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Jerome, Adversus Jovinianum, 1 | van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 170, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.737 |
Jerome, Adversus Jovinianum, 1.1 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 91, 99 |
Jerome, Adversus Jovinianum, 1.3 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 230, 231, Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 377, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 156 |
Jerome, Adversus Jovinianum, 1.4 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 138, 164, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 169 |
Jerome, Adversus Jovinianum, 1.5 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83 |
Jerome, Adversus Jovinianum, 1.7 | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 212, 213 |
Jerome, Adversus Jovinianum, 1.8 | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 213 |
Jerome, Adversus Jovinianum, 1.12 | Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 29, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 95 |
Jerome, Adversus Jovinianum, 1.13 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 196, 267, 61 |
Jerome, Adversus Jovinianum, 1.14 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 139 |
Jerome, Adversus Jovinianum, 1.16 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 138, 221, Esler (2000), The Early Christian World, 1155 |
Jerome, Adversus Jovinianum, 1.24 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 103 |
Jerome, Adversus Jovinianum, 1.24, | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, 78 |
Jerome, Adversus Jovinianum, 1.26 | Esler (2000), The Early Christian World, 1155, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 212, 213 |
Jerome, Adversus Jovinianum, 1.28 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 133 |
Jerome, Adversus Jovinianum, 1.34 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 229, 247, 273 |
Jerome, Adversus Jovinianum, 1.36 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 254 |
Jerome, Adversus Jovinianum, 1.40 | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 152 |
Jerome, Adversus Jovinianum, 1.48 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 101, Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 29 |
Jerome, Adversus Jovinianum, 1.49 | Wilson (2012), The Sentences of Sextus, 243, Keane (2015), Juvenal and the Satiric Emotions, 80, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.23, 35, 60 |
Jerome, Adversus Jovinianum, 2 | \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \161, 165, 169 |
Jerome, Adversus Jovinianum, 2.1 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 246, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 76 |
Jerome, Adversus Jovinianum, 2.5 | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 230 |
Jerome, Adversus Jovinianum, 2.7 | Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 191, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 39; Fergus Millar, 'Jerome and Palestine', Scripta Classica Israelica 29 (2010), 59-79, at 70 |
Jerome, Adversus Jovinianum, 2.8 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 152 |
Jerome, Adversus Jovinianum, 2.8.14 | Pinheiro et al. (2015), Philosophy and the Ancient Novel, 59 |
Jerome, Adversus Jovinianum, 2.11 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 87 |
Jerome, Adversus Jovinianum, 2.13 | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 133, 8, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 230 |
Jerome, Adversus Jovinianum, 2.14 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 120, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 98, deJauregui (2010), Orphism and Christianity in Late Antiquity, 146, 348, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 228 |
Jerome, Adversus Jovinianum, 2.15.17 | Pinheiro et al. (2015), Philosophy and the Ancient Novel, 58 |
Jerome, Adversus Jovinianum, 2.16 | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 377 |
Jerome, Adversus Jovinianum, 2.21 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 144, 205 |
Jerome, Adversus Jovinianum, 2.23 | Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 186 |
Jerome, Adversus Jovinianum, 2.34 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 122 |
Jerome, Adversus Jovinianum, 2.35 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 106 |
Jerome, Adversus Jovinianum, 2.36 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 144 |
Jerome, Adversus Jovinianum, 2.37 | Allison (2018), 4 Baruch, 447 |
Jerome, Adversus Jovinianum, 3.13 | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.157 |
Jerome, Adversus Jovinianum, 7 | Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 167 |
Jerome, Adversus Jovinianum, 14 | Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 29 |
Jerome, Adversus Jovinianum, 41 | Hubbard (2014), A Companion to Greek and Roman Sexualities, 167 |
Jerome, Adversus Jovinianum, 49 | Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 29 |
Jerome, Adversus Jovinianum, 116.2 | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 228 |
Jerome, Adversus Jovinianum, 116.3 | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 228 |
Jerome, Adversus Jovinianum, 123 | van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 187, 220, 229 |
Jerome, Adversus Jovinianum, 284a-b | Karfíková (2012), Grace and the Will According to Augustine, 176 |
Jerome, Adversus Jovinianum, pl_23 |