references | secondary books |
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Ignatius, To The Smyrnaeans, 1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 186 Allison, 4 Baruch (2018), 440 Esler, The Early Christian World (2000), 919 |
Ignatius, To The Smyrnaeans, 1-6.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 187 |
Ignatius, To The Smyrnaeans, 1.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 182, 186, 245, 66 Merz and Tieleman, Ambrosiasters Political Theology (2012), 136 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 109, 217, 222, 96 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 197 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 820, 824 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 116 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 120, 130 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 189 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 323, 338 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 106 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 63 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 115 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 294 |
Ignatius, To The Smyrnaeans, 1.1-3.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214, 215 |
Ignatius, To The Smyrnaeans, 1.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 182 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 217 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 187 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 252 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 368 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 188 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 185, 194, 223, 245 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 295 |
Ignatius, To The Smyrnaeans, 1.7 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 63 |
Ignatius, To The Smyrnaeans, 1.11 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 63 |
Ignatius, To The Smyrnaeans, 2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 186 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 123, 231 Esler, The Early Christian World (2000), 518, 919 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 820 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 296 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 |
Ignatius, To The Smyrnaeans, 2.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 197, 198, 22 |
Ignatius, To The Smyrnaeans, 2.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162 |
Ignatius, To The Smyrnaeans, 2_62. | |
Ignatius, To The Smyrnaeans, 3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 186, 245 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 123 Esler, The Early Christian World (2000), 518, 919 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 376 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 250 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 |
Ignatius, To The Smyrnaeans, 3.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 210, 217 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 820 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 220 |
Ignatius, To The Smyrnaeans, 3.2 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 134 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 101, 123, 210, 217 Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 213 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 220, 221 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 208 |
Ignatius, To The Smyrnaeans, 3.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 210, 217 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 221 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 206 |
Ignatius, To The Smyrnaeans, 4 | Esler, The Early Christian World (2000), 919 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202, 212 |
Ignatius, To The Smyrnaeans, 4.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 187 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 22 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 266 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 297 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 51 |
Ignatius, To The Smyrnaeans, 4.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 187, 194, 245 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 22, 25 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 829 |
Ignatius, To The Smyrnaeans, 4.2-5.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 24 |
Ignatius, To The Smyrnaeans, 5 | Esler, The Early Christian World (2000), 919 |
Ignatius, To The Smyrnaeans, 5.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 186, 201 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 211 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23 Stuckenbruck, 1 Enoch 91-108 (2007), 712 |
Ignatius, To The Smyrnaeans, 5.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 187, 195 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18, 197, 198 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 399, 400 |
Ignatius, To The Smyrnaeans, 5.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 187 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 22, 23 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 266 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 188 |
Ignatius, To The Smyrnaeans, 6 | Esler, The Early Christian World (2000), 919 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 184 |
Ignatius, To The Smyrnaeans, 6.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 219 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18, 23 Huttner, Early Christianity in the Lycus Valley (2013), 113 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 63 Stuckenbruck, 1 Enoch 91-108 (2007), 712 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 89 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 156 |
Ignatius, To The Smyrnaeans, 6.1-7.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215 |
Ignatius, To The Smyrnaeans, 6.2 | Alikin, The Earliest History of the Christian Gathering (2009), 270 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 A. Dihle, 'Doxa', Scripta Classica Israelica 15 (1996), 32-43, at 41 |
Ignatius, To The Smyrnaeans, 6.2-9.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 187 |
Ignatius, To The Smyrnaeans, 6.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 |
Ignatius, To The Smyrnaeans, 6.4 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 |
Ignatius, To The Smyrnaeans, 6.5 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 |
Ignatius, To The Smyrnaeans, 6.6 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 |
Ignatius, To The Smyrnaeans, 6.7 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 |
Ignatius, To The Smyrnaeans, 7 | Esler, The Early Christian World (2000), 919 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 87 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135 |
Ignatius, To The Smyrnaeans, 7.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 190, 201 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 155 Alikin, The Earliest History of the Christian Gathering (2009), 104, 131, 134 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 403 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 197, 198 Esler, The Early Christian World (2000), 483 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 310 |
Ignatius, To The Smyrnaeans, 7.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 186, 187 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 211 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18, 198 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 399, 400 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 199 Stuckenbruck, 1 Enoch 91-108 (2007), 712 |
Ignatius, To The Smyrnaeans, 8 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105 Esler, The Early Christian World (2000), 517 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 87, 91 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 963 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 124 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 |
Ignatius, To The Smyrnaeans, 8.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 187, 190 Alikin, The Earliest History of the Christian Gathering (2009), 135, 230, 72, 73 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 164, 215, 218 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 232 Esler, The Early Christian World (2000), 317 Huttner, Early Christianity in the Lycus Valley (2013), 221 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 194, 197, 198 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 210 |
Ignatius, To The Smyrnaeans, 8.1-9.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 |
Ignatius, To The Smyrnaeans, 8.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 190 Alikin, The Earliest History of the Christian Gathering (2009), 104, 135, 143 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 164, 219, 238 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 234 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 69 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 114 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 185, 194, 7 |
Ignatius, To The Smyrnaeans, 9 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 963 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 |
Ignatius, To The Smyrnaeans, 9.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 |
Ignatius, To The Smyrnaeans, 9.2 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 211 Wilson, The Sentences of Sextus (2012), 232 |
Ignatius, To The Smyrnaeans, 9.7 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 250 |
Ignatius, To The Smyrnaeans, 10 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 212 |
Ignatius, To The Smyrnaeans, 10.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214 Burton, Dionysus and Rome: Religion and Literature (2009), 5 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 72 |
Ignatius, To The Smyrnaeans, 10.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 114 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 366 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184 |
Ignatius, To The Smyrnaeans, 11 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 178 Esler, The Early Christian World (2000), 422 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205, 212 |
Ignatius, To The Smyrnaeans, 11.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 177 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 364 Levison, The Greek Life of Adam and Eve (2023), 864 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184, 190, 192 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 197, 202 |
Ignatius, To The Smyrnaeans, 11.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 190 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 245 |
Ignatius, To The Smyrnaeans, 12.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 186 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214 Czajkowski et al., Law in the Roman Provinces (2020), 140 Esler, The Early Christian World (2000), 470 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 177 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42, 43 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
Ignatius, To The Smyrnaeans, 12.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 192 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 155 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 177 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 217 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 200 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202, 206 |
Ignatius, To The Smyrnaeans, 12.2-13.2 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
Ignatius, To The Smyrnaeans, 13.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
Ignatius, To The Smyrnaeans, 159 | Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 179 |
Ignatius, To The Smyrnaeans, 216.24 | Johnston, Ancient Greek Divination (2008), 160 |
Ignatius, To The Smyrnaeans, 234n, | Alikin, The Earliest History of the Christian Gathering (2009), 270 |
Ignatius, To The Smyrnaeans, 426 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 452 |
Ignatius, To The Smyrnaeans, 829 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 831 |
Ignatius, To The Smyrnaeans, 2018-01-02_00:00:00 | |
Ignatius, To The Smyrnaeans, 2018-01-03_00:00:00 | |
Ignatius, To The Smyrnaeans, inscr. | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
Ignatius, To The Smyrnaeans, inscription | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 |