| references | secondary books |
|---|---|
| Ignatius, To The Ephesians, 0 | Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 154 |
| Ignatius, To The Ephesians, 1 | Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 154 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202, 212 |
| Ignatius, To The Ephesians, 1.1 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 61 Bazzana, Having the spirit of Christ : spirit possession and exorcism in the early Christ groups. (2020), 247 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 217, 315 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 43 |
| Ignatius, To The Ephesians, 1.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 61 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 22 Levison, The Greek Life of Adam and Eve (2023), 864 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 181 |
| Ignatius, To The Ephesians, 1.3 | Alikin, The Earliest History of the Christian Gathering (2009), 197 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 214, 218 Huttner, Early Christianity in the Lycus Valley (2013), 109 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 185 |
| Ignatius, To The Ephesians, 1.15 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 161 |
| Ignatius, To The Ephesians, 2 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 |
| Ignatius, To The Ephesians, 2.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184 Alikin, The Earliest History of the Christian Gathering (2009), 197 Allison, 4 Baruch (2018), 275 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 114, 214 Czajkowski et al., Law in the Roman Provinces (2020), 140 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 177 |
| Ignatius, To The Ephesians, 2.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Alikin, The Earliest History of the Christian Gathering (2009), 72 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 301 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 106 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41 |
| Ignatius, To The Ephesians, 2.13 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41 |
| Ignatius, To The Ephesians, 3 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 162 |
| Ignatius, To The Ephesians, 3.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188, 193 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 158 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 56 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42, 43 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
| Ignatius, To The Ephesians, 3.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 220 Esler, The Early Christian World (2000), 254 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 185 |
| Ignatius, To The Ephesians, 3.2-4.1 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 197 |
| Ignatius, To The Ephesians, 3.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.8 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.9 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.10 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 3.11 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 4 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 195, 196, 197 |
| Ignatius, To The Ephesians, 4.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 Esler, The Early Christian World (2000), 778 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 698 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 189 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 159, 206, 207 |
| Ignatius, To The Ephesians, 4.1-5.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 |
| Ignatius, To The Ephesians, 4.1c | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 187, 192 |
| Ignatius, To The Ephesians, 4.2 | Allison, 4 Baruch (2018), 428 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 175, 176, 177, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 200 Esler, The Early Christian World (2000), 778 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 159, 206, 207 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 414 |
| Ignatius, To The Ephesians, 4.2-5.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197 |
| Ignatius, To The Ephesians, 5 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 142 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198 |
| Ignatius, To The Ephesians, 5.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41 |
| Ignatius, To The Ephesians, 5.1b | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 190, 191 |
| Ignatius, To The Ephesians, 5.2 | Alikin, The Earliest History of the Christian Gathering (2009), 133, 247, 93 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 402 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 232 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90 |
| Ignatius, To The Ephesians, 5.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 183, 188 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105 Alikin, The Earliest History of the Christian Gathering (2009), 247 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90 |
| Ignatius, To The Ephesians, 5.15 | Huttner, Early Christianity in the Lycus Valley (2013), 114 |
| Ignatius, To The Ephesians, 6 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 206 Osborne, Irenaeus of Lyons (2001), 75 |
| Ignatius, To The Ephesians, 6.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162, 163 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177 Esler, The Early Christian World (2000), 254 Huttner, Early Christianity in the Lycus Valley (2013), 109 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 91 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202 |
| Ignatius, To The Ephesians, 6.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184, 240 Alikin, The Earliest History of the Christian Gathering (2009), 197 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214, 66 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17 Huttner, Early Christianity in the Lycus Valley (2013), 109 |
| Ignatius, To The Ephesians, 6.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 315 |
| Ignatius, To The Ephesians, 7 | Esler, The Early Christian World (2000), 919 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 206 |
| Ignatius, To The Ephesians, 7.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184, 185, 188, 202 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 25 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 130, 131 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 51 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 19 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 89 van den Broek, Gnostic Religion in Antiquity (2013), 198 |
| Ignatius, To The Ephesians, 7.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 185 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 140 Allison, 4 Baruch (2018), 419, 431 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 210, 214, 215, 217 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 820 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 199, 232 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 95 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 338 |
| Ignatius, To The Ephesians, 8 | Esler, The Early Christian World (2000), 919 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135 |
| Ignatius, To The Ephesians, 8.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 698 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 310 Rizzi, Hadrian and the Christians (2010), 148 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 Wilson, The Sentences of Sextus (2012), 219 |
| Ignatius, To The Ephesians, 8.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 219 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 199 |
| Ignatius, To The Ephesians, 9 | Esler, The Early Christian World (2000), 919 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 204 |
| Ignatius, To The Ephesians, 9.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 180, 184, 185, 187 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 215, 217, 218, 220 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 180 Levison, Filled with the Spirit (2009), 284 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 195 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 166, 167 |
| Ignatius, To The Ephesians, 9.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 197 Alikin, The Earliest History of the Christian Gathering (2009), 185, 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 251 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 166, 167 |
| Ignatius, To The Ephesians, 10 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135, 136 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 206 |
| Ignatius, To The Ephesians, 10.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 266 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 295 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 173, 184, 186 |
| Ignatius, To The Ephesians, 10.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 67 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 295 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 173, 186 |
| Ignatius, To The Ephesians, 10.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218, 315 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 23 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 199 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 174, 178 |
| Ignatius, To The Ephesians, 11 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 232 |
| Ignatius, To The Ephesians, 11.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 24 |
| Ignatius, To The Ephesians, 11.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 799 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 100, 90 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 251 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 178 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 11 |
| Ignatius, To The Ephesians, 11.2-12.2 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 |
| Ignatius, To The Ephesians, 12 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 232 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 292, 345 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 166 |
| Ignatius, To The Ephesians, 12.1 | Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55 |
| Ignatius, To The Ephesians, 12.2 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 9 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105, 18, 213 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 194 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 129, 164 Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022), 167 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 283 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 419 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 47 |
| Ignatius, To The Ephesians, 13 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 |
| Ignatius, To The Ephesians, 13.1 | Alikin, The Earliest History of the Christian Gathering (2009), 247, 8, 89 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 24 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 57 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 199 |
| Ignatius, To The Ephesians, 13.1-14.2 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 183 |
| Ignatius, To The Ephesians, 13.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15 |
| Ignatius, To The Ephesians, 14 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17 Esler, The Early Christian World (2000), 919 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 248 |
| Ignatius, To The Ephesians, 14.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 190 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 114, 219, 220 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 227 |
| Ignatius, To The Ephesians, 14.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 18, 24, 25 Wilson, The Sentences of Sextus (2012), 216, 411 |
| Ignatius, To The Ephesians, 14.2-15.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 79 |
| Ignatius, To The Ephesians, 15.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 121, 188, 195, 196, 205, 208, 210 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 217 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 469 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 199, 206 Wilson, The Sentences of Sextus (2012), 407 |
| Ignatius, To The Ephesians, 15.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199 Burton, Dionysus and Rome: Religion and Literature (2009), 7 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 199 |
| Ignatius, To The Ephesians, 15.3 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 218 Wilson, The Sentences of Sextus (2012), 96 |
| Ignatius, To The Ephesians, 16.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 110 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18 Damm, Religions and Education in Antiquity (2018), 160 |
| Ignatius, To The Ephesians, 16.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17 Damm, Religions and Education in Antiquity (2018), 160 |
| Ignatius, To The Ephesians, 16ff. | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 153 |
| Ignatius, To The Ephesians, 17 | Esler, The Early Christian World (2000), 919 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135, 295 |
| Ignatius, To The Ephesians, 17.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184, 185 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 23 |
| Ignatius, To The Ephesians, 17.2-18.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 222 |
| Ignatius, To The Ephesians, 18 | Esler, The Early Christian World (2000), 919 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 212 |
| Ignatius, To The Ephesians, 18.1 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 110, 219 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 823 |
| Ignatius, To The Ephesians, 18.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 185 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 264 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 109 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 208 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 823, 826, 831 Levison, The Greek Life of Adam and Eve (2023), 902, 903 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 189 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 74 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 338 Osborne, Irenaeus of Lyons (2001), 75 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 319 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 551 |
| Ignatius, To The Ephesians, 18.2-19.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 217 |
| Ignatius, To The Ephesians, 19 | Esler, The Early Christian World (2000), 919 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 238 |
| Ignatius, To The Ephesians, 19.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 185 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 692 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 23 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 329 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 338 |
| Ignatius, To The Ephesians, 19.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 210, 213 Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020), 556 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 208 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 298 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 329, 407 Litwa, How the Gospels Became History: Jesus and Mediterranean Myths. (2023), 246 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 294 |
| Ignatius, To The Ephesians, 19.3 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 115 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 210, 217 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 24, 25 Bowen and Rochberg, Hellenistic Astronomy: The Science in its contexts (2020), 556 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 208 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 298 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 329, 378 |
| Ignatius, To The Ephesians, 20 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 194 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 107 Esler, The Early Christian World (2000), 919 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 63 |
| Ignatius, To The Ephesians, 20.1 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 114 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 323 Levison, The Greek Life of Adam and Eve (2023), 902, 903 Osborne, Irenaeus of Lyons (2001), 75 |
| Ignatius, To The Ephesians, 20.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188, 190 Alikin, The Earliest History of the Christian Gathering (2009), 113, 133, 73, 93 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 109, 162, 217 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 137 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 220 Esler, The Early Christian World (2000), 317, 482 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 164 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 189 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 117 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 56 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 181, 197, 198, 199 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 160 Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016), 200 |
| Ignatius, To The Ephesians, 21 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 194 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 212 |
| Ignatius, To The Ephesians, 21.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184, 186 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 95 Rizzi, Hadrian and the Christians (2010), 148 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 211, 212 |
| Ignatius, To The Ephesians, 21.2 | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184, 190, 192 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202 |
| Ignatius, To The Ephesians, 425 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 430, 431 |
| Ignatius, To The Ephesians, 426 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 430, 431 |
| Ignatius, To The Ephesians, inscr. | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 122 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 194, 198, 202, 227 |
| Ignatius, To The Ephesians, inscriptio | Rizzi, Hadrian and the Christians (2010), 148 |
| Ignatius, To The Ephesians, inscription | Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 216 |
| Ignatius, To The Ephesians, praef. | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 233, 49 |
| Ignatius, To The Ephesians, salutation | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 61 |