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Tiresias: The Ancient Mediterranean Religions Source Database

Jerome, On Illustrious Men: reference List

references secondary books
Jerome, On Illustrious Men, 1.486 Mueller, Roman Religion in Valerius Maximus (2002), 225
Jerome, On Illustrious Men, 2 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 17, 93
Esler, The Early Christian World (2000), 156, 158
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 381
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125
Jerome, On Illustrious Men, 2.12 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 363
Jerome, On Illustrious Men, 2.13 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 363
Jerome, On Illustrious Men, 3 Esler, The Early Christian World (2000), 1159
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129, 130, 133
Fergus Millar, 'Jerome and Palestine', Scripta Classica Israelica 29 (2010), 59-79, at 64
Jerome, On Illustrious Men, 3.133 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 142
Jerome, On Illustrious Men, 03/01/1900__6
Jerome, On Illustrious Men, 4 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204
Jerome, On Illustrious Men, 5 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 210
Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 27
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 529
Jerome, On Illustrious Men, 8 Rizzi, Hadrian and the Christians (2010), 129
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 396
Jerome, On Illustrious Men, 9 Esler, The Early Christian World (2000), 1165
Jerome, On Illustrious Men, 10 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 223
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 55, 57
Jerome, On Illustrious Men, 11 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 147
Esler, The Early Christian World (2000), 1156
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 3
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 3
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 116
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 69
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 266
Jerome, On Illustrious Men, 11.5 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 142
Jerome, On Illustrious Men, 11.7 Tarrant et al, Brills Companion to the Reception of Plato in Antiquity (2018), 116
Jerome, On Illustrious Men, 12 Nasrallah, Archaeology and the Letters of Paul (2019), 246
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 153
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 15
Jerome, On Illustrious Men, 13 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 215
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 848
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 323, 329
Feldman, Judaism and Hellenism Reconsidered (2006), 329, 336
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 143
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 373
Jerome, On Illustrious Men, 15 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 21
Jerome, On Illustrious Men, 16 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 162
Jerome, On Illustrious Men, 17 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 34
Jerome, On Illustrious Men, 18 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 37
Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 15
Huttner, Early Christianity in the Lycus Valley (2013), 227
Jerome, On Illustrious Men, 19 Rizzi, Hadrian and the Christians (2010), 79, 80, 81, 82
Jerome, On Illustrious Men, 20 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 131
Rizzi, Hadrian and the Christians (2010), 79, 80, 81, 82
Jerome, On Illustrious Men, 22 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 517
Jerome, On Illustrious Men, 22.1 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Jerome, On Illustrious Men, 23 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284
Fergus Millar, 'Jerome and Palestine', Scripta Classica Israelica 29 (2010), 59-79, at 77
Jerome, On Illustrious Men, 24 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25, 26, 48
Jerome, On Illustrious Men, 25 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 221, 222
Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 27
Jerome, On Illustrious Men, 26 Esler, The Early Christian World (2000), 936
Jerome, On Illustrious Men, 29 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 88
Jerome, On Illustrious Men, 32 Lunn-Rockliffe, The Letter of Mara bar Sarapion in Context (2007), 27
Jerome, On Illustrious Men, 33.2 Merz and Tieleman, Ambrosiasters Political Theology (2012), 38
Jerome, On Illustrious Men, 34 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 341
Jerome, On Illustrious Men, 35 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 216
Jerome, On Illustrious Men, 36 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 37
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 108
Jerome, On Illustrious Men, 37 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40
Jerome, On Illustrious Men, 38 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 363
Jerome, On Illustrious Men, 39 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40
Jerome, On Illustrious Men, 40 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 312
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 133, 154, 46, 48
Jerome, On Illustrious Men, 41 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 312
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 18
Jerome, On Illustrious Men, 41.4 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 272
Jerome, On Illustrious Men, 42 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 327
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 312
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 46
Talbert, The Senate of Imperial Rome (1984), 519
Jerome, On Illustrious Men, 53 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 173
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 45
Esler, The Early Christian World (2000), 1027
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 924, 947
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 144, 341
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 123, 130, 48
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 17
Jerome, On Illustrious Men, 54 Esler, The Early Christian World (2000), 246
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 217
Jerome, On Illustrious Men, 56 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490
Jerome, On Illustrious Men, 57 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 195
Jerome, On Illustrious Men, 58 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 187
Czajkowski et al., Law in the Roman Provinces (2020), 377
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 342
Jerome, On Illustrious Men, 58.8 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 100
Jerome, On Illustrious Men, 59 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 69
Jerome, On Illustrious Men, 61 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 103
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 185
Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 95
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 21, 241
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70, 74, 77
Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023), 19
Jerome, On Illustrious Men, 62 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17
Jerome, On Illustrious Men, 65 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 176
Jerome, On Illustrious Men, 66 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166
Jerome, On Illustrious Men, 67 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 114
Jerome, On Illustrious Men, 68 Kitzler, From Passio Perpetuae to Acta Perpetuae (2015), 20
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 154
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 68
Jerome, On Illustrious Men, 69 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166
Jerome, On Illustrious Men, 70 Esler, The Early Christian World (2000), 234
Jerome, On Illustrious Men, 70.4 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 129
Jerome, On Illustrious Men, 74 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 79
Jerome, On Illustrious Men, 75 Aus, Haggadah in Early Judaism and the New Testament. (2021), 96
Esler, The Early Christian World (2000), 1006
Jerome, On Illustrious Men, 76 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 91
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285
Jerome, On Illustrious Men, 79 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 113, 3, 47, 48, 52, 7, 72, 90, 94
Jerome, On Illustrious Men, 80 Ando and Ruepke, Religion and Law in Classical and Christian Rome (2006), 73
Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 139, 47
Esler, The Early Christian World (2000), 269
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 137
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 3, 34, 47, 48, 50, 52, 7, 8
Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 169
Jerome, On Illustrious Men, 81 Fowler, Plato in the Third Sophistic (2014), 7
Jerome, On Illustrious Men, 82 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166
Jerome, On Illustrious Men, 83 Fowler, Plato in the Third Sophistic (2014), 7, 8
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 152
Jerome, On Illustrious Men, 84 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 367
Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 150
Jerome, On Illustrious Men, 91 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 166
Jerome, On Illustrious Men, 93 Esler, The Early Christian World (2000), 963
Jerome, On Illustrious Men, 94 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 176
Jerome, On Illustrious Men, 99 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 186
Jerome, On Illustrious Men, 100 Esler, The Early Christian World (2000), 611
Jerome, On Illustrious Men, 101 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 194
Jerome, On Illustrious Men, 103 Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 150
Jerome, On Illustrious Men, 104 Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 151
Fowler, Plato in the Third Sophistic (2014), 7
Jerome, On Illustrious Men, 106 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 183
Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 9
Jerome, On Illustrious Men, 109 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 154
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196
Jerome, On Illustrious Men, 111 Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 150
Jerome, On Illustrious Men, 113 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 198
Jerome, On Illustrious Men, 115 Esler, The Early Christian World (2000), 1248
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1142
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 66
Jerome, On Illustrious Men, 117 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 180
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196, 197
Jerome, On Illustrious Men, 124 Castelli and Sluiter, Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation (2023), 151
Jerome, On Illustrious Men, 125 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 46
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196
Jerome, On Illustrious Men, 128 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196
Jerome, On Illustrious Men, 129 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 191
Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 165
Jerome, On Illustrious Men, 132 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196
Masterson, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood (2016), 9
Jerome, On Illustrious Men, 133 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196
Jerome, On Illustrious Men, 134 Stutz, Stasis: Crowd Violence and Religious-Political Discourses in Late Antiquity (2024), 187
Jerome, On Illustrious Men, 135 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 31
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 70
Esler, The Early Christian World (2000), 469
Jerome, On Illustrious Men, "10" Rüpke, The individual in the religions of the ancient Mediterranean (2014), 319
Jerome, On Illustrious Men, "121" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 134, 137
Jerome, On Illustrious Men, nande_viris_illustribus_20,_26-7
Jerome, On Illustrious Men, prol. Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 210, 76
Jerome, On Illustrious Men, prologue__7