| references | secondary books |
|---|---|
| Jerome, On Illustrious Men, 1.486 | Mueller, Roman Religion in Valerius Maximus (2002), 225 |
| Jerome, On Illustrious Men, 2 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 17, 93 Esler, The Early Christian World (2000), 156, 158 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 381 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125 |
| Jerome, On Illustrious Men, 2.12 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 363 |
| Jerome, On Illustrious Men, 2.13 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 363 |
| Jerome, On Illustrious Men, 3 | Esler, The Early Christian World (2000), 1159 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129, 130, 133 Fergus Millar, 'Jerome and Palestine', Scripta Classica Israelica 29 (2010), 59-79, at 64 |
| Jerome, On Illustrious Men, 3.133 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 142 |
| Jerome, On Illustrious Men, 03/01/1900__6 | |
| Jerome, On Illustrious Men, 4 | Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
| Jerome, On Illustrious Men, 5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 210 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 27 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 529 |
| Jerome, On Illustrious Men, 8 | Rizzi, Hadrian and the Christians (2010), 129 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 396 |
| Jerome, On Illustrious Men, 9 | Esler, The Early Christian World (2000), 1165 |
| Jerome, On Illustrious Men, 10 | Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 223 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 55, 57 |
| Jerome, On Illustrious Men, 11 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 147 Esler, The Early Christian World (2000), 1156 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 3 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 3 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 116 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 69 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 266 |
| Jerome, On Illustrious Men, 11.5 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 142 |
| Jerome, On Illustrious Men, 11.7 | Tarrant et al, Brills Companion to the Reception of Plato in Antiquity (2018), 116 |
| Jerome, On Illustrious Men, 12 | Nasrallah, Archaeology and the Letters of Paul (2019), 246 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 153 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 15 |
| Jerome, On Illustrious Men, 13 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 215 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 848 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 323, 329 Feldman, Judaism and Hellenism Reconsidered (2006), 329, 336 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 143 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 373 |
| Jerome, On Illustrious Men, 15 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 21 |
| Jerome, On Illustrious Men, 16 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 162 |
| Jerome, On Illustrious Men, 17 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 34 |
| Jerome, On Illustrious Men, 18 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 37 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 15 Huttner, Early Christianity in the Lycus Valley (2013), 227 |
| Jerome, On Illustrious Men, 19 | Rizzi, Hadrian and the Christians (2010), 79, 80, 81, 82 |
| Jerome, On Illustrious Men, 20 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 131 Rizzi, Hadrian and the Christians (2010), 79, 80, 81, 82 |
| Jerome, On Illustrious Men, 22 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 517 |
| Jerome, On Illustrious Men, 22.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 |
| Jerome, On Illustrious Men, 23 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 Fergus Millar, 'Jerome and Palestine', Scripta Classica Israelica 29 (2010), 59-79, at 77 |
| Jerome, On Illustrious Men, 24 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25, 26, 48 |
| Jerome, On Illustrious Men, 25 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 221, 222 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 27 |
| Jerome, On Illustrious Men, 26 | Esler, The Early Christian World (2000), 936 |
| Jerome, On Illustrious Men, 29 | Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 88 |
| Jerome, On Illustrious Men, 32 | Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 27 |
| Jerome, On Illustrious Men, 33.2 | Merz and Tieleman, Ambrosiasters Political Theology (2012), 38 |
| Jerome, On Illustrious Men, 34 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 341 |
| Jerome, On Illustrious Men, 35 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 216 |
| Jerome, On Illustrious Men, 36 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 37 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 108 |
| Jerome, On Illustrious Men, 37 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 |
| Jerome, On Illustrious Men, 38 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 363 |
| Jerome, On Illustrious Men, 39 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 |
| Jerome, On Illustrious Men, 40 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 312 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 133, 154, 46, 48 |
| Jerome, On Illustrious Men, 41 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 312 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 18 |
| Jerome, On Illustrious Men, 41.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 272 |
| Jerome, On Illustrious Men, 42 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 327 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 312 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 46 Talbert, The Senate of Imperial Rome (1984), 519 |
| Jerome, On Illustrious Men, 53 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 173 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 45 Esler, The Early Christian World (2000), 1027 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 924, 947 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 144, 341 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 123, 130, 48 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 17 |
| Jerome, On Illustrious Men, 54 | Esler, The Early Christian World (2000), 246 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 217 |
| Jerome, On Illustrious Men, 56 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490 |
| Jerome, On Illustrious Men, 57 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 195 |
| Jerome, On Illustrious Men, 58 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 187 Czajkowski et al., Law in the Roman Provinces (2020), 377 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 342 |
| Jerome, On Illustrious Men, 58.8 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 100 |
| Jerome, On Illustrious Men, 59 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 69 |
| Jerome, On Illustrious Men, 61 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 103 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 185 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 95 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 21, 241 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70, 74, 77 Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023), 19 |
| Jerome, On Illustrious Men, 62 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17 |
| Jerome, On Illustrious Men, 65 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 176 |
| Jerome, On Illustrious Men, 66 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166 |
| Jerome, On Illustrious Men, 67 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 114 |
| Jerome, On Illustrious Men, 68 | Kitzler, From Passio Perpetuae to Acta Perpetuae (2015), 20 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 154 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 68 |
| Jerome, On Illustrious Men, 69 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166 |
| Jerome, On Illustrious Men, 70 | Esler, The Early Christian World (2000), 234 |
| Jerome, On Illustrious Men, 70.4 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 129 |
| Jerome, On Illustrious Men, 74 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 79 |
| Jerome, On Illustrious Men, 75 | Aus, Haggadah in Early Judaism and the New Testament. (2021), 96 Esler, The Early Christian World (2000), 1006 |
| Jerome, On Illustrious Men, 76 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 91 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
| Jerome, On Illustrious Men, 79 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 113, 3, 47, 48, 52, 7, 72, 90, 94 |
| Jerome, On Illustrious Men, 80 | Ando and Ruepke, Religion and Law in Classical and Christian Rome (2006), 73 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 139, 47 Esler, The Early Christian World (2000), 269 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 137 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 3, 34, 47, 48, 50, 52, 7, 8 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 169 |
| Jerome, On Illustrious Men, 81 | Fowler, Plato in the Third Sophistic (2014), 7 |
| Jerome, On Illustrious Men, 82 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166 |
| Jerome, On Illustrious Men, 83 | Fowler, Plato in the Third Sophistic (2014), 7, 8 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 152 |
| Jerome, On Illustrious Men, 84 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 367 Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 150 |
| Jerome, On Illustrious Men, 91 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166 |
| Jerome, On Illustrious Men, 93 | Esler, The Early Christian World (2000), 963 |
| Jerome, On Illustrious Men, 94 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 176 |
| Jerome, On Illustrious Men, 99 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 186 |
| Jerome, On Illustrious Men, 100 | Esler, The Early Christian World (2000), 611 |
| Jerome, On Illustrious Men, 101 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 194 |
| Jerome, On Illustrious Men, 103 | Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 150 |
| Jerome, On Illustrious Men, 104 | Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 151 Fowler, Plato in the Third Sophistic (2014), 7 |
| Jerome, On Illustrious Men, 106 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 183 Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 9 |
| Jerome, On Illustrious Men, 109 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 154 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196 |
| Jerome, On Illustrious Men, 111 | Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 150 |
| Jerome, On Illustrious Men, 113 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 198 |
| Jerome, On Illustrious Men, 115 | Esler, The Early Christian World (2000), 1248 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1142 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 66 |
| Jerome, On Illustrious Men, 117 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 180 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196, 197 |
| Jerome, On Illustrious Men, 124 | Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 151 |
| Jerome, On Illustrious Men, 125 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 46 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196 |
| Jerome, On Illustrious Men, 128 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196 |
| Jerome, On Illustrious Men, 129 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 191 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 165 |
| Jerome, On Illustrious Men, 132 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196 Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 9 |
| Jerome, On Illustrious Men, 133 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196 |
| Jerome, On Illustrious Men, 134 | Stutz, Stasis: Crowd Violence and Religious-Political Discourses in Late Antiquity (2024), 187 |
| Jerome, On Illustrious Men, 135 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 31 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 70 Esler, The Early Christian World (2000), 469 |
| Jerome, On Illustrious Men, "10" | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 319 |
| Jerome, On Illustrious Men, "121" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 134, 137 |
| Jerome, On Illustrious Men, nande_viris_illustribus_20,_26-7 | |
| Jerome, On Illustrious Men, prol. | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 210, 76 |
| Jerome, On Illustrious Men, prologue__7 |