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Tiresias: The Ancient Mediterranean Religions Source Database

Irenaeus, Refutation Of All Heresies: reference List

ref joined_books
Irenaeus, Refutation of All Heresies, 1 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 70, 82, 86, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 473, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120, 133, 134, 135, 145, 159, 160, 161, 162, 163, 164, 165, 166, 167, 169, 170, 173, 174, 175, 179, 238, 239, 248, 249, 82, 83, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 222, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.208, 233
Irenaeus, Refutation of All Heresies, 1.1 Osborne (2001), Irenaeus of Lyons, 268, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 149, 171, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 472, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 263, Esler (2000), The Early Christian World, 1015, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 187, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 102, 103, 107, 120, 121, 80, 98, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 388, 573, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 141, 160, 162, 231, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 293, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.169, 179, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.197, 233, 78, 79, 9
Irenaeus, Refutation of All Heresies, 1.1-11.5 Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.367
Irenaeus, Refutation of All Heresies, 1.1.1 Osborne (2001), Irenaeus of Lyons, 175, 203, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 310, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 91, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120, 171, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 389, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 43, 44, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 176, 49, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.120, 167, 174
Irenaeus, Refutation of All Heresies, 1.1.1-5.5 O\Brien (2015), The Demiurge in Ancient Thought, 216
Irenaeus, Refutation of All Heresies, 1.1.2 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 176
Irenaeus, Refutation of All Heresies, 1.1.2-1.2.1 Repath and Whitmarsh (2022), Reading Heliodorus\ Aethiopica, 137
Irenaeus, Refutation of All Heresies, 1.1.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 227, 438, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 157, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 230, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 67
Irenaeus, Refutation of All Heresies, 1.1.9 Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 106
Irenaeus, Refutation of All Heresies, 1.1.10 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 71, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 106
Irenaeus, Refutation of All Heresies, 1.1.11 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 56
Irenaeus, Refutation of All Heresies, 1.1.12 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 56
Irenaeus, Refutation of All Heresies, 1.1.14 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \52
Irenaeus, Refutation of All Heresies, 1.1.20 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \56
Irenaeus, Refutation of All Heresies, 1.2 Osborne (2001), Irenaeus of Lyons, 268, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 150, 171, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 472, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 187, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 102, 103, 107, 120, 121, 80, 98, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 388, 573, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 160, 162, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 293, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 910, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.169, 179, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.197, 233, 78, 79, 9
Irenaeus, Refutation of All Heresies, 1.2.1 Osborne (2001), Irenaeus of Lyons, 258, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 92, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139, 171, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \56, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 130, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.170, Allison (2018), 4 Baruch, 129, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 361
Irenaeus, Refutation of All Heresies, 1.2.1.2 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
Irenaeus, Refutation of All Heresies, 1.2.2 O\Brien (2015), The Demiurge in Ancient Thought, 220, 221, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 334, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 259, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 161, 162, van den Broek (2013), Gnostic Religion in Antiquity, 179, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.167, 170, 37, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.240, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 348
Irenaeus, Refutation of All Heresies, 1.2.2.16 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.17 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.18 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.19 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.20 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.21 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.22 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.23 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.24 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.25 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.26 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.27 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.28 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.29 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.30 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.31 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.32 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.33 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.34 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.35 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416, 421
Irenaeus, Refutation of All Heresies, 1.2.2.36 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.37 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.38 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.2.39 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.3 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 259, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 160, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 92, 94, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 909, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.171, 95, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.112, 239, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 348, 349
Irenaeus, Refutation of All Heresies, 1.2.4 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 259, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 95, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 389, 420, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 274, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.95, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 348
Irenaeus, Refutation of All Heresies, 1.2.4.61 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.4.62 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.4.63 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.4.64 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.4.65 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.4.66 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.4.67 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 421
Irenaeus, Refutation of All Heresies, 1.2.5 Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 183, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 259, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 100, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 50, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 176, van den Broek (2013), Gnostic Religion in Antiquity, 179, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.167, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 348
Irenaeus, Refutation of All Heresies, 1.2.6 Osborne (2001), Irenaeus of Lyons, 155, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 180, 183, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207, 262, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 137, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 176, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 905, van den Broek (2013), Gnostic Religion in Antiquity, 179, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.137, 167, 174, 60, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 348
Irenaeus, Refutation of All Heresies, 1.2.11 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.12 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.13 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.14 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.15 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.16 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.17 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.18 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.19 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.20 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.2.21 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 94
Irenaeus, Refutation of All Heresies, 1.3 Osborne (2001), Irenaeus of Lyons, 268, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 171, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 472, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 187, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 102, 103, 107, 120, 121, 80, 98, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 388, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 160, 162, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 293, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 121, van den Broek (2013), Gnostic Religion in Antiquity, 191, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.169, 179, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.197, 233, 78, 79, 9
Irenaeus, Refutation of All Heresies, 1.3.1 Osborne (2001), Irenaeus of Lyons, 155, 175, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 117, 137, 226, 243, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142, 143, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 411
Irenaeus, Refutation of All Heresies, 1.3.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 226, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 143, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.110
Irenaeus, Refutation of All Heresies, 1.3.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 226, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 235, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 143, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.239
Irenaeus, Refutation of All Heresies, 1.3.4 Esler (2000), The Early Christian World, 554, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 226, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 143, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context60
Irenaeus, Refutation of All Heresies, 1.3.5 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 185, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 130, Osborne (2001), Irenaeus of Lyons, 175, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 160, 226, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 143, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 910
Irenaeus, Refutation of All Heresies, 1.3.6 Osborne (2001), Irenaeus of Lyons, 149, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 226, 227, 239, 240, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 143, 144, 156, 157, 158
Irenaeus, Refutation of All Heresies, 1.3.53 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 130
Irenaeus, Refutation of All Heresies, 1.4 Osborne (2001), Irenaeus of Lyons, 268, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 171, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 92, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 472, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 187, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 107, 120, 121, 80, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 388, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 10, 160, 162, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 293, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.169, 179, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.197, 233, 78, 79, 9
Irenaeus, Refutation of All Heresies, 1.4.1 O\Brien (2015), The Demiurge in Ancient Thought, 222, 223, Osborne (2001), Irenaeus of Lyons, 271, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 182, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 462, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 259, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 72, 92, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 909, van den Broek (2013), Gnostic Religion in Antiquity, 180, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.168, 171, 40, 95, 96, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.112, 239
Irenaeus, Refutation of All Heresies, 1.4.2 O\Brien (2015), The Demiurge in Ancient Thought, 223, 224, Osborne (2001), Irenaeus of Lyons, 271, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 462, Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 44, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 72, 92, van den Broek (2013), Gnostic Religion in Antiquity, 180, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.239, 245
Irenaeus, Refutation of All Heresies, 1.4.3 Osborne (2001), Irenaeus of Lyons, 156, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 378, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 462, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145, 146, 160, 161, 172, 431, 432, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 159, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 218, 72, 92, van den Broek (2013), Gnostic Religion in Antiquity, 180, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.248
Irenaeus, Refutation of All Heresies, 1.4.4 Osborne (2001), Irenaeus of Lyons, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 462, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 72, van den Broek (2013), Gnostic Religion in Antiquity, 180, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.239
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Irenaeus, Refutation of All Heresies, 1.9.3 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 242, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 116, 117, 230, 257, 258, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 1.9.4 Osborne (2001), Irenaeus of Lyons, 145, 158, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 150, 158, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 148, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 32, 33, Esler (2000), The Early Christian World, 645, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 150, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 116, 117, 154, 231, 232, 425, 96, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 131, 139, 157, 158, 162, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.78, 83
Irenaeus, Refutation of All Heresies, 1.9.5 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 536, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 116, 117, 161, 162, 166, 167, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 179
Irenaeus, Refutation of All Heresies, 1.9.44.2 Osborne (2010), Clement of Alexandria, 61
Irenaeus, Refutation of All Heresies, 1.10 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 28, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 535, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 150, 158, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 122, 140, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 161, 166, Alikin (2009), The Earliest History of the Christian Gathering, 201, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40
Irenaeus, Refutation of All Heresies, 1.10.1 Osborne (2001), Irenaeus of Lyons, 112, 115, 116, 149, 190, 6, 85, 89, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 92, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 148, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 34, 35, Esler (2000), The Early Christian World, 644, 666, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 128, 131, 174, 179, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 284, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 194, 217, 221, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 112, 192, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 75, 86, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.149, 150, 152, Allison (2018), 4 Baruch, 156
Irenaeus, Refutation of All Heresies, 1.10.2 Osborne (2001), Irenaeus of Lyons, 122, 124, 146, 161, 175, 6, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 294, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 148, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 34, 35, Esler (2000), The Early Christian World, 241, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, 244, 96, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 179, 180
Irenaeus, Refutation of All Heresies, 1.10.3 Osborne (2001), Irenaeus of Lyons, 12, 175, 190, 30, 54, 75, 87, 99, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 162, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 34, 35, 43, 55, 57, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 161, 241, 243, 245, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 179, 180, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 208
Irenaeus, Refutation of All Heresies, 1.11 Osborne (2001), Irenaeus of Lyons, 157, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 165, 166, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 231, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 895, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.250
Irenaeus, Refutation of All Heresies, 1.11.1 Osborne (2001), Irenaeus of Lyons, 155, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 460, 469, Esler (2000), The Early Christian World, 921, 923, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 161, 162, 165, 166, 168, 170, 171, 172, 456, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 120, 123, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 294, 295, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 218, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 11, 286, 292, 293, 50, van den Broek (2013), Gnostic Religion in Antiquity, 182, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.103, 11, 165, 167, 168, 169, 17, 171, 3, 34, 96, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.208, 245, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 355
Irenaeus, Refutation of All Heresies, 1.11.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 161, 162, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 120
Irenaeus, Refutation of All Heresies, 1.11.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 136, 161, 170, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 120, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 295
Irenaeus, Refutation of All Heresies, 1.11.4 Osborne (2001), Irenaeus of Lyons, 155, 158, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 116, 117, 136, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 99
Irenaeus, Refutation of All Heresies, 1.11.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 138, 142, 143, 161, 162, 170, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 175, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 295, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 182
Irenaeus, Refutation of All Heresies, 1.12 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, 296, 297, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 165, 166, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 895, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.250
Irenaeus, Refutation of All Heresies, 1.12.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120, 162, 170, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 123, 14, 93, 94, 95, 96, 97, 98, 99, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.120
Irenaeus, Refutation of All Heresies, 1.12.2 Osborne (2001), Irenaeus of Lyons, 25, 256, 39, 53, 72, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 116, 118, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.268
Irenaeus, Refutation of All Heresies, 1.12.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 170, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 120
Irenaeus, Refutation of All Heresies, 1.12.4 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 120, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 106, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.173
Irenaeus, Refutation of All Heresies, 1.13 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 22, 349, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 216, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, 296, 297, 303, 311, 312, 319, 378, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 208, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 131, 132, 164, 165, 166, Alikin (2009), The Earliest History of the Christian Gathering, 4, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 88, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 204, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 895, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.198, 243, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 361
Irenaeus, Refutation of All Heresies, 1.13.1 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 17, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 466, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 2, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 112, 113, 114, 131, 132, 163, 164, 170, 259, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 174, 177, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 296, Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 206
Irenaeus, Refutation of All Heresies, 1.13.2 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 17, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 481, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 231, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 113, 125, 126, 165, 166, Alikin (2009), The Earliest History of the Christian Gathering, 139, 190, 236, 67, 74, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 117, van den Broek (2013), Gnostic Religion in Antiquity, 148, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 110, 92, 93
Irenaeus, Refutation of All Heresies, 1.13.3 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 17, Osborne (2001), Irenaeus of Lyons, 156, 240, 258, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 1, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 458, 461, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 573, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 115, 125, 126, 131, 132, 145, 172, 182, 246, Alikin (2009), The Earliest History of the Christian Gathering, 190, 208, 67, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 117, 155, 174, 177, van den Broek (2013), Gnostic Religion in Antiquity, 146, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.244
Irenaeus, Refutation of All Heresies, 1.13.4 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 17, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 558, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 125, 126, 127, Alikin (2009), The Earliest History of the Christian Gathering, 138, 190, 34, 67, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.208, 240, 251
Irenaeus, Refutation of All Heresies, 1.13.5 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 102, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 17, Osborne (2001), Irenaeus of Lyons, 240, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 125, 126, 131, 132, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 117, 155, 180, van den Broek (2013), Gnostic Religion in Antiquity, 149
Irenaeus, Refutation of All Heresies, 1.13.6 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 17, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 180, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 573, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 113, 114, 117, 259, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \54, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 43, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.175, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.244, 250, 251
Irenaeus, Refutation of All Heresies, 1.13.7 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 131, 132, 182, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 117, van den Broek (2013), Gnostic Religion in Antiquity, 146, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.251
Irenaeus, Refutation of All Heresies, 1.13.8 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 233
Irenaeus, Refutation of All Heresies, 1.13.9 Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 180
Irenaeus, Refutation of All Heresies, 1.14 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 22, 349, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 216, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, 309, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 193, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 88, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 204, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.198, 243
Irenaeus, Refutation of All Heresies, 1.14.1 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 88, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 239, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 278, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 570, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 163, 164, van den Broek (2013), Gnostic Religion in Antiquity, 148
Irenaeus, Refutation of All Heresies, 1.14.2 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 49, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 571, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 171
Irenaeus, Refutation of All Heresies, 1.14.3 Osborne (2001), Irenaeus of Lyons, 201, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 48, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 113, 114
Irenaeus, Refutation of All Heresies, 1.14.3.13 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 337
Irenaeus, Refutation of All Heresies, 1.14.3.14 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 337
Irenaeus, Refutation of All Heresies, 1.14.3.15 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 337
Irenaeus, Refutation of All Heresies, 1.14.3.16 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 337
Irenaeus, Refutation of All Heresies, 1.14.3.17 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 337
Irenaeus, Refutation of All Heresies, 1.14.3.18 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 337
Irenaeus, Refutation of All Heresies, 1.14.3.19 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 337
Irenaeus, Refutation of All Heresies, 1.14.4 Osborne (2001), Irenaeus of Lyons, 174
Irenaeus, Refutation of All Heresies, 1.14.5 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 49, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 454
Irenaeus, Refutation of All Heresies, 1.14.7 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 50, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 573, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 103
Irenaeus, Refutation of All Heresies, 1.14.8 Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 47, 50
Irenaeus, Refutation of All Heresies, 1.15 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 22, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 216, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 88, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 204, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.198, 243
Irenaeus, Refutation of All Heresies, 1.15.1 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 311, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 49, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 570, 571, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \56, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 124, 128
Irenaeus, Refutation of All Heresies, 1.15.2 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 480, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 161, 169, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 121, 128, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.233
Irenaeus, Refutation of All Heresies, 1.15.3 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.102, 103, 94, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.208
Irenaeus, Refutation of All Heresies, 1.15.4 Osborne (2001), Irenaeus of Lyons, 237, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 113, 114, 117, 123, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.5 Osborne (2001), Irenaeus of Lyons, 30, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.325, van den Broek (2013), Gnostic Religion in Antiquity, 147
Irenaeus, Refutation of All Heresies, 1.15.6 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 18, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 378, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 112, 113, 246, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 174, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.175, 177, 98
Irenaeus, Refutation of All Heresies, 1.15.7 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.8 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.9 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.10 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.11 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.12 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.13 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.14 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.15 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.16 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.17 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.18 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.19 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.20 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.21 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.22 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.23 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.24 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.25 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.26 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.27 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.28 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.29 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.30 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.15.31 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 128
Irenaeus, Refutation of All Heresies, 1.16 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 22, 350, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 216, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 88, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 204, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243
Irenaeus, Refutation of All Heresies, 1.16.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 163, 164, 226
Irenaeus, Refutation of All Heresies, 1.16.1.1 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.2 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.3 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.4 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.5 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.6 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.7 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.8 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.9 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.10 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.11 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.12 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.13 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.14 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.15 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.16 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.17 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.18 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.19 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.1.20 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 415
Irenaeus, Refutation of All Heresies, 1.16.2 Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 363
Irenaeus, Refutation of All Heresies, 1.16.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 431, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 140, 159, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 117, 243, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 152, 153, 174, 176, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.168, 289, van den Broek (2013), Gnostic Religion in Antiquity, 148
Irenaeus, Refutation of All Heresies, 1.17 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 204, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243
Irenaeus, Refutation of All Heresies, 1.17.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 163
Irenaeus, Refutation of All Heresies, 1.17.2 Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.250
Irenaeus, Refutation of All Heresies, 1.18 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, 425, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 136, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243
Irenaeus, Refutation of All Heresies, 1.18.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 163, 226, 235
Irenaeus, Refutation of All Heresies, 1.18.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 163, 226, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.251
Irenaeus, Refutation of All Heresies, 1.18.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 226
Irenaeus, Refutation of All Heresies, 1.18.4 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 311, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 136, 137, 226
Irenaeus, Refutation of All Heresies, 1.19 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, 425, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243, 248
Irenaeus, Refutation of All Heresies, 1.19.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 226, 234, 243, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 156, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 1.19.2 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 156, Allison (2018), 4 Baruch, 451
Irenaeus, Refutation of All Heresies, 1.19.3 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 195
Irenaeus, Refutation of All Heresies, 1.19.19 Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 176
Irenaeus, Refutation of All Heresies, 1.20 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, 425, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, 91, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243
Irenaeus, Refutation of All Heresies, 1.20.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184, 208, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 294, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 476, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 236, 237, 243, 244, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 157, 305, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 339
Irenaeus, Refutation of All Heresies, 1.20.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184, 208, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 234, 236, 237, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 156, 157, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 1.20.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224, 38, Osborne (2001), Irenaeus of Lyons, 152, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, 248, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 161, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70
Irenaeus, Refutation of All Heresies, 1.21 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, 302, 378, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Schibli (2002), Hierocles of Alexandria, 346, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, 41, 42, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 898, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243
Irenaeus, Refutation of All Heresies, 1.21.1 Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 180, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 460, 469, Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 236, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 125, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 126, 152, 153, 162, 163, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 228, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 160, 199, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 41, 42, 43, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 902, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243
Irenaeus, Refutation of All Heresies, 1.21.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 108, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 460, Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 265, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 262, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 163, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 160, 199, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 249, 250, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 41, 42, 43, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 895, 908, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.102, 103, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243, 244
Irenaeus, Refutation of All Heresies, 1.21.3 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 295, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 156, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 144, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 180, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 460, 461, 471, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 259, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 163, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 198, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 159, 160, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 126, 41, 43, 44, 51, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 895, 897, 899, 904, 905, 907, 910, 911, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.102, 103, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243, Allison (2018), 4 Baruch, 285
Irenaeus, Refutation of All Heresies, 1.21.4 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 460, Esler (2000), The Early Christian World, 926, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 124, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 16, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 573, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 163, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 159, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 41, 43, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 251, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 895, 897, 909, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.243, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 363
Irenaeus, Refutation of All Heresies, 1.21.5 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 460, 474, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 162, 163, 171, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 160, 79, 80, 83, 88, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 120, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 41, 43, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 180, 247, 250, 251, 265, 293, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 895, van den Broek (2013), Gnostic Religion in Antiquity, 76, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.237, 240, 243
Irenaeus, Refutation of All Heresies, 1.21.5-1.22.1 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 1.22 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 162, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 46, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 569, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, 170, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40
Irenaeus, Refutation of All Heresies, 1.22.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 44, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 240, Osborne (2001), Irenaeus of Lyons, 152, 190, 28, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 147, 150, 160, 161, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 40, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 123, 164, 175, 346, 96, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 128, 130, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 53, 86
Irenaeus, Refutation of All Heresies, 1.22.2 Osborne (2001), Irenaeus of Lyons, 151, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 167, 171, 172, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 196
Irenaeus, Refutation of All Heresies, 1.22.2-23.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165
Irenaeus, Refutation of All Heresies, 1.23 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 30, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 130, 34, 54, Esler (2000), The Early Christian World, 908, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, 167, 168, 170, 171, 172, 79, 80, 82, 83, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 151, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.14, 15, 17
Irenaeus, Refutation of All Heresies, 1.23.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 175, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine198
Irenaeus, Refutation of All Heresies, 1.23.2 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 10, Osborne (2001), Irenaeus of Lyons, 151, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 208, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 160, Bowie (2021), Essays on Ancient Greek Literature and Culture, 508, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 127, 171, 79, 80, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.119
Irenaeus, Refutation of All Heresies, 1.23.3 Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.100, 89, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.222
Irenaeus, Refutation of All Heresies, 1.23.4 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 125, 126, 127, 168, 170, 456, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 452, van den Broek (2013), Gnostic Religion in Antiquity, 139, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine196
Irenaeus, Refutation of All Heresies, 1.23.5 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 168, 170, 82, 83, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 152, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 52, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.219, 222
Irenaeus, Refutation of All Heresies, 1.24 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 30, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Esler (2000), The Early Christian World, 1015, 908, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, 167, 168, 170, 171, 172, 79, 80, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 151, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 39, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.14, 15, 17, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 158
Irenaeus, Refutation of All Heresies, 1.24.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 148, 38, Esler (2000), The Early Christian World, 918, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 168, 170, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 49, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 152, 155, 156, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 103, van den Broek (2013), Gnostic Religion in Antiquity, 171, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.44, 55, 57, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.222, 226
Irenaeus, Refutation of All Heresies, 1.24.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 45, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Esler (2000), The Early Christian World, 918, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 170, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 49, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 155, 160, van den Broek (2013), Gnostic Religion in Antiquity, 171
Irenaeus, Refutation of All Heresies, 1.24.3 Esler (2000), The Early Christian World, 918, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 170, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 389, 427, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 13, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 215, van den Broek (2013), Gnostic Religion in Antiquity, 160, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015307
Irenaeus, Refutation of All Heresies, 1.24.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 39, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 248, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 242, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 103, Esler (2000), The Early Christian World, 918, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 476, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 146, 148, 150, 151, 223, 333, 43, 52, 65, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 215, 238, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 900, van den Broek (2013), Gnostic Religion in Antiquity, 199, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.45, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015307
Irenaeus, Refutation of All Heresies, 1.24.4. Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.222
Irenaeus, Refutation of All Heresies, 1.24.5 Esler (2000), The Early Christian World, 918, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 74, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 136, 170, 237, Alikin (2009), The Earliest History of the Christian Gathering, 61, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 452, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 152, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 215, 240, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.89, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015307
Irenaeus, Refutation of All Heresies, 1.24.6 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 157, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 176, Esler (2000), The Early Christian World, 918, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 149, 152, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 215, 240, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015307
Irenaeus, Refutation of All Heresies, 1.24.7 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120, 168, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 152, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 215, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015307
Irenaeus, Refutation of All Heresies, 1.25 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 30, 31, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, 318, 319, 320, 379, 392, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 274, Esler (2000), The Early Christian World, 884, 908, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, 167, 168, 170, 171, 172, 79, 80, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 151, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.14, 17
Irenaeus, Refutation of All Heresies, 1.25.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 170, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 53, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.222
Irenaeus, Refutation of All Heresies, 1.25.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 53
Irenaeus, Refutation of All Heresies, 1.25.3 Osborne (2001), Irenaeus of Lyons, 240, Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 64, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 125, 126, 174, 175, 352, 96, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 174, 177, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 452
Irenaeus, Refutation of All Heresies, 1.25.4 Osborne (2001), Irenaeus of Lyons, 152, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 131, 132, 174, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155, 174, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 254
Irenaeus, Refutation of All Heresies, 1.25.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 132, 243, Alikin (2009), The Earliest History of the Christian Gathering, 34, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155, 305, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 298, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 254
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Irenaeus, Refutation of All Heresies, 1.26.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 371, 38, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 79, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 170, 176, 177, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 264, 265, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.101, 108, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015142, 98
Irenaeus, Refutation of All Heresies, 1.26.2 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 218, Esler (2000), The Early Christian World, 154, 235, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 170, 171, 173, 257, 258, 456, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 386, 420, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 177, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015142, 98, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 144; Thomas Braun, 'The Jews in the Late Roman Empire', Scripta Classica Israelica 17 (1998), 142-171, at 166
Irenaeus, Refutation of All Heresies, 1.26.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 131, 132, 170, 176, 177, Alikin (2009), The Earliest History of the Christian Gathering, 61, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 152, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.21, 25
Irenaeus, Refutation of All Heresies, 1.27 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 30, 31, 32, 35, 384, 385, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 244, 251, 256, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 121, Esler (2000), The Early Christian World, 237, 908, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, 167, 168, 170, 171, 172, 79, 80, 82, 83, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 151, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 876, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.14, 17
Irenaeus, Refutation of All Heresies, 1.27.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 295, 310, 326, 33, 344, 37, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 285, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 168, 171, 234, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 355
Irenaeus, Refutation of All Heresies, 1.27.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 183, 185, 213, 234, 324, 35, 36, 37, 38, 384, 39, 40, 41, 42, 43, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 19, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 246, 250, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 64, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 168, 171, 182, 234, 255, 259, 82, 83, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 90, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 215
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Irenaeus, Refutation of All Heresies, 1.27.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 48, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 10, Osborne (2001), Irenaeus of Lyons, 114, 151, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 16, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 171, 174, 175, 176, 181, 233, 234, 255, 256, 82, 83, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 215, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.146
Irenaeus, Refutation of All Heresies, 1.28 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 78, 79, 80, Esler (2000), The Early Christian World, 537, 908, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, 171, 172, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 151, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.96, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.14, 17, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 166
Irenaeus, Refutation of All Heresies, 1.28.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 394, 44, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 116, Osborne (2001), Irenaeus of Lyons, 240, 252, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 285, 289, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 206, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 105, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 177, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 114, 54, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 194, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 132, 133, 168, 169, 171, 172, 173, 176, 177, 182, 345, 346, 357, 361, 363, 456, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155, 174, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.61, 67, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 155, 160
Irenaeus, Refutation of All Heresies, 1.28.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 389, 394, Osborne (2001), Irenaeus of Lyons, 240, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 131, 132, 133, 173, 345, 346, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.148
Irenaeus, Refutation of All Heresies, 1.29 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 111, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 490, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 255, Estes (2020), The Tree of Life, 250, 253, Esler (2000), The Early Christian World, 908, 920, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 126, Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 61, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 164, 165, 166, 171, 172, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 100, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 294, 392, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 192, 202, 224, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 8, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 166, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 11, 124, 15, 178, 189, 200, 202, 240, 27, 292, 3, 30, 31, 34, 35, 38, 39, 4, 40, 43, 50, 53, 62, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 120, 121, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.10, 11, 15, 17, 19, 23, 25, 26, 27, 3, 9, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 75
Irenaeus, Refutation of All Heresies, 1.29.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 165, 168, 171, 172, 456, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 217, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 294, 295, 392, 403, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 193, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 166, 192, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 10, 149, 44, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.148, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 14, 23, 29, 3
Irenaeus, Refutation of All Heresies, 1.29.2 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 217, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 392, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 166, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 44, van den Broek (2013), Gnostic Religion in Antiquity, 172, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.124, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137
Irenaeus, Refutation of All Heresies, 1.29.3 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 217, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 392, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 166, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 182, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.129, 137, 138, 139, 140, 141, 142, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 169
Irenaeus, Refutation of All Heresies, 1.29.4 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 334, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 217, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 392, 56, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 166, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 11, 149, 34, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.232, van den Broek (2013), Gnostic Religion in Antiquity, 173, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.124, 131, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 168, 171, 40, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.240, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 176
Irenaeus, Refutation of All Heresies, 1.30 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 111, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Estes (2020), The Tree of Life, 250, 253, Esler (2000), The Early Christian World, 908, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, 171, 172, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 148, 149, 294, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 192, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 8, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 11, 178, 189, 240, 27, 285, 292, 30, 38, 39, 40, 50, 53, 73, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 121, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.10, 11, 15, 17, 19, 23, 25, 26, 27, 3, 9, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75
Irenaeus, Refutation of All Heresies, 1.30.1 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 116, 117, 165, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 10, 11, 12, 134, 136, 14, 163, 180, 19, 21, 212, 228, 266, 43, 45, 47, 48, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 171, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.119, 124, 166, 29, 3, 30, 31, 33, 52, 53, 55
Irenaeus, Refutation of All Heresies, 1.30.2 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 117, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 12, 134, 136, 14, 18, 180, 19, 21, 212, 228, 266, 43, 47, 48, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 171, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.110, 165, 31, 32, 33, 34, 35, 36, 37, 53, 55, 9, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 169
Irenaeus, Refutation of All Heresies, 1.30.3 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 255, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 110, 12, 133, 136, 14, 18, 19, 21, 212, 265, 266, 43, 47, 48, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 171, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.104, 143, 147, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 69, 9, 94, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.240
Irenaeus, Refutation of All Heresies, 1.30.4 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 110, 12, 14, 19, 21, 212, 266, 47, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 171, 174, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.149, 15, 151, 41, 42, 9, 99
Irenaeus, Refutation of All Heresies, 1.30.5 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 291, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 162, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 278, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 110, 117, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 108, 109, 110, 115, 117, 12, 122, 14, 17, 19, 21, 212, 218, 223, 66, 67, 78, 98, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.235, van den Broek (2013), Gnostic Religion in Antiquity, 174, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.15, 21, 42, 43, 44, 45, 81, 9, 91, 99, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.240
Irenaeus, Refutation of All Heresies, 1.30.6 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 12, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 107, 108, 109, 14, 163, 164, 174, 176, 180, 19, 21, 212, 223, 228, 265, 266, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 175, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.152, 176, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 78, 91, 99, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 76
Irenaeus, Refutation of All Heresies, 1.30.7 Osborne (2001), Irenaeus of Lyons, 152, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 110, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 107, 109, 135, 136, 14, 153, 19, 21, 212, 220, 223, 23, 230, 265, 266, 66, 67, 78, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.232, 235, 380, van den Broek (2013), Gnostic Religion in Antiquity, 175, 176, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74
Irenaeus, Refutation of All Heresies, 1.30.7,9 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 117
Irenaeus, Refutation of All Heresies, 1.30.8 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 110, 117, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 107, 109, 110, 115, 119, 135, 14, 153, 164, 19, 205, 212, 223, 24, 265, 266, 66, 67, 78, van den Broek (2013), Gnostic Religion in Antiquity, 175, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.21, 74, 75, 76
Irenaeus, Refutation of All Heresies, 1.30.9 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 292, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 110, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 108, 109, 113, 115, 119, 12, 122, 135, 14, 163, 164, 18, 19, 193, 205, 212, 223, 265, 266, 66, 67, 78, van den Broek (2013), Gnostic Religion in Antiquity, 175, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.110, 113, 158, 77, 78, 79, 80, 81, 82, 83
Irenaeus, Refutation of All Heresies, 1.30.10 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 107, 122, 13, 14, 15, 19, 212, 23, 265, 266, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 177, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.84, 85, 86, 87, 88
Irenaeus, Refutation of All Heresies, 1.30.11 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Esler (2000), The Early Christian World, 920, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 108, 122, 13, 135, 14, 15, 19, 212, 23, 265, 266, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 178, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.13, 17, 88, 89, 90, 91, 92
Irenaeus, Refutation of All Heresies, 1.30.12 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 109, 13, 135, 14, 15, 176, 179, 19, 212, 228, 23, 251, 265, 266, 270, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 192, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.100, 101, 102, 103, 104, 105, 110, 15, 151, 161, 92, 93, 94, 95, 96, 97, 98, 99
Irenaeus, Refutation of All Heresies, 1.30.13 Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 162, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 3, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 165, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 14, 15, 163, 176, 179, 19, 21, 212, 228, 229, 23, 265, 266, 270, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 192, 202, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.106, 107, 108, 109, 110, 111, 112, 113, 15
Irenaeus, Refutation of All Heresies, 1.30.14 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 298, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 13, 136, 14, 15, 176, 179, 19, 21, 212, 228, 229, 23, 248, 251, 253, 265, 266, 270, 53, 66, 78, van den Broek (2013), Gnostic Religion in Antiquity, 192, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.106, 107, 108, 109, 110, 111, 112, 113
Irenaeus, Refutation of All Heresies, 1.30.15 Esler (2000), The Early Christian World, 908, 920, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 165, 166, 360, 455, 456, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 149, 294, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 11, 134, 14, 15, 155, 19, 212, 217, 219, 223, 23, 24, 286, 292, 50, 66, 78, 98, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.235, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.19, 3, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.208
Irenaeus, Refutation of All Heresies, 1.30.15-1.31.2 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 14, 17, 40
Irenaeus, Refutation of All Heresies, 1.31 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 111, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 251, Esler (2000), The Early Christian World, 908, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 166, 171, 172, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 192, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 8, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 11, 178, 240, 27, 292, 30, 39, 40, 50, 62, 73, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 121, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.10, 15, 17, 19, 25, 26, 27, 3, 9, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75
Irenaeus, Refutation of All Heresies, 1.31.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184, 46, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 165, 236, 237, 455, 456, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 90, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 146, 147, 178, 179, 190, 191, 32, 81, 84, 85, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 14, 15, 238, 254, 73, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.159, 29, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015120, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 119
Irenaeus, Refutation of All Heresies, 1.31.2 Osborne (2001), Irenaeus of Lyons, 240, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 128, 129, 131, 132, 173, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 191, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 14, 15, 238, 254, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.29, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 119
Irenaeus, Refutation of All Heresies, 1.31.3 Osborne (2001), Irenaeus of Lyons, 23, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 116, 117, 171, 172, 173, 248, 249, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 295, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 11, 196, 286, 292, 50, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.289, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.11
Irenaeus, Refutation of All Heresies, 1.31.4 Osborne (2001), Irenaeus of Lyons, 151, 23, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120, 121, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 175
Irenaeus, Refutation of All Heresies, 1.32 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 101
Irenaeus, Refutation of All Heresies, 1.83 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 187
Irenaeus, Refutation of All Heresies, 1.85 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 103
Irenaeus, Refutation of All Heresies, 1.123 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89
Irenaeus, Refutation of All Heresies, 1.124 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89
Irenaeus, Refutation of All Heresies, 1.146 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 179
Irenaeus, Refutation of All Heresies, 1.215 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 166
Irenaeus, Refutation of All Heresies, 1.235 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 34, 94
Irenaeus, Refutation of All Heresies, 1.241 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 79
Irenaeus, Refutation of All Heresies, 1.251 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 80
Irenaeus, Refutation of All Heresies, 1.272 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 113, 89
Irenaeus, Refutation of All Heresies, 1.273 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 113
Irenaeus, Refutation of All Heresies, 1.274 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89
Irenaeus, Refutation of All Heresies, 1.281 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 78
Irenaeus, Refutation of All Heresies, 1.3013 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 120
Irenaeus, Refutation of All Heresies, 1._pref.1-3
Irenaeus, Refutation of All Heresies, 1.praef Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 184
Irenaeus, Refutation of All Heresies, 1.pre_2
Irenaeus, Refutation of All Heresies, 1.prol.2 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 163
Irenaeus, Refutation of All Heresies, 1_pr._1
Irenaeus, Refutation of All Heresies, 1_pref.
Irenaeus, Refutation of All Heresies, 1_pref._1
Irenaeus, Refutation of All Heresies, 1_pref_2
Irenaeus, Refutation of All Heresies, 2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119, 120, 121, 174, 176, 179, 232, 248, 249
Irenaeus, Refutation of All Heresies, 2.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 296
Irenaeus, Refutation of All Heresies, 2.1.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 37, 48, Osborne (2001), Irenaeus of Lyons, 29, 53, 55, 57, 72, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 286, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 161, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 301
Irenaeus, Refutation of All Heresies, 2.1.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 324, 48, Osborne (2001), Irenaeus of Lyons, 28, 34, 57, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 287, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 205, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.261
Irenaeus, Refutation of All Heresies, 2.1.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 48, Osborne (2001), Irenaeus of Lyons, 57, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 119, 120
Irenaeus, Refutation of All Heresies, 2.1.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 37, 48, Osborne (2001), Irenaeus of Lyons, 34, 57
Irenaeus, Refutation of All Heresies, 2.1.5 Osborne (2001), Irenaeus of Lyons, 52, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119
Irenaeus, Refutation of All Heresies, 2.2.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119
Irenaeus, Refutation of All Heresies, 2.2.2 Osborne (2001), Irenaeus of Lyons, 56
Irenaeus, Refutation of All Heresies, 2.2.3 Osborne (2001), Irenaeus of Lyons, 52, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119
Irenaeus, Refutation of All Heresies, 2.2.4 Osborne (2001), Irenaeus of Lyons, 58, 90, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 172, 234, 244, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 73
Irenaeus, Refutation of All Heresies, 2.2.5 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 240, Osborne (2001), Irenaeus of Lyons, 53, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 42, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.2.6 Osborne (2001), Irenaeus of Lyons, 191, 53, 57
Irenaeus, Refutation of All Heresies, 2.3 Osborne (2001), Irenaeus of Lyons, 57, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 231
Irenaeus, Refutation of All Heresies, 2.3.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 324, 37, 48, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.261
Irenaeus, Refutation of All Heresies, 2.4 Osborne (2001), Irenaeus of Lyons, 57
Irenaeus, Refutation of All Heresies, 2.4.1 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 219, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.210
Irenaeus, Refutation of All Heresies, 2.4.2 Osborne (2001), Irenaeus of Lyons, 56, 80
Irenaeus, Refutation of All Heresies, 2.5.4 Osborne (2001), Irenaeus of Lyons, 29, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119, 120, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \54
Irenaeus, Refutation of All Heresies, 2.6.1 Osborne (2001), Irenaeus of Lyons, 208, 31, 58, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 207, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.290, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75, 84
Irenaeus, Refutation of All Heresies, 2.6.2 Osborne (2001), Irenaeus of Lyons, 208, 57, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 177
Irenaeus, Refutation of All Heresies, 2.6.3 Osborne (2001), Irenaeus of Lyons, 208, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120
Irenaeus, Refutation of All Heresies, 2.7 Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 89
Irenaeus, Refutation of All Heresies, 2.7.1 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 272, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 2.7.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 119, 120
Irenaeus, Refutation of All Heresies, 2.7.5 Osborne (2001), Irenaeus of Lyons, 196, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 119
Irenaeus, Refutation of All Heresies, 2.7.6 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 68
Irenaeus, Refutation of All Heresies, 2.8.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 119
Irenaeus, Refutation of All Heresies, 2.8.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 120
Irenaeus, Refutation of All Heresies, 2.9 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142
Irenaeus, Refutation of All Heresies, 2.9.1 Osborne (2001), Irenaeus of Lyons, 146, 32, 58, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 122, 82, 83, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 179, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 67
Irenaeus, Refutation of All Heresies, 2.9.2 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 122, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 152, 161, 164, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 26
Irenaeus, Refutation of All Heresies, 2.9.15 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14
Irenaeus, Refutation of All Heresies, 2.9.16 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14
Irenaeus, Refutation of All Heresies, 2.9.17 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \14
Irenaeus, Refutation of All Heresies, 2.10.1 Osborne (2001), Irenaeus of Lyons, 174, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 241, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 146
Irenaeus, Refutation of All Heresies, 2.10.2 Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 130, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 125
Irenaeus, Refutation of All Heresies, 2.10.3 Osborne (2010), Clement of Alexandria, 282, Osborne (2001), Irenaeus of Lyons, 30, 57
Irenaeus, Refutation of All Heresies, 2.10.4 Osborne (2010), Clement of Alexandria, 215, Osborne (2001), Irenaeus of Lyons, 53, 57, 69
Irenaeus, Refutation of All Heresies, 2.11.1 Osborne (2001), Irenaeus of Lyons, 237, 58, 75, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 2.11.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 249
Irenaeus, Refutation of All Heresies, 2.12.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121
Irenaeus, Refutation of All Heresies, 2.12.3 Osborne (2001), Irenaeus of Lyons, 203
Irenaeus, Refutation of All Heresies, 2.13 Osborne (2001), Irenaeus of Lyons, 39
Irenaeus, Refutation of All Heresies, 2.13.1 Osborne (2001), Irenaeus of Lyons, 39, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 49, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.84
Irenaeus, Refutation of All Heresies, 2.13.2 Osborne (2001), Irenaeus of Lyons, 40, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 49, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.84
Irenaeus, Refutation of All Heresies, 2.13.3 Osborne (2001), Irenaeus of Lyons, 30, 37, 40, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 152, 161, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 207, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.268
Irenaeus, Refutation of All Heresies, 2.13.4 Osborne (2001), Irenaeus of Lyons, 30, 37, 38
Irenaeus, Refutation of All Heresies, 2.13.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 207
Irenaeus, Refutation of All Heresies, 2.13.7 Osborne (2001), Irenaeus of Lyons, 40
Irenaeus, Refutation of All Heresies, 2.13.8 Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.148, 268, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.10, 13
Irenaeus, Refutation of All Heresies, 2.13.9 Osborne (2001), Irenaeus of Lyons, 30, 41, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.13.10 O\Brien (2015), The Demiurge in Ancient Thought, 214, Osborne (2001), Irenaeus of Lyons, 237, 30, 41, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 297, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 482, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 249, 250, 252, 253, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 237, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.11
Irenaeus, Refutation of All Heresies, 2.14 Esler (2000), The Early Christian World, 1015, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 122, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 231, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.146
Irenaeus, Refutation of All Heresies, 2.14.1 Osborne (2001), Irenaeus of Lyons, 59, deJauregui (2010), Orphism and Christianity in Late Antiquity, 107, 37, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 122, 232
Irenaeus, Refutation of All Heresies, 2.14.2 Osborne (2001), Irenaeus of Lyons, 238, 34, 59, deJauregui (2010), Orphism and Christianity in Late Antiquity, 107, 37, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 160, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 233, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 165, 175
Irenaeus, Refutation of All Heresies, 2.14.3 Osborne (2001), Irenaeus of Lyons, 33, 34, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 212, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 160, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 122
Irenaeus, Refutation of All Heresies, 2.14.4 Osborne (2001), Irenaeus of Lyons, 33, 34, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 130, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 212, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 122, 232, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 154, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 194
Irenaeus, Refutation of All Heresies, 2.14.5 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 288, 289, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 32, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 74, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 132, 133, 137, 139, 140, 142, 143, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155
Irenaeus, Refutation of All Heresies, 2.14.6 Osborne (2001), Irenaeus of Lyons, 197, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 160, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121
Irenaeus, Refutation of All Heresies, 2.14.6.101 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.102 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.103 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.104 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.105 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.106 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.107 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.108 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.109 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.110 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.111 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.112 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.113 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.114 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.115 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.116 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.6.117 Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 416
Irenaeus, Refutation of All Heresies, 2.14.7 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224, Osborne (2001), Irenaeus of Lyons, 238, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70
Irenaeus, Refutation of All Heresies, 2.14.8 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 388, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 233, 252, 253
Irenaeus, Refutation of All Heresies, 2.14.9 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 122
Irenaeus, Refutation of All Heresies, 2.15.3 Osborne (2001), Irenaeus of Lyons, 197, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 297, 401, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 249, 250, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 234
Irenaeus, Refutation of All Heresies, 2.16.1 Osborne (2001), Irenaeus of Lyons, 197, 57, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.250
Irenaeus, Refutation of All Heresies, 2.16.2 Osborne (2001), Irenaeus of Lyons, 57
Irenaeus, Refutation of All Heresies, 2.16.3 Osborne (2001), Irenaeus of Lyons, 238, 29, 60
Irenaeus, Refutation of All Heresies, 2.16.4 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 249, 250
Irenaeus, Refutation of All Heresies, 2.17.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 240, 241
Irenaeus, Refutation of All Heresies, 2.17.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 240, 241, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218
Irenaeus, Refutation of All Heresies, 2.17.3 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218
Irenaeus, Refutation of All Heresies, 2.17.4 Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 134
Irenaeus, Refutation of All Heresies, 2.17.7 Osborne (2001), Irenaeus of Lyons, 238, 30
Irenaeus, Refutation of All Heresies, 2.17.8 Osborne (2001), Irenaeus of Lyons, 90
Irenaeus, Refutation of All Heresies, 2.17.9 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 175, 305
Irenaeus, Refutation of All Heresies, 2.17.10 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 175, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 351
Irenaeus, Refutation of All Heresies, 2.18.1 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.85
Irenaeus, Refutation of All Heresies, 2.18.2 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 82, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.85
Irenaeus, Refutation of All Heresies, 2.18.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253
Irenaeus, Refutation of All Heresies, 2.18.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118
Irenaeus, Refutation of All Heresies, 2.18.6 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253
Irenaeus, Refutation of All Heresies, 2.18.7 Osborne (2001), Irenaeus of Lyons, 238, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227
Irenaeus, Refutation of All Heresies, 2.19.2 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 2.19.3 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 2.19.4 Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 177, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153
Irenaeus, Refutation of All Heresies, 2.19.6 Osborne (2001), Irenaeus of Lyons, 220, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 89, 92
Irenaeus, Refutation of All Heresies, 2.19.7 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145, 154, 155, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 2.19.8 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
Irenaeus, Refutation of All Heresies, 2.20 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176
Irenaeus, Refutation of All Heresies, 2.20-26.3 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 144
Irenaeus, Refutation of All Heresies, 2.20.1 Osborne (2001), Irenaeus of Lyons, 238
Irenaeus, Refutation of All Heresies, 2.20.3 Osborne (2001), Irenaeus of Lyons, 119
Irenaeus, Refutation of All Heresies, 2.21 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176
Irenaeus, Refutation of All Heresies, 2.21.2 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 32, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 137
Irenaeus, Refutation of All Heresies, 2.22 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 652, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.22.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 244, 245
Irenaeus, Refutation of All Heresies, 2.22.2 Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 86
Irenaeus, Refutation of All Heresies, 2.22.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139
Irenaeus, Refutation of All Heresies, 2.22.4 Osborne (2001), Irenaeus of Lyons, 116, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 63, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 239, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 244, 245, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1701
Irenaeus, Refutation of All Heresies, 2.22.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223, 244, 245, Huttner (2013), Early Christianity in the Lycus Valley, 222
Irenaeus, Refutation of All Heresies, 2.22.6 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 117, 244, 245
Irenaeus, Refutation of All Heresies, 2.23 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.23.1 Osborne (2001), Irenaeus of Lyons, 258, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 242
Irenaeus, Refutation of All Heresies, 2.23.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 242
Irenaeus, Refutation of All Heresies, 2.24 Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 150, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.24.1 Osborne (2001), Irenaeus of Lyons, 174, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128
Irenaeus, Refutation of All Heresies, 2.24.2 Osborne (2001), Irenaeus of Lyons, 174
Irenaeus, Refutation of All Heresies, 2.24.3 Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 2.24.4 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 235
Irenaeus, Refutation of All Heresies, 2.25 Osborne (2001), Irenaeus of Lyons, 87, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.25.1 Osborne (2001), Irenaeus of Lyons, 160, 256, 60, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 150, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 222, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 174, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 130, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.77, 78
Irenaeus, Refutation of All Heresies, 2.25.2 Osborne (2001), Irenaeus of Lyons, 160, 194, 197, 60, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 222, 73, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.77
Irenaeus, Refutation of All Heresies, 2.25.3 Osborne (2001), Irenaeus of Lyons, 160, 46, 61, 72, 91, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75
Irenaeus, Refutation of All Heresies, 2.25.4 Osborne (2001), Irenaeus of Lyons, 160, 256, 29, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 161, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.77
Irenaeus, Refutation of All Heresies, 2.26 Osborne (2001), Irenaeus of Lyons, 87, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 289, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.26.1 Osborne (2001), Irenaeus of Lyons, 156, 175, 190, 219, 32, 61, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 130, 154, 155, 182, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 152, 153, 183, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.77
Irenaeus, Refutation of All Heresies, 2.26.2 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 239, Osborne (2001), Irenaeus of Lyons, 197, 61
Irenaeus, Refutation of All Heresies, 2.26.3 Osborne (2001), Irenaeus of Lyons, 238, 256, 61, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 154, 155, 182, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 154, 155, 161, 163, 164, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.289
Irenaeus, Refutation of All Heresies, 2.27 Osborne (2001), Irenaeus of Lyons, 171, 87, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 158, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 425, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.27.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 310, Osborne (2001), Irenaeus of Lyons, 150, 160, 162, 251, 252, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 150, 158, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 241, 242, 254, 96, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 144, 145, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.289, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables531, 532, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.67, 72, 73, 75, 77
Irenaeus, Refutation of All Heresies, 2.27.2 Osborne (2001), Irenaeus of Lyons, 160, 174, 203, 32, 54, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 158, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 241, 243, 244, 252, 253, 96, Alikin (2009), The Earliest History of the Christian Gathering, 173, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 144, 145, 166, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 69, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.73
Irenaeus, Refutation of All Heresies, 2.27.3 Osborne (2001), Irenaeus of Lyons, 160, 174, 235, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 241, 243, 252, 253, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 144, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables531
Irenaeus, Refutation of All Heresies, 2.28 Osborne (2001), Irenaeus of Lyons, 41, 87, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.28.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 276, 47, Osborne (2001), Irenaeus of Lyons, 145, 150, 162, 163, 171, 178, 219, 34, 41, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 147, 150, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 130, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 130, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 57, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.78, 82
Irenaeus, Refutation of All Heresies, 2.28.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 47, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 239, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 130, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 162, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 130, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 239, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, 164, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.82
Irenaeus, Refutation of All Heresies, 2.28.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 47, Osborne (2001), Irenaeus of Lyons, 160, 171, 175, 197, 32, 41, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 162, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 34, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 130, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 241, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 144, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75, 82
Irenaeus, Refutation of All Heresies, 2.28.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 29, 320, 47, Osborne (2001), Irenaeus of Lyons, 150, 30, 41, 90, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 388, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 162, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 34, 98, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.268
Irenaeus, Refutation of All Heresies, 2.28.5 Osborne (2001), Irenaeus of Lyons, 42, 85, 90, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 162, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 34
Irenaeus, Refutation of All Heresies, 2.28.6 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 47, Osborne (2001), Irenaeus of Lyons, 152, 163, 174, 32, 42, 90, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 34, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 244, 245
Irenaeus, Refutation of All Heresies, 2.28.7 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 240, Osborne (2001), Irenaeus of Lyons, 150, 163, 32, 42, 73, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139, 244, 245, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 152, 174
Irenaeus, Refutation of All Heresies, 2.28.8 Osborne (2001), Irenaeus of Lyons, 150, 152, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128
Irenaeus, Refutation of All Heresies, 2.28.9 Osborne (2001), Irenaeus of Lyons, 152, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 154, 155, 182, 244, 245
Irenaeus, Refutation of All Heresies, 2.29.1 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13, 53, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 161, 183
Irenaeus, Refutation of All Heresies, 2.29.2 Osborne (2001), Irenaeus of Lyons, 25, 30, 72, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2.29.3 Osborne (2001), Irenaeus of Lyons, 220, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 80, 91, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 52, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.82, 84
Irenaeus, Refutation of All Heresies, 2.29.4 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.5 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.6 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.7 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.8 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.9 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.10 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.11 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.12 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.13 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.14 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.15 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.16 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.17 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.18 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.19 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.20 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.21 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.22 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.23 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.24 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.25 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.26 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.27 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.28 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.29 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.30 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.29.31 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \13
Irenaeus, Refutation of All Heresies, 2.30 Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227
Irenaeus, Refutation of All Heresies, 2.30.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 306, 307, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 155, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227
Irenaeus, Refutation of All Heresies, 2.30.2 Osborne (2001), Irenaeus of Lyons, 61, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 154, 183, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 237, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 73, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 2.30.3 Osborne (2001), Irenaeus of Lyons, 194, 30, 32, 61, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 73
Irenaeus, Refutation of All Heresies, 2.30.4 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 32, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 137
Irenaeus, Refutation of All Heresies, 2.30.5 Osborne (2001), Irenaeus of Lyons, 252, 61
Irenaeus, Refutation of All Heresies, 2.30.6 Osborne (2001), Irenaeus of Lyons, 178, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227
Irenaeus, Refutation of All Heresies, 2.30.7 Osborne (2001), Irenaeus of Lyons, 54, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 16, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 41, 42, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 111, 117, van den Broek (2013), Gnostic Religion in Antiquity, 77
Irenaeus, Refutation of All Heresies, 2.30.8 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 37, 423, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 117
Irenaeus, Refutation of All Heresies, 2.30.9 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 37, 423, Osborne (2001), Irenaeus of Lyons, 28, 30, 32, 59, 72, 85, 90, 91, 92, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 285, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 117, 139, 140, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
Irenaeus, Refutation of All Heresies, 2.31 Osborne (2001), Irenaeus of Lyons, 56, Esler (2000), The Early Christian World, 884, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
Irenaeus, Refutation of All Heresies, 2.31.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 37, 48, Osborne (2001), Irenaeus of Lyons, 238, 47, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119, 174, 175, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 51, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.148, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.10, 13
Irenaeus, Refutation of All Heresies, 2.31.2 Osborne (2001), Irenaeus of Lyons, 238, 253, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 99, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 140, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 175, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 52, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine197
Irenaeus, Refutation of All Heresies, 2.31.3 Osborne (2001), Irenaeus of Lyons, 156, 252, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 175, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133
Irenaeus, Refutation of All Heresies, 2.32 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
Irenaeus, Refutation of All Heresies, 2.32.1 Osborne (2001), Irenaeus of Lyons, 239, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176
Irenaeus, Refutation of All Heresies, 2.32.2 Osborne (2001), Irenaeus of Lyons, 240, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 132, 133
Irenaeus, Refutation of All Heresies, 2.32.3 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, 162
Irenaeus, Refutation of All Heresies, 2.32.4 Osborne (2001), Irenaeus of Lyons, 133, 156, 178, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 122, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 259, 260, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 187
Irenaeus, Refutation of All Heresies, 2.32.5 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 18, Osborne (2001), Irenaeus of Lyons, 114, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 349, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 94, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine197
Irenaeus, Refutation of All Heresies, 2.33 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75
Irenaeus, Refutation of All Heresies, 2.33.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121
Irenaeus, Refutation of All Heresies, 2.33.2 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 212, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 230, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 121, 122
Irenaeus, Refutation of All Heresies, 2.33.3 Osborne (2001), Irenaeus of Lyons, 220
Irenaeus, Refutation of All Heresies, 2.33.4 Osborne (2001), Irenaeus of Lyons, 220, 258, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 92, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 60, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.81
Irenaeus, Refutation of All Heresies, 2.33.5 Osborne (2001), Irenaeus of Lyons, 221, 223, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 101, 113, 99, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 60, 73
Irenaeus, Refutation of All Heresies, 2.34 Osborne (2001), Irenaeus of Lyons, 223, Fowler (2014), Plato in the Third Sophistic, 198, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 95, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75
Irenaeus, Refutation of All Heresies, 2.34.1 Osborne (2001), Irenaeus of Lyons, 220, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 92, 95
Irenaeus, Refutation of All Heresies, 2.34.2 Osborne (2001), Irenaeus of Lyons, 28, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 101, 41, 92, 93, 94, 95, 96, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 59, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75
Irenaeus, Refutation of All Heresies, 2.34.3 Osborne (2001), Irenaeus of Lyons, 220, 230, 53, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 101, 92, 93, 94, 95, 96, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 346, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 88, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.10
Irenaeus, Refutation of All Heresies, 2.34.4 Osborne (2001), Irenaeus of Lyons, 222, 259, 29, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 101, 92, 93, 94, 95, 96, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 59
Irenaeus, Refutation of All Heresies, 2.35.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
Irenaeus, Refutation of All Heresies, 2.35.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 207, 208, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.10, 13, 89
Irenaeus, Refutation of All Heresies, 2.35.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 96, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.89
Irenaeus, Refutation of All Heresies, 2.35.4 Osborne (2001), Irenaeus of Lyons, 178, 59, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 2.36.1 Osborne (2001), Irenaeus of Lyons, 238, 256
Irenaeus, Refutation of All Heresies, 2.41 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 103
Irenaeus, Refutation of All Heresies, 2.54 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \55
Irenaeus, Refutation of All Heresies, 2.p.1 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 220
Irenaeus, Refutation of All Heresies, 2.praef. Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 29
Irenaeus, Refutation of All Heresies, 2.pre Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 167, 172, 173, 235, 82, 83, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 120, 121, 23
Irenaeus, Refutation of All Heresies, 2.pre1 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 10, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 141, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 183
Irenaeus, Refutation of All Heresies, 2_pr.
Irenaeus, Refutation of All Heresies, 2_praef.
Irenaeus, Refutation of All Heresies, 2_praef._1
Irenaeus, Refutation of All Heresies, 3 Osborne (2001), Irenaeus of Lyons, 105, 109, 127, 128, 147, 175, 179, 85, 86, 88, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 81, 82, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 153, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 134, 135, 168, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 202
Irenaeus, Refutation of All Heresies, 3.1 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 31
Irenaeus, Refutation of All Heresies, 3.1.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 426, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 10, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 94, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1015, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 180, 181, 182, 191, 245, 259, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 531, Huttner (2013), Early Christianity in the Lycus Valley, 185, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 164, 183, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 186, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 272, 276, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 70, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 106
Irenaeus, Refutation of All Heresies, 3.1.2 Osborne (2001), Irenaeus of Lyons, 149
Irenaeus, Refutation of All Heresies, 3.1.9 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 259
Irenaeus, Refutation of All Heresies, 3.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 30, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 437, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 35, 36, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 31
Irenaeus, Refutation of All Heresies, 3.2.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 43, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 536, Osborne (2001), Irenaeus of Lyons, 152, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 181, 242, 245, 249, 250, 259, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 163, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
Irenaeus, Refutation of All Heresies, 3.2.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 43, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 46, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 179, 181, 182, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 163, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 106, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.177
Irenaeus, Refutation of All Heresies, 3.2.3 Osborne (2001), Irenaeus of Lyons, 130, 239, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 179, 242
Irenaeus, Refutation of All Heresies, 3.2.8 Osborne (2001), Irenaeus of Lyons, 89
Irenaeus, Refutation of All Heresies, 3.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 30, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 118, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 31, Esler (2000), The Early Christian World, 318
Irenaeus, Refutation of All Heresies, 3.3.1 Osborne (2001), Irenaeus of Lyons, 147, 86, Esler (2000), The Early Christian World, 254, 554, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 181, 182, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 179, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 194
Irenaeus, Refutation of All Heresies, 3.3.2 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 185, Osborne (2001), Irenaeus of Lyons, 129, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 142, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 88, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 205, 215, 216, 46, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 175, 181, 182, 185, 191, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 179, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, 203, 204
Irenaeus, Refutation of All Heresies, 3.3.3 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 535, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, 150, Osborne (2001), Irenaeus of Lyons, 128, 129, 148, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 403, 404, 405, 406, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 88, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 46, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 181, 182, 191, 96, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 179, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 194, 201, 202, 203
Irenaeus, Refutation of All Heresies, 3.3.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 103, 295, 34, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117, 65, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 535, Osborne (2001), Irenaeus of Lyons, 128, 234, 3, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 392, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 90, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 110, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 46, Esler (2000), The Early Christian World, 553, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 182, 223, 25, Huttner (2013), Early Christianity in the Lycus Valley, 213, de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 137, 205, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 188, 194, 195, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 31, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 264, Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 235, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 34, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.100, 97, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts178, 212, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 161
Irenaeus, Refutation of All Heresies, 3.4 Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 31
Irenaeus, Refutation of All Heresies, 3.4.1 Osborne (2001), Irenaeus of Lyons, 122, 128, 145, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 147, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 244, 245, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \56, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 106
Irenaeus, Refutation of All Heresies, 3.4.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 34, Osborne (2001), Irenaeus of Lyons, 109, 113, 127, 146, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 264, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 123, 124, 179, 181, 182, 185, 186, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 128, 131, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 227, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 86, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 106
Irenaeus, Refutation of All Heresies, 3.4.3 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 536, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 10, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 241, 244, 294, 391, 394, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 126, 183, 185, 186, 187, 452, 82, 83, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 286, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.13, 14
Irenaeus, Refutation of All Heresies, 3.5 Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 31
Irenaeus, Refutation of All Heresies, 3.5.1 Osborne (2001), Irenaeus of Lyons, 109, 127, 128, 148, 176, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 140, 141, 177, 178
Irenaeus, Refutation of All Heresies, 3.5.2 Osborne (2001), Irenaeus of Lyons, 109, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, 141, 159, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 140, 141, 177, 178
Irenaeus, Refutation of All Heresies, 3.5.3 Osborne (2001), Irenaeus of Lyons, 109, 121, 174, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 123, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, 218, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 283, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.320
Irenaeus, Refutation of All Heresies, 3.6 Osborne (2001), Irenaeus of Lyons, 89
Irenaeus, Refutation of All Heresies, 3.6.1 Osborne (2001), Irenaeus of Lyons, 105, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 70; Thomas Braun, 'The Jews in the Late Roman Empire', Scripta Classica Israelica 17 (1998), 142-171, at 166
Irenaeus, Refutation of All Heresies, 3.6.2 Osborne (2001), Irenaeus of Lyons, 105, 260
Irenaeus, Refutation of All Heresies, 3.6.3 Osborne (2001), Irenaeus of Lyons, 27
Irenaeus, Refutation of All Heresies, 3.6.4 Osborne (2001), Irenaeus of Lyons, 27, 90
Irenaeus, Refutation of All Heresies, 3.6.5 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 156, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 284
Irenaeus, Refutation of All Heresies, 3.7.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 425, 43, Osborne (2001), Irenaeus of Lyons, 174, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 156
Irenaeus, Refutation of All Heresies, 3.7.2 Osborne (2001), Irenaeus of Lyons, 174, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 60, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 156, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.85
Irenaeus, Refutation of All Heresies, 3.8.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 244, 245, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 3.8.2 Osborne (2001), Irenaeus of Lyons, 105, 88, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 254
Irenaeus, Refutation of All Heresies, 3.8.3 Osborne (2001), Irenaeus of Lyons, 28, 53, 72
Irenaeus, Refutation of All Heresies, 3.9.1 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 157
Irenaeus, Refutation of All Heresies, 3.9.2 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 104, Osborne (2001), Irenaeus of Lyons, 106, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 96
Irenaeus, Refutation of All Heresies, 3.9.3 Osborne (2001), Irenaeus of Lyons, 133, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 96, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.75
Irenaeus, Refutation of All Heresies, 3.10.1 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 154, 155, 96
Irenaeus, Refutation of All Heresies, 3.10.2 Osborne (2001), Irenaeus of Lyons, 102, 117, 129, 186, 191, 257, 88, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 202, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 68
Irenaeus, Refutation of All Heresies, 3.10.3 Osborne (2001), Irenaeus of Lyons, 106, 177
Irenaeus, Refutation of All Heresies, 3.10.4 Osborne (2001), Irenaeus of Lyons, 229, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 179, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.14, 15
Irenaeus, Refutation of All Heresies, 3.10.5 Osborne (2001), Irenaeus of Lyons, 229, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 171, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 157
Irenaeus, Refutation of All Heresies, 3.10.6 Osborne (2001), Irenaeus of Lyons, 89
Irenaeus, Refutation of All Heresies, 3.11 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 544, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.232
Irenaeus, Refutation of All Heresies, 3.11.1 Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 147, 148, 150, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, 177, 179, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 156, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 264
Irenaeus, Refutation of All Heresies, 3.11.2 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 302, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.15, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 3.11.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 48, Osborne (2001), Irenaeus of Lyons, 152, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178
Irenaeus, Refutation of All Heresies, 3.11.4 Osborne (2001), Irenaeus of Lyons, 178, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 157, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.246
Irenaeus, Refutation of All Heresies, 3.11.5 Osborne (2001), Irenaeus of Lyons, 116, 187, 208
Irenaeus, Refutation of All Heresies, 3.11.6 Osborne (2010), Clement of Alexandria, 61, Osborne (2001), Irenaeus of Lyons, 187, 208, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 702
Irenaeus, Refutation of All Heresies, 3.11.7 Osborne (2001), Irenaeus of Lyons, 126, 152, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 82, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 163, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 189, 190, 255, 256, 257, 258, 259, 262, 263, 438, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201562
Irenaeus, Refutation of All Heresies, 3.11.8 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 41, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, 150, Osborne (2001), Irenaeus of Lyons, 105, 106, 115, 122, 126, 160, 175, 176, 186, 203, 86, 88, 90, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 53, Esler (2000), The Early Christian World, 239, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 83, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.528, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201562
Irenaeus, Refutation of All Heresies, 3.11.9 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 41, 426, 48, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 149, 150, Osborne (2001), Irenaeus of Lyons, 126, 127, 175, 176, 177, 239, 89, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 294, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 218, 219, Estes (2020), The Tree of Life, 261, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 237, 255, 256, 258, 262, 263, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 157, 305, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 35, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.200, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.221, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201562
Irenaeus, Refutation of All Heresies, 3.11.12 Esler (2000), The Early Christian World, 945
Irenaeus, Refutation of All Heresies, 3.12 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 101, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 70, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \55
Irenaeus, Refutation of All Heresies, 3.12.1 Osborne (2001), Irenaeus of Lyons, 128, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.2 Osborne (2001), Irenaeus of Lyons, 127, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 205, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.3 Osborne (2001), Irenaeus of Lyons, 127, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.4 Osborne (2001), Irenaeus of Lyons, 127, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 96, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.5 Osborne (2001), Irenaeus of Lyons, 127, 150, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 183, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, 203, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.6 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 42, Osborne (2001), Irenaeus of Lyons, 127, 153, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 123, 124, 180, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.7 Osborne (2001), Irenaeus of Lyons, 127, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 125, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 180, 183, 257, 258, 259, 96, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 164, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 194, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.8 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 162, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 557, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 99
Irenaeus, Refutation of All Heresies, 3.12.9 Osborne (2001), Irenaeus of Lyons, 120, 121, 127, 196, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.10 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 402, 420, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117, Osborne (2001), Irenaeus of Lyons, 127, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.11 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 402, Osborne (2001), Irenaeus of Lyons, 127, 89, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 243, 244, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 207, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
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Irenaeus, Refutation of All Heresies, 3.12.13 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117, 118, Osborne (2001), Irenaeus of Lyons, 123, 130, 242, 75, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 138, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 117
Irenaeus, Refutation of All Heresies, 3.12.14 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 133, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.15 Osborne (2001), Irenaeus of Lyons, 174, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 125, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.12.16 Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015222
Irenaeus, Refutation of All Heresies, 3.13 Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 101, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 70, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 96, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 160
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Irenaeus, Refutation of All Heresies, 3.13.1-14.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 42
Irenaeus, Refutation of All Heresies, 3.13.2 Osborne (2001), Irenaeus of Lyons, 109, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 189, 190
Irenaeus, Refutation of All Heresies, 3.13.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 245, Osborne (2001), Irenaeus of Lyons, 160, 174, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 189, 190
Irenaeus, Refutation of All Heresies, 3.13.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 180, 181
Irenaeus, Refutation of All Heresies, 3.13.11 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 310
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Irenaeus, Refutation of All Heresies, 3.14.4 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 189, 190, 255, 256
Irenaeus, Refutation of All Heresies, 3.15 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 70
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Irenaeus, Refutation of All Heresies, 3.16.2 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 242, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 191, Osborne (2001), Irenaeus of Lyons, 109, 158
Irenaeus, Refutation of All Heresies, 3.16.3 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74, Osborne (2001), Irenaeus of Lyons, 109, 113, 204, 88
Irenaeus, Refutation of All Heresies, 3.16.4 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 4, Osborne (2001), Irenaeus of Lyons, 109, 262
Irenaeus, Refutation of All Heresies, 3.16.5 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 165
Irenaeus, Refutation of All Heresies, 3.16.6 Osborne (2001), Irenaeus of Lyons, 110, 115, 136, 189, 260, 9, 99, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 152, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 140, 147, 163, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 188, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, 217, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 230, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 83, 86
Irenaeus, Refutation of All Heresies, 3.16.6.9 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 103
Irenaeus, Refutation of All Heresies, 3.16.7 Osborne (2001), Irenaeus of Lyons, 105, 106, 116, 198, 30, 89, 9, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 152
Irenaeus, Refutation of All Heresies, 3.16.8 Osborne (2001), Irenaeus of Lyons, 106, 136, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 152, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 113, 178, 179, 183, 184, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 174
Irenaeus, Refutation of All Heresies, 3.16.9 Osborne (2001), Irenaeus of Lyons, 110, 120, 242, 99, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 121, 138, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 101, 117
Irenaeus, Refutation of All Heresies, 3.17 Osborne (2001), Irenaeus of Lyons, 191, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 70
Irenaeus, Refutation of All Heresies, 3.17.1 Osborne (2001), Irenaeus of Lyons, 132, 133, 218, 229, 81, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 57, 67, 76, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 94, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 69
Irenaeus, Refutation of All Heresies, 3.17.2 Osborne (2001), Irenaeus of Lyons, 133, 199, 229, 80, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 67, 68, 88, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 116, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 218, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 70
Irenaeus, Refutation of All Heresies, 3.17.3 Osborne (2001), Irenaeus of Lyons, 213, 79, 90, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 121, 122, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 146, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 459
Irenaeus, Refutation of All Heresies, 3.17.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 39, Osborne (2001), Irenaeus of Lyons, 130, 151, 152, 238, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 305, 388, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 114, 115, 178, 179, 180, 188, 246, 431, 432, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 3.18 Osborne (2001), Irenaeus of Lyons, 191, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 70
Irenaeus, Refutation of All Heresies, 3.18.1 Osborne (2001), Irenaeus of Lyons, 107, 111, 187, 212, 213, 246, 79, 88, 91, 99, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 90, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 68, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 955
Irenaeus, Refutation of All Heresies, 3.18.2 Osborne (2001), Irenaeus of Lyons, 177, 246, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 52
Irenaeus, Refutation of All Heresies, 3.18.3 Osborne (2001), Irenaeus of Lyons, 247, 90, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 65
Irenaeus, Refutation of All Heresies, 3.18.4 Osborne (2001), Irenaeus of Lyons, 247
Irenaeus, Refutation of All Heresies, 3.18.5 Osborne (2001), Irenaeus of Lyons, 110, 112, 120, 242, 247, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 121, 138, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 76, 97, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 175, 188, 190, 25, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 101, 117
Irenaeus, Refutation of All Heresies, 3.18.5,_119
Irenaeus, Refutation of All Heresies, 3.18.5-19.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178
Irenaeus, Refutation of All Heresies, 3.18.6 Osborne (2010), Clement of Alexandria, 282, Osborne (2001), Irenaeus of Lyons, 120, 248, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 61, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 188, 190, 25, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217
Irenaeus, Refutation of All Heresies, 3.18.7 Osborne (2001), Irenaeus of Lyons, 111, 113, 119, 187, 218, 229, 235, 248, 258, 260, 86, 99, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 61, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 190, 244, 245, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218, 227, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 159
Irenaeus, Refutation of All Heresies, 3.19 Osborne (2001), Irenaeus of Lyons, 191, 235, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177
Irenaeus, Refutation of All Heresies, 3.19.1 Osborne (2001), Irenaeus of Lyons, 101, 107, 111, 133, 235, 260, 86, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 60, 61, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 190, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 75, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 56
Irenaeus, Refutation of All Heresies, 3.19.2 Osborne (2001), Irenaeus of Lyons, 105, 112, 114, 119, 203, 48, 9
Irenaeus, Refutation of All Heresies, 3.19.3 Osborne (2010), Clement of Alexandria, 282, Osborne (2001), Irenaeus of Lyons, 106, 112, 119, 121, 124, 189, 242, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, 245, van den Broek (2013), Gnostic Religion in Antiquity, 199, Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 56, 57
Irenaeus, Refutation of All Heresies, 3.19.4 Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 195
Irenaeus, Refutation of All Heresies, 3.19.6 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \51, 56
Irenaeus, Refutation of All Heresies, 3.20 Osborne (2001), Irenaeus of Lyons, 191, 235
Irenaeus, Refutation of All Heresies, 3.20.1 Osborne (2001), Irenaeus of Lyons, 198, 217, 231, 99, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 92, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 47, 48, 49, 50, 51, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 63, 64, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.334, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.82
Irenaeus, Refutation of All Heresies, 3.20.2 Osborne (2001), Irenaeus of Lyons, 102, 107, 115, 197, 204, 208, 215, 216, 217, 244, 251, 53, 81, 85, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 99, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 47, 48, 49, 50, 51, 89, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 64, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.82, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 159
Irenaeus, Refutation of All Heresies, 3.20.3 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 99, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \52, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 64
Irenaeus, Refutation of All Heresies, 3.20.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 370, 46, Osborne (2001), Irenaeus of Lyons, 108, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 94, Allison (2018), 4 Baruch, 167, 430
Irenaeus, Refutation of All Heresies, 3.21 Osborne (2001), Irenaeus of Lyons, 191, 235, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 38, 39
Irenaeus, Refutation of All Heresies, 3.21.1 Osborne (2001), Irenaeus of Lyons, 108, 127, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1016, Esler (2000), The Early Christian World, 154, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 190, 258, 259, 456, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.165, 48, 64, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 201598, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 145
Irenaeus, Refutation of All Heresies, 3.21.2 Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 86, 87, 92, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \56, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.81, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.165, 48
Irenaeus, Refutation of All Heresies, 3.21.3 Osborne (2001), Irenaeus of Lyons, 47, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 86, 87, 92, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 258, 259, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 239, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.165, 48
Irenaeus, Refutation of All Heresies, 3.21.4 Osborne (2001), Irenaeus of Lyons, 108, 110, 177, 48, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 258, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.165, 48, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 159
Irenaeus, Refutation of All Heresies, 3.21.5 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 74, Osborne (2001), Irenaeus of Lyons, 112, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 244, 245, 258
Irenaeus, Refutation of All Heresies, 3.21.6 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 258
Irenaeus, Refutation of All Heresies, 3.21.7 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 258
Irenaeus, Refutation of All Heresies, 3.21.8 Osborne (2001), Irenaeus of Lyons, 187, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 258
Irenaeus, Refutation of All Heresies, 3.21.9 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 258, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 156
Irenaeus, Refutation of All Heresies, 3.21.10 Osborne (2001), Irenaeus of Lyons, 106, 109, 115, 187, 79, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 106, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 63, 88, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 56
Irenaeus, Refutation of All Heresies, 3.22 Osborne (2001), Irenaeus of Lyons, 191, 235
Irenaeus, Refutation of All Heresies, 3.22.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 370, Osborne (2001), Irenaeus of Lyons, 112, 213, 47, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 98, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 433, 441, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 59, 70
Irenaeus, Refutation of All Heresies, 3.22.2 Osborne (2001), Irenaeus of Lyons, 107, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 183
Irenaeus, Refutation of All Heresies, 3.22.3 Osborne (2001), Irenaeus of Lyons, 106, 115, 79, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 58, 59, 63, 90, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 121, 163, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.334
Irenaeus, Refutation of All Heresies, 3.22.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 46, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54, Osborne (2001), Irenaeus of Lyons, 101, 115, 217, 218, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 106, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 112, 64, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 117, 163, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 190, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 82
Irenaeus, Refutation of All Heresies, 3.23 Osborne (2001), Irenaeus of Lyons, 191, 235, Allison (2018), 4 Baruch, 416
Irenaeus, Refutation of All Heresies, 3.23.1 Osborne (2001), Irenaeus of Lyons, 198, 218, 253, 88, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 115, 116, 164
Irenaeus, Refutation of All Heresies, 3.23.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 36, Osborne (2001), Irenaeus of Lyons, 104, 218, 235
Irenaeus, Refutation of All Heresies, 3.23.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 36, Osborne (2001), Irenaeus of Lyons, 217, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 224, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 86
Irenaeus, Refutation of All Heresies, 3.23.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 36, Osborne (2001), Irenaeus of Lyons, 104, 217, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.73, 79, 82, 85, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 114
Irenaeus, Refutation of All Heresies, 3.23.5 Osborne (2001), Irenaeus of Lyons, 104, 215, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 112, 117, 118, 119, 53, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 115, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 127, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 65, 66, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.335, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.69, 70, 72, 79, 80, 85, 86
Irenaeus, Refutation of All Heresies, 3.23.6 Osborne (2001), Irenaeus of Lyons, 217, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 93, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 51, 76, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 113, 115, 46, 48, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 213, 66, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1213, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.230, 231, 354, 355, 356
Irenaeus, Refutation of All Heresies, 3.23.7 Osborne (2001), Irenaeus of Lyons, 102, 215, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 54
Irenaeus, Refutation of All Heresies, 3.23.8 Osborne (2001), Irenaeus of Lyons, 104, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 289, Esler (2000), The Early Christian World, 537, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, 54, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, 177, 178, 179, 184, 431, 432, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218
Irenaeus, Refutation of All Heresies, 3.24.1 Osborne (2001), Irenaeus of Lyons, 116, 122, 124, 131, 133, 134, 135, 146, 174, 189, 199, 258, 48, 79, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 66, 67, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 121, 139, 140, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 179, 184, 432, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 188, 195, 228, 232, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 66, 70
Irenaeus, Refutation of All Heresies, 3.24.2 Osborne (2001), Irenaeus of Lyons, 128, 155, 174, 30, 31, 47, 85, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 130, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 118, 119, 120, 122, 134, 135, 136, 177, 178, 184, 252, 253, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.220
Irenaeus, Refutation of All Heresies, 3.25.1 Osborne (2001), Irenaeus of Lyons, 31, 32, 92, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 122, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 71, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.66
Irenaeus, Refutation of All Heresies, 3.25.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 37, 48, Osborne (2001), Irenaeus of Lyons, 239, 30, 54, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 285, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 134, 135, 178
Irenaeus, Refutation of All Heresies, 3.25.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 339, 344, 37, 48, Osborne (2010), Clement of Alexandria, 282, Osborne (2001), Irenaeus of Lyons, 30, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 285, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 134, 135
Irenaeus, Refutation of All Heresies, 3.25.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 339, 344, 37, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 285, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 71
Irenaeus, Refutation of All Heresies, 3.25.5 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 339, 344, 37, Osborne (2001), Irenaeus of Lyons, 105, 155, 219, 47, 72, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 285, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 122, 299, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.354
Irenaeus, Refutation of All Heresies, 3.25.6 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 178, 179
Irenaeus, Refutation of All Heresies, 3.25.7 Osborne (2001), Irenaeus of Lyons, 154, 5, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 167, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 431, 432
Irenaeus, Refutation of All Heresies, 3.30.1 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.2 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.3 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.4 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.5 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.6 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.7 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.8 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.9 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.10 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.30.11 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 45
Irenaeus, Refutation of All Heresies, 3.32.1 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \55
Irenaeus, Refutation of All Heresies, 3.33.12 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 46
Irenaeus, Refutation of All Heresies, 3.35.2 \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \51
Irenaeus, Refutation of All Heresies, 3.38.4 Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.334
Irenaeus, Refutation of All Heresies, 3.42 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 109
Irenaeus, Refutation of All Heresies, 3.43 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 78
Irenaeus, Refutation of All Heresies, 3.43.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 184
Irenaeus, Refutation of All Heresies, 3.117 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 81, 88
Irenaeus, Refutation of All Heresies, 3.119 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 100, 85, 89
Irenaeus, Refutation of All Heresies, 3.131 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 117
Irenaeus, Refutation of All Heresies, 3.133 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 89
Irenaeus, Refutation of All Heresies, 3.169 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 183, 184
Irenaeus, Refutation of All Heresies, 3.185 Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 133, 134
Irenaeus, Refutation of All Heresies, 3.193 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 184, 187
Irenaeus, Refutation of All Heresies, 3.1212 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 119
Irenaeus, Refutation of All Heresies, 3._praef.
Irenaeus, Refutation of All Heresies, 3.pre Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 10, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 167, 182, 82, 83
Irenaeus, Refutation of All Heresies, 3_91.
Irenaeus, Refutation of All Heresies, 3_fr._2
Irenaeus, Refutation of All Heresies, 3_fr._9
Irenaeus, Refutation of All Heresies, 3_fr._23
Irenaeus, Refutation of All Heresies, 3_fr._27-28
Irenaeus, Refutation of All Heresies, 3_pr.
Irenaeus, Refutation of All Heresies, 3_prol.
Irenaeus, Refutation of All Heresies, 4 Osborne (2001), Irenaeus of Lyons, 7, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 390, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 156, 82, 86, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 558, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 28, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 157, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 237, 238, 241, 242
Irenaeus, Refutation of All Heresies, 4.1 Osborne (2001), Irenaeus of Lyons, 155, 205, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 117
Irenaeus, Refutation of All Heresies, 4.1.1 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 135, 179, 185
Irenaeus, Refutation of All Heresies, 4.1.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 344, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 135, 136, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.354
Irenaeus, Refutation of All Heresies, 4.1l.1-2 Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 37
Irenaeus, Refutation of All Heresies, 4.1l.2 Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 116, 37, 39, 40
Irenaeus, Refutation of All Heresies, 4.2 Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 97, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 172, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 117
Irenaeus, Refutation of All Heresies, 4.2.1 Osborne (2001), Irenaeus of Lyons, 203, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 429, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 456, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 78
Irenaeus, Refutation of All Heresies, 4.2.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 37, Osborne (2001), Irenaeus of Lyons, 155, 203, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 285, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 137, 177, 179, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 78
Irenaeus, Refutation of All Heresies, 4.2.3 Osborne (2001), Irenaeus of Lyons, 178, 185, 188, 203, 88, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 78
Irenaeus, Refutation of All Heresies, 4.2.4 Osborne (2001), Irenaeus of Lyons, 113, 203, 241, 86, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 71
Irenaeus, Refutation of All Heresies, 4.2.5 Osborne (2001), Irenaeus of Lyons, 203, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 4.2.6 Osborne (2001), Irenaeus of Lyons, 203, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 140, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 180
Irenaeus, Refutation of All Heresies, 4.2.7 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 119, Osborne (2001), Irenaeus of Lyons, 120, 191, 203, 217, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 76
Irenaeus, Refutation of All Heresies, 4.3.1 Osborne (2001), Irenaeus of Lyons, 28, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 142
Irenaeus, Refutation of All Heresies, 4.4 Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 172, 175
Irenaeus, Refutation of All Heresies, 4.4.1 Osborne (2001), Irenaeus of Lyons, 199
Irenaeus, Refutation of All Heresies, 4.4.1-5.1 Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 41, 42
Irenaeus, Refutation of All Heresies, 4.4.2 Osborne (2001), Irenaeus of Lyons, 114, 197, 256, 90, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 575, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 224, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 204
Irenaeus, Refutation of All Heresies, 4.4.3 Osborne (2001), Irenaeus of Lyons, 150, 233, 54, 99, Fowler (2014), Plato in the Third Sophistic, 198, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 181, 220, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 148, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \53, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 233, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 86, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.325
Irenaeus, Refutation of All Heresies, 4.4.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
Irenaeus, Refutation of All Heresies, 4.4.5 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
Irenaeus, Refutation of All Heresies, 4.4.6 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
Irenaeus, Refutation of All Heresies, 4.4.7 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327
Irenaeus, Refutation of All Heresies, 4.5 Osborne (2001), Irenaeus of Lyons, 205
Irenaeus, Refutation of All Heresies, 4.5.1 Osborne (2001), Irenaeus of Lyons, 150, 219, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 129, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 82
Irenaeus, Refutation of All Heresies, 4.5.2 Osborne (2001), Irenaeus of Lyons, 99, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 291, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 72
Irenaeus, Refutation of All Heresies, 4.5.3 Osborne (2001), Irenaeus of Lyons, 89, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 291
Irenaeus, Refutation of All Heresies, 4.5.4 Osborne (2001), Irenaeus of Lyons, 101, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 291, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 64, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 195, Allison (2018), 4 Baruch, 349
Irenaeus, Refutation of All Heresies, 4.5.5 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 291, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 54, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 180, 181, 237, 238
Irenaeus, Refutation of All Heresies, 4.6 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 250, 393
Irenaeus, Refutation of All Heresies, 4.6.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 224, 369, Osborne (2001), Irenaeus of Lyons, 83, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 129, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 251, 259
Irenaeus, Refutation of All Heresies, 4.6.1-7.4 Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70
Irenaeus, Refutation of All Heresies, 4.6.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 19, 224, Osborne (2001), Irenaeus of Lyons, 205, 28, 83, 99, Esler (2000), The Early Christian World, 531, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 179, 222, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
Irenaeus, Refutation of All Heresies, 4.6.3 Osborne (2001), Irenaeus of Lyons, 30, 83, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205
Irenaeus, Refutation of All Heresies, 4.6.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 326, 47, Osborne (2001), Irenaeus of Lyons, 32, 83, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 176, 177, 179, 185, 237, 238, 252, 253, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.148, Thomassen (2023), Before Valentinus: The Gnostics of Irenaeus.15
Irenaeus, Refutation of All Heresies, 4.6.5 Osborne (2001), Irenaeus of Lyons, 118, 202, 83, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 99, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128
Irenaeus, Refutation of All Heresies, 4.6.6 Osborne (2001), Irenaeus of Lyons, 111, 114, 150, 202, 205, 214, 83, 84, 91, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 99, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 115, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 185, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 67
Irenaeus, Refutation of All Heresies, 4.6.7 Osborne (2001), Irenaeus of Lyons, 108, 111, 124, 32, 83, 84, 99, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 99, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 128, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 185, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 207
Irenaeus, Refutation of All Heresies, 4.7.1 Osborne (2001), Irenaeus of Lyons, 108, 205
Irenaeus, Refutation of All Heresies, 4.7.2 Osborne (2001), Irenaeus of Lyons, 108
Irenaeus, Refutation of All Heresies, 4.7.3 Osborne (2001), Irenaeus of Lyons, 109, 150
Irenaeus, Refutation of All Heresies, 4.7.4 Osborne (2001), Irenaeus of Lyons, 150, 204, 53, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 103, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 192
Irenaeus, Refutation of All Heresies, 4.8.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 46, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 286, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 140, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187
Irenaeus, Refutation of All Heresies, 4.8.2 Osborne (2001), Irenaeus of Lyons, 106, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 75
Irenaeus, Refutation of All Heresies, 4.8.2-13.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 40
Irenaeus, Refutation of All Heresies, 4.9 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.66
Irenaeus, Refutation of All Heresies, 4.9.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 402, 41, Osborne (2001), Irenaeus of Lyons, 109, 162, 86, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 239, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.243
Irenaeus, Refutation of All Heresies, 4.9.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 402, 41, Osborne (2001), Irenaeus of Lyons, 106, 109, 205, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 96, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 433, 441, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 84
Irenaeus, Refutation of All Heresies, 4.9.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 35, Osborne (2001), Irenaeus of Lyons, 199, 205, 88, 89, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 179, 252, 253, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 83
Irenaeus, Refutation of All Heresies, 4.9.3-4.11.1 Osborne (2001), Irenaeus of Lyons, 198
Irenaeus, Refutation of All Heresies, 4.10 Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.66
Irenaeus, Refutation of All Heresies, 4.10.1 Osborne (2001), Irenaeus of Lyons, 178, 48, 88, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 206
Irenaeus, Refutation of All Heresies, 4.10.2 Osborne (2001), Irenaeus of Lyons, 106
Irenaeus, Refutation of All Heresies, 4.11 Osborne (2001), Irenaeus of Lyons, 42, 46, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.66
Irenaeus, Refutation of All Heresies, 4.11.1 Osborne (2001), Irenaeus of Lyons, 118, 243, 43, 86, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 82
Irenaeus, Refutation of All Heresies, 4.11.2 Osborne (2001), Irenaeus of Lyons, 220, 243, 262, 28, 30, 43, 53, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 123, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 59, 86, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.268, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.74, 83
Irenaeus, Refutation of All Heresies, 4.11.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 339, Osborne (2001), Irenaeus of Lyons, 108, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 181
Irenaeus, Refutation of All Heresies, 4.11.4 Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 120, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 83, 84
Irenaeus, Refutation of All Heresies, 4.12 Osborne (2001), Irenaeus of Lyons, 232, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.83
Irenaeus, Refutation of All Heresies, 4.12.2 Osborne (2001), Irenaeus of Lyons, 109, 205, 239, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 449, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.83
Irenaeus, Refutation of All Heresies, 4.12.3 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 398
Irenaeus, Refutation of All Heresies, 4.12.4 Osborne (2001), Irenaeus of Lyons, 110, 88, Allison (2018), 4 Baruch, 352
Irenaeus, Refutation of All Heresies, 4.12.4-13.4 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 402
Irenaeus, Refutation of All Heresies, 4.12.5 Osborne (2001), Irenaeus of Lyons, 110, 88, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 179, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70
Irenaeus, Refutation of All Heresies, 4.13 Osborne (2001), Irenaeus of Lyons, 232, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 70, 71
Irenaeus, Refutation of All Heresies, 4.13.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 40, Osborne (2001), Irenaeus of Lyons, 110, 113, 239, 79, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 228, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70
Irenaeus, Refutation of All Heresies, 4.13.2 Osborne (2001), Irenaeus of Lyons, 110, 123, 237, 244, 81, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 179, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 84, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70, 71
Irenaeus, Refutation of All Heresies, 4.13.3 Wilson (2012), The Sentences of Sextus, 330, 55, Osborne (2001), Irenaeus of Lyons, 110, 123, 197, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61, 75, 85, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 181
Irenaeus, Refutation of All Heresies, 4.13.4 Osborne (2001), Irenaeus of Lyons, 105, 187, 198, 79, 91, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.276, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70
Irenaeus, Refutation of All Heresies, 4.13.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 449
Irenaeus, Refutation of All Heresies, 4.14 Osborne (2001), Irenaeus of Lyons, 232, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 70, 71, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 51, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \55
Irenaeus, Refutation of All Heresies, 4.14.1 Osborne (2001), Irenaeus of Lyons, 118, 120, 123, 136, 197, 216, 243, 244, 258, 260, 79, 85, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 36, 37, 49, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 227, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 58, 61, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.276
Irenaeus, Refutation of All Heresies, 4.14.2 Osborne (2001), Irenaeus of Lyons, 161, 216, 221, 75, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 49, 52, 53, 54, 55, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 449, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 184, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 69, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.354
Irenaeus, Refutation of All Heresies, 4.14.3 Osborne (2001), Irenaeus of Lyons, 167, 183, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 54, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 168, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 84
Irenaeus, Refutation of All Heresies, 4.15 Osborne (2001), Irenaeus of Lyons, 232, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 70, 71, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 51
Irenaeus, Refutation of All Heresies, 4.15.1 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 117, Osborne (2001), Irenaeus of Lyons, 191, 236, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 297, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 168, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70
Irenaeus, Refutation of All Heresies, 4.15.2 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 167, Osborne (2001), Irenaeus of Lyons, 237, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 125, 126, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61
Irenaeus, Refutation of All Heresies, 4.16 Osborne (2001), Irenaeus of Lyons, 232, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 70, 71
Irenaeus, Refutation of All Heresies, 4.16.1 Osborne (2001), Irenaeus of Lyons, 130, 235, 236, 260, Allison (2018), 4 Baruch, 253
Irenaeus, Refutation of All Heresies, 4.16.2 Osborne (2001), Irenaeus of Lyons, 235, 236, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 101, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.148, 158, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.74
Irenaeus, Refutation of All Heresies, 4.16.3 Osborne (2001), Irenaeus of Lyons, 235, 236, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 209, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70
Irenaeus, Refutation of All Heresies, 4.16.4 Osborne (2001), Irenaeus of Lyons, 118, 123, 235, 236, 237, 244, 79, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 297
Irenaeus, Refutation of All Heresies, 4.16.5 Osborne (2001), Irenaeus of Lyons, 110, 235, 236, 237, 240, 79, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.354, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.70
Irenaeus, Refutation of All Heresies, 4.16.9 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 230
Irenaeus, Refutation of All Heresies, 4.16.10 Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 230
Irenaeus, Refutation of All Heresies, 4.17 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 238, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 177
Irenaeus, Refutation of All Heresies, 4.17.1 Osborne (2001), Irenaeus of Lyons, 105, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 156, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 175, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61
Irenaeus, Refutation of All Heresies, 4.17.2 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169
Irenaeus, Refutation of All Heresies, 4.17.4 Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169
Irenaeus, Refutation of All Heresies, 4.17.5 Osborne (2001), Irenaeus of Lyons, 105, 114, 127, 199, 54, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 155, 156, Alikin (2009), The Earliest History of the Christian Gathering, 120, 126, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 177, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 115, 117
Irenaeus, Refutation of All Heresies, 4.17.5-18.2 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 142
Irenaeus, Refutation of All Heresies, 4.17.6 Osborne (2001), Irenaeus of Lyons, 114, 123, 124, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 155, 156, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 115, 117
Irenaeus, Refutation of All Heresies, 4.17.6-19.1 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 125
Irenaeus, Refutation of All Heresies, 4.18 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 238, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 193, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 177, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015133
Irenaeus, Refutation of All Heresies, 4.18.1 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 288, Osborne (2001), Irenaeus of Lyons, 124, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 155, 156, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 115
Irenaeus, Refutation of All Heresies, 4.18.1-19.1 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 154, 155
Irenaeus, Refutation of All Heresies, 4.18.2 Osborne (2001), Irenaeus of Lyons, 131, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 155, 156, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.73, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 115
Irenaeus, Refutation of All Heresies, 4.18.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 155, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.79, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 114
Irenaeus, Refutation of All Heresies, 4.18.4 Osborne (2001), Irenaeus of Lyons, 124, 130, 152, 156, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 125, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 155, 156, 157, 177, 180, 181, Alikin (2009), The Earliest History of the Christian Gathering, 236, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 168, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 114, 115
Irenaeus, Refutation of All Heresies, 4.18.5 Osborne (2001), Irenaeus of Lyons, 133, 161, 203, 54, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 165, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 71, 72, 74, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 125, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 156, 180, 181, 2, Alikin (2009), The Earliest History of the Christian Gathering, 133, 139, 236, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 74
Irenaeus, Refutation of All Heresies, 4.18.6 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 156, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 169
Irenaeus, Refutation of All Heresies, 4.19 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 238, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1012
Irenaeus, Refutation of All Heresies, 4.19.1 Osborne (2001), Irenaeus of Lyons, 105, 184, 199, 202, 240, 29, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 185, 431, 432, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 154, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 208, 224, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 84
Irenaeus, Refutation of All Heresies, 4.19.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 251, Osborne (2001), Irenaeus of Lyons, 105, 30, 46, 92, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 179
Irenaeus, Refutation of All Heresies, 4.19.3 Osborne (2001), Irenaeus of Lyons, 27, 28, 30
Irenaeus, Refutation of All Heresies, 4.20 Osborne (2001), Irenaeus of Lyons, 195, 206, 208, 88, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 222, 223
Irenaeus, Refutation of All Heresies, 4.20.1 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241, Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 105, 109, 168, 202, 206, 30, 31, 47, 72, 91, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 87, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
Irenaeus, Refutation of All Heresies, 4.20.2 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 242, Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 105, 109, 168, 186, 196, 197, 206, 208, 229, 47, 92, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 64, 65, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 228, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 67
Irenaeus, Refutation of All Heresies, 4.20.3 Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 105, 109, 168, 47, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
Irenaeus, Refutation of All Heresies, 4.20.4 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 240, Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 105, 106, 150, 168, 178, 202, 206, 30, 47, 88, 92, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 70
Irenaeus, Refutation of All Heresies, 4.20.5 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 327, Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 113, 118, 168, 203, 204, 206, 208, 221, 224, 30, 32, 81, 85, 91, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 108, 33, 56, 85, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 433, 441, 442, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 153, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 67, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.254
Irenaeus, Refutation of All Heresies, 4.20.6 Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 121, 168, 194, 206, 211, 230, 28, 30, 31, 53, 91, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 67
Irenaeus, Refutation of All Heresies, 4.20.7 Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 118, 121, 13, 168, 194, 197, 198, 205, 206, 240, 251, 263, 30, 32, 85, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 109, 55, 56, 57, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 65, 67, 82
Irenaeus, Refutation of All Heresies, 4.20.8 Osborne (2010), Clement of Alexandria, 60, Osborne (2001), Irenaeus of Lyons, 168, 98, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 95
Irenaeus, Refutation of All Heresies, 4.20.9 Osborne (2001), Irenaeus of Lyons, 109, 206, 229
Irenaeus, Refutation of All Heresies, 4.20.10 Osborne (2001), Irenaeus of Lyons, 109, 195, 197, 48
Irenaeus, Refutation of All Heresies, 4.20.11 Osborne (2001), Irenaeus of Lyons, 109, 206
Irenaeus, Refutation of All Heresies, 4.20.12 Osborne (2001), Irenaeus of Lyons, 113, 124, 206
Irenaeus, Refutation of All Heresies, 4.20.13 Osborne (2001), Irenaeus of Lyons, 91
Irenaeus, Refutation of All Heresies, 4.21 Osborne (2001), Irenaeus of Lyons, 88, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 222, 223
Irenaeus, Refutation of All Heresies, 4.21.1 Osborne (2001), Irenaeus of Lyons, 80
Irenaeus, Refutation of All Heresies, 4.21.3 Osborne (2001), Irenaeus of Lyons, 127, 167, 80, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187, 218, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 70
Irenaeus, Refutation of All Heresies, 4.22 Osborne (2001), Irenaeus of Lyons, 88
Irenaeus, Refutation of All Heresies, 4.22.1 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 370, Osborne (2001), Irenaeus of Lyons, 207, 235, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 66, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \51, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 168, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, 218, Allison (2018), 4 Baruch, 167
Irenaeus, Refutation of All Heresies, 4.22.2 Osborne (2001), Irenaeus of Lyons, 207, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 66, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218
Irenaeus, Refutation of All Heresies, 4.23 Osborne (2001), Irenaeus of Lyons, 88
Irenaeus, Refutation of All Heresies, 4.23.1 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 191, Osborne (2001), Irenaeus of Lyons, 109, 48
Irenaeus, Refutation of All Heresies, 4.23.2 Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 99
Irenaeus, Refutation of All Heresies, 4.23.8 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 162
Irenaeus, Refutation of All Heresies, 4.24 Osborne (2001), Irenaeus of Lyons, 88, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 97
Irenaeus, Refutation of All Heresies, 4.24.1 Osborne (2001), Irenaeus of Lyons, 103, 174, Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 52, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 217, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 162, 163
Irenaeus, Refutation of All Heresies, 4.24.2 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 251, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 83, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 162, 163
Irenaeus, Refutation of All Heresies, 4.25 Osborne (2001), Irenaeus of Lyons, 88
Irenaeus, Refutation of All Heresies, 4.25.1 Osborne (2001), Irenaeus of Lyons, 121
Irenaeus, Refutation of All Heresies, 4.25.3 Osborne (2001), Irenaeus of Lyons, 183, Esler (2000), The Early Christian World, 387, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 124, 165
Irenaeus, Refutation of All Heresies, 4.25.5 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 165
Irenaeus, Refutation of All Heresies, 4.26 Osborne (2001), Irenaeus of Lyons, 88, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 165, 166
Irenaeus, Refutation of All Heresies, 4.26.1 Osborne (2001), Irenaeus of Lyons, 171, 183, 88, 99, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 468, Esler (2000), The Early Christian World, 387, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 165, 166, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 569, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 138, 139, 145
Irenaeus, Refutation of All Heresies, 4.26.2 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 541, Osborne (2001), Irenaeus of Lyons, 129, 184, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 470, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 160, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 177, 179, 180, 181, 185, 186, 245, 431, 432, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 164, 184, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 188
Irenaeus, Refutation of All Heresies, 4.26.3 Osborne (2001), Irenaeus of Lyons, 175, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 389, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 135
Irenaeus, Refutation of All Heresies, 4.26.4 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 147, 180, 181
Irenaeus, Refutation of All Heresies, 4.26.5 Osborne (2001), Irenaeus of Lyons, 126, 207, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 129, 141, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 188
Irenaeus, Refutation of All Heresies, 4.27 Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 41, Osborne (2001), Irenaeus of Lyons, 88, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 250, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 101, 90
Irenaeus, Refutation of All Heresies, 4.27.1 Osborne (2001), Irenaeus of Lyons, 179, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 111, 223, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 65
Irenaeus, Refutation of All Heresies, 4.27.2 Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 94, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.381
Irenaeus, Refutation of All Heresies, 4.27.3 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 180
Irenaeus, Refutation of All Heresies, 4.27.4 Osborne (2001), Irenaeus of Lyons, 136, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 140, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.5 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.6 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.7 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.8 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.9 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.10 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.11 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.12 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.13 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.14 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.15 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.16 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
Irenaeus, Refutation of All Heresies, 4.27.17 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 223
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