellae, 22.37 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 123 |
| Justinian, Novellae, 22_c.17_p |
|
| Justinian, Novellae, 23 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50 |
| Justinian, Novellae, 26 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 379, 380 |
| Justinian, Novellae, 30 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.609 |
| Justinian, Novellae, 30_c.5 |
|
| Justinian, Novellae, 36 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617 |
| Justinian, Novellae, 37 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 41, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 213, 218, 220, 221, 222, 231, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 155, 276, 293, 86, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617; Walter Ameling, 'Eine jüdische Inschrift im Metropolitan Museum, New York', Scripta Classica Israelica 22 (2003), 241-255, at 249 |
| Justinian, Novellae, 37.5 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 220 |
| Justinian, Novellae, 37.10 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 231 |
| Justinian, Novellae, 38 |
Wynne (2019), Horace and the Gift Economy of Patronage, 76; Leah Di Segni, 'The Beersheba Tax Edict Reconsidered in the Light of a Newly Discovered Fragment', Scripta Classica Israelica 23 (2004), 131-158, at 146 |
| Justinian, Novellae, 40_praef. |
|
| Justinian, Novellae, 42 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 100 |
| Justinian, Novellae, 42.1.2 |
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 223 |
| Justinian, Novellae, 45 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 257, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 293, 300, Wynne (2019), Horace and the Gift Economy of Patronage, 76 |
| Justinian, Novellae, 45_c.1 |
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| Justinian, Novellae, 45_pr |
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| Justinian, Novellae, 46 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223 |
| Justinian, Novellae, 47 |
Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti156, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.618; Gregory Rowe, 'Trimalchio’s World: Giuseppe Camodeca, Tabulae Pompeianae Sulpiciorum (TPSulp). Edizione critica dell'archivio Puteolano dei Sulpicii, Vetera 12. 2 vols. Rome: Quasar, 1999. 685 pp. + figures + folding map (the second volume is a collection of photographs and apographs). ISBN 88 7140 145 X.', Scripta Classica Israelica 20 (2001), 225-245, at 239 |
| Justinian, Novellae, 47.1 |
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 373 |
| Justinian, Novellae, 49pr |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 60 |
| Justinian, Novellae, 54 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223, 51, 52, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.623 |
| Justinian, Novellae, 55 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223, 226, 54 |
| Justinian, Novellae, 56 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617 |
| Justinian, Novellae, 58 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 215 |
| Justinian, Novellae, 59_c.1 |
|
| Justinian, Novellae, 59_c.6 |
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| Justinian, Novellae, 60_pr |
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| Justinian, Novellae, 62 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617 |
| Justinian, Novellae, 66_c.1 |
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| Justinian, Novellae, 67 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 270, 318, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 214, 221, 223 |
| Justinian, Novellae, 67.1 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214, 215 |
| Justinian, Novellae, 67.2 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214 |
| Justinian, Novellae, 67.pr |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214 |
| Justinian, Novellae, 69 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 46; Benjamin Isaac, Yohanan Landau, Shimon Applebaum, 'VARIA EPIGRAPHICA', Scripta Classica Israelica 4 (1978), 133-159, at 135 |
| Justinian, Novellae, 71 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50 |
| Justinian, Novellae, 74 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.623 |
| Justinian, Novellae, 74_c.4 |
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| Justinian, Novellae, 75 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617 |
| Justinian, Novellae, 77 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 404, Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome.275 |
| Justinian, Novellae, 77.1.1 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 733, de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 208 |
| Justinian, Novellae, 78.3 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 121 |
| Justinian, Novellae, 78.5 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 487 |
| Justinian, Novellae, 82.11 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 35 |
| Justinian, Novellae, 82pr,_82.1-3 |
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| Justinian, Novellae, 86 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 166 |
| Justinian, Novellae, 93 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 159, 160 |
| Justinian, Novellae, 97 |
Katzoff (2019), On Jews in the Roman World: Collected Studies.171, 172 |
| Justinian, Novellae, 98pr |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 60 |
| Justinian, Novellae, 103_praef. |
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| Justinian, Novellae, 105.1 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 301 |
| Justinian, Novellae, 106 |
De Romanis and Maiuro (2015), Across the Ocean: Nine Essays on Indo-Mediterranean Trade, 126, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.620 |
| Justinian, Novellae, 110_c.1 |
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| Justinian, Novellae, 111 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 195, 221, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.620 |
| Justinian, Novellae, 111_c.1 |
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| Justinian, Novellae, 111_pr. |
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| Justinian, Novellae, 113 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.619 |
| Justinian, Novellae, 114 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617 |
| Justinian, Novellae, 115 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.619 |
| Justinian, Novellae, 115.1 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50 |
| Justinian, Novellae, 115.2 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 50 |
| Justinian, Novellae, 117 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 231 |
| Justinian, Novellae, 117_c.15 |
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| Justinian, Novellae, 120 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 194, 223, 225, 226, 232, 49; Yaron Dan, 'ON THE OWNERSHIP OF THE LANDS OF THE VILLAGE OF THAVATHA IN THE BYZANTINE PERIOD', Scripta Classica Israelica 5 (1979), 258-262, at 262 |
| Justinian, Novellae, 121.2 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 52, 53 |
| Justinian, Novellae, 122 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.613 |
| Justinian, Novellae, 123 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 195, 222, 226 |
| Justinian, Novellae, 123.6 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 226 |
| Justinian, Novellae, 123.7 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 161 |
| Justinian, Novellae, 123.12 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 172 |
| Justinian, Novellae, 123.19 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 123.23 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214 |
| Justinian, Novellae, 123.25 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 214 |
| Justinian, Novellae, 123.31 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 226 |
| Justinian, Novellae, 123.32 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 226 |
| Justinian, Novellae, 123.43 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 131 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 195, 218, 221, 222, 223, 225, 226, 232, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 307; Walter Ameling, 'Eine jüdische Inschrift im Metropolitan Museum, New York', Scripta Classica Israelica 22 (2003), 241-255, at 249 |
| Justinian, Novellae, 131.1 |
Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 292 |
| Justinian, Novellae, 131.2 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 53 |
| Justinian, Novellae, 131.7 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 318 |
| Justinian, Novellae, 131.8 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 215, 218 |
| Justinian, Novellae, 131.9 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 131.11 |
Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 222 |
| Justinian, Novellae, 133 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.617 |
| Justinian, Novellae, 133_c.5 |
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| Justinian, Novellae, 137pr |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 198 |
| Justinian, Novellae, 139 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 273, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 299; Werner Eck, 'A Second Constitution for the Auxiliary Troops in Judaea in 86 AD.', Scripta Classica Israelica 29 (2010), 21-31, at 30 |
| Justinian, Novellae, 141 |
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 208 |
| Justinian, Novellae, 146 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 254, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 284, 308, 309, 310, 311, 312, 313, 314, 328, 376, 381, 382, 397, 398, 399, Hayes (2022), The Literature of the Sages: A Re-Visioning, 47, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.166, 226, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.616; Constantine Zuckerman, 'Psalms 135:25 in Symmachus’ Translation on a Jewish Inscription from Nicaea (Iznik): In memory of my teacher Professor Abraham Wasserstein', Scripta Classica Israelica 20 (2001), 105-111, at 111 |
| Justinian, Novellae, 146.1 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 54 |
| Justinian, Novellae, 149.2 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 396 |
| Justinian, Novellae, 156 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.622 |
| Justinian, Novellae, 158 |
Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 54, 61 |
| Justinian, Novellae, 158_c.1 |
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| Justinian, Novellae, 158_pr. |
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| Justinian, Novellae, 159 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.621 |
| Justinian, Novellae, 162_c.2 |
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| Justinian, Novellae, 163.2 |
Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.127 |
