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Tiresias: The Ancient Mediterranean Religions Source Database

Ignatius, To The Ephesians: reference List

references secondary books
Ignatius, To The Ephesians, 0 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 154
Ignatius, To The Ephesians, 1 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 154
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202, 212
Ignatius, To The Ephesians, 1.1 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 61
Bazzana, Having the spirit of Christ : spirit possession and exorcism in the early Christ groups. (2020), 247
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 217, 315
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 43
Ignatius, To The Ephesians, 1.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193
Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 61
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 22
Levison, The Greek Life of Adam and Eve (2023), 864
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 181
Ignatius, To The Ephesians, 1.3 Alikin, The Earliest History of the Christian Gathering (2009), 197
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163, 214, 218
Huttner, Early Christianity in the Lycus Valley (2013), 109
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 185
Ignatius, To The Ephesians, 1.15 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 161
Ignatius, To The Ephesians, 2 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205
Ignatius, To The Ephesians, 2.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184
Alikin, The Earliest History of the Christian Gathering (2009), 197
Allison, 4 Baruch (2018), 275
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 114, 214
Czajkowski et al., Law in the Roman Provinces (2020), 140
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 177
Ignatius, To The Ephesians, 2.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Alikin, The Earliest History of the Christian Gathering (2009), 72
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 301
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 106
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41
Ignatius, To The Ephesians, 2.13 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41
Ignatius, To The Ephesians, 3 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205
Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 162
Ignatius, To The Ephesians, 3.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188, 193
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 25
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 158
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 56
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42, 43
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202
Ignatius, To The Ephesians, 3.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 23
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 215, 220
Esler, The Early Christian World (2000), 254
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 185
Ignatius, To The Ephesians, 3.2-4.1 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 197
Ignatius, To The Ephesians, 3.3 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.4 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.5 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.6 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.7 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.8 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.9 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.10 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 3.11 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 4 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 195, 196, 197
Ignatius, To The Ephesians, 4.1 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177
Esler, The Early Christian World (2000), 778
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 698
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 182
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 189
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 159, 206, 207
Ignatius, To The Ephesians, 4.1-5.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Ignatius, To The Ephesians, 4.1c Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 187, 192
Ignatius, To The Ephesians, 4.2 Allison, 4 Baruch (2018), 428
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 175, 176, 177, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 200
Esler, The Early Christian World (2000), 778
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 159, 206, 207
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 414
Ignatius, To The Ephesians, 4.2-5.1 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197
Ignatius, To The Ephesians, 5 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 142
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198
Ignatius, To The Ephesians, 5.1 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 41
Ignatius, To The Ephesians, 5.1b Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 190, 191
Ignatius, To The Ephesians, 5.2 Alikin, The Earliest History of the Christian Gathering (2009), 133, 247, 93
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 402
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 232
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90
Ignatius, To The Ephesians, 5.3 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 183, 188
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105
Alikin, The Earliest History of the Christian Gathering (2009), 247
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 90
Ignatius, To The Ephesians, 5.15 Huttner, Early Christianity in the Lycus Valley (2013), 114
Ignatius, To The Ephesians, 6 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 206
Osborne, Irenaeus of Lyons (2001), 75
Ignatius, To The Ephesians, 6.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 162, 163
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 177
Esler, The Early Christian World (2000), 254
Huttner, Early Christianity in the Lycus Valley (2013), 109
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 91
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 198, 202
Ignatius, To The Ephesians, 6.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184, 240
Alikin, The Earliest History of the Christian Gathering (2009), 197
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 214, 66
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17
Huttner, Early Christianity in the Lycus Valley (2013), 109
Ignatius, To The Ephesians, 6.3 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 315
Ignatius, To The Ephesians, 7 Esler, The Early Christian World (2000), 919
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 206
Ignatius, To The Ephesians, 7.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184, 185, 188, 202
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 25
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 130, 131
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 51
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 19
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 89
van den Broek, Gnostic Religion in Antiquity (2013), 198
Ignatius, To The Ephesians, 7.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 185
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 140
Allison, 4 Baruch (2018), 419, 431
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 210, 214, 215, 217
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 820
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 199, 232
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 95
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 338
Ignatius, To The Ephesians, 8 Esler, The Early Christian World (2000), 919
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135
Ignatius, To The Ephesians, 8.1 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 163
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 698
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 310
Rizzi, Hadrian and the Christians (2010), 148
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 202
Wilson, The Sentences of Sextus (2012), 219
Ignatius, To The Ephesians, 8.2 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 219
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 199
Ignatius, To The Ephesians, 9 Esler, The Early Christian World (2000), 919
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 204
Ignatius, To The Ephesians, 9.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 180, 184, 185, 187
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 215, 217, 218, 220
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 180
Levison, Filled with the Spirit (2009), 284
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 195
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 166, 167
Ignatius, To The Ephesians, 9.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 197
Alikin, The Earliest History of the Christian Gathering (2009), 185, 196
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 251
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 166, 167
Ignatius, To The Ephesians, 10 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135, 136
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 206
Ignatius, To The Ephesians, 10.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 193
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 266
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 295
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 173, 184, 186
Ignatius, To The Ephesians, 10.2 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 67
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 295
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 173, 186
Ignatius, To The Ephesians, 10.3 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 218, 315
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 23
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 199
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 42
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 174, 178
Ignatius, To The Ephesians, 11 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 232
Ignatius, To The Ephesians, 11.1 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 24
Ignatius, To The Ephesians, 11.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 799
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 100, 90
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 251
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 178
Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 11
Ignatius, To The Ephesians, 11.2-12.2 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196
Ignatius, To The Ephesians, 12 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 232
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 292, 345
Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 166
Ignatius, To The Ephesians, 12.1 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 55
Ignatius, To The Ephesians, 12.2 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 9
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 105, 18, 213
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 194
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 129, 164
Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022), 167
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 283
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 419
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 184
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 47
Ignatius, To The Ephesians, 13 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205
Ignatius, To The Ephesians, 13.1 Alikin, The Earliest History of the Christian Gathering (2009), 247, 8, 89
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 24
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 57
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 199
Ignatius, To The Ephesians, 13.1-14.2 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 183
Ignatius, To The Ephesians, 13.2 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15
Ignatius, To The Ephesians, 14 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17
Esler, The Early Christian World (2000), 919
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 205
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 248
Ignatius, To The Ephesians, 14.1 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 190
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 114, 219, 220
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 227
Ignatius, To The Ephesians, 14.2 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 18, 24, 25
Wilson, The Sentences of Sextus (2012), 216, 411
Ignatius, To The Ephesians, 14.2-15.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 79
Ignatius, To The Ephesians, 15.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 121, 188, 195, 196, 205, 208, 210
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 217
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 469
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 199, 206
Wilson, The Sentences of Sextus (2012), 407
Ignatius, To The Ephesians, 15.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 188
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 197, 198, 199
Burton, Dionysus and Rome: Religion and Literature (2009), 7
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 199
Ignatius, To The Ephesians, 15.3 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164, 218
Wilson, The Sentences of Sextus (2012), 96
Ignatius, To The Ephesians, 16.1 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 110
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 17, 18
Damm, Religions and Education in Antiquity (2018), 160
Ignatius, To The Ephesians, 16.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17
Damm, Religions and Education in Antiquity (2018), 160
Ignatius, To The Ephesians, 16ff. Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 153
Ignatius, To The Ephesians, 17 Esler, The Early Christian World (2000), 919
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 135, 295
Ignatius, To The Ephesians, 17.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 184, 185
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 164
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17, 23
Ignatius, To The Ephesians, 17.2-18.1 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 222
Ignatius, To The Ephesians, 18 Esler, The Early Christian World (2000), 919
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 212
Ignatius, To The Ephesians, 18.1 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 196
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 110, 219
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 15, 16, 17
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 823
Ignatius, To The Ephesians, 18.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 185
Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 264
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 109
Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 208
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 823, 826, 831
Levison, The Greek Life of Adam and Eve (2023), 902, 903
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 189
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 74
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 338
Osborne, Irenaeus of Lyons (2001), 75
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 319
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 551
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