references | secondary books |
---|---|
Jerome, Adversus Jovinianum, 1 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 170 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 737 |
Jerome, Adversus Jovinianum, 1.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 91, 99 |
Jerome, Adversus Jovinianum, 1.3 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 230, 231 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 156 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 377 |
Jerome, Adversus Jovinianum, 1.4 | Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 169 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 138, 164 |
Jerome, Adversus Jovinianum, 1.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 83 |
Jerome, Adversus Jovinianum, 1.7 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 212, 213 |
Jerome, Adversus Jovinianum, 1.8 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 213 |
Jerome, Adversus Jovinianum, 1.12 | Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993), 95 Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021), 29 |
Jerome, Adversus Jovinianum, 1.13 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196, 267, 61 |
Jerome, Adversus Jovinianum, 1.14 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 139 |
Jerome, Adversus Jovinianum, 1.16 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 138, 221 Esler, The Early Christian World (2000), 1155 |
Jerome, Adversus Jovinianum, 1.24 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 103 |
Jerome, Adversus Jovinianum, 1.24, | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221, 78 |
Jerome, Adversus Jovinianum, 1.26 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 212, 213 Esler, The Early Christian World (2000), 1155 |
Jerome, Adversus Jovinianum, 1.28 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 133 |
Jerome, Adversus Jovinianum, 1.34 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 229, 247, 273 |
Jerome, Adversus Jovinianum, 1.36 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 254 |
Jerome, Adversus Jovinianum, 1.40 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 152 |
Jerome, Adversus Jovinianum, 1.48 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 101 Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021), 29 |
Jerome, Adversus Jovinianum, 1.49 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 269 Keane, Juvenal and the Satiric Emotions (2015), 80 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 23, 35, 60 Wilson, The Sentences of Sextus (2012), 243 |
Jerome, Adversus Jovinianum, 2 | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 14 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 161, 165, 169 |
Jerome, Adversus Jovinianum, 2.1 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 246 Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993), 76 |
Jerome, Adversus Jovinianum, 2.5 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 230 |
Jerome, Adversus Jovinianum, 2.7 | Tarrant et al, Brills Companion to the Reception of Plato in Antiquity (2018), 468 Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015), 191 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 39 Fergus Millar, 'Jerome and Palestine', Scripta Classica Israelica 29 (2010), 59-79, at 70 |
Jerome, Adversus Jovinianum, 2.8 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 152 |
Jerome, Adversus Jovinianum, 2.8.14 | Pinheiro et al., Philosophy and the Ancient Novel (2015), 59 |
Jerome, Adversus Jovinianum, 2.11 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 87 |
Jerome, Adversus Jovinianum, 2.13 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 230 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 133, 8 |
Jerome, Adversus Jovinianum, 2.14 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 98 Cornelli, In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category (2013), 120 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 228 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 146, 348 |
Jerome, Adversus Jovinianum, 2.15.17 | Pinheiro et al., Philosophy and the Ancient Novel (2015), 58 |
Jerome, Adversus Jovinianum, 2.16 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 377 |
Jerome, Adversus Jovinianum, 2.21 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 144, 205 |
Jerome, Adversus Jovinianum, 2.23 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 186 |
Jerome, Adversus Jovinianum, 2.34 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 122 |
Jerome, Adversus Jovinianum, 2.35 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 106 |
Jerome, Adversus Jovinianum, 2.36 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 144 |
Jerome, Adversus Jovinianum, 2.37 | Allison, 4 Baruch (2018), 447 |
Jerome, Adversus Jovinianum, 3.13 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 157 |
Jerome, Adversus Jovinianum, 7 | Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 167 |
Jerome, Adversus Jovinianum, 14 | Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021), 29 |
Jerome, Adversus Jovinianum, 41 | Hubbard, A Companion to Greek and Roman Sexualities (2014), 167 |
Jerome, Adversus Jovinianum, 49 | Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021), 29 |
Jerome, Adversus Jovinianum, 116.2 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 228 |
Jerome, Adversus Jovinianum, 116.3 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 228 |
Jerome, Adversus Jovinianum, 123 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 187, 220, 229 |
Jerome, Adversus Jovinianum, 284a | Karfíková, Grace and the Will According to Augustine (2012), 176 |
Jerome, Adversus Jovinianum, 284b | Karfíková, Grace and the Will According to Augustine (2012), 176 |
Jerome, Adversus Jovinianum, pl_23 |