| Septuagint, Judith, 1. |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation1 |
| Septuagint, Judith, 1.1 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 100, Gera (2014), Judith, 123, 130, 131, 254, 26, 29, 36, 46, 50, 6, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 22, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives167; Iris Sulimani, 'Myth or Reality? A Geographical Examination of Semiramis’ Journey in Diodorus', Scripta Classica Israelica 24 (2005), 45-63, at 49 |
| Septuagint, Judith, 1.2 |
Gera (2014), Judith, 121, 254, 28, 76, 81; Iris Sulimani, 'Myth or Reality? A Geographical Examination of Semiramis’ Journey in Diodorus', Scripta Classica Israelica 24 (2005), 45-63, at 49 |
| Septuagint, Judith, 1.3 |
Gera (2014), Judith, 121, 130, 254, 28, 76; Iris Sulimani, 'Myth or Reality? A Geographical Examination of Semiramis’ Journey in Diodorus', Scripta Classica Israelica 24 (2005), 45-63, at 49 |
| Septuagint, Judith, 1.4 |
Gera (2014), Judith, 121, 254, 28, 76, 81, 86; Iris Sulimani, 'Myth or Reality? A Geographical Examination of Semiramis’ Journey in Diodorus', Scripta Classica Israelica 24 (2005), 45-63, at 49 |
| Septuagint, Judith, 1.5 |
Gera (2014), Judith, 130, 254 |
| Septuagint, Judith, 1.6 |
Gera (2014), Judith, 118, 126, 153, 31, 50 |
| Septuagint, Judith, 1.7 |
Gera (2014), Judith, 122, 129, 142, 160, 172, 19, 196, 26, 29, 31, 462 |
| Septuagint, Judith, 1.8 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 122, 129, 142, 160, 166, 170, 19, 237, 26, 29, 31 |
| Septuagint, Judith, 1.9 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 201, Gera (2014), Judith, 122, 129, 130, 142, 160, 172, 19, 212, 26, 29, 31 |
| Septuagint, Judith, 1.10 |
Gera (2014), Judith, 122, 129, 142, 160, 19, 26, 29, 31, Levison (2023), The Greek Life of Adam and Eve.862 |
| Septuagint, Judith, 1.11 |
Gera (2014), Judith, 122, 130, 142, 160, 163, 170, 19, 198, 217, 241, 26, 29, 36, 367, 476, 48, 7 |
| Septuagint, Judith, 1.12 |
Gera (2014), Judith, 125, 137, 142, 143, 145, 163, 196, 217, 239, 241, 29, 305, 309, 316, 45, 456, 462, 48, 63, 7, 81, 86 |
| Septuagint, Judith, 1.13 |
Gera (2014), Judith, 148, 222, 245, 29, 30, 462, 81 |
| Septuagint, Judith, 1.14 |
Gera (2014), Judith, 143, 186, 30, 309, 435, 462, 81 |
| Septuagint, Judith, 1.15 |
Gera (2014), Judith, 117, 186, 30, 422, 426, 462 |
| Septuagint, Judith, 1.16 |
Gera (2014), Judith, 120, 148, 231, 236, 29, 314, 436, 470 |
| Septuagint, Judith, 2. |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation2 |
| Septuagint, Judith, 2.1 |
Gera (2014), Judith, 152, 155, 163, 171, 196, 217, 242, 29, 305, 48, 61, 7, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 152, 156, 157 |
| Septuagint, Judith, 2.2 |
Gera (2014), Judith, 196, 229, 41, 61, 81, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Levison (2023), The Greek Life of Adam and Eve.596 |
| Septuagint, Judith, 2.3 |
Schwartz (2008), 2 Maccabees, 347, Gera (2014), Judith, 138, 196, 219, 339, 52, 61, 81, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Allison (2018), 4 Baruch, 439 |
| Septuagint, Judith, 2.4 |
Gera (2014), Judith, 137, 163, 179, 197, 219, 354, 36, 46, 50, 51, 59, 81, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 62, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 123 |
| Septuagint, Judith, 2.5 |
Gera (2014), Judith, 120, 144, 146, 147, 158, 163, 197, 217, 219, 221, 222, 224, 240, 314, 349, 353, 354, 355, 412, 45, 456, 46, 48, 50, 51, 7, 82 |
| Septuagint, Judith, 2.6 |
Gera (2014), Judith, 122, 138, 163, 197, 199, 217, 219, 354, 46, 50, 51, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 184, Allison (2018), 4 Baruch, 439 |
| Septuagint, Judith, 2.7 |
Gera (2014), Judith, 130, 143, 145, 148, 163, 170, 186, 197, 208, 219, 223, 243, 282, 309, 31, 316, 35, 354, 360, 456, 46, 50, 51, 61, 81, 86 |
| Septuagint, Judith, 2.8 |
Gera (2014), Judith, 163, 197, 219, 223, 309, 354, 45, 456, 46, 50, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204 |
| Septuagint, Judith, 2.9 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 245, Gera (2014), Judith, 163, 197, 217, 219, 283, 309, 354, 456, 46, 50, 51 |
| Septuagint, Judith, 2.10 |
Gera (2014), Judith, 148, 163, 197, 219, 350, 354, 413, 46, 50, 51 |
| Septuagint, Judith, 2.11 |
Gera (2014), Judith, 130, 143, 163, 197, 219, 240, 283, 354, 436, 46, 50, 51, 86 |
| Septuagint, Judith, 2.12 |
Gera (2014), Judith, 129, 163, 197, 219, 224, 353, 354, 371, 405, 46, 48, 50, 51, 7, 81, 82 |
| Septuagint, Judith, 2.13 |
Gera (2014), Judith, 163, 197, 219, 224, 240, 350, 354, 46, 48, 50, 51, 7, 81, 84 |
| Septuagint, Judith, 2.14 |
Gera (2014), Judith, 141, 196 |
| Septuagint, Judith, 2.15 |
Gera (2014), Judith, 120, 148, 236, 28, 456, 50, Levison (2023), The Greek Life of Adam and Eve.710 |
| Septuagint, Judith, 2.16 |
Gera (2014), Judith, 314, 456 |
| Septuagint, Judith, 2.17 |
Gera (2014), Judith, 174, 209, 236, 314, 436, 442, 456 |
| Septuagint, Judith, 2.18 |
Gera (2014), Judith, 174, 207, 436, 456 |
| Septuagint, Judith, 2.19 |
Gera (2014), Judith, 15, 160, 208, 243, 456 |
| Septuagint, Judith, 2.20 |
Gera (2014), Judith, 314, 456, 81 |
| Septuagint, Judith, 2.21 |
Gera (2014), Judith, 28, 3, 30, 31, 455, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 161, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation21 |
| Septuagint, Judith, 2.22 |
Gera (2014), Judith, 148, 153, 28, 3, 30, 31, 455 |
| Septuagint, Judith, 2.23 |
Gera (2014), Judith, 122, 126, 130, 162, 170, 186, 28, 3, 30, 31, 435, 455 |
| Septuagint, Judith, 2.24 |
Gera (2014), Judith, 160, 162, 170, 186, 28, 3, 30, 31, 435, 455, Allison (2018), 4 Baruch, 389 |
| Septuagint, Judith, 2.25 |
Gera (2014), Judith, 162, 170, 186, 224, 28, 3, 30, 31, 435, 455, 466 |
| Septuagint, Judith, 2.26 |
Gera (2014), Judith, 130, 157, 159, 162, 170, 186, 28, 3, 30, 31, 435, 455 |
| Septuagint, Judith, 2.27 |
Gera (2014), Judith, 130, 143, 152, 155, 157, 162, 170, 174, 186, 28, 3, 30, 305, 31, 319, 435, 455, 457, 460, 81, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 158, 161 |
| Septuagint, Judith, 2.28 |
Gera (2014), Judith, 125, 127, 158, 162, 170, 172, 28, 33, 432, 476 |
| Septuagint, Judith, 2.28-3.10 |
Gera (2014), Judith, 30 |
| Septuagint, Judith, 3 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 3 |
| Septuagint, Judith, 3.1 |
Gera (2014), Judith, 124, 144, 170, 177, 197, 239, 246, 284, 349 |
| Septuagint, Judith, 3.2 |
Gera (2014), Judith, 140, 141, 144, 160, 170, 197, 239, 246, 281, 284, 349, 383, 464, 84 |
| Septuagint, Judith, 3.3 |
Gera (2014), Judith, 144, 158, 170, 197, 239, 246, 284, 349, 81, 84 |
| Septuagint, Judith, 3.4 |
Gera (2014), Judith, 144, 158, 170, 197, 199, 222, 239, 242, 246, 284, 349, 350, 84 |
| Septuagint, Judith, 3.5 |
Gera (2014), Judith, 144, 170, 197, 239, 246, 284, 349, 365, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 158 |
| Septuagint, Judith, 3.6 |
Gera (2014), Judith, 144, 148, 154, 170, 186, 197, 239, 246, 284, 349, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 158, Allison (2018), 4 Baruch, 389 |
| Septuagint, Judith, 3.7 |
Gera (2014), Judith, 144, 170, 197, 239, 246, 284, 349, 41, 446, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 158 |
| Septuagint, Judith, 3.8 |
Gera (2014), Judith, 144, 158, 162, 170, 186, 197, 221, 231, 239, 246, 247, 274, 283, 284, 349, 39, 426, 43, 46, 48, 50, 80, 88, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 158, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.245 |
| Septuagint, Judith, 3.9 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 176, 177, 227, 237, 261, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 86 |
| Septuagint, Judith, 3.9-4.7 |
Gera (2014), Judith, 32 |
| Septuagint, Judith, 3.10 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 132, 147, 174, 227, 52, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 161, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 86 |
| Septuagint, Judith, 3.20 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation82 |
| Septuagint, Judith, 4.1 |
Gera (2014), Judith, 130, 143, 155, 158, 162, 163, 32, 40, 435, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 159, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.155, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.40, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 78 |
| Septuagint, Judith, 4.2 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 213, Gera (2014), Judith, 127, 158, 170, 181, 215, 237, 40, 417, 430, 462, 468, 476, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 159, Allison (2018), 4 Baruch, 190 |
| Septuagint, Judith, 4.3 |
Schwartz (2008), 2 Maccabees, 452, Gera (2014), Judith, 116, 136, 158, 170, 186, 214, 231, 283, 29, 317, 40, 41, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 157, 159, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.40 |
| Septuagint, Judith, 4.4 |
Gera (2014), Judith, 124, 125, 158, 237, 257, 271, 31, 32, 433, 435, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 114, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 159 |
| Septuagint, Judith, 4.5 |
Gera (2014), Judith, 158, 195, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 159 |
| Septuagint, Judith, 4.6 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 158, 166, 172, 189, 237, 240, 283, 31, 41, 433 |
| Septuagint, Judith, 4.7 |
Gera (2014), Judith, 153, 158, 176, 189, 195, 240, 283, 31, 41, 61, 80, 81, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.40 |
| Septuagint, Judith, 4.8 |
Gera (2014), Judith, 158, 195, 360, 41, 440, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21 |
| Septuagint, Judith, 4.9 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 246, Gera (2014), Judith, 11, 12, 158, 185, 189, 243, 245, 264, 301, 410, 428, 429, 446, 46, 463, 47, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 385, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172 |
| Septuagint, Judith, 4.10 |
Schwartz (2008), 2 Maccabees, 198, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 246, Gera (2014), Judith, 101, 11, 12, 158, 190, 229, 244, 245, 246, 248, 261, 263, 301, 428, 429, 446, 46, 47, 86, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172 |
| Septuagint, Judith, 4.11 |
Schwartz (2008), 2 Maccabees, 198, 386, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 246, Gera (2014), Judith, 101, 11, 12, 158, 181, 182, 190, 245, 246, 248, 261, 263, 301, 302, 428, 429, 446, 46, 47, 86, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172, Allison (2018), 4 Baruch, 116 |
| Septuagint, Judith, 4.12 |
Schwartz (2008), 2 Maccabees, 198, 386, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 246, Gera (2014), Judith, 101, 11, 12, 125, 130, 143, 158, 170, 171, 181, 183, 210, 212, 217, 245, 247, 248, 249, 282, 301, 309, 316, 322, 323, 330, 406, 407, 417, 428, 429, 436, 446, 457, 46, 463, 47, 470, 74, 81, 86, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172, Allison (2018), 4 Baruch, 162 |
| Septuagint, Judith, 4.13 |
Schwartz (2008), 2 Maccabees, 198, Gera (2014), Judith, 11, 12, 158, 170, 171, 181, 182, 210, 231, 245, 250, 264, 277, 280, 301, 330, 361, 429, 441, 45, 451, 458, 46, 47, 470, 86, Allison (2018), 4 Baruch, 103, 116 |
| Septuagint, Judith, 4.14 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 36, Schwartz (2008), 2 Maccabees, 198, Gera (2014), Judith, 11, 12, 158, 170, 175, 178, 184, 245, 263, 301, 359, 429, 46, 469, 47, 81, 86, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.97, Allison (2018), 4 Baruch, 116 |
| Septuagint, Judith, 4.15 |
Schwartz (2008), 2 Maccabees, 198, Gera (2014), Judith, 11, 12, 158, 175, 181, 245, 292, 301, 410, 429, 46, 463, 47, 475, 74, 86, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Allison (2018), 4 Baruch, 116 |
| Septuagint, Judith, 4.54 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation188 |
| Septuagint, Judith, 5 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 22, 24 |
| Septuagint, Judith, 5.1 |
Gera (2014), Judith, 153, 160, 197, 216, 81 |
| Septuagint, Judith, 5.1-6.10 |
Gera (2014), Judith, 61, 62, 63, 64 |
| Septuagint, Judith, 5.2 |
Gera (2014), Judith, 128, 130, 135, 143, 160, 179, 217, 239, 316 |
| Septuagint, Judith, 5.3 |
Gera (2014), Judith, 146, 153, 160, 197, 205, 212, 218, 220, 222, 239, 314, 365, 372, 380, 387, 47, 57, 63, 81, 84, 89, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 133, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 5.4 |
Gera (2014), Judith, 160, 242, 47, 57, 63 |
| Septuagint, Judith, 5.5 |
Gera (2014), Judith, 118, 122, 138, 159, 160, 178, 196, 197, 207, 219, 239, 284, 350, 352, 41, 417, 419, 51, 52, 59, 61, 62, 89, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41, Allison (2018), 4 Baruch, 285, 304 |
| Septuagint, Judith, 5.05 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 8 |
| Septuagint, Judith, 5.6 |
Gera (2014), Judith, 160, 178, 196, 205, 219, 225, 284, 415, 417, 419, 420, 421, 51, 52, 59, 61, 62, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 80 |
| Septuagint, Judith, 5.7 |
Gera (2014), Judith, 160, 178, 196, 205, 219, 284, 415, 417, 419, 420, 421, 51, 52, 59, 61, 62, 87, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139 |
| Septuagint, Judith, 5.8 |
Gera (2014), Judith, 160, 178, 196, 205, 211, 213, 219, 230, 278, 284, 363, 407, 414, 415, 417, 419, 420, 421, 51, 52, 59, 61, 62, 87, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139 |
| Septuagint, Judith, 5.9 |
Gera (2014), Judith, 160, 178, 196, 205, 219, 269, 284, 415, 417, 419, 420, 421, 51, 52, 59, 61, 62, 87, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 139 |
| Septuagint, Judith, 5.10 |
Gera (2014), Judith, 139, 160, 178, 196, 219, 284, 313, 417, 419, 51, 52, 59, 61, 62, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 128 |
| Septuagint, Judith, 5.11 |
Gera (2014), Judith, 160, 178, 196, 219, 284, 313, 345, 410, 417, 419, 51, 52, 59, 61, 62, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 128, Levison (2023), The Greek Life of Adam and Eve.666 |
| Septuagint, Judith, 5.12 |
Gera (2014), Judith, 160, 178, 181, 196, 207, 219, 222, 284, 313, 319, 417, 419, 460, 463, 51, 52, 59, 61, 62, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 128, Levison (2023), The Greek Life of Adam and Eve.354, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives171 |
| Septuagint, Judith, 5.13 |
Gera (2014), Judith, 160, 178, 196, 212, 219, 284, 313, 417, 419, 422, 51, 52, 59, 61, 62, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 128 |
| Septuagint, Judith, 5.14 |
Gera (2014), Judith, 160, 178, 196, 207, 211, 219, 284, 417, 419, 51, 52, 59, 61, 62, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 128 |
| Septuagint, Judith, 5.15 |
Gera (2014), Judith, 153, 160, 178, 186, 196, 211, 214, 219, 222, 284, 417, 419, 422, 426, 51, 52, 59, 61, 62, 82, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 128, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 5.16 |
Gera (2014), Judith, 160, 178, 196, 207, 211, 214, 219, 284, 417, 419, 51, 52, 59, 61, 62, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 128 |
| Septuagint, Judith, 5.17 |
Gera (2014), Judith, 105, 108, 160, 178, 196, 219, 281, 284, 356, 402, 417, 419, 51, 52, 59, 61, 62, 80, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, 141, Levison (2023), The Greek Life of Adam and Eve.844, Allison (2018), 4 Baruch, 96 |
| Septuagint, Judith, 5.18 |
Gera (2014), Judith, 105, 108, 160, 178, 186, 196, 206, 219, 222, 281, 283, 284, 336, 356, 417, 419, 51, 52, 57, 59, 61, 62, 80, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, 141, Allison (2018), 4 Baruch, 190, 96, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 159 |
| Septuagint, Judith, 5.19 |
Gera (2014), Judith, 105, 108, 116, 136, 153, 160, 171, 178, 196, 219, 281, 284, 29, 356, 417, 419, 51, 52, 59, 61, 62, 84, 86, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, 141, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 5.20 |
Gera (2014), Judith, 105, 108, 160, 178, 196, 218, 219, 240, 281, 284, 322, 356, 371, 417, 419, 51, 52, 59, 61, 62, 63, 91, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, 141, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 24, 25, Levison (2023), The Greek Life of Adam and Eve.344 |
| Septuagint, Judith, 5.21 |
Gera (2014), Judith, 105, 108, 160, 178, 196, 197, 219, 222, 240, 281, 283, 284, 324, 356, 415, 417, 419, 51, 52, 59, 61, 62, 63, 80, 81, 89, 91, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, 141, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 24, 25 |
| Septuagint, Judith, 5.22 |
Gera (2014), Judith, 137, 139, 196, 219, 220, 239, 430, 81 |
| Septuagint, Judith, 5.22-6.9 |
Gera (2014), Judith, 365 |
| Septuagint, Judith, 5.23 |
Gera (2014), Judith, 127, 314, 324, 338, 429, 430, 476, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 133 |
| Septuagint, Judith, 5.24 |
Gera (2014), Judith, 197, 322, 338, 356, 387, 430, 80, 81, 89 |
| Septuagint, Judith, 6.1 |
Gera (2014), Judith, 179, 195, 229, 239, 356, 81 |
| Septuagint, Judith, 6.2 |
Schwartz (2008), 2 Maccabees, 498, Gera (2014), Judith, 163, 164, 165, 166, 216, 225, 274, 277, 324, 367, 383, 39, 426, 53, 54, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 408 |
| Septuagint, Judith, 6.3 |
Gera (2014), Judith, 128, 159, 226, 241, 319, 429, 460, 81 |
| Septuagint, Judith, 6.4 |
Gera (2014), Judith, 141, 143, 145, 217, 226, 322, 349, 464, 466, 467, 81, 84, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, 408, Levison (2023), The Greek Life of Adam and Eve.232 |
| Septuagint, Judith, 6.5 |
Gera (2014), Judith, 137, 144, 205, 220, 305, 415, 57, 58, 80, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140 |
| Septuagint, Judith, 6.05 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 8 |
| Septuagint, Judith, 6.6 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation21 |
| Septuagint, Judith, 6.7 |
Gera (2014), Judith, 153, 159, 226 |
| Septuagint, Judith, 6.8 |
Gera (2014), Judith, 426, 80 |
| Septuagint, Judith, 6.9 |
Gera (2014), Judith, 224, 225, 242, 416, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives171 |
| Septuagint, Judith, 6.10 |
Gera (2014), Judith, 159, 231, 416 |
| Septuagint, Judith, 6.11 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 153, 159, 176, 204, 231, 416, 455 |
| Septuagint, Judith, 6.12 |
Gera (2014), Judith, 356, 416, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.245 |
| Septuagint, Judith, 6.13 |
Gera (2014), Judith, 356, 416, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 213 |
| Septuagint, Judith, 6.14 |
Gera (2014), Judith, 179, 215, 229, 356, 416 |
| Septuagint, Judith, 6.15 |
Gera (2014), Judith, 179, 256, 304, 32, 356 |
| Septuagint, Judith, 6.16 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Gera (2014), Judith, 101, 135, 179, 183, 219, 246, 261, 356, 403, 416, 417, 446, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.93 |
| Septuagint, Judith, 6.17 |
Gera (2014), Judith, 179, 218, 219, 229, 246, 356, 417, 475, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.93, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.113, Allison (2018), 4 Baruch, 108 |
| Septuagint, Judith, 6.18 |
Gera (2014), Judith, 181, 230, 246, 347, 407, 463, 74, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.93, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172 |
| Septuagint, Judith, 6.19 |
Gera (2014), Judith, 171, 197, 206, 246, 250, 317, 323, 409, 410, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.93 |
| Septuagint, Judith, 6.20 |
Gera (2014), Judith, 246 |
| Septuagint, Judith, 6.21 |
Gera (2014), Judith, 132, 280, 368, 415 |
| Septuagint, Judith, 7 |
Gera (2014), Judith, 235, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 132, 133, 146 |
| Septuagint, Judith, 7.1 |
Gera (2014), Judith, 153, 244, 262, 41, 472, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.2 |
Gera (2014), Judith, 209, 243, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.3 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 166, 173, 176, 177, 243, 271, 373 |
| Septuagint, Judith, 7.4 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 200, Gera (2014), Judith, 127, 170, 243, 279, 345, 417, 430, 433, 456, 462, 467, 50 |
| Septuagint, Judith, 7.6 |
Gera (2014), Judith, 222, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.7 |
Gera (2014), Judith, 241, 242, 455, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.8 |
Gera (2014), Judith, 238, 239, 241, 242, 433 |
| Septuagint, Judith, 7.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 551, Gera (2014), Judith, 197, 202, 238, 241, 320, 322, 356, 393, 80, 89 |
| Septuagint, Judith, 7.10 |
Gera (2014), Judith, 238, 241, 338, 84 |
| Septuagint, Judith, 7.11 |
Gera (2014), Judith, 238, 241, 338 |
| Septuagint, Judith, 7.12 |
Gera (2014), Judith, 159, 176, 227, 238, 241, 338, 373, 455, 464, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.13 |
Gera (2014), Judith, 129, 176, 238, 241, 338, 373, 57 |
| Septuagint, Judith, 7.14 |
Gera (2014), Judith, 101, 183, 238, 241, 245, 247, 248, 305, 338, 370, 413 |
| Septuagint, Judith, 7.15 |
Gera (2014), Judith, 199, 238, 241, 338, 41, 84 |
| Septuagint, Judith, 7.16 |
Gera (2014), Judith, 238, 241, 366 |
| Septuagint, Judith, 7.17 |
Gera (2014), Judith, 238, 241, 373, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.18 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 147, 153, 166, 208, 209, 236, 237, 239, 456, 81 |
| Septuagint, Judith, 7.19 |
Gera (2014), Judith, 180, 181, 246, 249, 271, 463, 81, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172 |
| Septuagint, Judith, 7.20 |
Gera (2014), Judith, 148, 180, 229, 277, 291, 47, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.21 |
Gera (2014), Judith, 180, 229, 277, 47, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 7.22 |
Gera (2014), Judith, 101, 180, 183, 229, 241, 248, 261, 277, 47, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172 |
| Septuagint, Judith, 7.23 |
Gera (2014), Judith, 101, 180, 181, 183, 229, 243, 248, 261, 271, 277, 291, 47 |
| Septuagint, Judith, 7.24 |
Gera (2014), Judith, 180, 229, 242, 271, 276, 277, 291, 47, 88 |
| Septuagint, Judith, 7.25 |
Gera (2014), Judith, 180, 229, 241, 271, 277, 291, 370, 413, 47, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, 132 |
| Septuagint, Judith, 7.26 |
Gera (2014), Judith, 180, 186, 229, 271, 276, 277, 283, 291, 309, 47, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26 |
| Septuagint, Judith, 7.27 |
Gera (2014), Judith, 101, 130, 180, 183, 186, 229, 244, 271, 277, 291, 309, 47, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 7.28 |
Stuckenbruck (2007), 1 Enoch 91-108, 459, Gera (2014), Judith, 129, 137, 180, 229, 250, 271, 276, 277, 291, 305, 47, 80, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26 |
| Septuagint, Judith, 7.29 |
Gera (2014), Judith, 139, 180, 181, 219, 229, 243, 246, 271, 277, 291, 47, 74, Levison (2023), The Greek Life of Adam and Eve.296, 715, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172, 173 |
| Septuagint, Judith, 7.30 |
Gera (2014), Judith, 180, 229, 271, 274, 276, 277, 284, 29, 290, 291, 404, 412, 47, 51, 57, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 131 |
| Septuagint, Judith, 7.31 |
Gera (2014), Judith, 180, 229, 248, 271, 276, 290, 291, 47, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 131 |
| Septuagint, Judith, 7.32 |
Gera (2014), Judith, 101, 180, 183, 229, 230, 248, 271, 291, 293, 410, 455, 47 |
| Septuagint, Judith, 8 |
Gera (2014), Judith, 235, 9, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 150, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 83, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, 304, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 132, 133, 146 |
| Septuagint, Judith, 8.1 |
Schwartz (2008), 2 Maccabees, 3, Gera (2014), Judith, 27, 275, 304, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 92, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 133, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation21 |
| Septuagint, Judith, 8.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 296, Gera (2014), Judith, 155, 228, 32, 474, 476, 51, 65, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 160 |
| Septuagint, Judith, 8.3 |
Gera (2014), Judith, 166, 173, 176, 177, 237, 389, 394, 475, 54, 65, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 160, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 233 |
| Septuagint, Judith, 8.4 |
Gera (2014), Judith, 235, 304, 311, 99, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 160, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.594 |
| Septuagint, Judith, 8.5 |
Gera (2014), Judith, 184, 293, 301, 303, 311, 461, 474, 51 |
| Septuagint, Judith, 8.6 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, Gera (2014), Judith, 106, 11, 189, 301, 311, 330, 361, 372, 374, 42, 474, 475, Levine (2005), The Ancient Synagogue, The First Thousand Years, 98, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 33, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.200 |
| Septuagint, Judith, 8.7 |
Schwartz (2008), 2 Maccabees, 194, Gera (2014), Judith, 106, 259, 464, 472, 475, 51, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 86 |
| Septuagint, Judith, 8.8 |
Gera (2014), Judith, 102, 106, 127, 290, 361, 363, 42, 468, 56, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 24, Levison (2023), The Greek Life of Adam and Eve.467 |
| Septuagint, Judith, 8.9 |
Gera (2014), Judith, 243, 254, 275, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.10 |
Gera (2014), Judith, 101, 124, 135, 159, 269, 271, 287, 292, 378, 474, 48, 51, 75, 76, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319 |
| Septuagint, Judith, 8.11 |
Gera (2014), Judith, 104, 105, 14, 197, 239, 250, 271, 290, 291, 311, 468, 51, 52, 85, 89, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.12 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 187, 220, 311, 468, 47, 51, 52, 67, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 130, 138 |
| Septuagint, Judith, 8.13 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 187, 189, 278, 282, 311, 324, 414, 468, 51, 52, 67, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, Allison (2018), 4 Baruch, 103 |
| Septuagint, Judith, 8.14 |
Keener(2005), First-Second Corinthians, 38, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 187, 249, 275, 278, 285, 311, 316, 322, 412, 414, 465, 468, 51, 52, 67, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 151, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.15 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 187, 274, 282, 292, 311, 468, 51, 52, 84, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, Levison (2023), The Greek Life of Adam and Eve.970 |
| Septuagint, Judith, 8.16 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 137, 14, 187, 231, 277, 282, 311, 468, 50, 51, 52, 90, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 87, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.17 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 187, 214, 231, 311, 468, 51, 52, 80, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 87, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, 131 |
| Septuagint, Judith, 8.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 5, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 187, 230, 248, 274, 311, 324, 356, 468, 51, 52, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, 142, Levine (2005), The Ancient Synagogue, The First Thousand Years, 227, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, 131 |
| Septuagint, Judith, 8.19 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 130, 14, 143, 186, 187, 248, 274, 285, 305, 311, 356, 468, 51, 52, 86, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.20 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 187, 248, 274, 278, 311, 324, 356, 363, 468, 51, 52, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.21 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 130, 14, 171, 186, 309, 311, 323, 468, 51, 52, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.22 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 186, 187, 212, 217, 309, 311, 322, 393, 468, 51, 52, 81, 84, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.23 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 311, 468, 51, 52, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.24 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 171, 186, 275, 286, 290, 311, 317, 323, 468, 51, 52, 56, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 49, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 274, 286, 290, 311, 468, 51, 52, 56, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 130, 136, 138, 73, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.122 |
| Septuagint, Judith, 8.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 49, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 14, 204, 281, 286, 290, 311, 468, 51, 52, 56, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 391, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 130, 136, 138, 73 |
| Septuagint, Judith, 8.27 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 103, 39, Gera (2014), Judith, 104, 105, 137, 14, 281, 286, 290, 305, 311, 468, 51, 52, 56, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 142, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 130, 73 |
| Septuagint, Judith, 8.28 |
Gera (2014), Judith, 224, 273, 286, 290, 350, 466, 56, 68, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.29 |
Gera (2014), Judith, 104, 249, 267, 275, 350, 351, 366, 393, 47, 51, 57, 68, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.30 |
Gera (2014), Judith, 242, 271, 51, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, 131 |
| Septuagint, Judith, 8.31 |
Gera (2014), Judith, 244, 250, 269, 284, 337, 361, 363, 56, 87, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.32 |
Gera (2014), Judith, 239, 275, 292, 351, 86, 87, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.33 |
Gera (2014), Judith, 145, 271, 318, 335, 337, 347, 351, 65, 82, 85, 99, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 194, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, 131, 132, Allison (2018), 4 Baruch, 149 |
| Septuagint, Judith, 8.34 |
Gera (2014), Judith, 336, 337, 351, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130 |
| Septuagint, Judith, 8.35 |
Stuckenbruck (2007), 1 Enoch 91-108, 280, Gera (2014), Judith, 137, 273, 305, 337, Allison (2018), 4 Baruch, 332 |
| Septuagint, Judith, 8.36 |
Gera (2014), Judith, 337, 80 |
| Septuagint, Judith, 9 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 12, Gera (2014), Judith, 235, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 25, 26, 408, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, 304, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 132, 133, 146 |
| Septuagint, Judith, 9.1 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, 38, Gera (2014), Judith, 102, 104, 107, 108, 12, 170, 180, 181, 184, 190, 246, 262, 263, 290, 296, 300, 311, 330, 337, 361, 373, 404, 407, 428, 429, 449, 453, 46, 51, 52, 55, 56, 74, 84, 88, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 125, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 577, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 131, 132, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 227, Levison (2023), The Greek Life of Adam and Eve.296, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation190, 195, 73, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173, Allison (2018), 4 Baruch, 116 |
| Septuagint, Judith, 9.2 |
Feldman (2006), Judaism and Hellenism Reconsidered, 304, 307, 308, Gera (2014), Judith, 101, 104, 107, 108, 12, 137, 143, 176, 180, 186, 213, 256, 258, 290, 301, 308, 311, 316, 317, 322, 361, 406, 430, 449, 453, 46, 51, 52, 55, 56, 82, 86, 88, 90, 98, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 125, 141, Hockey (2019), The Role of Emotion in 1 Peter, 232, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 92, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9 |
| Septuagint, Judith, 9.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 308, Gera (2014), Judith, 101, 104, 107, 108, 12, 143, 146, 180, 186, 213, 283, 290, 311, 312, 318, 319, 351, 361, 398, 449, 453, 46, 460, 51, 52, 55, 56, 86, 88, 98, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 125, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Levison (2023), The Greek Life of Adam and Eve.647 |
| Septuagint, Judith, 9.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 165, Feldman (2006), Judaism and Hellenism Reconsidered, 308, Gera (2014), Judith, 101, 104, 107, 108, 12, 130, 143, 180, 186, 197, 213, 231, 247, 262, 280, 283, 290, 306, 311, 313, 322, 361, 402, 435, 436, 449, 453, 457, 46, 51, 52, 54, 55, 56, 81, 84, 86, 88, 98, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 125, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9 |
| Septuagint, Judith, 9.5 |
Gera (2014), Judith, 104, 107, 108, 12, 180, 290, 311, 313, 318, 322, 361, 449, 453, 46, 465, 51, 52, 55, 56, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9 |
| Septuagint, Judith, 9.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 265, Gera (2014), Judith, 104, 107, 108, 12, 158, 180, 290, 311, 313, 361, 365, 449, 453, 46, 465, 51, 52, 55, 56, 87, 88, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 245, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9 |
| Septuagint, Judith, 9.7 |
Gera (2014), Judith, 104, 107, 108, 12, 142, 180, 218, 222, 290, 299, 311, 313, 322, 361, 41, 449, 45, 450, 453, 454, 456, 46, 51, 52, 55, 56, 88, 89, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 157, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 203, 24, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9 |
| Septuagint, Judith, 9.8 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 213, Gera (2014), Judith, 104, 107, 108, 12, 143, 171, 180, 186, 197, 290, 304, 311, 313, 314, 315, 322, 323, 361, 403, 406, 41, 449, 45, 450, 453, 454, 46, 51, 52, 55, 56, 86, 88, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, 133, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Allison (2018), 4 Baruch, 129, 279 |
| Septuagint, Judith, 9.9 |
Gera (2014), Judith, 104, 107, 108, 12, 145, 180, 197, 230, 262, 290, 292, 300, 311, 313, 316, 320, 322, 361, 371, 396, 403, 404, 441, 446, 449, 45, 450, 453, 458, 46, 51, 52, 55, 56, 65, 68, 84, 88, 98, 99, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 131, 132, 133, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.71 |
| Septuagint, Judith, 9.10 |
Gera (2014), Judith, 103, 104, 107, 108, 12, 180, 240, 290, 292, 309, 311, 313, 322, 323, 329, 333, 351, 361, 373, 393, 403, 404, 405, 449, 45, 450, 453, 458, 46, 461, 51, 52, 55, 56, 88, 98, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 133, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.71 |
| Septuagint, Judith, 9.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 553, 715, Gera (2014), Judith, 104, 107, 108, 12, 180, 236, 268, 279, 290, 299, 300, 311, 313, 314, 316, 361, 403, 410, 449, 453, 46, 463, 51, 52, 55, 56, 86, 88, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 567, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, 133, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.71 |
| Septuagint, Judith, 9.12 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 68, Stuckenbruck (2007), 1 Enoch 91-108, 653, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 144, Gera (2014), Judith, 104, 107, 108, 12, 180, 186, 197, 212, 280, 290, 304, 311, 312, 313, 349, 356, 361, 393, 409, 449, 453, 46, 467, 51, 52, 55, 56, 86, 88, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 369, 631, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 151, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.71, Levison (2023), The Greek Life of Adam and Eve.344, Allison (2018), 4 Baruch, 250, 417 |
| Septuagint, Judith, 9.13 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 247, Gera (2014), Judith, 104, 107, 108, 12, 171, 180, 290, 309, 311, 313, 316, 319, 329, 351, 361, 386, 449, 453, 46, 51, 52, 55, 56, 88, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.71 |
| Septuagint, Judith, 9.14 |
Gera (2014), Judith, 104, 107, 108, 12, 164, 180, 189, 216, 218, 278, 282, 290, 311, 361, 393, 414, 449, 453, 46, 51, 52, 55, 56, 88, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 140, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.9, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.71, Levison (2023), The Greek Life of Adam and Eve.1047, Allison (2018), 4 Baruch, 280 |
| Septuagint, Judith, 10 |
Gera (2014), Judith, 235, 9, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 133, 146 |
| Septuagint, Judith, 10.1 |
Gera (2014), Judith, 137, 139, 181, 57, 74, 81, 91, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 10.2 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 249, Gera (2014), Judith, 271, 302, 57, 83, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 162, 171, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 10.3 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 249, Gera (2014), Judith, 12, 184, 263, 264, 267, 300, 301, 302, 306, 328, 331, 373, 384, 418, 429, 460, 461, 51, 56, 57, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105, 106, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 232, 233 |
| Septuagint, Judith, 10.4 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 249, Gera (2014), Judith, 148, 267, 302, 309, 319, 331, 384, 386, 460, 461, 57, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105, 106, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 232, 233 |
| Septuagint, Judith, 10.5 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 360, Goodman (2006), Judaism in the Roman World: Collected Essays, 199, Gera (2014), Judith, 106, 11, 148, 271, 300, 351, 370, 387, 390, 398, 47, 57, 75, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 162, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 107, 128, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.214, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105, 106 |
| Septuagint, Judith, 10.6 |
Gera (2014), Judith, 101, 179, 345, 403, 51, 57, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105, 106 |
| Septuagint, Judith, 10.7 |
Gera (2014), Judith, 248, 264, 267, 330, 333, 336, 339, 344, 345, 347, 355, 366, 385, 403, 51, 56, 57, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Levison (2023), The Greek Life of Adam and Eve.908, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation193, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 105, 106 |
| Septuagint, Judith, 10.8 |
Gera (2014), Judith, 302, 345, 353, 393, 403, 407, 441, 51, 57, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 370 |
| Septuagint, Judith, 10.9 |
Gera (2014), Judith, 230, 242, 292, 345, 402, 403, 51, 57, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.68 |
| Septuagint, Judith, 10.10 |
Gera (2014), Judith, 101, 159, 176, 227, 271, 345, 347, 382, 399, 403, 425, 51, 57, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.11 |
Gera (2014), Judith, 101, 122, 176, 227, 272, 399, 425, 57, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.12 |
Gera (2014), Judith, 143, 218, 227, 355, 380, 399, 429, 51, 57, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.155 |
| Septuagint, Judith, 10.13 |
Schwartz (2008), 2 Maccabees, 260, Gera (2014), Judith, 153, 203, 227, 352, 399, 57, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 398, Allison (2018), 4 Baruch, 108 |
| Septuagint, Judith, 10.14 |
Gera (2014), Judith, 227, 267, 330, 333, 344, 347, 385, 399, 57, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.15 |
Gera (2014), Judith, 227, 348, 399, 425, 80, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.16 |
Gera (2014), Judith, 127, 227, 348, 350, 399, 476, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.17 |
Gera (2014), Judith, 227, 271, 399, 413, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.18 |
Gera (2014), Judith, 12, 139, 227, 348, 399, 403, 404, 413, 426, 56, 80, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 10.19 |
Gera (2014), Judith, 210, 227, 237, 241, 267, 330, 333, 339, 347, 366, 381, 385, 399, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.20 |
Gera (2014), Judith, 226, 227, 399, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.21 |
Gera (2014), Judith, 148, 188, 217, 227, 262, 339, 398, 443, 470, 59, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 10.22 |
Gera (2014), Judith, 148, 227, 262, 339, 404, 443, 48, 59, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Levison (2023), The Greek Life of Adam and Eve.926 |
| Septuagint, Judith, 10.23 |
Gera (2014), Judith, 159, 230, 267, 275, 302, 330, 333, 339, 344, 366, 385, 416, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 11 |
Gera (2014), Judith, 235, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 133, 146 |
| Septuagint, Judith, 11.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 572, Gera (2014), Judith, 127, 217, 322, 339, 476, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 408 |
| Septuagint, Judith, 11.2 |
Gera (2014), Judith, 122, 153, 367, 415, 87, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.3 |
Gera (2014), Judith, 337, 347, 348, 41, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.4 |
Gera (2014), Judith, 339, 348, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.5 |
Gera (2014), Judith, 103, 105, 108, 159, 202, 203, 216, 271, 275, 320, 348, 355, 380, 382, 47, 48, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Allison (2018), 4 Baruch, 102 |
| Septuagint, Judith, 11.6 |
Gera (2014), Judith, 103, 105, 108, 271, 320, 382, 47, 48, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.7 |
Gera (2014), Judith, 103, 105, 108, 129, 145, 217, 320, 349, 363, 365, 371, 405, 43, 465, 47, 48, 50, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 133 |
| Septuagint, Judith, 11.8 |
Gera (2014), Judith, 103, 105, 108, 217, 320, 366, 47, 48, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.9 |
Gera (2014), Judith, 103, 105, 108, 179, 213, 219, 320, 349, 47, 48, 51, 52, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.10 |
Gera (2014), Judith, 103, 105, 108, 213, 216, 305, 320, 322, 47, 48, 51, 52, 80, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.11 |
Gera (2014), Judith, 103, 105, 108, 199, 213, 216, 316, 320, 349, 371, 41, 47, 48, 51, 80, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.12 |
Gera (2014), Judith, 103, 105, 108, 174, 199, 216, 320, 371, 47, 48, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.214 |
| Septuagint, Judith, 11.13 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 251, 264, Gera (2014), Judith, 103, 105, 108, 171, 178, 199, 216, 320, 333, 371, 47, 48, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.214, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Septuagint, Judith, 11.14 |
Gera (2014), Judith, 103, 105, 108, 124, 178, 199, 216, 320, 371, 440, 47, 48, 51, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.15 |
Gera (2014), Judith, 103, 105, 108, 143, 199, 216, 320, 355, 371, 47, 48, 51, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.16 |
Gera (2014), Judith, 103, 105, 108, 188, 199, 217, 220, 271, 278, 282, 320, 407, 414, 432, 47, 48, 51, 56, 7, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.17 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 31, Gera (2014), Judith, 103, 104, 105, 108, 188, 199, 206, 220, 269, 271, 290, 296, 320, 349, 351, 372, 47, 48, 51, 56, 7, 87, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.18 |
Gera (2014), Judith, 103, 105, 108, 199, 224, 320, 350, 466, 47, 48, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.19 |
Gera (2014), Judith, 103, 105, 108, 176, 199, 312, 320, 355, 418, 47, 470, 48, 51, 65, 87, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 245, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.20 |
Gera (2014), Judith, 104, 242, 288, 355, 68, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.21 |
Gera (2014), Judith, 104, 267, 288, 386, 47, 68, 70, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.22 |
Gera (2014), Judith, 349, 386, 415, 47, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132 |
| Septuagint, Judith, 11.23 |
Gera (2014), Judith, 217, 242, 347, 349, 355, 366, 51, 56, 68, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 139, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 11.25 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation21 |
| Septuagint, Judith, 12 |
Gera (2014), Judith, 235, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 133, 146 |
| Septuagint, Judith, 12.1 |
Keener(2005), First-Second Corinthians, 85, Goodman (2006), Judaism in the Roman World: Collected Essays, 199, Gera (2014), Judith, 105, 106, 11, 231, 333, 345, 373, 387, 443, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.215, Levison (2023), The Greek Life of Adam and Eve.710 |
| Septuagint, Judith, 12.2 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 199, Gera (2014), Judith, 105, 106, 11, 12, 196, 216, 231, 333, 373, 387, 51, 56, 80, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.215 |
| Septuagint, Judith, 12.3 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 199, Gera (2014), Judith, 105, 106, 11, 231, 244, 333, 373, 387, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71 |
| Septuagint, Judith, 12.4 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 199, Gera (2014), Judith, 105, 106, 11, 129, 145, 231, 271, 292, 312, 318, 333, 353, 373, 387, 405, 51, 98, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71 |
| Septuagint, Judith, 12.5 |
Gera (2014), Judith, 363, 399, 427, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, 195 |
| Septuagint, Judith, 12.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 404, Gera (2014), Judith, 124, 197, 239, 271, 363, 399, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives171, Allison (2018), 4 Baruch, 102 |
| Septuagint, Judith, 12.7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 404, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 169, 311, Gera (2014), Judith, 11, 363, 399, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 137, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 166, 227, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.114, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\440 |
| Septuagint, Judith, 12.8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 404, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 200, Gera (2014), Judith, 104, 296, 320, 363, 392, 399, 410, 86, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 137, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 166, 227, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.114, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\440 |
| Septuagint, Judith, 12.9 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 404, Gera (2014), Judith, 265, 363, 399, 51, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 137, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 166, 227, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.114, Levison (2023), The Greek Life of Adam and Eve.694 |
| Septuagint, Judith, 12.10 |
Gera (2014), Judith, 139, 159, 231, 388, 41, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172 |
| Septuagint, Judith, 12.10-13.10 |
Gera (2014), Judith, 368, 48 |
| Septuagint, Judith, 12.11 |
Gera (2014), Judith, 197, 272, 338, 426, 59, 72, 73, 75, 82, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.155, Levison (2023), The Greek Life of Adam and Eve.606 |
| Septuagint, Judith, 12.12 |
Gera (2014), Judith, 218, 314, 347, 386, 430, 57, 73, 87, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Levison (2023), The Greek Life of Adam and Eve.499, 692 |
| Septuagint, Judith, 12.13 |
Gera (2014), Judith, 141, 197, 239, 267, 271, 368, 379, 386, 387, 418, 430, 73, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 12.14 |
Gera (2014), Judith, 158, 277, 281, 387, 57, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 12.15 |
Gera (2014), Judith, 12, 159, 271, 333, 345, 388, 48, 73, 75, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Levison (2023), The Greek Life of Adam and Eve.970 |
| Septuagint, Judith, 12.15-13.9 |
Gera (2014), Judith, 51 |
| Septuagint, Judith, 12.16 |
Gera (2014), Judith, 12, 309, 347, 363, 380, 381, 388, 427, 432, 461, 466, 51, 56, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 12.17 |
Gera (2014), Judith, 197, 239, 382, 387, 418, 443, 56, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.152, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71 |
| Septuagint, Judith, 12.18 |
Gera (2014), Judith, 197, 443, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.152, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 232 |
| Septuagint, Judith, 12.19 |
Gera (2014), Judith, 271, 443, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.114, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.152, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71 |
| Septuagint, Judith, 12.20 |
Gera (2014), Judith, 382, 384, 386, 390, 443, 470, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71 |
| Septuagint, Judith, 13 |
Gera (2014), Judith, 235, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 27, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 133, 137, 146 |
| Septuagint, Judith, 13.1 |
Gera (2014), Judith, 226, 230, 345, 378, 426, 443, 47, 48, 51, 73, 87, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives172 |
| Septuagint, Judith, 13.1-15.7 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 13.2 |
Gera (2014), Judith, 12, 260, 345, 388, 394, 41, 443, 48, 51, 56, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 13.3 |
Gera (2014), Judith, 271, 345, 388, 443, 457, 48, 75, 81, 85, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 13.4 |
Gera (2014), Judith, 104, 14, 189, 277, 296, 324, 336, 345, 361, 394, 403, 441, 443, 48, 51, 81, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 131, 133, Levison (2023), The Greek Life of Adam and Eve.1047 |
| Septuagint, Judith, 13.5 |
Gera (2014), Judith, 102, 104, 186, 212, 240, 277, 296, 322, 345, 361, 394, 404, 443, 457, 48, 51, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Levison (2023), The Greek Life of Adam and Eve.666 |
| Septuagint, Judith, 13.6 |
Gera (2014), Judith, 132, 277, 305, 345, 346, 395, 396, 443, 459, 462, 48, 51, 59, 71, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100 |
| Septuagint, Judith, 13.7 |
Schwartz (2008), 2 Maccabees, 508, Gera (2014), Judith, 104, 12, 132, 277, 345, 346, 361, 388, 389, 390, 443, 459, 462, 48, 51, 56, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 304, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 131, 133, Allison (2018), 4 Baruch, 336 |
| Septuagint, Judith, 13.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 369, 370, Schwartz (2008), 2 Maccabees, 508, Gera (2014), Judith, 132, 222, 245, 277, 296, 319, 345, 346, 40, 412, 431, 443, 459, 460, 462, 48, 51, 57, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 304, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 133, 134 |
| Septuagint, Judith, 13.9 |
Schwartz (2008), 2 Maccabees, 508, Gera (2014), Judith, 271, 277, 308, 345, 346, 390, 415, 443, 462, 470, 48, 51, 75, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 304, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100 |
| Septuagint, Judith, 13.10 |
Schwartz (2008), 2 Maccabees, 508, Gera (2014), Judith, 101, 103, 333, 337, 346, 397, 462, 75, 82, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 150 |
| Septuagint, Judith, 13.11 |
Gera (2014), Judith, 104, 197, 214, 292, 296, 311, 337, 404, 89, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 131, 132 |
| Septuagint, Judith, 13.12 |
Gera (2014), Judith, 135, 139, 270, 337, 81, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 13.13 |
Gera (2014), Judith, 229, 246, 337, 392, 416, 446, 68, 81, 99, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 13.14 |
Gera (2014), Judith, 104, 187, 240, 246, 292, 296, 318, 320, 392, 393, 402, 428, 475, 98, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 194, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 132 |
| Septuagint, Judith, 13.15 |
Schwartz (2008), 2 Maccabees, 510, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 245, Gera (2014), Judith, 145, 158, 246, 292, 318, 320, 346, 398, 404, 458, 470, 68, 98, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, 132 |
| Septuagint, Judith, 13.16 |
Gera (2014), Judith, 129, 14, 246, 307, 309, 319, 353, 371, 386, 430, 56, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173, Allison (2018), 4 Baruch, 118 |
| Septuagint, Judith, 13.17 |
Gera (2014), Judith, 187, 230, 246, 249, 363, 417, 432, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 13.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 369, 387, Gera (2014), Judith, 187, 286, 322, 41, 412, 417, 432, 436, 440, 441, 465, 48, 49, 50, 51, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Allison (2018), 4 Baruch, 250 |
| Septuagint, Judith, 13.19 |
Gera (2014), Judith, 278, 40, 417, 440, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Allison (2018), 4 Baruch, 280, 337 |
| Septuagint, Judith, 13.20 |
Gera (2014), Judith, 230, 250, 319, 417, 440, 441, 442, 88, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Levison (2023), The Greek Life of Adam and Eve.1068, 844 |
| Septuagint, Judith, 13.51 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation193 |
| Septuagint, Judith, 14 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 25, 27, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 133, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.111, 113 |
| Septuagint, Judith, 14.1 |
Schwartz (2008), 2 Maccabees, 510, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 27, 68, 8, 85, Gera (2014), Judith, 12, 197, 239, 364, 39, 40, 424, 425, 48, 51, 56, 68, 89 |
| Septuagint, Judith, 14.2 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 12, 360, 364, 424, 425, 48, 51, 56, 68, 80 |
| Septuagint, Judith, 14.3 |
Gera (2014), Judith, 12, 364, 396, 403, 424, 425, 426, 432, 446, 455, 476, 48, 51, 56, 68 |
| Septuagint, Judith, 14.4 |
Gera (2014), Judith, 12, 241, 364, 370, 424, 425, 434, 48, 51, 56, 68 |
| Septuagint, Judith, 14.05 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 8 |
| Septuagint, Judith, 14.5 |
Gera (2014), Judith, 248, 278, 419, 48, 80, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141 |
| Septuagint, Judith, 14.6 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Gera (2014), Judith, 219, 225, 229, 58, 87, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 14.7 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Gera (2014), Judith, 170, 229, 237, 347, 407, 409, 421, 430, 440, 441, 462, 48, 49, 51, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 134, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 14.8 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Gera (2014), Judith, 229, 429, 80, 86, 87, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328 |
| Septuagint, Judith, 14.9 |
Gera (2014), Judith, 246, 404, 428, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 14.10 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 189, Goodman (2006), Judaism in the Roman World: Collected Essays, 94, Gera (2014), Judith, 132, 200, 202, 204, 41, 414, 475, 51, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 59, 92, 93, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 141, deSilva (2022), Ephesians, 159, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 25, Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 288, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.155, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173 |
| Septuagint, Judith, 14.11 |
Gera (2014), Judith, 413, 470, 80, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Levison (2023), The Greek Life of Adam and Eve.519 |
| Septuagint, Judith, 14.12 |
Gera (2014), Judith, 146, 195, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 130 |
| Septuagint, Judith, 14.13 |
Gera (2014), Judith, 197, 378, 464, 73, 80, 89 |
| Septuagint, Judith, 14.14 |
Gera (2014), Judith, 378, 380, 47, 51, 68, 73, 74, 87 |
| Septuagint, Judith, 14.15 |
Gera (2014), Judith, 378, 380, 397, 47, 470, 51, 68, 74, Levison (2023), The Greek Life of Adam and Eve.604 |
| Septuagint, Judith, 14.16 |
Gera (2014), Judith, 181, 246, 249, 378, 380, 404, 418, 430, 463, 47, 51, 68, 74, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 390, Levison (2023), The Greek Life of Adam and Eve.296, 715, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives173, Allison (2018), 4 Baruch, 116 |
| Septuagint, Judith, 14.16-15.3 |
Gera (2014), Judith, 463 |
| Septuagint, Judith, 14.17 |
Gera (2014), Judith, 181, 188, 230, 378, 380, 463, 47, 51, 68, 74 |
| Septuagint, Judith, 14.18 |
Gera (2014), Judith, 307, 338, 378, 380, 396, 426, 458, 464, 47, 51, 57, 68, 74, 99, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.155, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives174 |
| Septuagint, Judith, 14.19 |
Gera (2014), Judith, 139, 170, 181, 217, 229, 237, 396, 417, 418, 428, 429, 462, 463, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives174, Allison (2018), 4 Baruch, 116 |
| Septuagint, Judith, 14.34 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation82 |
| Septuagint, Judith, 14.38 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation21 |
| Septuagint, Judith, 15 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 128, 129, 133 |
| Septuagint, Judith, 15.1 |
Gera (2014), Judith, 132, 15, 222, 363, 396, 40, 407, 433, 459, 46, 51, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 15.2 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Gera (2014), Judith, 127, 132, 15, 153, 156, 222, 249, 396, 40, 413, 431, 433, 455, 459, 46, 476, 51, 87, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives174 |
| Septuagint, Judith, 15.3 |
Gera (2014), Judith, 132, 15, 153, 222, 40, 431, 433, 455, 459, 46, 51, 87, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 15.4 |
Gera (2014), Judith, 132, 137, 15, 173, 174, 177, 222, 30, 40, 413, 431, 433, 455, 459, 46, 51, 80, 87, 88, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 15.5 |
Gera (2014), Judith, 132, 15, 170, 171, 174, 222, 249, 30, 33, 40, 41, 431, 432, 433, 455, 459, 46, 50, 51, 55, 80, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Levison (2023), The Greek Life of Adam and Eve.353, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41, 42 |
| Septuagint, Judith, 15.6 |
Gera (2014), Judith, 130, 132, 15, 222, 40, 431, 433, 459, 46, 469, 51, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129 |
| Septuagint, Judith, 15.7 |
Gera (2014), Judith, 130, 132, 15, 153, 209, 222, 236, 40, 431, 432, 433, 459, 46, 469, 50, 51, 80, 91, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 15.8 |
Gera (2014), Judith, 175, 178, 30, 441, 446, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 15.9 |
Gera (2014), Judith, 175, 249, 314, 336, 393, 407, 431, 446, 461, 86, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 133, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 15.10 |
Gera (2014), Judith, 14, 145, 175, 189, 278, 292, 318, 319, 407, 410, 468, 469, 88, 98, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, 133, Levison (2023), The Greek Life of Adam and Eve.1068, Allison (2018), 4 Baruch, 103 |
| Septuagint, Judith, 15.11 |
Gera (2014), Judith, 148, 345, 369, 370, 435, 436, 455, 469, 470 |
| Septuagint, Judith, 15.12 |
Schwartz (2008), 2 Maccabees, 378, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 135, 296, 63, Gera (2014), Judith, 101, 161, 162, 183, 222, 229, 403, 407, 446, 447, 453, 469, 51, 87, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 82, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation82 |
| Septuagint, Judith, 15.12-13.285 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 294 |
| Septuagint, Judith, 15.13 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 53, Gera (2014), Judith, 101, 161, 162, 229, 444, 446, 447, 453, 51, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 15.14 |
Gera (2014), Judith, 101, 161, 162, 229, 446, 447, 453, 51 |
| Septuagint, Judith, 15.37 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 110 |
| Septuagint, Judith, 16 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 24 |
| Septuagint, Judith, 16.1 |
Schwartz (2008), 2 Maccabees, 154, Gera (2014), Judith, 104, 107, 248, 296, 313, 316, 361, 392, 444, 446, 449, 452, 453, 46, 461, 465, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.2 |
Gera (2014), Judith, 104, 107, 296, 313, 315, 361, 392, 444, 449, 450, 452, 46, 461, 465, 48, 49, 52, 85, 88, 89, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.3 |
Gera (2014), Judith, 104, 107, 222, 296, 313, 314, 355, 361, 392, 444, 449, 450, 453, 46, 461, 465, 48, 49, 52, 84, 85, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 16.4 |
Gera (2014), Judith, 101, 102, 104, 107, 129, 130, 143, 155, 183, 186, 214, 241, 247, 248, 276, 282, 296, 305, 309, 313, 361, 392, 436, 444, 449, 450, 451, 452, 455, 459, 46, 461, 462, 465, 468, 48, 49, 52, 85, 86, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 16.5 |
Gera (2014), Judith, 104, 107, 144, 189, 292, 296, 313, 318, 320, 361, 392, 429, 444, 449, 452, 46, 461, 465, 48, 49, 52, 68, 88, 98, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, 27, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 633, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 93, Gera (2014), Judith, 104, 107, 154, 222, 267, 296, 313, 361, 392, 444, 449, 46, 461, 465, 48, 49, 51, 52, 81, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Allison (2018), 4 Baruch, 103 |
| Septuagint, Judith, 16.7 |
Gera (2014), Judith, 104, 107, 267, 296, 302, 313, 331, 332, 361, 384, 392, 444, 453, 454, 46, 461, 465, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.8 |
Gera (2014), Judith, 104, 107, 267, 296, 302, 306, 309, 313, 319, 332, 361, 384, 386, 392, 444, 453, 46, 461, 465, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Gera (2014), Judith, 104, 107, 267, 283, 296, 302, 313, 333, 361, 384, 392, 394, 444, 449, 46, 461, 465, 48, 49, 52, 81, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 100, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.10 |
Gera (2014), Judith, 104, 107, 118, 170, 237, 296, 313, 361, 392, 417, 42, 430, 444, 450, 452, 46, 461, 465, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.11 |
Gera (2014), Judith, 104, 107, 296, 313, 322, 361, 392, 410, 418, 444, 449, 450, 454, 46, 461, 465, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.12 |
Gera (2014), Judith, 104, 107, 296, 313, 361, 392, 444, 449, 450, 46, 461, 465, 48, 49, 52, 53, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.13 |
Gera (2014), Judith, 104, 107, 296, 313, 349, 361, 392, 444, 450, 452, 453, 454, 46, 461, 465, 468, 472, 48, 49, 51, 52, 82, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, 27, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.14 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 73, Stuckenbruck (2007), 1 Enoch 91-108, 490, Gera (2014), Judith, 104, 107, 224, 296, 312, 313, 322, 323, 349, 351, 361, 392, 444, 450, 46, 461, 465, 48, 49, 52, 88, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 328, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, 27, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible88, Levison (2023), The Greek Life of Adam and Eve.347 |
| Septuagint, Judith, 16.14b-c |
Levison (2023), The Greek Life of Adam and Eve.347 |
| Septuagint, Judith, 16.14c |
Levison (2023), The Greek Life of Adam and Eve.347 |
| Septuagint, Judith, 16.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 490, Gera (2014), Judith, 104, 107, 296, 313, 323, 361, 392, 444, 449, 453, 46, 461, 465, 468, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, 27, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.16 |
Gera (2014), Judith, 104, 107, 296, 313, 361, 392, 444, 450, 46, 461, 465, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, 27, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174 |
| Septuagint, Judith, 16.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, 453, Schwartz (2008), 2 Maccabees, 357, Corley (2002), Ben Sira\s Teaching on Friendship, 200, Gera (2014), Judith, 104, 107, 129, 137, 187, 189, 278, 296, 305, 313, 361, 392, 444, 450, 458, 46, 461, 465, 48, 49, 52, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 2, 24, 27, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 386, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Levison (2023), The Greek Life of Adam and Eve.432, Allison (2018), 4 Baruch, 103 |
| Septuagint, Judith, 16.18 |
Schwartz (2008), 2 Maccabees, 439, Gera (2014), Judith, 170, 190, 230, 407, 467, 80, 87, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 227, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.97 |
| Septuagint, Judith, 16.19 |
Gera (2014), Judith, 170, 222, 346, 364, 369, 370, 398, 443, 51, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 79, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.105 |
| Septuagint, Judith, 16.20 |
Gera (2014), Judith, 132, 170, 171, 186, 29, 30 |
| Septuagint, Judith, 16.21 |
Gera (2014), Judith, 104, 139, 186, 212, 217, 268, 30, 32, 363, 368, 4, 475, 69, 70, 87 |
| Septuagint, Judith, 16.22 |
Gera (2014), Judith, 104, 177, 4, 441, 69, Levison (2023), The Greek Life of Adam and Eve.1059 |
| Septuagint, Judith, 16.23 |
Gera (2014), Judith, 104, 106, 261, 271, 331, 4, 42, 51, 54, 69, Levison (2023), The Greek Life of Adam and Eve.1059 |
| Septuagint, Judith, 16.24 |
Gera (2014), Judith, 104, 106, 259, 267, 4, 414, 69, 70, Kanarek (2014), Biblical narrative and formation rabbinic law, 109, Levison (2023), The Greek Life of Adam and Eve.1059, 1061 |
| Septuagint, Judith, 16.25 |
Gera (2014), Judith, 104, 213, 4, 42, 46, 69, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.41 |
| Septuagint, Judith, 19.6 |
Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 197 |
| Septuagint, Judith, 35 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 36 |
