| references | secondary books |
|---|---|
| Ignatius, To The Romans, 1 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 165 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 177 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
| Ignatius, To The Romans, 01-aug | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202, 215 |
| Ignatius, To The Romans, 1.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 165 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 185 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 231 Worp, K. A., 'K. A., Studies on Greek Ostraca from the Theban Region ', ZPE 0760 (1989), p. 48 |
| Ignatius, To The Romans, 1.2-2.1 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 88 |
| Ignatius, To The Romans, 2 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 165 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 204 |
| Ignatius, To The Romans, 2.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 195, 196, 197, 199 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 169 |
| Ignatius, To The Romans, 2.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 177 Alikin, The Earliest History of the Christian Gathering (2009), 216 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 175, 177, 178, 185, 186, 188, 195, 196, 197, 199, 200, 402 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 245 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 130, 132 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 309 |
| Ignatius, To The Romans, 3 | Keener, First-Second Corinthians (2005), 180 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 165 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 177, 436, 441 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 204 |
| Ignatius, To The Romans, 3.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 194 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 194 |
| Ignatius, To The Romans, 3.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 799 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 100, 90 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 165 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 56 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 178 |
| Ignatius, To The Romans, 3.3 | Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 101 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 56 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 178 |
| Ignatius, To The Romans, 4 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105, 18 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 129 Keener, First-Second Corinthians (2005), 180 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 160, 165 Osborne, Irenaeus of Lyons (2001), 138, 242 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 436 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 584 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 133, 189 |
| Ignatius, To The Romans, 4.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 210, 245 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 236, 238 Esler, The Early Christian World (2000), 518 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 130, 17, 8 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 326 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 166 |
| Ignatius, To The Romans, 4.1-2,_5.2-3 | |
| Ignatius, To The Romans, 4.1.2 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 232 |
| Ignatius, To The Romans, 4.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193, 194 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 22 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 208, 245 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 193 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 236, 242 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 130, 167, 170 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55, 67 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 309 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 326 |
| Ignatius, To The Romans, 4.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 18, 213 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 22 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 194 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 236, 242 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 208 Esler, The Early Christian World (2000), 522 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 47 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 552 |
| Ignatius, To The Romans, 4.l | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 88 |
| Ignatius, To The Romans, 5 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 364 Keener, First-Second Corinthians (2005), 180 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 177 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 204 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 133, 189 |
| Ignatius, To The Romans, 5.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193, 194 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 293 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 352 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 130, 169 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 41 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 10, 169, 184 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 184 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
| Ignatius, To The Romans, 5.2 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 228 Esler, The Early Christian World (2000), 244 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 165 |
| Ignatius, To The Romans, 5.2.3 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 232, 233 |
| Ignatius, To The Romans, 5.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193, 194 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 193, 196 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 236 Esler, The Early Christian World (2000), 244 Huttner, Early Christianity in the Lycus Valley (2013), 113 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 377 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 131, 169 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 43 |
| Ignatius, To The Romans, 6 | Keener, First-Second Corinthians (2005), 180 |
| Ignatius, To The Romans, 06-aug | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
| Ignatius, To The Romans, 6.1 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 236 Esler, The Early Christian World (2000), 517 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 56 |
| Ignatius, To The Romans, 6.2 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 236 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 824 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 88 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 165 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 43 |
| Ignatius, To The Romans, 6.3 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 22 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 217, 220 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 17 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55, 56 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 43 |
| Ignatius, To The Romans, 7 | Keener, First-Second Corinthians (2005), 180 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 177 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 133, 189 |
| Ignatius, To The Romans, 7.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 245 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 88 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 133 |
| Ignatius, To The Romans, 7.2 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 775, 824 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 133, 165 Osborne, Eros Unveiled: Plato and the God of Love (1996), 73 Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 134 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 309 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 326 |
| Ignatius, To The Romans, 7.2b-3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 102 |
| Ignatius, To The Romans, 7.3 | Alikin, The Earliest History of the Christian Gathering (2009), 131, 134 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 109 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 115 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 133 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 189 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 93 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 326 |
| Ignatius, To The Romans, 7.3b-8.1a | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 133 |
| Ignatius, To The Romans, 7.8 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 238 |
| Ignatius, To The Romans, 7.23 | Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 306 |
| Ignatius, To The Romans, 8 | Keener, First-Second Corinthians (2005), 180 |
| Ignatius, To The Romans, 8.1 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 88 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 227 |
| Ignatius, To The Romans, 8.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 217 |
| Ignatius, To The Romans, 9.1 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 190, 192 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 43 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202 |
| Ignatius, To The Romans, 9.2 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 364 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 43 |
| Ignatius, To The Romans, 9.3 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 166 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
| Ignatius, To The Romans, 10.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 211 |
| Ignatius, To The Romans, 10.11 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 95 |
| Ignatius, To The Romans, 32 | Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 42, 47, 50 |
| Ignatius, To The Romans, 132 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 166 |
| Ignatius, To The Romans, 425 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 434 |
| Ignatius, To The Romans, 426 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 434 |
| Ignatius, To The Romans, inscr. | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 183, 198, 202, 204 |
| Ignatius, To The Romans, inscription | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 |