| Josephus Flavius, Life, 1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Feldman (2006), Judaism and Hellenism Reconsidered, 353, 445, 530, 639, 644, 682, 708, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, 139, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1070, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 124, 125, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 479, 48, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 374 |
| Josephus Flavius, Life, 1-2(1-9) |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213 |
| Josephus Flavius, Life, 1.1 |
Hachlili (2005), Practices And Rites In The Second Temple Period, 202 |
| Josephus Flavius, Life, 1.2 |
Hachlili (2005), Practices And Rites In The Second Temple Period, 202 |
| Josephus Flavius, Life, 1.3 |
Hachlili (2005), Practices And Rites In The Second Temple Period, 202, 221 |
| Josephus Flavius, Life, 1.4 |
Hachlili (2005), Practices And Rites In The Second Temple Period, 202, 221 |
| Josephus Flavius, Life, 1.5 |
Hachlili (2005), Practices And Rites In The Second Temple Period, 202 |
| Josephus Flavius, Life, 1f. |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 34 |
| Josephus Flavius, Life, 2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 259, Schwartz (2008), 2 Maccabees, 339, 95, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 113, Feldman (2006), Judaism and Hellenism Reconsidered, 313, 353, 445, 455, 639, 644, 682, 685, 707, 732, 76, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, 179, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, 139, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 479, 48, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 87, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 74 |
| Josephus Flavius, Life, 02-Jul |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 197 |
| Josephus Flavius, Life, 2.9 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 260 |
| Josephus Flavius, Life, 3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Tacoma (2016), Models from the Past in Roman Culture: A World of Exempla, 260, Feldman (2006), Judaism and Hellenism Reconsidered, 445, 639, 682, 732, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, 139, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 479, 48, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 72, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 69 |
| Josephus Flavius, Life, 4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 49, Schwartz (2008), 2 Maccabees, 339, Feldman (2006), Judaism and Hellenism Reconsidered, 445, 639, 682, 732, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, 139, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 479, 48, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 378, 69 |
| Josephus Flavius, Life, 5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 94, Schwartz (2008), 2 Maccabees, 339, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 155, Feldman (2006), Judaism and Hellenism Reconsidered, 445, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 336, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, 139, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 479, 48 |
| Josephus Flavius, Life, 5.21 |
Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 263 |
| Josephus Flavius, Life, 6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Feldman (2006), Judaism and Hellenism Reconsidered, 445, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, 139, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 83, Levine (2005), The Ancient Synagogue, The First Thousand Years, 88, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 479, 48, 536 |
| Josephus Flavius, Life, 7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 160, Feldman (2006), Judaism and Hellenism Reconsidered, 445, 679, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 196, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 323, 324, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 413, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 70, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.82, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247 |
| Josephus Flavius, Life, 8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, Feldman (2006), Judaism and Hellenism Reconsidered, 313, 357, 445, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 323, 324, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 70, 8, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.401, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.82, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 100, 378 |
| Josephus Flavius, Life, 9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 156, Feldman (2006), Judaism and Hellenism Reconsidered, 679, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 6, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 323, 324, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 186, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 70, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 583, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.82, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247 |
| Josephus Flavius, Life, 9.40 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts98 |
| Josephus Flavius, Life, 10 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 121, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 64, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 102, 196, 50, 51, 52, 55, 57, 58, 63, Goodman (2006), Judaism in the Roman World: Collected Essays, 125, 127, 140, 141, 35, 45, Feldman (2006), Judaism and Hellenism Reconsidered, 314, 362, 750, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 323, 324, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 70, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 186, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 103, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 31, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 70, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 302, 42, 583, 646, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.82 |
| Josephus Flavius, Life, 11 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 121, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 54, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 64, 66, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 102, 176, 196, 50, 51, 52, 57, 58, 63, 66, Goodman (2006), Judaism in the Roman World: Collected Essays, 125, 141, 45, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 113, Feldman (2006), Judaism and Hellenism Reconsidered, 314, 362, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 6, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 323, 324, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 70, Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 186, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 53, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 103, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 405, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 70, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 229, 42, 436, 583, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.155, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.82 |
| Josephus Flavius, Life, 12 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 41, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 121, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 54, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 58, 64, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 102, 196, 50, 51, 52, 53, 57, 58, 63, 92, Goodman (2006), Judaism in the Roman World: Collected Essays, 141, 45, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 215, Schwartz (2008), 2 Maccabees, 275, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 213, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 113, Feldman (2006), Judaism and Hellenism Reconsidered, 314, 324, 650, 719, 750, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 7, Crabb (2020), Luke/Acts and the End of History, 221, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 323, 324, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 70, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 186, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 103, Hayes (2022), The Literature of the Sages: A Re-Visioning, 330, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 31, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 70, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 5, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202, 42, 583, 605, 606, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.82 |
| Josephus Flavius, Life, 13 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 73, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 271, Feldman (2006), Judaism and Hellenism Reconsidered, 314, 360, 445, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 7, Augoustakis et al. (2021), Fides in Flavian Literature, 51, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.65 |
| Josephus Flavius, Life, 14 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 73, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Schwartz (2008), 2 Maccabees, 268, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 271, Feldman (2006), Judaism and Hellenism Reconsidered, 360, Augoustakis et al. (2021), Fides in Flavian Literature, 51, Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.65, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.215, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 85 |
| Josephus Flavius, Life, 15 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Feldman (2006), Judaism and Hellenism Reconsidered, 360, Crabb (2020), Luke/Acts and the End of History, 148, Augoustakis et al. (2021), Fides in Flavian Literature, 51, Esler (2000), The Early Christian World, 468, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 107, 178 |
| Josephus Flavius, Life, 16 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 146, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 35, Feldman (2006), Judaism and Hellenism Reconsidered, 360, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Augoustakis et al. (2021), Fides in Flavian Literature, 51, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 190, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147 |
| Josephus Flavius, Life, 17 |
Crabb (2020), Luke/Acts and the End of History, 102, 286, Spielman (2020), Jews and Entertainment in the Ancient World. 91, 93, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 64, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.180 |
| Josephus Flavius, Life, 18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 487, Crabb (2020), Luke/Acts and the End of History, 102, 286, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 64, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.180 |
| Josephus Flavius, Life, 19 |
Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 64, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.180 |
| Josephus Flavius, Life, 21 |
Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 21.102 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts98 |
| Josephus Flavius, Life, 22 |
Feldman (2006), Judaism and Hellenism Reconsidered, 627, Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 24 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 172 |
| Josephus Flavius, Life, 25 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171 |
| Josephus Flavius, Life, 26 |
Schwartz (2008), 2 Maccabees, 254, 277, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 214, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 132, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 234, 7, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.67, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.163, 171 |
| Josephus Flavius, Life, 27 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 127, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.208, Spielman (2020), Jews and Entertainment in the Ancient World. 91, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171 |
| Josephus Flavius, Life, 27.134 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts98 |
| Josephus Flavius, Life, 28 |
Augoustakis et al. (2021), Fides in Flavian Literature, 66, Spielman (2020), Jews and Entertainment in the Ancient World. 91, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.164 |
| Josephus Flavius, Life, 29 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 273, Feldman (2006), Judaism and Hellenism Reconsidered, 314, 445, Augoustakis et al. (2021), Fides in Flavian Literature, 66, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.164 |
| Josephus Flavius, Life, 30 |
Augoustakis et al. (2021), Fides in Flavian Literature, 66, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 31 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 104, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 32 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, 172, 176, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 33 |
Esler (2000), The Early Christian World, 119, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172, 176, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 23 |
| Josephus Flavius, Life, 34 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.176, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 35 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 384, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.176, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 36 |
Feldman (2006), Judaism and Hellenism Reconsidered, 469, 474, 476, 486, 646, Levine (2005), The Ancient Synagogue, The First Thousand Years, 384, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.176, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 37 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 127, 164, Schwartz (2008), 2 Maccabees, 424, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1086, Levine (2005), The Ancient Synagogue, The First Thousand Years, 384, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.174, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 38 |
Katzoff(2005), Law in the Documents of the Judaean Desert, 200, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 48, 52, 73, Levine (2005), The Ancient Synagogue, The First Thousand Years, 384, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.174, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51, 54 |
| Josephus Flavius, Life, 39 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 52, Levine (2005), The Ancient Synagogue, The First Thousand Years, 384, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.175, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 39_(198) |
|
| Josephus Flavius, Life, 40 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 22, 52, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 41 |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 42 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 43 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 44 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 45 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 46 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.162, 171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 47 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.162, 171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 48 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.160, 171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 49 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Schiffman (1983), Testimony and the Penal Code, 75, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.160, 162, 171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 50 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.160, 171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 51 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Levison (2023), The Greek Life of Adam and Eve.776, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 52 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.136 |
| Josephus Flavius, Life, 53 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 54 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 193, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 55 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 56 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 57 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 58 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 59 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 60 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 64, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 61 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 117 |
| Josephus Flavius, Life, 63 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 272, 273, Esler (2000), The Early Christian World, 124, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Josephus Flavius, Life, 64 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 427, Spielman (2020), Jews and Entertainment in the Ancient World. 91, 93, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 65 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 211, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 920, Levine (2005), The Ancient Synagogue, The First Thousand Years, 226, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 170, 171, 190, Spielman (2020), Jews and Entertainment in the Ancient World. 57, 58, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54, 56 |
| Josephus Flavius, Life, 66 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 226, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 170, 171, 190, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, 172, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 118, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 102, 54, 56 |
| Josephus Flavius, Life, 66.368 |
Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.55 |
| Josephus Flavius, Life, 67 |
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 170, 171, 190, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, 172, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 118, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 102, 54, 56 |
| Josephus Flavius, Life, 68 |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 118, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54, 56 |
| Josephus Flavius, Life, 69 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 53, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, 172, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 118, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 70 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 230, Feldman (2006), Judaism and Hellenism Reconsidered, 476 |
| Josephus Flavius, Life, 71 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 221, 230 |
| Josephus Flavius, Life, 72 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 230, Feldman (2006), Judaism and Hellenism Reconsidered, 315, Levison (2023), The Greek Life of Adam and Eve.245 |
| Josephus Flavius, Life, 73 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 230 |
| Josephus Flavius, Life, 74 |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 74, Goodman (2006), Judaism in the Roman World: Collected Essays, 190, 198, 199, Feldman (2006), Judaism and Hellenism Reconsidered, 475, 479, Esler (2000), The Early Christian World, 122, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 128, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.83, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 72, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.217 |
| Josephus Flavius, Life, 74.6 |
Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 75 |
| Josephus Flavius, Life, 75 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 190, Feldman (2006), Judaism and Hellenism Reconsidered, 475, 479, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 128, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.83, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 72, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.217 |
| Josephus Flavius, Life, 76 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 190, Feldman (2006), Judaism and Hellenism Reconsidered, 475, 476, 479, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 128, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.83, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 72, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.217, Levison (2023), The Greek Life of Adam and Eve.245 |
| Josephus Flavius, Life, 78 |
Levison (2023), The Greek Life of Adam and Eve.564 |
| Josephus Flavius, Life, 79 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 95, Flatto (2021), The Crown and the Courts, 96, Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 413 |
| Josephus Flavius, Life, 80 |
Wilson (2012), The Sentences of Sextus, 90, Keener(2005), First-Second Corinthians, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 272, 273, Feldman (2006), Judaism and Hellenism Reconsidered, 476, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 196, 199, Esler (2000), The Early Christian World, 124, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, 185, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277, 69 |
| Josephus Flavius, Life, 81 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 183, Esler (2000), The Early Christian World, 118 |
| Josephus Flavius, Life, 85 |
Feldman (2006), Judaism and Hellenism Reconsidered, 473, 476, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 86 |
Feldman (2006), Judaism and Hellenism Reconsidered, 473, 476, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.136, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 87 |
Feldman (2006), Judaism and Hellenism Reconsidered, 485 |
| Josephus Flavius, Life, 89 |
Levison (2023), The Greek Life of Adam and Eve.776 |
| Josephus Flavius, Life, 91 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 53 |
| Josephus Flavius, Life, 92 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 93 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 94 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 95 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 96 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 100 |
Feldman (2006), Judaism and Hellenism Reconsidered, 535, 575, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.163 |
| Josephus Flavius, Life, 102 |
Feldman (2006), Judaism and Hellenism Reconsidered, 240, 297, 471, 476, 513, Esler (2000), The Early Christian World, 121 |
| Josephus Flavius, Life, 104 |
Schwartz (2008), 2 Maccabees, 390, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 105 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 106 |
Levison (2023), The Greek Life of Adam and Eve.245, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 107 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 108 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 109 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 110 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 111 |
Levison (2023), The Greek Life of Adam and Eve.245, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 51 |
| Josephus Flavius, Life, 112 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 201 |
| Josephus Flavius, Life, 113 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 199, 201, Goodman (2006), Judaism in the Roman World: Collected Essays, 104, 112, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 27, 8, 85, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.576, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.77 |
| Josephus Flavius, Life, 113.149 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 153 |
| Josephus Flavius, Life, 115 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 64 |
| Josephus Flavius, Life, 118 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 62, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 92 |
| Josephus Flavius, Life, 119 |
Esler (2000), The Early Christian World, 119, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 92 |
| Josephus Flavius, Life, 122 |
Feldman (2006), Judaism and Hellenism Reconsidered, 476 |
| Josephus Flavius, Life, 123 |
Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.216 |
| Josephus Flavius, Life, 124 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.173 |
| Josephus Flavius, Life, 126 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 64, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Augoustakis et al. (2021), Fides in Flavian Literature, 52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.160 |
| Josephus Flavius, Life, 127 |
Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 128 |
Augoustakis et al. (2021), Fides in Flavian Literature, 52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.163 |
| Josephus Flavius, Life, 130 |
Feldman (2006), Judaism and Hellenism Reconsidered, 435 |
| Josephus Flavius, Life, 132 |
Levison (2023), The Greek Life of Adam and Eve.1025, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 63 |
| Josephus Flavius, Life, 134 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Feldman (2006), Judaism and Hellenism Reconsidered, 647, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1086, 313, 402, Levine (2005), The Ancient Synagogue, The First Thousand Years, 148, 203, 427, 53 |
| Josephus Flavius, Life, 135 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 148, 203 |
| Josephus Flavius, Life, 138 |
Schwartz (2008), 2 Maccabees, 453 |
| Josephus Flavius, Life, 139 |
Keener(2005), First-Second Corinthians, 228 |
| Josephus Flavius, Life, 140 |
Keener(2005), First-Second Corinthians, 228 |
| Josephus Flavius, Life, 141 |
Keener(2005), First-Second Corinthians, 228, Feldman (2006), Judaism and Hellenism Reconsidered, 535, 575, Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 142 |
Keener(2005), First-Second Corinthians, 228, Feldman (2006), Judaism and Hellenism Reconsidered, 535, 575, Augoustakis et al. (2021), Fides in Flavian Literature, 52, Allison (2018), 4 Baruch, 306 |
| Josephus Flavius, Life, 143 |
Keener(2005), First-Second Corinthians, 228, Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 144 |
Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 146 |
Feldman (2006), Judaism and Hellenism Reconsidered, 535, 575 |
| Josephus Flavius, Life, 147 |
Feldman (2006), Judaism and Hellenism Reconsidered, 535, 575, Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 148 |
Feldman (2006), Judaism and Hellenism Reconsidered, 535, 575, Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 149 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 199, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 8, Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
| Josephus Flavius, Life, 155 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 156 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 157 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 30 |
| Josephus Flavius, Life, 158 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 159 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 160 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 161 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 162 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 163 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 164 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 165 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 166 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 167 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 176, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 330, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 168 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.172 |
| Josephus Flavius, Life, 169 |
Spielman (2020), Jews and Entertainment in the Ancient World. 164, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
| Josephus Flavius, Life, 170 |
Spielman (2020), Jews and Entertainment in the Ancient World. 164 |
| Josephus Flavius, Life, 171 |
Spielman (2020), Jews and Entertainment in the Ancient World. 164, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.163 |
| Josephus Flavius, Life, 172 |
Spielman (2020), Jews and Entertainment in the Ancient World. 164, Levison (2023), The Greek Life of Adam and Eve.691 |
| Josephus Flavius, Life, 173 |
Spielman (2020), Jews and Entertainment in the Ancient World. 164 |
| Josephus Flavius, Life, 175 |
Feldman (2006), Judaism and Hellenism Reconsidered, 627, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.180 |
| Josephus Flavius, Life, 176 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.180 |
| Josephus Flavius, Life, 177 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201 |
| Josephus Flavius, Life, 178 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201 |
| Josephus Flavius, Life, 179 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201 |
| Josephus Flavius, Life, 180 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.160 |
| Josephus Flavius, Life, 181 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.160 |
| Josephus Flavius, Life, 182 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201 |
| Josephus Flavius, Life, 183 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201, Feldman (2006), Judaism and Hellenism Reconsidered, 730 |
| Josephus Flavius, Life, 184 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 201 |
| Josephus Flavius, Life, 188 |
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Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.606, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 118 |
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Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 52, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.365, 583, 606, 614 |
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Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 52, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 400, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 54, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, 54, 57, Goodman (2006), Judaism in the Roman World: Collected Essays, 120, 43, Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 214, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Feldman (2006), Judaism and Hellenism Reconsidered, 650, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 31, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.71, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.302, 536, 586, 606, 614 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Feldman (2006), Judaism and Hellenism Reconsidered, 650, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.606, 614 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Feldman (2006), Judaism and Hellenism Reconsidered, 650, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.606, 614 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Feldman (2006), Judaism and Hellenism Reconsidered, 650, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.606, 614 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.606, 614 |
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Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, 56, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 171, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 299, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.606, 614 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 54, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 50, 54, 56, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 31, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.302, 606, 614 |
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Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Keener(2005), First-Second Corinthians, 233, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, 56, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 179, Esler (2000), The Early Christian World, 118, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.606, 614, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 69 |
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Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 172, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.173 |
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Hachlili (2005), Practices And Rites In The Second Temple Period, 213, Feldman (2006), Judaism and Hellenism Reconsidered, 476, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614, Levison (2023), The Greek Life of Adam and Eve.691 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
| Josephus Flavius, Life, 206 |
Feldman (2006), Judaism and Hellenism Reconsidered, 627, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 64, 65, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.157, 209, 448, 450 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.157, 209, 448, 450 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.157, 209, 448, 450 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
| Josephus Flavius, Life, 212 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.614 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.166 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.166 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.166 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.166 |
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Augoustakis et al. (2021), Fides in Flavian Literature, 52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.166 |
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Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 108 |
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Feldman (2006), Judaism and Hellenism Reconsidered, 239, 95, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.131 |
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Allison (2018), 4 Baruch, 143 |
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Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.163 |
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Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.163 |
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Alikin (2009), The Earliest History of the Christian Gathering, 36 |
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Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.136 |
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Schwartz (2008), 2 Maccabees, 424, Levine (2005), The Ancient Synagogue, The First Thousand Years, 139, 427, 53 |
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Keener(2005), First-Second Corinthians, 145, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 139 |
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Keener(2005), First-Second Corinthians, 145, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Feldman (2006), Judaism and Hellenism Reconsidered, 666, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 139 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Feldman (2006), Judaism and Hellenism Reconsidered, 644, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
| Josephus Flavius, Life, 289 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Schwartz (2008), 2 Maccabees, 452, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 165, 495, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 165, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 165, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Brooten (1982), Women Leaders in the Ancient Synagogue, 250, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 165, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 165, 427, 52, 53, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 165, 427, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 62 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 427, 52, 53, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.171, 172, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 52 |
| Josephus Flavius, Life, 298 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 139, 52 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 52 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 52, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 52 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Feldman (2006), Judaism and Hellenism Reconsidered, 561, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 52 |
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Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 268, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 203, Levine (2005), The Ancient Synagogue, The First Thousand Years, 102, 52 |
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Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.365, 583 |
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Levine (2005), The Ancient Synagogue, The First Thousand Years, 427, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
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Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 64 |
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Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.163 |
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Levison (2023), The Greek Life of Adam and Eve.711 |
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Levine (2005), The Ancient Synagogue, The First Thousand Years, 100, 139, 53, 93, Spielman (2020), Jews and Entertainment in the Ancient World. 235, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 54 |
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Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 183, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 89 |
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