| Ignatius, To The Smyrnaeans, 1 |
Esler (2000), The Early Christian World, 919, Allison (2018), 4 Baruch, 440 |
| Ignatius, To The Smyrnaeans, 1.1 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 63, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 136, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 323, 338, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 109, 217, 222, 96, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 197, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 116, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 120, 130, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 820, 824, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.294 |
| Ignatius, To The Smyrnaeans, 1.1-3.3 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 214, 215 |
| Ignatius, To The Smyrnaeans, 1.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 368, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 252, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 164, 217, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 185, 194, 223, 245, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.295, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 187 |
| Ignatius, To The Smyrnaeans, 1.7 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 63 |
| Ignatius, To The Smyrnaeans, 1.11 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 63 |
| Ignatius, To The Smyrnaeans, 2 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 296, Esler (2000), The Early Christian World, 518, 919, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 123, 231, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 157, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 820 |
| Ignatius, To The Smyrnaeans, 2.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 162, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 197, 198, 22 |
| Ignatius, To The Smyrnaeans, 2.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 162 |
| Ignatius, To The Smyrnaeans, 2_62. |
|
| Ignatius, To The Smyrnaeans, 3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 376, Esler (2000), The Early Christian World, 518, 919, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 123, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 250 |
| Ignatius, To The Smyrnaeans, 3.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 220, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 210, 217, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 820 |
| Ignatius, To The Smyrnaeans, 3.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 220, 221, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 134, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 101, 123, 210, 217, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 208, Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 213 |
| Ignatius, To The Smyrnaeans, 3.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 221, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 210, 217, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206 |
| Ignatius, To The Smyrnaeans, 4 |
Esler (2000), The Early Christian World, 919, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 202, 212 |
| Ignatius, To The Smyrnaeans, 4.1 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 297, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 218, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 266, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 22 |
| Ignatius, To The Smyrnaeans, 4.2 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 22, 25, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 196, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 829 |
| Ignatius, To The Smyrnaeans, 4.2-5.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 24 |
| Ignatius, To The Smyrnaeans, 5 |
Esler (2000), The Early Christian World, 919 |
| Ignatius, To The Smyrnaeans, 5.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 712, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 211, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23 |
| Ignatius, To The Smyrnaeans, 5.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 399, 400, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17, 18, 197, 198 |
| Ignatius, To The Smyrnaeans, 5.3 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 266, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 22, 23 |
| Ignatius, To The Smyrnaeans, 6 |
Esler (2000), The Early Christian World, 919, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 184 |
| Ignatius, To The Smyrnaeans, 6.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 712, Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 63, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 156, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 219, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17, 18, 23, Huttner (2013), Early Christianity in the Lycus Valley, 113, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 89 |
| Ignatius, To The Smyrnaeans, 6.1-7.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 215 |
| Ignatius, To The Smyrnaeans, 6.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25, Alikin (2009), The Earliest History of the Christian Gathering, 270; A. Dihle, 'Doxa', Scripta Classica Israelica 15 (1996), 32-43, at 41 |
| Ignatius, To The Smyrnaeans, 6.3 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25 |
| Ignatius, To The Smyrnaeans, 6.4 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25 |
| Ignatius, To The Smyrnaeans, 6.5 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25 |
| Ignatius, To The Smyrnaeans, 6.6 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25 |
| Ignatius, To The Smyrnaeans, 6.7 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25 |
| Ignatius, To The Smyrnaeans, 7 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 87, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 135, Esler (2000), The Early Christian World, 919 |
| Ignatius, To The Smyrnaeans, 7.1 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 310, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 155, Esler (2000), The Early Christian World, 483, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17, 197, 198, Alikin (2009), The Earliest History of the Christian Gathering, 104, 131, 134, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 403 |
| Ignatius, To The Smyrnaeans, 7.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 399, 400, Stuckenbruck (2007), 1 Enoch 91-108, 712, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 211, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17, 18, 198, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 199 |
| Ignatius, To The Smyrnaeans, 8 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 87, 91, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 105, Esler (2000), The Early Christian World, 517, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 198, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 963, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 124 |
| Ignatius, To The Smyrnaeans, 8.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 177, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 232, Esler (2000), The Early Christian World, 317, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 163, 164, 215, 218, Alikin (2009), The Earliest History of the Christian Gathering, 135, 230, 72, 73, Huttner (2013), Early Christianity in the Lycus Valley, 221, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, 197, 198, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.210 |
| Ignatius, To The Smyrnaeans, 8.1-9.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 196 |
| Ignatius, To The Smyrnaeans, 8.2 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 69, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 234, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 163, 164, 219, 238, Alikin (2009), The Earliest History of the Christian Gathering, 104, 135, 143, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 185, 194, 7, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.114 |
| Ignatius, To The Smyrnaeans, 9 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 963 |
| Ignatius, To The Smyrnaeans, 9.1 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 198 |
| Ignatius, To The Smyrnaeans, 9.2 |
Wilson (2012), The Sentences of Sextus, 232, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 211 |
| Ignatius, To The Smyrnaeans, 9.7 |
Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 250 |
| Ignatius, To The Smyrnaeans, 10 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 212 |
| Ignatius, To The Smyrnaeans, 10.1 |
Burton (2009), Dionysus and Rome: Religion and Literature, 5, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 214 |
| Ignatius, To The Smyrnaeans, 10.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 114, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 366 |
| Ignatius, To The Smyrnaeans, 11 |
Esler (2000), The Early Christian World, 422, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 205, 212 |
| Ignatius, To The Smyrnaeans, 11.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 164, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 364, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 197, 202, Levison (2023), The Greek Life of Adam and Eve.864 |
| Ignatius, To The Smyrnaeans, 11.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 164, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 245 |
| Ignatius, To The Smyrnaeans, 12.1 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 42, 43, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 140, Esler (2000), The Early Christian World, 470, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 214, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 202, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.95 |
| Ignatius, To The Smyrnaeans, 12.2 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 200, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 155, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 217, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 25, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 177, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 198, 202, 206 |
| Ignatius, To The Smyrnaeans, 12.2-13.2 |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 202 |
| Ignatius, To The Smyrnaeans, 13.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 214, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 202 |
| Ignatius, To The Smyrnaeans, 159 |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 179 |
| Ignatius, To The Smyrnaeans, 216.24 |
Johnston (2008), Ancient Greek Divination, 160 |
| Ignatius, To The Smyrnaeans, 234n, |
Alikin (2009), The Earliest History of the Christian Gathering, 270 |
| Ignatius, To The Smyrnaeans, 426 |
Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 452 |
| Ignatius, To The Smyrnaeans, 829 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 831 |
| Ignatius, To The Smyrnaeans, 2018-01-02_00:00:00 |
|
| Ignatius, To The Smyrnaeans, 2018-01-03_00:00:00 |
|
| Ignatius, To The Smyrnaeans, '4.1 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51 |
| Ignatius, To The Smyrnaeans, '10.1 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72 |
| Ignatius, To The Smyrnaeans, inscr. |
Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 202 |
| Ignatius, To The Smyrnaeans, inscription |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 164 |
