| Justin, Dialogue With Trypho, 1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 259, 275, 417, 419, 421, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Rizzi (2010), Hadrian and the Christians, 144, 18, Esler (2000), The Early Christian World, 528, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 1.1 |
Rizzi (2010), Hadrian and the Christians, 145, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.111, 125 |
| Justin, Dialogue With Trypho, 1.1-74.3 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108 |
| Justin, Dialogue With Trypho, 1.2 |
Rizzi (2010), Hadrian and the Christians, 145, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42, 43, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.111, 125 |
| Justin, Dialogue With Trypho, 1.3 |
Rizzi (2010), Hadrian and the Christians, 145, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 111, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206 |
| Justin, Dialogue With Trypho, 1.4 |
Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 36, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 288, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.123 |
| Justin, Dialogue With Trypho, 1.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 376 |
| Justin, Dialogue With Trypho, 1.6 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108 |
| Justin, Dialogue With Trypho, 1.8 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 411 |
| Justin, Dialogue With Trypho, 1.8.1 |
Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 104 |
| Justin, Dialogue With Trypho, 1_kings_3.4-15 |
|
| Justin, Dialogue With Trypho, 2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Rizzi (2010), Hadrian and the Christians, 144, 18, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 216, Fowler (2014), Plato in the Third Sophistic, 11, Esler (2000), The Early Christian World, 536, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 159, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 2.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 21, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 546, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 136, 262, 273, 282, 424, Rizzi (2010), Hadrian and the Christians, 145, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 91, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42, 43, 46, 51, 52, 53, 54, 55, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.146, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.263 |
| Justin, Dialogue With Trypho, 2.1-8.2 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.262 |
| Justin, Dialogue With Trypho, 2.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 21, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 257, 258, 275, 278, 283, 420, 421, 423, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 84, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42, 43, 46, 47, 470, 471, 48, 53, 54, 55, 59, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 218 |
| Justin, Dialogue With Trypho, 2.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 225, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 257, 258, 275, 278, 283, 420, 421, 423, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 150, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 84, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 53, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 218, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.105, 123, 124, 262 |
| Justin, Dialogue With Trypho, 2.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 225, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 257, 258, 275, 278, 283, 420, 421, 423, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 105, 84, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42, 43, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 218, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.105, 123, 124, 262, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.51 |
| Justin, Dialogue With Trypho, 2.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 225, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 257, 258, 275, 278, 283, 420, 421, 423, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 84, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 218, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.105, 262, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.51 |
| Justin, Dialogue With Trypho, 2.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 311, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 225, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 257, 258, 275, 278, 283, 420, 421, 423, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 84, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 198, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42, 43, 44, 45, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 218, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.105, 262, 263 |
| Justin, Dialogue With Trypho, 2_kings_21.6 |
|
| Justin, Dialogue With Trypho, 3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 299, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Rizzi (2010), Hadrian and the Christians, 144, 18, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1012, Fowler (2014), Plato in the Third Sophistic, 11, Esler (2000), The Early Christian World, 528, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 3.1 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.105, 107 |
| Justin, Dialogue With Trypho, 3.1-4.6 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 263, 265, 268, 282, 417, 418, 419, 421, 424, 425 |
| Justin, Dialogue With Trypho, 3.2 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.107, 124 |
| Justin, Dialogue With Trypho, 3.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 43, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.124 |
| Justin, Dialogue With Trypho, 3.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 795, Osborne (2001), Irenaeus of Lyons, 166, Rizzi (2010), Hadrian and the Christians, 145, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.124, 263 |
| Justin, Dialogue With Trypho, 3.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 302, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 795 |
| Justin, Dialogue With Trypho, 3.6 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.264 |
| Justin, Dialogue With Trypho, 3.7-4.1 |
van den Broek (2013), Gnostic Religion in Antiquity, 152 |
| Justin, Dialogue With Trypho, 4 |
Osborne (2010), Clement of Alexandria, 189, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 233, deJauregui (2010), Orphism and Christianity in Late Antiquity, 341, Rizzi (2010), Hadrian and the Christians, 144, 18, Esler (2000), The Early Christian World, 529, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 29, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 231, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 4.1 |
Osborne (2001), Irenaeus of Lyons, 166, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 264, 273, 419, 420, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 227, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.273 |
| Justin, Dialogue With Trypho, 4.2 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 264, 273, 419, 420, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227 |
| Justin, Dialogue With Trypho, 4.3 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 264, 273, 419, 420, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 138, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227 |
| Justin, Dialogue With Trypho, 4.4 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 264, 273, 419, 420 |
| Justin, Dialogue With Trypho, 4.5 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 264, 273, 419, 420 |
| Justin, Dialogue With Trypho, 4.7 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 275, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.125 |
| Justin, Dialogue With Trypho, 5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 306, Osborne (2001), Irenaeus of Lyons, 66, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 262, 263, 274, 275, 419, 420, 424, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Rizzi (2010), Hadrian and the Christians, 144, 18, Fowler (2014), Plato in the Third Sophistic, 198, Esler (2000), The Early Christian World, 529, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 05-Jun |
Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 59 |
| Justin, Dialogue With Trypho, 5.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42, 43, Allison (2018), 4 Baruch, 419 |
| Justin, Dialogue With Trypho, 5.4 |
Osborne (2001), Irenaeus of Lyons, 66, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 219, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.125, Allison (2018), 4 Baruch, 419 |
| Justin, Dialogue With Trypho, 5.5 |
Osborne (2001), Irenaeus of Lyons, 66, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 219, Allison (2018), 4 Baruch, 419 |
| Justin, Dialogue With Trypho, 5.6 |
Osborne (2001), Irenaeus of Lyons, 66, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 219, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 42, 43, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, 207, Allison (2018), 4 Baruch, 419 |
| Justin, Dialogue With Trypho, 6 |
Osborne (2010), Clement of Alexandria, 64, Osborne (2001), Irenaeus of Lyons, 83, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 263, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Rizzi (2010), Hadrian and the Christians, 144, 18, Fowler (2014), Plato in the Third Sophistic, 198, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \45, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 6.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 258, 263 |
| Justin, Dialogue With Trypho, 6.2 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.263 |
| Justin, Dialogue With Trypho, 7 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 263, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Rizzi (2010), Hadrian and the Christians, 144, 18, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 142, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 94, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 7.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 306, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 272, 275, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 91, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 48, 51, 52, 59, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.125 |
| Justin, Dialogue With Trypho, 7.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 306, Fowler (2014), Plato in the Third Sophistic, 225, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 201 |
| Justin, Dialogue With Trypho, 7.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 306, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 59, 60, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.125, 263, Allison (2018), 4 Baruch, 440 |
| Justin, Dialogue With Trypho, 8 |
Osborne (2001), Irenaeus of Lyons, 165, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 263, 273, 275, 421, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 95, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 60, Rizzi (2010), Hadrian and the Christians, 144, Esler (2000), The Early Christian World, 536, 855, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.50, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 8.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 299, deJauregui (2010), Orphism and Christianity in Late Antiquity, 258, Rizzi (2010), Hadrian and the Christians, 145, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 91, Fowler (2014), Plato in the Third Sophistic, 173, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 102, 51, 52, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 191, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108, 124, 125, 264 |
| Justin, Dialogue With Trypho, 8.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 299, Fowler (2014), Plato in the Third Sophistic, 173, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 102, 51, 52, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 191, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 239, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108, 124, 125, 264 |
| Justin, Dialogue With Trypho, 8.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 53, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 239, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.120 |
| Justin, Dialogue With Trypho, 8.4 |
Esler (2000), The Early Christian World, 530, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 52, Huttner (2013), Early Christianity in the Lycus Valley, 126, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 239, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.200 |
| Justin, Dialogue With Trypho, 9 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 259, 263, Rizzi (2010), Hadrian and the Christians, 144, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.118 |
| Justin, Dialogue With Trypho, 10 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 411, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 19, Esler (2000), The Early Christian World, 535, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Alikin (2009), The Earliest History of the Christian Gathering, 35, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 296, 298 |
| Justin, Dialogue With Trypho, 10.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 302 |
| Justin, Dialogue With Trypho, 10.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 210, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 57, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 175 |
| Justin, Dialogue With Trypho, 10.3 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103 |
| Justin, Dialogue With Trypho, 11 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 323, Esler (2000), The Early Christian World, 529, 530, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.141, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 11.1 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 265, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206 |
| Justin, Dialogue With Trypho, 11.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400, 411, 420, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 265, Esler (2000), The Early Christian World, 532, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, 216 |
| Justin, Dialogue With Trypho, 11.4 |
Esler (2000), The Early Christian World, 530, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 116 |
| Justin, Dialogue With Trypho, 11.5 |
deJauregui (2010), Orphism and Christianity in Late Antiquity, 256, 273, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 106, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.121, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances367 |
| Justin, Dialogue With Trypho, 12 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202 |
| Justin, Dialogue With Trypho, 12.2 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108 |
| Justin, Dialogue With Trypho, 12.3 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.51 |
| Justin, Dialogue With Trypho, 13 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 92, Esler (2000), The Early Christian World, 529, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202 |
| Justin, Dialogue With Trypho, 14 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 108, 117, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145 |
| Justin, Dialogue With Trypho, 14.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88 |
| Justin, Dialogue With Trypho, 14.2 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 56 |
| Justin, Dialogue With Trypho, 15 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 268, 273, Esler (2000), The Early Christian World, 530, 534, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202 |
| Justin, Dialogue With Trypho, 15.2 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 110 |
| Justin, Dialogue With Trypho, 16 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 170, 172, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 208, Levine (2005), The Ancient Synagogue, The First Thousand Years, 212, Esler (2000), The Early Christian World, 529, 531, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 130, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201595, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 144 |
| Justin, Dialogue With Trypho, 16.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 317, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 288, 82, Rizzi (2010), Hadrian and the Christians, 146, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 217 |
| Justin, Dialogue With Trypho, 16.3 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 288, 82 |
| Justin, Dialogue With Trypho, 16.4 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 85, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 241, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.261, Allison (2018), 4 Baruch, 114 |
| Justin, Dialogue With Trypho, 17 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 504, 727, 738, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, 168, 169 |
| Justin, Dialogue With Trypho, 17.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 19, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 288, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 58, 59, Allison (2018), 4 Baruch, 246 |
| Justin, Dialogue With Trypho, 17.1.12 |
Isaac (2004), The invention of racism in classical antiquity, 488 |
| Justin, Dialogue With Trypho, 17.10.1 |
Isaac (2004), The invention of racism in classical antiquity, 488 |
| Justin, Dialogue With Trypho, 18 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 218, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, 168, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 18.2 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 208, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.308 |
| Justin, Dialogue With Trypho, 18.3 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 177 |
| Justin, Dialogue With Trypho, 19 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 291, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 53, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1012, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 41, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 218, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.158, 165, 167, 168, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 19.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 304 |
| Justin, Dialogue With Trypho, 19.2 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 304 |
| Justin, Dialogue With Trypho, 19.3 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 110, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 304, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.74 |
| Justin, Dialogue With Trypho, 19.5 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 192, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 269, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 19.6 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 192, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 269, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 20 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Esler (2000), The Early Christian World, 534, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 218, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 145, 151, 154, 155, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
| Justin, Dialogue With Trypho, 20.1 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 205, 88 |
| Justin, Dialogue With Trypho, 20.2 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 205, 88 |
| Justin, Dialogue With Trypho, 20.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 20.6 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.120 |
| Justin, Dialogue With Trypho, 21 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Esler (2000), The Early Christian World, 534, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 218 |
| Justin, Dialogue With Trypho, 21.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 22 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 192, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 237, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 734, 736, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Esler (2000), The Early Christian World, 534, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, 203, 204, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 218, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 110 |
| Justin, Dialogue With Trypho, 22,_23 |
|
| Justin, Dialogue With Trypho, 22.1 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 269 |
| Justin, Dialogue With Trypho, 22.9 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 79 |
| Justin, Dialogue With Trypho, 22.11 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270 |
| Justin, Dialogue With Trypho, 23 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 147, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 19, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 218, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.158, 160, 167, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 23.1 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, 271, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 23.2 |
Osborne (2001), Irenaeus of Lyons, 257, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, 271, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205 |
| Justin, Dialogue With Trypho, 23.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, 271, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 239 |
| Justin, Dialogue With Trypho, 23.4 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 82, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, 271, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 239 |
| Justin, Dialogue With Trypho, 24 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 127, 85, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 92, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 218 |
| Justin, Dialogue With Trypho, 24.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81 |
| Justin, Dialogue With Trypho, 24.3 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 226, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 224 |
| Justin, Dialogue With Trypho, 25 |
Esler (2000), The Early Christian World, 532, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 25.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102 |
| Justin, Dialogue With Trypho, 25.5 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167 |
| Justin, Dialogue With Trypho, 26 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, 169, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 27 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.165, 168, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 27.2 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203 |
| Justin, Dialogue With Trypho, 27.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203 |
| Justin, Dialogue With Trypho, 27.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 75 |
| Justin, Dialogue With Trypho, 28 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 238, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.173 |
| Justin, Dialogue With Trypho, 28.1 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts192 |
| Justin, Dialogue With Trypho, 28.2 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 216 |
| Justin, Dialogue With Trypho, 29 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 10, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 19, 29, 85, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202 |
| Justin, Dialogue With Trypho, 29.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1392 |
| Justin, Dialogue With Trypho, 29.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184 |
| Justin, Dialogue With Trypho, 30 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 79, Esler (2000), The Early Christian World, 530, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.168, 170, 173 |
| Justin, Dialogue With Trypho, 30.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184, 24, 412, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, 204 |
| Justin, Dialogue With Trypho, 30.3 |
Osborne (2001), Irenaeus of Lyons, 75 |
| Justin, Dialogue With Trypho, 31.1 |
Osborne (2001), Irenaeus of Lyons, 75 |
| Justin, Dialogue With Trypho, 31.4 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224 |
| Justin, Dialogue With Trypho, 31.7 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102 |
| Justin, Dialogue With Trypho, 32 |
Esler (2000), The Early Christian World, 531 |
| Justin, Dialogue With Trypho, 32.1 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts192 |
| Justin, Dialogue With Trypho, 32.2 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 38 |
| Justin, Dialogue With Trypho, 32.3 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, Allison (2018), 4 Baruch, 410 |
| Justin, Dialogue With Trypho, 32.6-33.1 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 43 |
| Justin, Dialogue With Trypho, 33 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 112 |
| Justin, Dialogue With Trypho, 33.1 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108 |
| Justin, Dialogue With Trypho, 33.2 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 79 |
| Justin, Dialogue With Trypho, 34 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 154, 155 |
| Justin, Dialogue With Trypho, 34.7 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 289, 292, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 74 |
| Justin, Dialogue With Trypho, 34.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 20, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 289, 292, 80, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 130 |
| Justin, Dialogue With Trypho, 35 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 421, Keener(2005), First-Second Corinthians, 96, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102, 103, 240, 250, 79, Esler (2000), The Early Christian World, 534, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 130, 55, 62, 63, 64, 70, 75, 76, 79, 80, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 118, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.237, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 183 |
| Justin, Dialogue With Trypho, 35.1 |
Alikin (2009), The Earliest History of the Christian Gathering, 61 |
| Justin, Dialogue With Trypho, 35.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 59, 60, 64, 76, 77 |
| Justin, Dialogue With Trypho, 35.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 19, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 267, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 390, 531, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.120 |
| Justin, Dialogue With Trypho, 35.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 22, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 267, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 34, 42, 531, 55, 56 |
| Justin, Dialogue With Trypho, 35.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 21, 23, 324, 337, 35, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 267, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 74, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 34, 531, 56, 569, 57, 61, 85, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.141, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.121 |
| Justin, Dialogue With Trypho, 35.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 21, 23, 27, 305, 324, 337, 35, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 11, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 267, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 79, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 100, 208, 209, 33, 34, 480, 481, 531, 55, 56, 57, 75, 80, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 109, 165, 69, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 124, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.146, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.121 |
| Justin, Dialogue With Trypho, 35.7 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 531 |
| Justin, Dialogue With Trypho, 35.8 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 64, 65, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 186, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 116 |
| Justin, Dialogue With Trypho, 36 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189 |
| Justin, Dialogue With Trypho, 36.2 |
Esler (2000), The Early Christian World, 532, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142 |
| Justin, Dialogue With Trypho, 36.5 |
Allison (2018), 4 Baruch, 170 |
| Justin, Dialogue With Trypho, 38 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 42, Esler (2000), The Early Christian World, 531, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.642, 652 |
| Justin, Dialogue With Trypho, 38.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 316, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.661 |
| Justin, Dialogue With Trypho, 38.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, 70, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 75 |
| Justin, Dialogue With Trypho, 39 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95 |
| Justin, Dialogue With Trypho, 39.2 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 984 |
| Justin, Dialogue With Trypho, 39.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 75 |
| Justin, Dialogue With Trypho, 39.6 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103 |
| Justin, Dialogue With Trypho, 39.7 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224 |
| Justin, Dialogue With Trypho, 40 |
Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 179, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 176, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 223, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
| Justin, Dialogue With Trypho, 40.1 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 266, Esler (2000), The Early Christian World, 670 |
| Justin, Dialogue With Trypho, 40.2 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 217, 266, Esler (2000), The Early Christian World, 670 |
| Justin, Dialogue With Trypho, 40.3 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 266, 273, Esler (2000), The Early Christian World, 670 |
| Justin, Dialogue With Trypho, 40.4 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 266 |
| Justin, Dialogue With Trypho, 40.5 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 266 |
| Justin, Dialogue With Trypho, 41 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 138, 142, 193, Alikin (2009), The Earliest History of the Christian Gathering, 125, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 152, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
| Justin, Dialogue With Trypho, 41.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 274, 369, 79, Alikin (2009), The Earliest History of the Christian Gathering, 235, 242, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1392 |
| Justin, Dialogue With Trypho, 41.2 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1392 |
| Justin, Dialogue With Trypho, 41.3 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 289, Alikin (2009), The Earliest History of the Christian Gathering, 136, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1392 |
| Justin, Dialogue With Trypho, 42 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 42.1 |
Esler (2000), The Early Christian World, 530, Allison (2018), 4 Baruch, 441 |
| Justin, Dialogue With Trypho, 42.3 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, 245 |
| Justin, Dialogue With Trypho, 43 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.158, 160, 167, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 43.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 411, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 271, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88 |
| Justin, Dialogue With Trypho, 43.2 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1747 |
| Justin, Dialogue With Trypho, 43.7 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 38 |
| Justin, Dialogue With Trypho, 43.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 300, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201599 |
| Justin, Dialogue With Trypho, 44 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 94, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 209, 87, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 44.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 411, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, 210, 211 |
| Justin, Dialogue With Trypho, 44.4 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.308 |
| Justin, Dialogue With Trypho, 45 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 45, Osborne (2001), Irenaeus of Lyons, 75, Esler (2000), The Early Christian World, 531, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 209, 87, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 288, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.158, 160, 168, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 45.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 45.4 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 46 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 209, 86, 87, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 39, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, 168, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 240, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015111, 97 |
| Justin, Dialogue With Trypho, 46.1 |
Esler (2000), The Early Christian World, 153, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81 |
| Justin, Dialogue With Trypho, 46.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 398, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 217, 273, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112 |
| Justin, Dialogue With Trypho, 46.3 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.141 |
| Justin, Dialogue With Trypho, 46.4 |
Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 41 |
| Justin, Dialogue With Trypho, 46.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 41 |
| Justin, Dialogue With Trypho, 46.6 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 133, 80 |
| Justin, Dialogue With Trypho, 46.7 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 133, 80, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.51 |
| Justin, Dialogue With Trypho, 47 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 411, 421, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 381, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 149, Esler (2000), The Early Christian World, 150, 153, 154, 162, 235, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 130, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 240, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 157, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015111, 97, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 144 |
| Justin, Dialogue With Trypho, 47.1 |
Esler (2000), The Early Christian World, 153, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204 |
| Justin, Dialogue With Trypho, 47.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.285 |
| Justin, Dialogue With Trypho, 47.3 |
Esler (2000), The Early Christian World, 101, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186 |
| Justin, Dialogue With Trypho, 47.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 241 |
| Justin, Dialogue With Trypho, 47.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 64 |
| Justin, Dialogue With Trypho, 48 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Esler (2000), The Early Christian World, 153, 154, 158, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 144 |
| Justin, Dialogue With Trypho, 48.1 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 237 |
| Justin, Dialogue With Trypho, 48.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, 70, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 75 |
| Justin, Dialogue With Trypho, 48.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 308, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216 |
| Justin, Dialogue With Trypho, 48.3-49.1 |
Allison (2018), 4 Baruch, 281 |
| Justin, Dialogue With Trypho, 48.4 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 323, 339, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 102 |
| Justin, Dialogue With Trypho, 48.8 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81 |
| Justin, Dialogue With Trypho, 49 |
Esler (2000), The Early Christian World, 153, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 170, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.170, 173 |
| Justin, Dialogue With Trypho, 49.6 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80, 81, 82 |
| Justin, Dialogue With Trypho, 50.2 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.141 |
| Justin, Dialogue With Trypho, 51 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150 |
| Justin, Dialogue With Trypho, 51.1 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 172 |
| Justin, Dialogue With Trypho, 51.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 19, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 172, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 65 |
| Justin, Dialogue With Trypho, 51.3 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 172 |
| Justin, Dialogue With Trypho, 52 |
deJauregui (2010), Orphism and Christianity in Late Antiquity, 165, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 661, 662, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 152 |
| Justin, Dialogue With Trypho, 52, |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, 277, 278, 69 |
| Justin, Dialogue With Trypho, 52.1 |
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142 |
| Justin, Dialogue With Trypho, 52.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 106, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124 |
| Justin, Dialogue With Trypho, 52.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 106, 80, 81, 82, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 218, 219, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124, Allison (2018), 4 Baruch, 149, 151 |
| Justin, Dialogue With Trypho, 52.4 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 289, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 106, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124 |
| Justin, Dialogue With Trypho, 53 |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 152 |
| Justin, Dialogue With Trypho, 53.3 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152 |
| Justin, Dialogue With Trypho, 53.4 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 272, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152 |
| Justin, Dialogue With Trypho, 53.6 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78 |
| Justin, Dialogue With Trypho, 54 |
deJauregui (2010), Orphism and Christianity in Late Antiquity, 165, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 269, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 152 |
| Justin, Dialogue With Trypho, 55 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.165, 168, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214 |
| Justin, Dialogue With Trypho, 55.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 201, 203, 204, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.264 |
| Justin, Dialogue With Trypho, 55.10 |
Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| Justin, Dialogue With Trypho, 56 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184, 23, 24, 346, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 238, 239, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, 264, Esler (2000), The Early Christian World, 233, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 190, 192 |
| Justin, Dialogue With Trypho, 56.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 312, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.2 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.3 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 24, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.5 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.6 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.7 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.8 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.9 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, 128 |
| Justin, Dialogue With Trypho, 56.10 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, 128 |
| Justin, Dialogue With Trypho, 56.11 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, 128 |
| Justin, Dialogue With Trypho, 56.12 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, 128 |
| Justin, Dialogue With Trypho, 56.13 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, 128 |
| Justin, Dialogue With Trypho, 56.14 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.15 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.16 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108 |
| Justin, Dialogue With Trypho, 56.17 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.18 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.19 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.20 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.21 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 56.22 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 57 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 24, Stuckenbruck (2007), 1 Enoch 91-108, 724, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 194 |
| Justin, Dialogue With Trypho, 57.3 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, Allison (2018), 4 Baruch, 344 |
| Justin, Dialogue With Trypho, 58 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 24, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Esler (2000), The Early Christian World, 528, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 146 |
| Justin, Dialogue With Trypho, 58.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 312, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, 278, 283, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 134, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206 |
| Justin, Dialogue With Trypho, 58.2 |
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 134 |
| Justin, Dialogue With Trypho, 59 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 24, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214 |
| Justin, Dialogue With Trypho, 59.1 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 297, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 52 |
| Justin, Dialogue With Trypho, 59.2 |
Allison (2018), 4 Baruch, 90 |
| Justin, Dialogue With Trypho, 59.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 52 |
| Justin, Dialogue With Trypho, 60 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, 24, 302, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214 |
| Justin, Dialogue With Trypho, 60.1 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.104 |
| Justin, Dialogue With Trypho, 60.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 300, 332, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.104 |
| Justin, Dialogue With Trypho, 60.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 300, 332, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.104 |
| Justin, Dialogue With Trypho, 60.4 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.104 |
| Justin, Dialogue With Trypho, 61 |
Osborne (2001), Irenaeus of Lyons, 164, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Esler (2000), The Early Christian World, 538, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, 207, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214 |
| Justin, Dialogue With Trypho, 61.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 372, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 837, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 297, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, Allison (2018), 4 Baruch, 442, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15 |
| Justin, Dialogue With Trypho, 61.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 837, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 207, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 61.3 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 61.4 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 61.5 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103 |
| Justin, Dialogue With Trypho, 62 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 335, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 25, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, 207, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.214 |
| Justin, Dialogue With Trypho, 62.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 73, 74, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 224 |
| Justin, Dialogue With Trypho, 62.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 19, 385, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 58, 59, 73, 74, 75 |
| Justin, Dialogue With Trypho, 62.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 19, 385, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 207, 73, 74, 81, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 15 |
| Justin, Dialogue With Trypho, 62.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 73, 74, 81 |
| Justin, Dialogue With Trypho, 63 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 152 |
| Justin, Dialogue With Trypho, 63.2 |
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142 |
| Justin, Dialogue With Trypho, 63.4 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1758, 1770 |
| Justin, Dialogue With Trypho, 63.5 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 266, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178, 181, 186, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1770 |
| Justin, Dialogue With Trypho, 64 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 64.1 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 266, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186 |
| Justin, Dialogue With Trypho, 64.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 136, 137, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 224 |
| Justin, Dialogue With Trypho, 64.3 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186, 224 |
| Justin, Dialogue With Trypho, 65 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 124, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 65.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 308, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 201 |
| Justin, Dialogue With Trypho, 65.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 201, 202 |
| Justin, Dialogue With Trypho, 66 |
deJauregui (2010), Orphism and Christianity in Late Antiquity, 165, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 67 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 265, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 125, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 335, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 915, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 67.2 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 323 |
| Justin, Dialogue With Trypho, 67.6 |
Osborne (2001), Irenaeus of Lyons, 75 |
| Justin, Dialogue With Trypho, 67.8 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 270 |
| Justin, Dialogue With Trypho, 67.11 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 136, 137 |
| Justin, Dialogue With Trypho, 68 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Osborne (2001), Irenaeus of Lyons, 165, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 289, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 68.1 |
Osborne (2010), Clement of Alexandria, 68 |
| Justin, Dialogue With Trypho, 68.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 308 |
| Justin, Dialogue With Trypho, 68.6 |
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142 |
| Justin, Dialogue With Trypho, 68.7 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 68.8 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, Huttner (2013), Early Christianity in the Lycus Valley, 246 |
| Justin, Dialogue With Trypho, 68.9 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 69 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 265, 266, Bernabe et al. (2013), Redefining Dionysos, 468, deJauregui (2010), Orphism and Christianity in Late Antiquity, 123, 165, 249, 284, 330, 354, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 697, 742, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 116, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 195, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 134, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine184, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 151, 152 |
| Justin, Dialogue With Trypho, 69.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 382, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 215, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 59, 60, 66, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine199 |
| Justin, Dialogue With Trypho, 69.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 382 |
| Justin, Dialogue With Trypho, 69.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 382, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.51 |
| Justin, Dialogue With Trypho, 69.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 382, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 108 |
| Justin, Dialogue With Trypho, 69.7 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 155, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 59, 60, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.52 |
| Justin, Dialogue With Trypho, 70 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 265, 266, Belayche and Massa (2021), Mystery Cults in Visual Representation in Graeco-Roman Antiquity, 112, deJauregui (2010), Orphism and Christianity in Late Antiquity, 330, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 915, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 209, Alikin (2009), The Earliest History of the Christian Gathering, 125, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 354, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 151, 152 |
| Justin, Dialogue With Trypho, 70.1 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 114, Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 194, 81, Allison (2018), 4 Baruch, 452 |
| Justin, Dialogue With Trypho, 70.2 |
Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 194 |
| Justin, Dialogue With Trypho, 70.3 |
Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 194 |
| Justin, Dialogue With Trypho, 70.4 |
Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 386, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 207, Alikin (2009), The Earliest History of the Christian Gathering, 120, 136 |
| Justin, Dialogue With Trypho, 71 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 24, 25, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 64, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 116, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.44 |
| Justin, Dialogue With Trypho, 71.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 308, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 72 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184, 301, 316, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 24, 25, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 64, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 116, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 183, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.44, Allison (2018), 4 Baruch, 430 |
| Justin, Dialogue With Trypho, 72.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 250, 277, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 38 |
| Justin, Dialogue With Trypho, 72.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 45, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 43, Allison (2018), 4 Baruch, 167 |
| Justin, Dialogue With Trypho, 73 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 316, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 24, 25, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 64, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 116, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 30, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 174, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.165, 168, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.44, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 73.3 |
Allison (2018), 4 Baruch, 433 |
| Justin, Dialogue With Trypho, 73.4 |
Allison (2018), 4 Baruch, 433 |
| Justin, Dialogue With Trypho, 74 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.228 |
| Justin, Dialogue With Trypho, 74.2 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 74.3 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 74.4-142.3 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108 |
| Justin, Dialogue With Trypho, 75 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 84, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 75.2 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563, Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| Justin, Dialogue With Trypho, 75.3 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563 |
| Justin, Dialogue With Trypho, 75.4 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563 |
| Justin, Dialogue With Trypho, 76 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62, 63, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.168, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 152 |
| Justin, Dialogue With Trypho, 76.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 61, Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| Justin, Dialogue With Trypho, 76.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 61 |
| Justin, Dialogue With Trypho, 76.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62 |
| Justin, Dialogue With Trypho, 76.6 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 199 |
| Justin, Dialogue With Trypho, 76.7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 199 |
| Justin, Dialogue With Trypho, 77 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 77.4 |
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142, Allison (2018), 4 Baruch, 350 |
| Justin, Dialogue With Trypho, 78 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 266, 269, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 197, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.170, 173 |
| Justin, Dialogue With Trypho, 78.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 191 |
| Justin, Dialogue With Trypho, 78.5 |
Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 410 |
| Justin, Dialogue With Trypho, 78.6 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 114, Allison (2018), 4 Baruch, 452 |
| Justin, Dialogue With Trypho, 78.9 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62 |
| Justin, Dialogue With Trypho, 78.10 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 75, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186 |
| Justin, Dialogue With Trypho, 79 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.137, 165, 216 |
| Justin, Dialogue With Trypho, 79.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62 |
| Justin, Dialogue With Trypho, 79.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62 |
| Justin, Dialogue With Trypho, 80 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 178, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 202, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 657, 659, Esler (2000), The Early Christian World, 908, 926, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 31, 32, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 7, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 80.2 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 376, 390, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 267, 297, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 66, 67, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186 |
| Justin, Dialogue With Trypho, 80.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 22, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 70, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 376, 390, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 180, 197, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 267, 297, Esler (2000), The Early Christian World, 532, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 66, 67, 85, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186 |
| Justin, Dialogue With Trypho, 80.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 20, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, 51, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 376, 390, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 175, 180, 197, Goodman (2006), Judaism in the Roman World: Collected Essays, 155, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 246, 265, 267, 297, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 202, 206, 207, 34, 383, 479, 58, 59, 66, 67, 72, 75, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 40, 42, 45, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.118, 229, Allison (2018), 4 Baruch, 411 |
| Justin, Dialogue With Trypho, 80.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 51, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 376, 390, Goodman (2006), Judaism in the Roman World: Collected Essays, 155, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 147, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 265, 267, 297, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186 |
| Justin, Dialogue With Trypho, 81 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 81.4 |
Huttner (2013), Early Christianity in the Lycus Valley, 151, 185 |
| Justin, Dialogue With Trypho, 82 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 29, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 82.1 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 215, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 65, 80, 81, 82 |
| Justin, Dialogue With Trypho, 82.2 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 215, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 278, 283, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 101, 65 |
| Justin, Dialogue With Trypho, 82.3 |
Wilson (2012), The Sentences of Sextus, 63, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 65, 76, 77 |
| Justin, Dialogue With Trypho, 83 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.165, 168, 170 |
| Justin, Dialogue With Trypho, 84 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 24, 25, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217 |
| Justin, Dialogue With Trypho, 84.2 |
Esler (2000), The Early Christian World, 529, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216 |
| Justin, Dialogue With Trypho, 84.3 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 38, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 85 |
Osborne (2001), Irenaeus of Lyons, 165, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 349, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 934, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 183 |
| Justin, Dialogue With Trypho, 85.1 |
Osborne (2010), Clement of Alexandria, 25, Esler (2000), The Early Christian World, 532 |
| Justin, Dialogue With Trypho, 85.2 |
Esler (2000), The Early Christian World, 529, Allison (2018), 4 Baruch, 440 |
| Justin, Dialogue With Trypho, 85.3 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 292, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 1, 15, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 58, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.173, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine125, 198, Allison (2018), 4 Baruch, 440 |
| Justin, Dialogue With Trypho, 85.5 |
Osborne (2001), Irenaeus of Lyons, 254 |
| Justin, Dialogue With Trypho, 85.41 |
Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108 |
| Justin, Dialogue With Trypho, 86 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Estes (2020), The Tree of Life, 205, 207, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 108 |
| Justin, Dialogue With Trypho, 86.1 |
Allison (2018), 4 Baruch, 433 |
| Justin, Dialogue With Trypho, 86.2 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1392 |
| Justin, Dialogue With Trypho, 87 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 645 |
| Justin, Dialogue With Trypho, 87.5 |
Osborne (2001), Irenaeus of Lyons, 75 |
| Justin, Dialogue With Trypho, 87.6 |
Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 269 |
| Justin, Dialogue With Trypho, 88 |
Osborne (2001), Irenaeus of Lyons, 165, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 136, 270, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 677, Esler (2000), The Early Christian World, 529, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \45, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 977 |
| Justin, Dialogue With Trypho, 88.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88 |
| Justin, Dialogue With Trypho, 88.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 368, 8, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88 |
| Justin, Dialogue With Trypho, 88.3 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 104, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1392 |
| Justin, Dialogue With Trypho, 88.4 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 174, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88 |
| Justin, Dialogue With Trypho, 88.5 |
Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 215, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62 |
| Justin, Dialogue With Trypho, 88.8 |
Osborne (2010), Clement of Alexandria, 25, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 264, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 183 |
| Justin, Dialogue With Trypho, 89 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, Allison (2018), 4 Baruch, 356 |
| Justin, Dialogue With Trypho, 89.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 207 |
| Justin, Dialogue With Trypho, 90 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 638, 736, Allison (2018), 4 Baruch, 356 |
| Justin, Dialogue With Trypho, 90.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 207 |
| Justin, Dialogue With Trypho, 90.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288 |
| Justin, Dialogue With Trypho, 91 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 64, Esler (2000), The Early Christian World, 529, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.168, 170 |
| Justin, Dialogue With Trypho, 91.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81 |
| Justin, Dialogue With Trypho, 92 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 174, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.158, 160, 167, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 92.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 92.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 317, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 82, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 150 |
| Justin, Dialogue With Trypho, 92.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 317, 420, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 150 |
| Justin, Dialogue With Trypho, 92.4 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 269 |
| Justin, Dialogue With Trypho, 92.5 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 363, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.108 |
| Justin, Dialogue With Trypho, 93 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 425, Esler (2000), The Early Christian World, 532, 534, 535 |
| Justin, Dialogue With Trypho, 93.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 203, 204, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.285 |
| Justin, Dialogue With Trypho, 93.2 |
Huttner (2013), Early Christianity in the Lycus Valley, 129 |
| Justin, Dialogue With Trypho, 93.3 |
Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 55, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216 |
| Justin, Dialogue With Trypho, 93.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167 |
| Justin, Dialogue With Trypho, 94 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 362, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276 |
| Justin, Dialogue With Trypho, 95 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, Esler (2000), The Early Christian World, 534, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.168 |
| Justin, Dialogue With Trypho, 95.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216 |
| Justin, Dialogue With Trypho, 95.2 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216 |
| Justin, Dialogue With Trypho, 95.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216 |
| Justin, Dialogue With Trypho, 96 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.169, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201595, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 115 |
| Justin, Dialogue With Trypho, 96.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 420 |
| Justin, Dialogue With Trypho, 96.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 14, 15, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102, Schwartz (2008), 2 Maccabees, 278, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216, Esler (2000), The Early Christian World, 535, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 241, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 115 |
| Justin, Dialogue With Trypho, 96.3 |
Osborne (2001), Irenaeus of Lyons, 257, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 178, 179, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 115 |
| Justin, Dialogue With Trypho, 97 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 295, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225, Allison (2018), 4 Baruch, 427 |
| Justin, Dialogue With Trypho, 97.1 |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 89 |
| Justin, Dialogue With Trypho, 98 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95 |
| Justin, Dialogue With Trypho, 99 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 736, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.224 |
| Justin, Dialogue With Trypho, 99.1 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225 |
| Justin, Dialogue With Trypho, 99.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 207 |
| Justin, Dialogue With Trypho, 100 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54, Esler (2000), The Early Christian World, 237, 531, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.168, Allison (2018), 4 Baruch, 427 |
| Justin, Dialogue With Trypho, 100.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224, 400, 421, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 210, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 199, 205 |
| Justin, Dialogue With Trypho, 100.2 |
Osborne (2010), Clement of Alexandria, 25, Esler (2000), The Early Christian World, 529, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 199 |
| Justin, Dialogue With Trypho, 100.3 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74, 78, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.141 |
| Justin, Dialogue With Trypho, 100.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 421, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 106, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 340, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 223 |
| Justin, Dialogue With Trypho, 100.5 |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 106, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 340 |
| Justin, Dialogue With Trypho, 100.6 |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 106, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 340 |
| Justin, Dialogue With Trypho, 101 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416 |
| Justin, Dialogue With Trypho, 101.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 208, Osborne (2001), Irenaeus of Lyons, 257, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103 |
| Justin, Dialogue With Trypho, 102 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Esler (2000), The Early Christian World, 530, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.174 |
| Justin, Dialogue With Trypho, 102.4 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 418, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 215 |
| Justin, Dialogue With Trypho, 102.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276 |
| Justin, Dialogue With Trypho, 102.6 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 81 |
| Justin, Dialogue With Trypho, 103 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 269, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \46, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 109, 66, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 103.1 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276 |
| Justin, Dialogue With Trypho, 103.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167 |
| Justin, Dialogue With Trypho, 103.3 |
Osborne (2001), Irenaeus of Lyons, 75, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80, 81, 82 |
| Justin, Dialogue With Trypho, 103.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80, 81, 82 |
| Justin, Dialogue With Trypho, 103.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 61 |
| Justin, Dialogue With Trypho, 103.6 |
Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 183 |
| Justin, Dialogue With Trypho, 103.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 222, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 199, 207 |
| Justin, Dialogue With Trypho, 104 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Esler (2000), The Early Christian World, 237 |
| Justin, Dialogue With Trypho, 104.1 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167 |
| Justin, Dialogue With Trypho, 105 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 933, Esler (2000), The Early Christian World, 237, 530, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 233 |
| Justin, Dialogue With Trypho, 105.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 286, Esler (2000), The Early Christian World, 529 |
| Justin, Dialogue With Trypho, 105.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276 |
| Justin, Dialogue With Trypho, 106 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 301, 416, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 174, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225 |
| Justin, Dialogue With Trypho, 106.3 |
Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 223 |
| Justin, Dialogue With Trypho, 106.4 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation68 |
| Justin, Dialogue With Trypho, 107 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 174, 22, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.320, Allison (2018), 4 Baruch, 427 |
| Justin, Dialogue With Trypho, 107.3 |
Osborne (2001), Irenaeus of Lyons, 75 |
| Justin, Dialogue With Trypho, 108 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 174, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 717, Esler (2000), The Early Christian World, 531, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.167, 169 |
| Justin, Dialogue With Trypho, 108.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 19, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 155, Rizzi (2010), Hadrian and the Christians, 146, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 58, 59, 71, 72 |
| Justin, Dialogue With Trypho, 108.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 115, 116 |
| Justin, Dialogue With Trypho, 110 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 201 |
| Justin, Dialogue With Trypho, 110.2 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 266 |
| Justin, Dialogue With Trypho, 110.4 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58 |
| Justin, Dialogue With Trypho, 110.5 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178 |
| Justin, Dialogue With Trypho, 110.6 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83 |
| Justin, Dialogue With Trypho, 111 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 288, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 175, 223, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193 |
| Justin, Dialogue With Trypho, 111.3 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
| Justin, Dialogue With Trypho, 111.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81 |
| Justin, Dialogue With Trypho, 112 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 175 |
| Justin, Dialogue With Trypho, 112.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 112.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 112.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 112.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, 70 |
| Justin, Dialogue With Trypho, 113 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 192 |
| Justin, Dialogue With Trypho, 113.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 308 |
| Justin, Dialogue With Trypho, 113.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80, 81, 82 |
| Justin, Dialogue With Trypho, 113.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 372 |
| Justin, Dialogue With Trypho, 113.6-114.4 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.419 |
| Justin, Dialogue With Trypho, 114 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Goodman (2006), Judaism in the Roman World: Collected Essays, 209, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 116, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 509 |
| Justin, Dialogue With Trypho, 114.2 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563 |
| Justin, Dialogue With Trypho, 114.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 365 |
| Justin, Dialogue With Trypho, 114.4 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 141 |
| Justin, Dialogue With Trypho, 114.5 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, 841 |
| Justin, Dialogue With Trypho, 115 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Esler (2000), The Early Christian World, 530 |
| Justin, Dialogue With Trypho, 115.4 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 116 |
| Justin, Dialogue With Trypho, 116 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 123, 138 |
| Justin, Dialogue With Trypho, 117 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Esler (2000), The Early Christian World, 531, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 138, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 201 |
| Justin, Dialogue With Trypho, 117.1 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186 |
| Justin, Dialogue With Trypho, 117.3 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Alikin (2009), The Earliest History of the Christian Gathering, 135, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178 |
| Justin, Dialogue With Trypho, 117.4 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224 |
| Justin, Dialogue With Trypho, 117.5 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102, Rizzi (2010), Hadrian and the Christians, 147, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186, 224 |
| Justin, Dialogue With Trypho, 118 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 189 |
| Justin, Dialogue With Trypho, 118.1 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 136, 137 |
| Justin, Dialogue With Trypho, 118.3 |
|
| Justin, Dialogue With Trypho, 119 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273, Esler (2000), The Early Christian World, 233, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.165, 168 |
| Justin, Dialogue With Trypho, 119.2 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210 |
| Justin, Dialogue With Trypho, 119.3 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 150 |
| Justin, Dialogue With Trypho, 119.4 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 266, 293, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, 211, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 150 |
| Justin, Dialogue With Trypho, 119.5 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 266, 293, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 211, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 150 |
| Justin, Dialogue With Trypho, 119.6 |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 150 |
| Justin, Dialogue With Trypho, 120 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 169 |
| Justin, Dialogue With Trypho, 120.1 |
Osborne (2001), Irenaeus of Lyons, 75 |
| Justin, Dialogue With Trypho, 120.2 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 292, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, 211, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 106, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.141 |
| Justin, Dialogue With Trypho, 120.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 106, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124 |
| Justin, Dialogue With Trypho, 120.4 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 260, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124 |
| Justin, Dialogue With Trypho, 120.5 |
Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 33, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124, Allison (2018), 4 Baruch, 446 |
| Justin, Dialogue With Trypho, 120.6 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 22, 298, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 260, Rizzi (2010), Hadrian and the Christians, 146, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 217, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 79, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 61 |
| Justin, Dialogue With Trypho, 121 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.170 |
| Justin, Dialogue With Trypho, 121.1 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation68 |
| Justin, Dialogue With Trypho, 121.2 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102, 103, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation68 |
| Justin, Dialogue With Trypho, 121.3 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102, 103, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210 |
| Justin, Dialogue With Trypho, 122.5 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 200, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015143 |
| Justin, Dialogue With Trypho, 123 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95 |
| Justin, Dialogue With Trypho, 123.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 211 |
| Justin, Dialogue With Trypho, 123.7 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 308, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 211, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 136, 137 |
| Justin, Dialogue With Trypho, 123.8 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 211 |
| Justin, Dialogue With Trypho, 123.9 |
Wilson (2012), The Sentences of Sextus, 96, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 129, 83, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 211 |
| Justin, Dialogue With Trypho, 124.4 |
Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.218 |
| Justin, Dialogue With Trypho, 125 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 269, Esler (2000), The Early Christian World, 530, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.170, 173 |
| Justin, Dialogue With Trypho, 125.3 |
Esler (2000), The Early Christian World, 529, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563 |
| Justin, Dialogue With Trypho, 125.4 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563 |
| Justin, Dialogue With Trypho, 125.5 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563 |
| Justin, Dialogue With Trypho, 126 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 78, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 162, 164, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 146 |
| Justin, Dialogue With Trypho, 126.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 309, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 124, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation68, Allison (2018), 4 Baruch, 442 |
| Justin, Dialogue With Trypho, 126.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206 |
| Justin, Dialogue With Trypho, 126.4 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.128 |
| Justin, Dialogue With Trypho, 127 |
Osborne (2001), Irenaeus of Lyons, 164, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 418, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 264, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 177 |
| Justin, Dialogue With Trypho, 127.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 302 |
| Justin, Dialogue With Trypho, 127.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 332 |
| Justin, Dialogue With Trypho, 127.4 |
Allison (2018), 4 Baruch, 391, 442 |
| Justin, Dialogue With Trypho, 128 |
Osborne (2001), Irenaeus of Lyons, 164, Esler (2000), The Early Christian World, 538, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 90 |
| Justin, Dialogue With Trypho, 128.1 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.103, 128 |
| Justin, Dialogue With Trypho, 128.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 207 |
| Justin, Dialogue With Trypho, 128.2-129.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 207 |
| Justin, Dialogue With Trypho, 128.3 |
Esler (2000), The Early Christian World, 529, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 207 |
| Justin, Dialogue With Trypho, 128.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206, 207, 70 |
| Justin, Dialogue With Trypho, 129 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 202 |
| Justin, Dialogue With Trypho, 129.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 136, 137 |
| Justin, Dialogue With Trypho, 129.4 |
Esler (2000), The Early Christian World, 529 |
| Justin, Dialogue With Trypho, 130.1 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225, Allison (2018), 4 Baruch, 241 |
| Justin, Dialogue With Trypho, 130.2 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225, Allison (2018), 4 Baruch, 241 |
| Justin, Dialogue With Trypho, 130.3 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, 211, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225, Allison (2018), 4 Baruch, 241 |
| Justin, Dialogue With Trypho, 130.4 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 133, 289, 292, 80, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225, Allison (2018), 4 Baruch, 241 |
| Justin, Dialogue With Trypho, 130.5 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225 |
| Justin, Dialogue With Trypho, 130.6 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 225 |
| Justin, Dialogue With Trypho, 131 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 291, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.169, 170, 173 |
| Justin, Dialogue With Trypho, 131.2 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.261 |
| Justin, Dialogue With Trypho, 131.133 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 81 |
| Justin, Dialogue With Trypho, 132 |
Esler (2000), The Early Christian World, 530, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 81, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.168 |
| Justin, Dialogue With Trypho, 132.1 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 116 |
| Justin, Dialogue With Trypho, 133 |
Esler (2000), The Early Christian World, 531, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.165, 167, 168, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201597 |
| Justin, Dialogue With Trypho, 133.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 169, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.261, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 115, 116 |
| Justin, Dialogue With Trypho, 134 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 154 |
| Justin, Dialogue With Trypho, 134.2 |
Osborne (2001), Irenaeus of Lyons, 75 |
| Justin, Dialogue With Trypho, 134.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 251, 252, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 246, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 225 |
| Justin, Dialogue With Trypho, 134.4 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 64 |
| Justin, Dialogue With Trypho, 134.5 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224 |
| Justin, Dialogue With Trypho, 134.6 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 84, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 211 |
| Justin, Dialogue With Trypho, 134.6-135.6 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 563 |
| Justin, Dialogue With Trypho, 135 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.168 |
| Justin, Dialogue With Trypho, 135.3 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, 211, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 244, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 225 |
| Justin, Dialogue With Trypho, 135.6 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 244 |
| Justin, Dialogue With Trypho, 136 |
Esler (2000), The Early Christian World, 530, 531 |
| Justin, Dialogue With Trypho, 137 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 270, Brooten (1982), Women Leaders in the Ancient Synagogue, 21, 22, 28, Esler (2000), The Early Christian World, 530, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.173 |
| Justin, Dialogue With Trypho, 137.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 316, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 246, 269, 276, 70, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 14, 15, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 112, 180, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 216, Levine (2005), The Ancient Synagogue, The First Thousand Years, 419, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 72 |
| Justin, Dialogue With Trypho, 137.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 89 |
| Justin, Dialogue With Trypho, 138 |
Esler (2000), The Early Christian World, 530, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 187 |
| Justin, Dialogue With Trypho, 138.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 372, Esler (2000), The Early Christian World, 671, Allison (2018), 4 Baruch, 334 |
| Justin, Dialogue With Trypho, 138.2 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 210, 211, Esler (2000), The Early Christian World, 529, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1400, 239 |
| Justin, Dialogue With Trypho, 138.3 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 211 |
| Justin, Dialogue With Trypho, 139.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 80, 81, 82 |
| Justin, Dialogue With Trypho, 139.5 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102 |
| Justin, Dialogue With Trypho, 140 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276 |
| Justin, Dialogue With Trypho, 140.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102 |
| Justin, Dialogue With Trypho, 140.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 277, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200, 75 |
| Justin, Dialogue With Trypho, 140.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \45 |
| Justin, Dialogue With Trypho, 141 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1014, Esler (2000), The Early Christian World, 526, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 284, 285, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 123, 131, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.174 |
| Justin, Dialogue With Trypho, 141.1 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 425, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 215, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 102, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \50 |
| Justin, Dialogue With Trypho, 141.2 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \45 |
| Justin, Dialogue With Trypho, 141.4 |
Osborne (2001), Irenaeus of Lyons, 75, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 292 |
| Justin, Dialogue With Trypho, 141.5 |
Rizzi (2010), Hadrian and the Christians, 146, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.120 |
| Justin, Dialogue With Trypho, 142 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 276, Huttner (2013), Early Christianity in the Lycus Valley, 246 |
| Justin, Dialogue With Trypho, 142.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 200 |
| Justin, Dialogue With Trypho, 142.3 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 421, Esler (2000), The Early Christian World, 530, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.264 |
| Justin, Dialogue With Trypho, 287 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 303 |
| Justin, Dialogue With Trypho, 388 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 390, 393 |
| Justin, Dialogue With Trypho, 851 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 109 |
| Justin, Dialogue With Trypho, 1206 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 54 |
| Justin, Dialogue With Trypho, 2018-12-14_00:00:00 |
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| Justin, Dialogue With Trypho, 44013 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 883 |
| Justin, Dialogue With Trypho, 44014 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 790 |
| Justin, Dialogue With Trypho, 44050 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 226 |
| Justin, Dialogue With Trypho, '1.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 790, 883 |
| Justin, Dialogue With Trypho, '2.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 795, 812, 861 |
| Justin, Dialogue With Trypho, '2.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 785 |
| Justin, Dialogue With Trypho, '2.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 762 |
| Justin, Dialogue With Trypho, '2.6 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 813, 850, 859 |
| Justin, Dialogue With Trypho, '3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 785 |
| Justin, Dialogue With Trypho, '3.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 811, 814 |
| Justin, Dialogue With Trypho, '3.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 814 |
| Justin, Dialogue With Trypho, '3.7 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 811 |
| Justin, Dialogue With Trypho, '8 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 212 |
| Justin, Dialogue With Trypho, '8.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 225 |
| Justin, Dialogue With Trypho, '9.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 883 |
| Justin, Dialogue With Trypho, '39.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 222 |
| Justin, Dialogue With Trypho, '67.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 670 |
| Justin, Dialogue With Trypho, '69.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 670 |
