| Josephus Flavius, Against Apion, 0.165972 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 132 |
| Josephus Flavius, Against Apion, 1 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 60, 79, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133, 5, 55, 57, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 197 |
| Josephus Flavius, Against Apion, 1.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 333, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 66, 74, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, Esler (2000), The Early Christian World, 215, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 147, Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 143, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373; Christopher P. Jones, 'Towards a Chronology of Josephus', Scripta Classica Israelica 21 (2002), 113-121, at 114; D.R. Schwartz, 'On Drama and Authenticity in Philo and Josephus', Scripta Classica Israelica 10 (1991), 113-129, at 128; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.1-2.286 |
Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.138, 139 |
| Josephus Flavius, Against Apion, 1.2 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 140, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 147; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.2.6 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 96 |
| Josephus Flavius, Against Apion, 1.3 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 147; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.3.15 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 96 |
| Josephus Flavius, Against Apion, 1.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 124, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.202; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.5 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 17, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 172, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.6 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 619, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.7 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 213, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 52, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.7.3 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168 |
| Josephus Flavius, Against Apion, 1.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 51, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 24, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 75, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 40 |
| Josephus Flavius, Against Apion, 1.9 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 149, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.10 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 149, Feldman (2006), Judaism and Hellenism Reconsidered, 713, 714, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.11 |
Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.12 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 333, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.88; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.13 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 7, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.14 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Torok (2014), Herodotus In Nubia, 73, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.15 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.16 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 437, 724, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 871, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 13, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.17 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.18 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.19 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 626, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.20 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.21 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.22 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Libson (2018), Law and self-knowledge in the Talmud, 102, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, 174, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 115, 220, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 49, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Willy Clarysse, Sophie Remijsen, Mark Depauw, 'Observing the Sabbath in the Roman Empire: a Case Study', Scripta Classica Israelica 29 (2010), 51-57, at 52 |
| Josephus Flavius, Against Apion, 1.22(17) |
Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\206 |
| Josephus Flavius, Against Apion, 1.23 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.24 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.25 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.26 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 197, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.26.232 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 10 |
| Josephus Flavius, Against Apion, 1.26.232-1.28.256 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| Josephus Flavius, Against Apion, 1.27 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.28 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Schwartz (2008), 2 Maccabees, 167, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Levison (2023), The Greek Life of Adam and Eve.904, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.29 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, Gruen (2011), Rethinking the Other in Antiquity, 138, Schwartz (2008), 2 Maccabees, 167, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 108, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.30 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Schwartz (2008), 2 Maccabees, 167, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, 171, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Sylvie Honigman, 'The Jewish Politeuma at Heracleopolis: Urkunden des Politeuma der Juden von Heracleopolis (1443-1332 v. Chr.) (P.Polit, lud.). Papyri aus den Sammlungen von Heidelberg, Köln, München und Wien, bearbeitet von James M.S. Cowey und Klaus Maresch (Abhandlungen der nordrhein-westfalischen Akademie der Wissenschaften; Papyrologica Coloniensia, vol. XXIX), Wiesbaden: Westdeutscher Verlag, 2001. ISBN 3 531 09948 5; ISSN 0944 8837.', Scripta Classica Israelica 21 (2002), 251-266, at 258 |
| Josephus Flavius, Against Apion, 1.31 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Halser (2020), Archival Historiography in Jewish Antiquity, 145, 146, Gruen (2011), Rethinking the Other in Antiquity, 138, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 204, Schwartz (2008), 2 Maccabees, 167, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, 171, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 83, Levine (2005), The Ancient Synagogue, The First Thousand Years, 88, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 197, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.32 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Halser (2020), Archival Historiography in Jewish Antiquity, 145, 146, Gruen (2011), Rethinking the Other in Antiquity, 138, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 204, Schwartz (2008), 2 Maccabees, 167, 501, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 171, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Flatto (2021), The Crown and the Courts, 310, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 83, Levine (2005), The Ancient Synagogue, The First Thousand Years, 88, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.32.288-1.33.295 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89 |
| Josephus Flavius, Against Apion, 1.33 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Halser (2020), Archival Historiography in Jewish Antiquity, 145, 146, Gruen (2011), Rethinking the Other in Antiquity, 138, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 204, Schwartz (2008), 2 Maccabees, 167, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 3, Feldman (2006), Judaism and Hellenism Reconsidered, 698, 710, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Flatto (2021), The Crown and the Courts, 310, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 83, Levine (2005), The Ancient Synagogue, The First Thousand Years, 88, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.34 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Halser (2020), Archival Historiography in Jewish Antiquity, 145, 146, Gruen (2011), Rethinking the Other in Antiquity, 138, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 204, Schwartz (2008), 2 Maccabees, 167, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 3, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Flatto (2021), The Crown and the Courts, 310, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 83, Levine (2005), The Ancient Synagogue, The First Thousand Years, 88, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 36, 50 |
| Josephus Flavius, Against Apion, 1.35 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 102, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Halser (2020), Archival Historiography in Jewish Antiquity, 145, 146, Gruen (2011), Rethinking the Other in Antiquity, 138, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 70, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 204, Schwartz (2008), 2 Maccabees, 167, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 3, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Flatto (2021), The Crown and the Courts, 310, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 83, Levine (2005), The Ancient Synagogue, The First Thousand Years, 88, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 197, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.137; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 36, 50 |
| Josephus Flavius, Against Apion, 1.36 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 204, Schwartz (2008), 2 Maccabees, 167, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 202, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Flatto (2021), The Crown and the Courts, 310, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 83, Levine (2005), The Ancient Synagogue, The First Thousand Years, 88, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 207, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 36, 36, 40, 50 |
| Josephus Flavius, Against Apion, 1.37 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, 54, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 176, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Feldman (2006), Judaism and Hellenism Reconsidered, 749, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 105, Crabb (2020), Luke/Acts and the End of History, 177, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 871, Flatto (2021), The Crown and the Courts, 310, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Hayes (2022), The Literature of the Sages: A Re-Visioning, 277, 326, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, 208, 209, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 55, 57, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 110, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.151, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.18; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.38 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, 68, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 176, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 105, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Hayes (2022), The Literature of the Sages: A Re-Visioning, 277, 326, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 138, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, 208, 211, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 55, 57, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 283, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 110, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.151, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.18, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247, 248, 261; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.39 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 176, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 105, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Hayes (2022), The Literature of the Sages: A Re-Visioning, 277, 326, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 138, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, 208, 209, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 55, 57, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 283, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 110, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.151, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.18, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247, 248, 261; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.40 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 176, Stuckenbruck (2007), 1 Enoch 91-108, 712, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Feldman (2006), Judaism and Hellenism Reconsidered, 731, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 105, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Hayes (2022), The Literature of the Sages: A Re-Visioning, 277, 326, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 138, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 206, 208, 209, 224, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 55, 57, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 283, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 110, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.151, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.18, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247, 248, 261; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.41 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, 54, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 176, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Schwartz (2008), 2 Maccabees, 57, Feldman (2006), Judaism and Hellenism Reconsidered, 126, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, 139, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 536, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Hayes (2022), The Literature of the Sages: A Re-Visioning, 277, 326, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, 206, 208, 222, 223, 224, 225, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 55, 57, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 283, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 110, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.151, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.10, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.18, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247, 248, 261; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.42 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 487, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 51, 52, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 134, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 142, Levine (2005), The Ancient Synagogue, The First Thousand Years, 145, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Hayes (2022), The Literature of the Sages: A Re-Visioning, 277, 326, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, 262, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 211, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 55, 57, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 283, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.9; D.R. Schwartz, 'On Drama and Authenticity in Philo and Josephus', Scripta Classica Israelica 10 (1991), 113-129, at 126; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.43 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Schwartz (2008), 2 Maccabees, 278, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 134, Levine (2005), The Ancient Synagogue, The First Thousand Years, 145, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 182, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 211, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 55, 57, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 283, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 42, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.134, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Spielman (2020), Jews and Entertainment in the Ancient World. 51, 76; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.44 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.45 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.46 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 543, Gruen (2011), Rethinking the Other in Antiquity, 138, Schwartz (2008), 2 Maccabees, 56, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.47 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.48 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 160, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.49 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.50 |
Keener(2005), First-Second Corinthians, 124, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Feldman (2006), Judaism and Hellenism Reconsidered, 24, 317, 318, 327, 335, 360, 428, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Augoustakis et al. (2021), Fides in Flavian Literature, 45, 49, 59, 63, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 14, 4, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Spielman (2020), Jews and Entertainment in the Ancient World. 29; D.R. Schwartz, 'On Drama and Authenticity in Philo and Josephus', Scripta Classica Israelica 10 (1991), 113-129, at 124; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Dov Gera, 'Josephus: Craft and Environment: J. Edmondson, S. Mason, and J. Rives (eds.), Flavius Josephus and Flavian Rome, Oxford: Oxford University Press, 2005. XVI + 400 pp. ISBN-13: 978-0-19-926212-0; J. Sievers and G. Lembi (eds.), Josephus and Jewish History in Flavian Rome and Beyond (Supplements to the Journal for the Study of Judaism, 104), Leiden: Brill, 2005. XIII + 454 pp. ISBN-13: 978-9-04-4179-7.', Scripta Classica Israelica 27 (2008), 113-131, at 116, 118 |
| Josephus Flavius, Against Apion, 1.51 |
Keener(2005), First-Second Corinthians, 124, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 11, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.555, 63, Spielman (2020), Jews and Entertainment in the Ancient World. 29; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'Justus, Josephus, Agrippa II and his Coins', Scripta Classica Israelica 22 (2003), 163-180, at 170 |
| Josephus Flavius, Against Apion, 1.52 |
Keener(2005), First-Second Corinthians, 124, Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Spielman (2020), Jews and Entertainment in the Ancient World. 29; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.53 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.534, 563, 63, Spielman (2020), Jews and Entertainment in the Ancient World. 29, Levison (2023), The Greek Life of Adam and Eve.361; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.54 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Gruen (2011), Rethinking the Other in Antiquity, 138, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 59, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Feldman (2006), Judaism and Hellenism Reconsidered, 333, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 135, 136, 137, 138, 139, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 69; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 49, 50 |
| Josephus Flavius, Against Apion, 1.55 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Feldman (2006), Judaism and Hellenism Reconsidered, 359, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.56 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Goodman (2006), Judaism in the Roman World: Collected Essays, 140, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 49; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.57 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 138, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 186, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.58 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 239, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 186, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.59 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 186, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.60 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 116, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 345, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.55; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.61 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.55; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.62 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.55; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.63 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.64 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.65 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.66 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 724, 739, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.67 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.68 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 739, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 178, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.69 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.70 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.71 |
Gruen (2011), Rethinking the Other in Antiquity, 138, 250, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, 182, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.72 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.73 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 724, Torok (2014), Herodotus In Nubia, 73, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 158, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.74 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.75 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 169, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.76 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.77 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.78 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 142, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.79 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.21; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.80 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.81 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.82 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.83 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.84 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.85 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 319, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.86 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.87 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.88 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 715, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.89 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.90 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1047, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.91 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.92 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.93 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.94 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.95 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.96 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.97 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.98 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.99 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.100 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.101 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.102 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.103 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.104 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.105 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.106 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.107 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.108 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.109 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.110 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.111 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 41 |
| Josephus Flavius, Against Apion, 1.112 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 38, 39 |
| Josephus Flavius, Against Apion, 1.113 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 39 |
| Josephus Flavius, Against Apion, 1.114 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 605, 678, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 39 |
| Josephus Flavius, Against Apion, 1.115 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 605, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 39 |
| Josephus Flavius, Against Apion, 1.116 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 660, Gruen (2011), Rethinking the Other in Antiquity, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 239, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 38, 39, 40 |
| Josephus Flavius, Against Apion, 1.117 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 660, Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 39, 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.118 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 660, Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 39, 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.119 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 39, 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.120 |
Gruen (2011), Rethinking the Other in Antiquity, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, 678, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 39, 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.121 |
Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.122 |
Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.123 |
Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.124 |
Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.125 |
Feldman (2006), Judaism and Hellenism Reconsidered, 505, 506, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.126 |
Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 56, 57, 58, 60 |
| Josephus Flavius, Against Apion, 1.127 |
Feldman (2006), Judaism and Hellenism Reconsidered, 505, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.128 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.129 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 129, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 625, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.130 |
Stuckenbruck (2007), 1 Enoch 91-108, 676, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.131 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.132 |
Feldman (2006), Judaism and Hellenism Reconsidered, 697, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Levison (2023), The Greek Life of Adam and Eve.183, Allison (2018), 4 Baruch, 195, 225; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.133 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.134 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.135 |
Feldman (2006), Judaism and Hellenism Reconsidered, 324, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.136 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.137 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 177, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.138 |
Feldman (2006), Judaism and Hellenism Reconsidered, 698, 702, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 237, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Levison (2023), The Greek Life of Adam and Eve.337; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.139 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.140 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.141 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Levison (2023), The Greek Life of Adam and Eve.192; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.142 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.143 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.144 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 201, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 59 |
| Josephus Flavius, Against Apion, 1.145 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.146 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.147 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.148 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.149 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.150 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.151 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.152 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.153 |
Feldman (2006), Judaism and Hellenism Reconsidered, 604, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.154 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.155 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 23 |
| Josephus Flavius, Against Apion, 1.156 |
Crabb (2020), Luke/Acts and the End of History, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 23, 49, 59, 60 |
| Josephus Flavius, Against Apion, 1.157 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 23, 59, 60 |
| Josephus Flavius, Against Apion, 1.158 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 23, 59, 60 |
| Josephus Flavius, Against Apion, 1.159 |
Crabb (2020), Luke/Acts and the End of History, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 49, 59, 60 |
| Josephus Flavius, Against Apion, 1.160 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.161 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 39, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 182, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.162 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 203, Feldman (2006), Judaism and Hellenism Reconsidered, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.163 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 203, Feldman (2006), Judaism and Hellenism Reconsidered, 180, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.164 |
Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 84, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 203, Gruen (2011), Rethinking the Other in Antiquity, 321, Feldman (2006), Judaism and Hellenism Reconsidered, 180, Wolfsdorf (2020), Early Greek Ethics, 14, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.165 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 203, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 92, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.109, 51; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.166 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 203, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 179, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 165; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.167 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.160, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 165; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.168 |
Gruen (2011), Rethinking the Other in Antiquity, 86, Feldman (2006), Judaism and Hellenism Reconsidered, 724, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.169 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 204, Gruen (2011), Rethinking the Other in Antiquity, 86, Feldman (2006), Judaism and Hellenism Reconsidered, 724, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Levison (2023), The Greek Life of Adam and Eve.863; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.170 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 204, Gruen (2011), Rethinking the Other in Antiquity, 86, Feldman (2006), Judaism and Hellenism Reconsidered, 724, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Levison (2023), The Greek Life of Adam and Eve.863; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.171 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 204, Gruen (2011), Rethinking the Other in Antiquity, 86, Feldman (2006), Judaism and Hellenism Reconsidered, 724, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.172 |
Gruen (2011), Rethinking the Other in Antiquity, 192, 251, Feldman (2006), Judaism and Hellenism Reconsidered, 683, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.191, 63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.173 |
Gruen (2011), Rethinking the Other in Antiquity, 192, 251, Feldman (2006), Judaism and Hellenism Reconsidered, 683, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.191, 63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.174 |
Gruen (2011), Rethinking the Other in Antiquity, 192, 251, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.191, 63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.175 |
Gruen (2011), Rethinking the Other in Antiquity, 251, 321, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 115, 220, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.191, 63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.176 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783, Gruen (2011), Rethinking the Other in Antiquity, 311, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 173, Feldman (2006), Judaism and Hellenism Reconsidered, 26, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 40, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\269; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.177 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783, Gruen (2011), Rethinking the Other in Antiquity, 311, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 173, Feldman (2006), Judaism and Hellenism Reconsidered, 26, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\269; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.178 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783, Gruen (2011), Rethinking the Other in Antiquity, 311, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 173, Feldman (2006), Judaism and Hellenism Reconsidered, 26, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\269; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.179 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783, Gruen (2011), Rethinking the Other in Antiquity, 311, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 173, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 72, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 171, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 40, 54, 96, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 40, 41, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.210, 63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.94, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\239, 269; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.179.16 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 41 |
| Josephus Flavius, Against Apion, 1.180 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783, Gruen (2011), Rethinking the Other in Antiquity, 311, 312, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 173, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 72, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\239, 269; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.181 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783, Gruen (2011), Rethinking the Other in Antiquity, 311, 312, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 173, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 72, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\239, 269; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.182 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 783, Gruen (2011), Rethinking the Other in Antiquity, 311, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 72, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\269; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.183 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Gruen (2011), Rethinking the Other in Antiquity, 311, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 72, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 182, 186, 188, 225, 46, 47, 48, 49, 50, 51, 52, 53, 7, Levine (2005), The Ancient Synagogue, The First Thousand Years, 151, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\269, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.184 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 185, 46, 47, 48, 49, 50, 51, 52, 53, 55, Levine (2005), The Ancient Synagogue, The First Thousand Years, 151, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.185 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 185, 220, 229, 46, 47, 48, 49, 50, 51, 52, 53, Levine (2005), The Ancient Synagogue, The First Thousand Years, 151, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.186 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 166, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 152, 157, 186, 2, 221, 225, 227, 229, 237, 46, 47, 48, 49, 50, 51, 52, 53, 55, 71, 81, Levine (2005), The Ancient Synagogue, The First Thousand Years, 151, 82, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 264, 270, 276, 281, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Matan Orian, 'The Third or the Fourth? Which of the Two Ptolemaic Kings Visited Jerusalem?', Scripta Classica Israelica 37 (2018), 93-97, at 95 |
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Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, 189, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 166, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 107, 115, 150, 157, 160, 2, 221, 225, 227, 265, 46, 47, 48, 49, 50, 51, 52, 53, 71, 79, 82, 88, Levine (2005), The Ancient Synagogue, The First Thousand Years, 151, 27, 82, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126, Allison (2018), 4 Baruch, 226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 211, 261, 270, 276, 279, 283, 291, 358, 400; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.188 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 251, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 166, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1071, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 149, 159, 160, 220, 221, 230, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 71, 82, 88, Levine (2005), The Ancient Synagogue, The First Thousand Years, 151, 27, 82, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 211, 261, 270, 276, 291, 400; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.189 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 166, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 153, 185, 2, 221, 222, 223, 46, 47, 48, 49, 50, 51, 52, 53, 7, 71, 82, 88, Levine (2005), The Ancient Synagogue, The First Thousand Years, 151, 27, 82, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 38, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126, 315, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 211, 261, 270, 273, 276, 277, 291, 400, 48; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.190 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 100, 115, 2, 220, 46, 47, 48, 49, 50, 51, 52, 53, 91, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 284, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.191 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Schwartz (2008), 2 Maccabees, 278, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 2, 220, 229, 247, 46, 47, 48, 49, 50, 51, 52, 53, 91, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.192 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 168, 2, 220, 229, 46, 47, 48, 49, 50, 51, 52, 53, 92, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.193 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 159, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 128, 167, 2, 220, 246, 46, 47, 48, 49, 50, 51, 52, 53, 97, 99, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 288, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.194 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 101, 105, 107, 113, 115, 124, 128, 137, 143, 144, 2, 220, 228, 229, 244, 46, 47, 48, 49, 50, 51, 52, 53, 55, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.195 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 105, 107, 108, 115, 142, 145, 2, 220, 46, 47, 48, 49, 50, 51, 52, 53, 57, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\233, Allison (2018), 4 Baruch, 155, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 264, 270, 273, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.196 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 160, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 105, 107, 115, 153, 154, 167, 2, 220, 46, 47, 48, 49, 50, 51, 52, 53, 57, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 274, 275, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.197 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 105, 107, 110, 112, 115, 123, 142, 146, 153, 155, 2, 220, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 57, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 264, 270, 274, 275, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.198 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 105, 107, 113, 115, 142, 145, 146, 154, 155, 161, 162, 163, 167, 2, 220, 247, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 57, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\197, 198, 199, 220, 231, Allison (2018), 4 Baruch, 152, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 264, 270, 285, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.199 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 281, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Goodman (2006), Judaism in the Roman World: Collected Essays, 49, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 304, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 127, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 105, 107, 115, 144, 154, 155, 159, 163, 168, 2, 220, 247, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 57, 90, Levine (2005), The Ancient Synagogue, The First Thousand Years, 356, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.97, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Allison (2018), 4 Baruch, 430, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 285, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.200 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 157, 2, 220, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 61, 70, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Sylvie Honigman, 'Back to a Monolithic Jewish World? Erich S. Gruen, Heritage and Hellenism. The Reinvention of Jewish Tradition, Hellenistic Culture and Society XXX. Berkeley, Los Angeles and London: University of California Press, 1998. xx + 333 pp. ISBN 520 21052 2.', Scripta Classica Israelica 20 (2001), 209-224, at 220 |
| Josephus Flavius, Against Apion, 1.201 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 40, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 150, 155, 156, 157, 185, 187, 2, 220, 246, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 57, 7, 70, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 271, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Sylvie Honigman, 'Back to a Monolithic Jewish World? Erich S. Gruen, Heritage and Hellenism. The Reinvention of Jewish Tradition, Hellenistic Culture and Society XXX. Berkeley, Los Angeles and London: University of California Press, 1998. xx + 333 pp. ISBN 520 21052 2.', Scripta Classica Israelica 20 (2001), 209-224, at 220 |
| Josephus Flavius, Against Apion, 1.202 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 155, 157, 187, 2, 220, 246, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 57, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Sylvie Honigman, 'Back to a Monolithic Jewish World? Erich S. Gruen, Heritage and Hellenism. The Reinvention of Jewish Tradition, Hellenistic Culture and Society XXX. Berkeley, Los Angeles and London: University of California Press, 1998. xx + 333 pp. ISBN 520 21052 2.', Scripta Classica Israelica 20 (2001), 209-224, at 220 |
| Josephus Flavius, Against Apion, 1.202-4a |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 157, 45 |
| Josephus Flavius, Against Apion, 1.203 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 155, 157, 187, 2, 246, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 57, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Sylvie Honigman, 'Back to a Monolithic Jewish World? Erich S. Gruen, Heritage and Hellenism. The Reinvention of Jewish Tradition, Hellenistic Culture and Society XXX. Berkeley, Los Angeles and London: University of California Press, 1998. xx + 333 pp. ISBN 520 21052 2.', Scripta Classica Israelica 20 (2001), 209-224, at 220 |
| Josephus Flavius, Against Apion, 1.204 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Crabb (2020), Luke/Acts and the End of History, 175, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 115, 155, 156, 157, 187, 2, 246, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 57, 58, 62, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261, 270, 291; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Sylvie Honigman, 'Back to a Monolithic Jewish World? Erich S. Gruen, Heritage and Hellenism. The Reinvention of Jewish Tradition, Hellenistic Culture and Society XXX. Berkeley, Los Angeles and London: University of California Press, 1998. xx + 333 pp. ISBN 520 21052 2.', Scripta Classica Israelica 20 (2001), 209-224, at 220 |
| Josephus Flavius, Against Apion, 1.205 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, 163, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 100, 157, 182, 186, 188, 46, 47, 48, 49, 50, 51, 52, 53, 71, 73, 74, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 162, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 292; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.206 |
Schwartz (2008), 2 Maccabees, 500, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 73, 74, 76, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 162, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.207 |
Schwartz (2008), 2 Maccabees, 500, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 73, 74, 76, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 162, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.208 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 73, 74, 76, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 162, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 53, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.209 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 246, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 73, 74, 75, 76, Levine (2005), The Ancient Synagogue, The First Thousand Years, 165, 28, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 162, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.37, 52, 56, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 276; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.210 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 246, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 73, 74, 75, 76, 77, Alikin (2009), The Earliest History of the Christian Gathering, 29, 81, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 162, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Levison (2023), The Greek Life of Adam and Eve.337, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.37, 52, 56, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 276; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.211 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 73, 74, Hau (2017), Moral History from Herodotus to Diodorus Siculus, 155, 156, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 162, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.34, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.37, 52, 56, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 276; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.212 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.52, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\126; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.213 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 73, 74, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.214 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 183, 73, 74, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.215 |
Feldman (2006), Judaism and Hellenism Reconsidered, 81, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 166, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.296, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.94; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.216 |
Feldman (2006), Judaism and Hellenism Reconsidered, 302, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 166, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.296, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.94; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50; Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 37, 43 |
| Josephus Flavius, Against Apion, 1.217 |
Feldman (2006), Judaism and Hellenism Reconsidered, 302, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 166, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.296, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.40; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.218 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 10, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.296, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.40, Levison (2023), The Greek Life of Adam and Eve.361; Benjamin Isaac, 'Proceedings of the 26th Annual Conference of the Israel Society for the Promotion of Classical Studies: 27-29 May 1997, The Hebrew University of Jerusalem', Scripta Classica Israelica 17 (1998), 278-280, at 278; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 50 |
| Josephus Flavius, Against Apion, 1.219 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 124, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168 |
| Josephus Flavius, Against Apion, 1.219-2.144 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63 |
| Josephus Flavius, Against Apion, 1.220 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 124 |
| Josephus Flavius, Against Apion, 1.221 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 124 |
| Josephus Flavius, Against Apion, 1.222 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 124 |
| Josephus Flavius, Against Apion, 1.223 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63 |
| Josephus Flavius, Against Apion, 1.224 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 142, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220 |
| Josephus Flavius, Against Apion, 1.225 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 142, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 127, 95, Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 31, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220 |
| Josephus Flavius, Against Apion, 1.226 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 124 |
| Josephus Flavius, Against Apion, 1.228 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.229 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 29, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.230 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Levison (2023), The Greek Life of Adam and Eve.200, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.10 |
| Josephus Flavius, Against Apion, 1.231 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.232 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 8, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.233 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.234 |
Gruen (2011), Rethinking the Other in Antiquity, 288, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.235 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 302, 309 |
| Josephus Flavius, Against Apion, 1.236 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.237 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 142, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38, Levison (2023), The Greek Life of Adam and Eve.245 |
| Josephus Flavius, Against Apion, 1.238 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 263, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 298 |
| Josephus Flavius, Against Apion, 1.239 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 263, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 29, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38 |
| Josephus Flavius, Against Apion, 1.240 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 29, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38 |
| Josephus Flavius, Against Apion, 1.241 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38 |
| Josephus Flavius, Against Apion, 1.242 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38 |
| Josephus Flavius, Against Apion, 1.243 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38 |
| Josephus Flavius, Against Apion, 1.244 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38 |
| Josephus Flavius, Against Apion, 1.245 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38 |
| Josephus Flavius, Against Apion, 1.246 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Crabb (2020), Luke/Acts and the End of History, 232, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38, Levison (2023), The Greek Life of Adam and Eve.863 |
| Josephus Flavius, Against Apion, 1.247 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38, Levison (2023), The Greek Life of Adam and Eve.863 |
| Josephus Flavius, Against Apion, 1.248 |
Gruen (2011), Rethinking the Other in Antiquity, 251, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Schwartz (2008), 2 Maccabees, 315, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 29, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38, Levison (2023), The Greek Life of Adam and Eve.863 |
| Josephus Flavius, Against Apion, 1.249 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Schwartz (2008), 2 Maccabees, 240, Feldman (2006), Judaism and Hellenism Reconsidered, 132, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 29, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 225 |
| Josephus Flavius, Against Apion, 1.250 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, 169, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 29, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 302, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.38, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 298 |
| Josephus Flavius, Against Apion, 1.251 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Levison (2023), The Greek Life of Adam and Eve.863 |
| Josephus Flavius, Against Apion, 1.252 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 176, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37, 42 |
| Josephus Flavius, Against Apion, 1.253 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37 |
| Josephus Flavius, Against Apion, 1.254 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 117, 237, 238, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 98, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37 |
| Josephus Flavius, Against Apion, 1.255 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 117, 237, 238, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37 |
| Josephus Flavius, Against Apion, 1.256 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37 |
| Josephus Flavius, Against Apion, 1.257 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 37 |
| Josephus Flavius, Against Apion, 1.258 |
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Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 298 |
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Levison (2023), The Greek Life of Adam and Eve.863 |
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Gruen (2020), Ethnicity in the Ancient World - Did it matter, 182 |
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Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 100 |
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Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 100 |
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Gruen (2020), Ethnicity in the Ancient World - Did it matter, 183 |
| Josephus Flavius, Against Apion, 1.275 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168 |
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Levison (2023), The Greek Life of Adam and Eve.863 |
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Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168 |
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| Josephus Flavius, Against Apion, 1.291 |
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| Josephus Flavius, Against Apion, 1.292 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 156, Levison (2023), The Greek Life of Adam and Eve.863 |
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Keener(2005), First-Second Corinthians, 229 |
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Levison (2023), The Greek Life of Adam and Eve.863 |
| Josephus Flavius, Against Apion, 1.298 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168 |
| Josephus Flavius, Against Apion, 1.300 |
Levison (2023), The Greek Life of Adam and Eve.863 |
| Josephus Flavius, Against Apion, 1.304 |
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Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139 |
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Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168 |
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Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205 |
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Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 205 |
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| Josephus Flavius, Against Apion, 2 |
Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 39, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133 |
| Josephus Flavius, Against Apion, 2.1 |
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| Josephus Flavius, Against Apion, 2.2 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 259, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.149, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373; Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 156 |
| Josephus Flavius, Against Apion, 2.3 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.149, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.4 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.149 |
| Josephus Flavius, Against Apion, 2.4.41 |
Capponi (2005), Augustan Egypt: The Creation of a Roman Province, 207 |
| Josephus Flavius, Against Apion, 2.5 |
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 24, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.149, Levison (2023), The Greek Life of Adam and Eve.361 |
| Josephus Flavius, Against Apion, 2.5.59 |
Poulsen (2021), Usages of the Past in Roman Historiography, 30, 31 |
| Josephus Flavius, Against Apion, 2.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113, 114, 223, 63, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 77, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.149, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.55 |
| Josephus Flavius, Against Apion, 2.7 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 21, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.149 |
| Josephus Flavius, Against Apion, 2.8 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 127, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 150, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.9 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.9.112 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.113 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.114 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.115 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.116 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.117 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.118 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.119 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.9.120 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Josephus Flavius, Against Apion, 2.10 |
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| Josephus Flavius, Against Apion, 2.11 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 247, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.12 |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 259, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 920, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 114, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.153, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, 374 |
| Josephus Flavius, Against Apion, 2.13 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, 374 |
| Josephus Flavius, Against Apion, 2.14 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 223, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288, 292, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 127, 95, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, 374 |
| Josephus Flavius, Against Apion, 2.14.145 |
deJauregui (2010), Orphism and Christianity in Late Antiquity, 236 |
| Josephus Flavius, Against Apion, 2.15 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 259, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 969, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.16 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.17 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 113, 146, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.18 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Feldman (2006), Judaism and Hellenism Reconsidered, 505, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.19 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 286, 287, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373; Jakub Filonik, 'Athenian Impiety Trials: A Reappraisal ', Dike 16 (2013), 11-96, at 29, 36 |
| Josephus Flavius, Against Apion, 2.20 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.21 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 6, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 288, 293, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.37, 38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.22 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.23 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 157, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.24 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 488, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Feldman (2006), Judaism and Hellenism Reconsidered, 538, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Levison (2023), The Greek Life of Adam and Eve.1058, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.26 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 178, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\325, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, 374 |
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Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 114, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.139, 149, 154, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.57, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.38, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, 374 |
| Josephus Flavius, Against Apion, 2.28 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Gruen (2011), Rethinking the Other in Antiquity, 226, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 61, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.109, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.29 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Gruen (2011), Rethinking the Other in Antiquity, 226, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 99, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 259, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 169, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.148, 149, 154, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.109, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, 374 |
| Josephus Flavius, Against Apion, 2.30 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Gruen (2011), Rethinking the Other in Antiquity, 226, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 169, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.109, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.31 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Gruen (2011), Rethinking the Other in Antiquity, 226, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 182, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.109, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.32 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 51, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.33 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Levine (2005), The Ancient Synagogue, The First Thousand Years, 285, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, 20, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.115, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.33-37.42 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 21 |
| Josephus Flavius, Against Apion, 2.34 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Levine (2005), The Ancient Synagogue, The First Thousand Years, 285, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, 20, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.115, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.35 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Feldman (2006), Judaism and Hellenism Reconsidered, 58, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 147, 227, 247, Levine (2005), The Ancient Synagogue, The First Thousand Years, 285, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, 20, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373; Sylvie Honigman, 'The Jewish Politeuma at Heracleopolis: Urkunden des Politeuma der Juden von Heracleopolis (1443-1332 v. Chr.) (P.Polit, lud.). Papyri aus den Sammlungen von Heidelberg, Köln, München und Wien, bearbeitet von James M.S. Cowey und Klaus Maresch (Abhandlungen der nordrhein-westfalischen Akademie der Wissenschaften; Papyrologica Coloniensia, vol. XXIX), Wiesbaden: Westdeutscher Verlag, 2001. ISBN 3 531 09948 5; ISSN 0944 8837.', Scripta Classica Israelica 21 (2002), 251-266, at 258 |
| Josephus Flavius, Against Apion, 2.36 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Levine (2005), The Ancient Synagogue, The First Thousand Years, 285, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373; Sylvie Honigman, 'The Jewish Politeuma at Heracleopolis: Urkunden des Politeuma der Juden von Heracleopolis (1443-1332 v. Chr.) (P.Polit, lud.). Papyri aus den Sammlungen von Heidelberg, Köln, München und Wien, bearbeitet von James M.S. Cowey und Klaus Maresch (Abhandlungen der nordrhein-westfalischen Akademie der Wissenschaften; Papyrologica Coloniensia, vol. XXIX), Wiesbaden: Westdeutscher Verlag, 2001. ISBN 3 531 09948 5; ISSN 0944 8837.', Scripta Classica Israelica 21 (2002), 251-266, at 258 |
| Josephus Flavius, Against Apion, 2.36.251 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 23 |
| Josephus Flavius, Against Apion, 2.37 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 299, Levine (2005), The Ancient Synagogue, The First Thousand Years, 285, Capponi (2005), Augustan Egypt: The Creation of a Roman Province, 188, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.38 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Feldman (2006), Judaism and Hellenism Reconsidered, 490, 58, 684, 698, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 169, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.39 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 72, Levine (2005), The Ancient Synagogue, The First Thousand Years, 125, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.31, 32, 33, 34, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 330; Thomas Braun, 'The Jews in the Late Roman Empire', Scripta Classica Israelica 17 (1998), 142-171, at 144 |
| Josephus Flavius, Against Apion, 2.39.282 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 411 |
| Josephus Flavius, Against Apion, 2.40 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.41 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 259, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.42 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 217, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 147, 247, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 3, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.43 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 162, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 83, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 1, 113, 114, 115, 135, 137, 186, 2, 220, 227, 229, 239, 247, 52, 53, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 42, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 261 |
| Josephus Flavius, Against Apion, 2.44 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 115, 239, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\160, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 330; Meron Piotrkowski, 'On the Origin of the Jewish Historian Artapanus', Scripta Classica Israelica 39 (2020), 73-84, at 85 |
| Josephus Flavius, Against Apion, 2.45 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 224, 252, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 115, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.40, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.46 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 224, 252, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 115, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.40, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.47 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 224, 252, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 115, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.40, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.48 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, 192, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 165, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.105, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373; Matan Orian, 'The Third or the Fourth? Which of the Two Ptolemaic Kings Visited Jerusalem?', Scripta Classica Israelica 37 (2018), 93-97, at 93, 94 |
| Josephus Flavius, Against Apion, 2.49 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 110, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 149, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 241, 285, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, 181, 22, 74, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 112, 195, 201, 205, 206, 214, 225, 237, 251, 253, 258, 29, 298, 3, 310, 313, 32, 341, 345, 350, 352, 354, 355, 356, 357, 39, 405, 413 |
| Josephus Flavius, Against Apion, 2.50 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 110, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 285, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, 22, 74, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 112, 201, 206, 214, 225, 237, 258, 29, 3, 310, 32, 355, 356, 357, 39, 405, 413 |
| Josephus Flavius, Against Apion, 2.51 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 110, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 241, 285, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, 22, 74, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 112, 214, 225, 237, 258, 29, 310, 32, 355, 356, 357, 39, 405 |
| Josephus Flavius, Against Apion, 2.52 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 110, 13, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 239, 241, 285, 45, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, 22, 74, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 112, 214, 225, 237, 252, 258, 29, 310, 32, 355, 356, 357, 39, 405 |
| Josephus Flavius, Against Apion, 2.53 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 110, 13, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 285, 45, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, 22, 74, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 289, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 24, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 112, 225, 237, 238, 252, 258, 29, 310, 32, 355, 356, 357, 39, 405 |
| Josephus Flavius, Against Apion, 2.54 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 110, 13, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 285, 45, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, 22, 74, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 289, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 24, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.157, 448, 450, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 225, 237, 258, 29, 310, 32, 355, 356, 357, 39, 405 |
| Josephus Flavius, Against Apion, 2.55 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Schwartz (2008), 2 Maccabees, 235, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 110, 13, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 285, 45, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, 22, 74, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 289, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 24, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.157, 448, 450, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 225, 237, 238, 258, 29, 310, 32, 355, 356, 357, 39, 405 |
| Josephus Flavius, Against Apion, 2.56 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 13, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 239, 285, 45, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 162, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 225 |
| Josephus Flavius, Against Apion, 2.57 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.58 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.59 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.60 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 2, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.61 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.62 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.63 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.64 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 186, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 239, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373; Arie Kasher, 'Three Jewish Communities of Lower Egypt in the Ptolemaic Period', Scripta Classica Israelica 2 (1975), 113-123, at 115 |
| Josephus Flavius, Against Apion, 2.65 |
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| Josephus Flavius, Against Apion, 2.66 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 142, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 107, 245, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 127, 95, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220 |
| Josephus Flavius, Against Apion, 2.67 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 142, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 107, 245, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.68 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 107, 245, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, 190, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 239, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.69 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 107, 245, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 109, 190, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.70 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 107, 245, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 190, 294, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.71 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.72 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.73 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.74 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.153, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.195, 30, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.75 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 920, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Levine (2005), The Ancient Synagogue, The First Thousand Years, 481, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.153, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.76 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 141, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.77 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 31, 36, 40, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1012, 352, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 141, 144, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.592, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 164 |
| Josephus Flavius, Against Apion, 2.78 |
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| Josephus Flavius, Against Apion, 2.79 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 216, Feldman (2006), Judaism and Hellenism Reconsidered, 336, 399, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 183, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Esler (2000), The Early Christian World, 878, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 43, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 287, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.80 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 157, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 6, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 293, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 522, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 139, Esler (2000), The Early Christian World, 878, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 259, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.81 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 127, 95, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 139, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220 |
| Josephus Flavius, Against Apion, 2.82 |
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| Josephus Flavius, Against Apion, 2.83 |
Schwartz (2008), 2 Maccabees, 535, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1046, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.84 |
Schwartz (2008), 2 Maccabees, 535, Feldman (2006), Judaism and Hellenism Reconsidered, 336, 358, 416, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1045, 514, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.85 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.86 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 127, 95, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220 |
| Josephus Flavius, Against Apion, 2.87 |
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| Josephus Flavius, Against Apion, 2.88 |
Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 220 |
| Josephus Flavius, Against Apion, 2.89 |
Isaac (2004), The invention of racism in classical antiquity, 475, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 21, 6, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Spielman (2020), Jews and Entertainment in the Ancient World. 80, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.90 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 21, 6, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 510, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 43, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Spielman (2020), Jews and Entertainment in the Ancient World. 80, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.91 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 177, 178, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 21, 6, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 37, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 293, deJauregui (2010), Orphism and Christianity in Late Antiquity, 240, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Esler (2000), The Early Christian World, 878, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 134, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Spielman (2020), Jews and Entertainment in the Ancient World. 80, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
| Josephus Flavius, Against Apion, 2.92 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 177, 178, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 21, 6, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 37, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 293, deJauregui (2010), Orphism and Christianity in Late Antiquity, 240, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Esler (2000), The Early Christian World, 878, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 134, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Spielman (2020), Jews and Entertainment in the Ancient World. 80, Levison (2023), The Greek Life of Adam and Eve.423, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
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| Josephus Flavius, Against Apion, 2.93 |
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Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 177, 178, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 21, 6, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 37, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 293, deJauregui (2010), Orphism and Christianity in Late Antiquity, 240, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 497, 498, 499, 500, 501, 502, 503, 504, 505, 506, 507, 508, 509, 510, 511, 512, 513, 514, 515, 516, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Esler (2000), The Early Christian World, 878, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 134, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Spielman (2020), Jews and Entertainment in the Ancient World. 80, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
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Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 21, Feldman (2006), Judaism and Hellenism Reconsidered, 336, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 45, Esler (2000), The Early Christian World, 878, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.149, 154, Spielman (2020), Jews and Entertainment in the Ancient World. 80, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015373 |
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Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 47, 48, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.120, 6; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
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Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Levison (2023), The Greek Life of Adam and Eve.424, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.6; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.159 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 104, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 313, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.160 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, 32, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, 50, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 313, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.161 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 488, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, 41, 44, 48, 50, 51, 52, 53, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 233, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.120; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.162 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 488, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.163 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.164 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 24, 341, 342, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.197, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 289; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.165 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 24, 341, 342, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, 32, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Gruen (2011), Rethinking the Other in Antiquity, 322, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 64, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 96, 97, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, 647, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 152, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 357, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, 137, Flatto (2021), The Crown and the Courts, 102, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 9, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Laks (2022), Plato\s Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 202218, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 266, 289; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.166 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, 42, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 152, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 146, 147, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 289; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.167 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 52, Flatto (2021), The Crown and the Courts, 102, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 9, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 630, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, 152, 177, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Allison (2018), 4 Baruch, 419, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 289; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.168 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 155, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Gruen (2011), Rethinking the Other in Antiquity, 320, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 92, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, 718, Crabb (2020), Luke/Acts and the End of History, 221, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 52, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, 58; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.169 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Gruen (2011), Rethinking the Other in Antiquity, 320, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, 718, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 311, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.170 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, 285, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.191; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.171 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, 32, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.73; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.172 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.173 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 96, Feldman (2006), Judaism and Hellenism Reconsidered, 542, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.174 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, 33, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 96, Feldman (2006), Judaism and Hellenism Reconsidered, 542, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.175 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 200, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 220, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Levine (2005), The Ancient Synagogue, The First Thousand Years, 148, Alikin (2009), The Earliest History of the Christian Gathering, 151, 188, 29, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 50, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.301, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.57, 63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 246; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.176 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 132, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.177 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 132, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 96, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 237, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Levison (2023), The Greek Life of Adam and Eve.904; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.178 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 104, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Keener(2005), First-Second Corinthians, 167, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 132, Goodman (2006), Judaism in the Roman World: Collected Essays, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 96, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.179 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 67, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 50, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 139, 163, 240, 36, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 126, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 9, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 238, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, 151, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.180 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 67, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 50, 51, 61, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 139, 163, 240, 36, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 126, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 9, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, 151, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.181 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 67, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 50, 51, 61, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 139, 163, 208, 36, 80, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, 563, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 126, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 9, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, 151, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.182 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, 61, 62, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.183 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 104, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, 61, 62, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.184 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 24, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, 32, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 36, 85, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, 137, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.185 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 24, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 231, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, Goodman (2006), Judaism in the Roman World: Collected Essays, 139, 36, 85, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, 137, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 217, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 115, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 62; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47; Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 160 |
| Josephus Flavius, Against Apion, 2.186 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 24, 341, 342, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 40, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, Goodman (2006), Judaism in the Roman World: Collected Essays, 139, 36, 85, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, 137, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 115, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.187 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 24, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 139, 36, 85, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 197, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, 137, Flatto (2021), The Crown and the Courts, 102, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.188 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 24, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 40, Goodman (2006), Judaism in the Roman World: Collected Essays, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47; Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 160 |
| Josephus Flavius, Against Apion, 2.189 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 40, Goodman (2006), Judaism in the Roman World: Collected Essays, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.63, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.190 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 186, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 147, 148, 164, 175, 242, 25, 254, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 208, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, deJauregui (2010), Orphism and Christianity in Late Antiquity, 370, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 152, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 399, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 141, 147, 152, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.191 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 147, 242, 25, 254, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 208, 211, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 541, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 141, 147, 152, 153, 228, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.192 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 139, 147, 242, 25, 254, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 54, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 208, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 141, 147, 152, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47; Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 160 |
| Josephus Flavius, Against Apion, 2.193 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 60, 61, Levison (2009), Filled with the Spirit, 293, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 40, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, 55, Schwartz (2008), 2 Maccabees, 20, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 224, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, 147, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 203, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 10, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 138, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 141, 147, 152, 153, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.192, 74, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 106, 399, 71; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.194 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 40, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 56, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, 55, Schwartz (2008), 2 Maccabees, 20, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, 147, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 743, Flatto (2021), The Crown and the Courts, 102, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 140, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.192, 74, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 399; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.195 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 341, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 115, 150, 242, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 70, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, 55, Schwartz (2008), 2 Maccabees, 20, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 132, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.192, 74; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.196 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 101, 107, 115, 150, 183, 236, 242, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 70, 83, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, 55, Schwartz (2008), 2 Maccabees, 20, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 568, Alikin (2009), The Earliest History of the Christian Gathering, 228, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.192, 74; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.197 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 115, 13, 14, 150, 242, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 48, 70, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, 55, Schwartz (2008), 2 Maccabees, 20, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 170, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.74; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.198 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 171, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, 55, Schwartz (2008), 2 Maccabees, 20, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 132, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.192, 74; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.199 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 70, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, 55, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 325, 543, 544, 548, 554, 656, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 246, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 59, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.200 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Keener(2005), First-Second Corinthians, 118, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 543, 548, 554, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 182, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.201 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Keener(2005), First-Second Corinthians, 118, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 543, 548, 554, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 197, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Levine (2005), The Ancient Synagogue, The First Thousand Years, 499, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 270, 271, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 57, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.202 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Stuckenbruck (2007), 1 Enoch 91-108, 391, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 71, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 325, 543, 544, 548, 554, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 168, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 60, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.203 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 543, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 267, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.112, 43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.192; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.204 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 258, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 143, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Levine (2005), The Ancient Synagogue, The First Thousand Years, 145, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 346, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.205 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 158, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 353, 482, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57, Levison (2023), The Greek Life of Adam and Eve.961, 994; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.206 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Keener(2005), First-Second Corinthians, 243, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 404, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 61, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.207 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Corley (2002), Ben Sira\s Teaching on Friendship, 181, 217, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 325, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 59, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.208 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 325, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 212, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 59, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.209 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, 90, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 204, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 260, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 108, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.210 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 198, 204, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Goodman (2006), Judaism in the Roman World: Collected Essays, 110, 200, 36, 93, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 548, 554, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 16, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 266, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 167, 183, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 260, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 108, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.43, 63, 64, Rogers (2016), God and the Idols: Representations of God in 1 Corinthians 8-10.135, 138, 140, 147, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 57; Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 47 |
| Josephus Flavius, Against Apion, 2.211 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 242, 25, 26, Hubbard (2014), A Companion to Greek and Roman Sexualities, 544, 545, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 48, 49, 51, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 722, Stuckenbruck (2007), 1 Enoch 91-108, 371, Goodman (2006), Judaism in the Roman World: Collected Essays, 200, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 325, 546, 548, 554, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 95, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 133, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 330, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 39, Tomson (2019), Studi |
