references | secondary books |
---|---|
Ignatius, To The Magnesians, 1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 180 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 |
Ignatius, To The Magnesians, 1.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 |
Ignatius, To The Magnesians, 1.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 192, 196, 198 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 217 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 23 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 183, 197, 198, 248 |
Ignatius, To The Magnesians, 2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 180, 197 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 185 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 242 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202 |
Ignatius, To The Magnesians, 2.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 214 |
Ignatius, To The Magnesians, 2.1-3.2 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 218 Esler, The Early Christian World (2000), 169 |
Ignatius, To The Magnesians, 2.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 |
Ignatius, To The Magnesians, 3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202 |
Ignatius, To The Magnesians, 3.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 24, 25 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 Damm, Religions and Education in Antiquity (2018), 154 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 Stuckenbruck, 1 Enoch 91-108 (2007), 712 |
Ignatius, To The Magnesians, 3.1-4.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
Ignatius, To The Magnesians, 3.1-7.2 | Esler, The Early Christian World (2000), 168 |
Ignatius, To The Magnesians, 3.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162 |
Ignatius, To The Magnesians, 4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 198 Alikin, The Earliest History of the Christian Gathering (2009), 73 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 220 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 207 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 178, 198, 199 |
Ignatius, To The Magnesians, 4.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 190 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 176 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 189 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 100, 90 |
Ignatius, To The Magnesians, 4.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 799 |
Ignatius, To The Magnesians, 4.4 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 251 |
Ignatius, To The Magnesians, 5 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 207 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 179, 181 |
Ignatius, To The Magnesians, 5.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 220 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 187 |
Ignatius, To The Magnesians, 5.2 | Allison, 4 Baruch (2018), 400 Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 236 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 290 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 319 |
Ignatius, To The Magnesians, 6.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Alikin, The Earliest History of the Christian Gathering (2009), 72, 73 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 217 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 371, 372 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 91 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 197, 198, 226 |
Ignatius, To The Magnesians, 6.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 219 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 |
Ignatius, To The Magnesians, 7 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 |
Ignatius, To The Magnesians, 7.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188, 190 Alikin, The Earliest History of the Christian Gathering (2009), 73 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 219 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 57 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 181, 197, 198, 199 Güting, E., 'Neuedition der Pergamentfragmente London Brit. Libr. Pap. 2240 aus dem Wadi Sarga . . .', ZPE 0750 (1988), p. 112 |
Ignatius, To The Magnesians, 7.1-8.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 222 |
Ignatius, To The Magnesians, 7.2 | Alikin, The Earliest History of the Christian Gathering (2009), 247 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 402 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 217, 219, 220 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 232 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 195 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 197, 206 |
Ignatius, To The Magnesians, 7.2-8.2 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 27 |
Ignatius, To The Magnesians, 8 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 106 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 239 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 95 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 142 |
Ignatius, To The Magnesians, 8.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 152, 181, 183 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 47 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 114, 215 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 18 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135, 252 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 409 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 24 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 295 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 2, 210, 220 |
Ignatius, To The Magnesians, 8.1-10.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218, 39 Esler, The Early Christian World (2000), 169 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 150 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 250 |
Ignatius, To The Magnesians, 8.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 181, 196 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 148 Allison, 4 Baruch (2018), 283, 399, 446 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 382 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 217, 63 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 121 Burton, Dionysus and Rome: Religion and Literature (2009), 5 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1167 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 187 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 378 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 220 |
Ignatius, To The Magnesians, 9 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 182 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 213 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 26 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 212 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 42 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 239 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 95 |
Ignatius, To The Magnesians, 9-10.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 195 |
Ignatius, To The Magnesians, 9.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 152, 181, 182, 193, 195, 197, 245 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 196 Alikin, The Earliest History of the Christian Gathering (2009), 135, 42, 43, 45, 48, 88 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 217 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 198, 22, 24, 25 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 82 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 379, 383, 404 Keener, First-Second Corinthians (2005), 136 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135, 136 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 295 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 221 |
Ignatius, To The Magnesians, 9.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 181, 195, 196, 197 Alikin, The Earliest History of the Christian Gathering (2009), 45, 88 Allison, 4 Baruch (2018), 400, 428, 429 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 187 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 226 Stuckenbruck, 1 Enoch 91-108 (2007), 712 |
Ignatius, To The Magnesians, 10 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 231 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 212 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 207, 389 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 95 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 93 |
Ignatius, To The Magnesians, 10.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 220 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 101 Rizzi, Hadrian and the Christians (2010), 75 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 178 |
Ignatius, To The Magnesians, 10.2 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 47 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 222 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 290 |
Ignatius, To The Magnesians, 10.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 181, 183 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215 Burton, Dionysus and Rome: Religion and Literature (2009), 4 Esler, The Early Christian World (2000), 169 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 101 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135, 252 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 409 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 181 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 124 Rizzi, Hadrian and the Christians (2010), 75 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 178, 221 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 295 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 203, 3 |
Ignatius, To The Magnesians, 11 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 154 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 217, 231 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 204 |
Ignatius, To The Magnesians, 11.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 182 Esler, The Early Christian World (2000), 169 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 368 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 115 |
Ignatius, To The Magnesians, 11.2 | Esler, The Early Christian World (2000), 169 |
Ignatius, To The Magnesians, 12 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 183 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105 |
Ignatius, To The Magnesians, 13.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 197 Allison, 4 Baruch (2018), 350 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202, 226 |
Ignatius, To The Magnesians, 13.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188, 192 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162, 217 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 199 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 57 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 156 |
Ignatius, To The Magnesians, 14 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 194 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 192 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202 |
Ignatius, To The Magnesians, 14.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 190 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 156 |
Ignatius, To The Magnesians, 15 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 180, 186 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 214 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176 Rizzi, Hadrian and the Christians (2010), 149 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 185, 198, 202, 226 |
Ignatius, To The Magnesians, 15.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 164 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 95 |
Ignatius, To The Magnesians, 430 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 434 |
Ignatius, To The Magnesians, 431 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 434 |
Ignatius, To The Magnesians, 2018-10-11_00:00:00 | |
Ignatius, To The Magnesians, inscr. | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
Ignatius, To The Magnesians, inscription | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 |